وَمَيَّزَand distinguished فيin إِنفاقِهِhis spending بَينَbetween مُصلِحٍwhat improves
وَمَيَّزَ في إِنفاقِهِ بَينَ مُصلِحٍ
مُعايَشَةًliving with others يَضُرُharms وَيَنفَعُand benefits
مُعايَشَةً يَضُرُ وَيَنفَعُ
And in his spending he distinguished between what improves
He distinguished in his spending between what improves
life with others, what harms, and what benefits.
Livelihood, harming and benefiting.
إِذاwhen اِكتَسَبَearned المالَwealth الفَتىthe young man مِنfrom وجوهِهِits sources
إِذا اِكتَسَبَ المالَ الفَتى مِن وجوهِهِ
وَأَحسَنَand did well تَدبيراًin management لَهُfor it حينَwhen يَجمَعُhe gathers
وَأَحسَنَ تَدبيراً لَهُ حينَ يَجمَعُ
When a young man earns wealth from its sources,
When the young man earns money from its sources
and manages it well when he gathers it,
And manages it well when he collects it
وَأَرضىand pleased بِهِwith it أَهلthe people of الحُتوفِdeaths وَلَمand did not يَضَعset aside
وَأَرضى بِهِ أَهل الحُتوفِ وَلَم يَضَع
بِهِwith it الذُخرَthe reserve زاداًas provision لِلَتيfor that which هيَit أَنفَعُmore beneficial
بِهِ الذُخرَ زاداً لِلَتي هيَ أَنفَعُ
and with it pleases the folk of death, and does not set aside
And satisfies the people of the huts and does not waste
with it a reserve as provision for what is more beneficial,
With it provision - that which is more beneficial -
فَذاكَthat, then الفَتىthe young man لاnot جامِعُone who amasses المالِwealth ذاخراًsaving up
فَذاكَ الفَتى لا جامِعُ المالِ ذاخراً
لِأَولادِfor children of سوءٍwickedness حَيثُwherever حَلّواthey settled وَأَوضَعواand hastened on
لِأَولادِ سوءٍ حَيثُ حَلّوا وَأَوضَعوا
that is the young man—not one who amasses wealth, saving it
Then that young man is not the hoarder of wealth
for wicked children, wherever they settle and hasten on.
For wicked children wherever they settled.