أَيّهاO you الغافِلُheedless one كمhow long هَذاthis الهجوعُslumber
أَيّها الغافِلُ كم هَذا الهجوعُ
أعلنَcalled aloud الدَّاعيِthe caller فهلso do ...? أنتَyou سَميعُone who hears
أعلنَ الدَّاعيِ فهل أنتَ سَميعُ
O heedless one, how long will this slumber last?
O heedless one, for how long will you turn away?
The caller has cried aloud—so do you hear?
The caller has made his call, are you not hearing?
أنتyou عَمّاof what هوit آتٍcoming غافلٌheedless
أنت عَمّا هو آتٍ غافلٌ
وكأَنْand as though قدalready فاجأَstruck suddenly الخطبُthe calamity الفَظيعُdreadful
وكأَنْ قد فاجأَ الخطبُ الفَظيعُ
You are heedless of what is coming,
You are oblivious to what is coming,
And it is as though the dreadful calamity has already struck.
As if the terrible news has caught you unawares.
نحنwe فرْعٌa branch لأصولٍof roots ذَهبتْhave passed away
نحن فرْعٌ لأصولٍ ذَهبتْ
كمhow long تُرىdo you think منfrom بَعدِهاafter them تبقىremain الفُروعُthe branches
كم تُرى من بَعدِها تبقى الفُروعُ
We are a branch of roots that have passed away;
We are branches whose roots have gone,
How long, do you think, will the branches remain after them?
How many branches remain after they perish?
وزُروعٌand crops للمناياfor death حُصِدَتْwere reaped
وزُروعٌ للمنايا حُصِدَتْ
بيَدَيْهاby its two hands قبلَنَاbefore us مِنَّاfrom among us زُروعُcrops
بيَدَيْها قبلَنَا مِنَّا زُروعُ
And crops for death; already reaped
And crops for death that were harvested
By its two hands before us were crops from among us.
By its hands before us from among us were crops.
بادِرِhasten to forestall الخَوفَfear وقَدِّمand send ahead صالحاًa righteous deed
بادِرِ الخَوفَ وقَدِّم صالحاً
ماthere is no لِمَنfor one who ماتhas died إلىto الدُّنياthis world رُجوعُreturn
ما لِمَن مات إلى الدُّنيا رُجوعُ
Forestall the terror, and send a righteous deed ahead.
Show fear and do good deeds,
For one who has died, there is no return to this world.
What return is there for one who died to this world?
نحنwe سَفْرٌtravelers سارَhave gone on مِنّاfrom among us سلَفٌpredecessors
نحن سَفْرٌ سارَ مِنّا سلَفٌ
وعَلىand in آثارِهمtheir footsteps يَمضيproceeds الجميعُeveryone
وعَلى آثارِهم يَمضي الجميعُ
We are travelers; forerunners from among us have gone ahead,
We are a journey, predecessors travelled on,
And everyone follows in their footsteps.
And after their tracks the rest proceed.
وإلىand to المورِدِthe watering place ميعادُهُمُtheir appointed meeting
وإلى المورِدِ ميعادُهُمُ
يلتقيmeet فيهin it بطيءٌa slow one وسريعُand a swift one
يلتقي فيه بطيءٌ وسريعُ
And their appointed meeting is at the watering place,
To the destined watering place is their appointment,
Where the slow and the swift meet.
Where slow and swift meet.
أُمّنَاour mother الدُّنياthe world رَقوبٌbereft of children يستويare alike
أُمّنَا الدُّنيا رَقوبٌ يستوي
عندَهاto her فيin الفقدِloss كَهلٌa middle-aged man ورضيعُand a nursing infant
عندَها في الفقدِ كَهلٌ ورضيعُ
Our mother, the world, is bereft of children; alike
Our mother, this world, is a saddle, equal before her
To her in loss are the middle-aged man and the nursing infant.
In loss are elderly and infant.
ماnot رأيْناwe have seen ثاكلاًa bereaved parent مِنْfrom قَبْلهاbefore her
ما رأيْنا ثاكلاً مِنْ قَبْلها
مالَهاshe has no فيin إثْرِthe wake of مفقودٍone lost دُموعُtears
مالَها في إثْرِ مفقودٍ دُموعُ
Never before her have we seen a bereaved mother
Never have we seen a mourner for her loss,
Who has no tears in the wake of one she has lost.
For one departed she has no tears.
كلُّنَاall of us منهاfrom her ومنّاand from us كلُّهاall of her
كلُّنَا منها ومنّا كلُّها
فهيَso she لاnot تشبعُis sated أوْuntil نحنُwe صَريعُslain
فهيَ لا تشبعُ أوْ نحنُ صَريعُ
All of us come from her, and all of her comes from us;
We are all from her and she is all from us,
So she will not be sated until we lie slain.
Neither does she satisfy, or we lie vanquished.
بئستِwretched is الأمُّthe mother رَمَتْshe pelted أولادَهاher children
بئستِ الأمُّ رَمَتْ أولادَها
برزاياهاwith her calamities ألاindeed بِئْسَwretched is الصَّنيعُthe deed
برزاياها ألا بِئْسَ الصَّنيعُ
Wretched is the mother who pelted her children
Evil is the mother who cast her children away,
With her calamities—indeed, what an evil deed!
By her finery! Evil is such work.
ماnot هناهُمbrought them pleasure فوقَهاupon her نَومُهُمُtheir sleep
ما هناهُم فوقَها نَومُهُمُ
فهُمُso they فيهاwithin her إلىuntil الحشرِthe Gathering هُجوعُasleep
فهُمُ فيها إلى الحشرِ هُجوعُ
Their sleep upon her brought them no pleasure,
Not rousing them above her is their sleep,
So within her they lie asleep until the Gathering.
In it till the resurrection they toss and turn.
أبداًforever تجفوshe is harsh عليناto us ولَناand we have
أبداً تجفو علينا ولَنا
نحوَهَاtoward her الدّهرَforever حنينٌyearning ونزوعُand longing
نحوَهَا الدّهرَ حنينٌ ونزوعُ
Forever she is harsh to us, yet we have
She is forever harsh to us, and we toward her,
Unending yearning and longing for her.
Have yearning and inclination all our days.
هيshe ليلَيLayla والوَرىand humankind أجمعُهمall of them
هي ليلَي والوَرى أجمعُهم
قَيسُهاher Qays كلٌّeach بهاof her صبٌّenamored وَلوعُardently devoted
قَيسُها كلٌّ بها صبٌّ وَلوعُ
She is Layla, and all humankind
She is my night, and all people altogether,
Her Qays—each enamored of her, ardently devoted.
Each has measured her - ecstasy or agony.
جِدَّstrive ياO مطلوبُpursued one منwhoever جدَّstrives نَجاis saved
جِدَّ يا مطلوبُ من جدَّ نَجا
إنَّindeed ذاthis الطّالِبَthe pursuer مِدراكٌsure to overtake تَبوعُrelentless in pursuit
إنَّ ذا الطّالِبَ مِدراكٌ تَبوعُ
Strive, O pursued one; whoever strives is saved.
Strive, O sought one, strive with true striving,
Indeed, this pursuer is sure to catch you, relentless in pursuit.
The seeker will attain the pursued.
ليسnot يُنْجيsaves الجحفلُthe mighty army الجَرّارُvast مِنfrom
ليس يُنْجي الجحفلُ الجَرّارُ مِن
يدهِhis hand الطُولىfar-reaching ولاnor الحِصنُthe fortress المنيعُimpregnable
يدهِ الطُولى ولا الحِصنُ المنيعُ
No mighty, vast army can save you from
Neither mighty entourage nor impregnable fortress
His far-reaching hand, nor can an impregnable fortress.
Saves from His death-grip or His irresistible decree.
يأخذُhe seizes السلطانَthe ruler ذاpossessing الجمعِthe host فَلاso not
يأخذُ السلطانَ ذا الجمعِ فَلا
يدفعُwards off السلطانُpower عنهfrom him والجموعُand the armies
يدفعُ السلطانُ عنه والجموعُ
He seizes the ruler with his host, so neither
He seizes the empowered sultan, who has no power
Power nor armies can keep death away from him.
To defend himself or the crowds around him.
ليسَdoes not يَرعىrespect حرمةَthe inviolability of الجارِthe neighbor ولاnor
ليسَ يَرعى حرمةَ الجارِ ولا
يُنقذُsaves الشّاسِعَthe faraway one فيin البُعدِdistance الشُّسُوعُgreat remoteness
يُنقذُ الشّاسِعَ في البُعدِ الشُّسُوعُ
He respects no neighbor's inviolability, nor
He spares no neighbor, nor saves the far-wandering,
Does remoteness save the one who is far away.
On distant rugged hills.
ماthere is no معَat السَّبعينَseventy تسويفٌdelay فلاso do not
ما معَ السَّبعينَ تسويفٌ فلا
يخدعَنْكَdeceive you الأملُhope الواهيfrail الخَدوعُdeceitful
يخدعَنْكَ الأملُ الواهي الخَدوعُ
At seventy there is no room for delay, so do not
Do not be deluded by weak, false hopes,
Let frail, deceitful hope deceive you.
In your seventies, no delays remain.
قدalready تحمّلْتَyou have shouldered علىdespite ضعفِكyour weakness مِنof
قد تحمّلْتَ على ضعفِك مِن
ثِقْلthe weight of أوزارِكyour sins ماwhat لاnot تَستطيعُyou can bear
ثِقْل أوزارِك ما لا تَستطيعُ
You have already shouldered, despite your weakness,
You have borne in your weakness the heavy burden
A burden of your sins that you cannot bear.
Of sins beyond your capacity to bear.
وتَقضَّتْand have passed عنكaway from you أيّامُthe days of الصِّباyouth
وتَقضَّتْ عنك أيّامُ الصِّبا
وعلىand upon مفرقِكَthe crown of your head الشَّيبُgray hair الشَّنيعُhideous
وعلى مفرقِكَ الشَّيبُ الشَّنيعُ
And the days of youth have passed you by,
The days of your youth have passed you by
And hideous gray hair lies upon your crown.
And despicable old age is upon your temples.
ثمَّthen أفضَتْhas led مدّةُthe span of الشَّيبِgray hair إلىto
ثمَّ أفضَتْ مدّةُ الشَّيبِ إلى
هرمٍdecrepitude يَعقُبهfollows it الموتُdeath الذّريعُswift
هرمٍ يَعقُبه الموتُ الذّريعُ
Then the time of gray hair has given way to
Then the period of old age led to decrepit senility,
Decrepitude, followed by swift death.
Which is followed by swift-coming death.
صوَّحَhas withered المرعَىthe pasture فماذاso what تَرتجيyou hope for
صوَّحَ المرعَى فماذا تَرتجي
بعدafter ماthat صوَّحhas withered مَرْعاكyour pasture المَريعُlush
بعد ما صوَّح مَرْعاك المَريعُ
The pasture has withered—so what do you hope for
The pasture was emptied, so what do you expect
After your lush pasture has withered?
After the pasture of your life is empty?
هلdo ...? تَرىyou see إلاّexcept هشيماًdry, broken vegetation ذاوياwithered
هل تَرى إلاّ هشيماً ذاويا
تجْتويهِloathes it العينُthe eye إنwhen ولَّىhas departed الرَّبيعُspring
تجْتويهِ العينُ إن ولَّى الرَّبيعُ
Do you see anything but dry, withered herbage,
Do you see anything left but withered remnants
Which the eye loathes when spring has gone?
Scorched as the spring disappears?