أَقفَرَbecame deserted مِمَّنof those who يَحُلُّهُdwell in it السَنَدُal-Sanad
أَقفَرَ مِمَّن يَحُلُّهُ السَنَدُ
فَالمُنحَنىand al-Munhana فَالعَقيقُand al-Aqiq فَالجُمُدُand al-Jumud
فَالمُنحَنى فَالعَقيقُ فَالجُمُدُ
Al-Sanad lies deserted of those who dwelt there,
and al-Munhana, and al-Aqiq, and al-Jumud.
لَمnot يَبقَremain فيهاin them مِنof المَعارِفِrecognizable traces بَعafter (first part)
لَم يَبقَ فيها مِن المَعارِفِ بَع
دَafter (completion) الحَيِّthe tribe إِلّاexcept الرَمادُash وَالوَتدُand the tent peg
دَ الحَيِّ إِلّا الرَمادُ وَالوَتدُ
No familiar traces remain there after
the tribe departed, save ash and a tent peg.
وَعَرصَةٌand a campsite نَكَّرَتmade unrecognizable مَعالِمَهاits landmarks الريthe wind (first part)
وَعَرصَةٌ نَكَّرَت مَعالِمَها الري
حُwind (completion) بِهاin it مَسجِدٌa prayer-place وَمُنتَضَدُand a layered pile
حُ بِها مَسجِدٌ وَمُنتَضَدُ
And a campsite whose landmarks the wind made unrecognizable—
within it, a prayer-place and a layered pile.
لَمnot أَنسَI forget سَلمىSalma وَلاnor لَياليناour nights
لَم أَنسَ سَلمى وَلا لَيالينا
بِالحَزنِat al-Hazn إذwhen عَيشُناour life بِهاthere رَغَدُeaseful
بِالحَزنِ إذ عَيشُنا بِها رَغَدُ
I have not forgotten Salma, nor our nights
at al-Hazn, when our life there was easeful,
إِذwhen نَحنُwe فيin مَيعَةِthe prime of الشَبابِyouth وَإِذand when
إِذ نَحنُ في مَيعَةِ الشَبابِ وَإِذ
أَيّامُناour days تِلكَthose غَضَّةٌfresh جُدودُnew
أَيّامُنا تِلكَ غَضَّةٌ جُدودُ
when we were in the prime of youth, and when
those days of ours were fresh and new,
فيin عيشَةٍa life كَالفِرِندِlike damask عازِبَةِfree from الشِقْmisery (first part)
في عيشَةٍ كَالفِرِندِ عازِبَةِ الشِقْ
وةِmisery (completion) خَضراءَgreen غُصنُهاits branch خَضِدُsupple
وةِ خَضراءَ غُصنُها خَضِدُ
in a life like damask, free of misery,
green, its branch supple.
نُحسَدُwe are envied فيهاin it عَلىfor النَعيمِbliss وَماand not
نُحسَدُ فيها عَلى النَعيمِ وَما
يولَعُis engrossed إِلّاexcept بِالنِعمَةِwith blessing الحَسَدُenvy
يولَعُ إِلّا بِالنِعمَةِ الحَسَدُ
We were envied there for our bliss; nothing
but blessing ever engrosses envy.
أَيّامَin the days when سَلمىSalma غَريرَةٌinnocent أُنُفٌuntouched
أَيّامَ سَلمى غَريرَةٌ أُنُفٌ
كَأَنَّهاas though she were خوطُa shoot بانِةٍof a ban-tree رُؤدُtender
كَأَنَّها خوطُ بانِةٍ رُؤدُ
In the days when Salma was innocent and untouched,
like a tender shoot of a ban-tree.
وَيحيwoe to me غَداًtomorrow إِنif غَداcomes in the morning عَلَيَّupon me بِماwith what
وَيحي غَداً إِن غَدا عَلَيَّ بِما
أَكرَهُI dread مِنof لَوعَةِthe anguish of الفِراقseparation غَدُtomorrow
أَكرَهُ مِن لَوعَةِ الفِراق غَدُ
Woe to me tomorrow, if tomorrow brings me
the searing pain of separation that I dread.
قَدindeed كُنتُI used to أَبكيweep مِنat الفِراقِseparation وَحَيْand our two clans (first part)
قَد كُنتُ أَبكي مِن الفِراقِ وَحَيْ
ياناًour two clans (completion) جَميعtogether وَدارُناand our dwelling صَدَدُnearby
ياناً جَميع وَدارُنا صَدَدُ
I used to weep at parting, even when our two
clans were together and our homes were close.
فَكَيفَso how صَبريmy endurance وَقَدwhen already تَجاوَبَanswered one another بِالwith the
فَكَيفَ صَبري وَقَد تَجاوَبَ بِال
فُرقَةِseparation مِنهاfrom her الغُرابُthe raven وَالصُرَدُand the shrike
فُرقَةِ مِنها الغُرابُ وَالصُرَدُ
How, then, can I endure, when they call to one another of
parting from her—the raven and the shrike?
دَعleave عَنكَaway from you سَلمىSalma لِغَيرِnot as مَقلِيَةٍone hated
دَع عَنكَ سَلمى لِغَيرِ مَقلِيَةٍ
وَعُدَّand prepare مَدحاًpraise بِيوتُهُits verses شُرُدُfar-ranging
وَعُدَّ مَدحاً بِيوتُهُ شُرُدُ
Set Salma aside, not out of hatred,
and prepare praise whose verses travel far,
لِلأَفضَلِfor the best الأَفضَلِthe very best الخَليفَةِthe caliph عَبAbd (first part)
لِلأَفضَلِ الأَفضَلِ الخَليفَةِ عَب
دِAbd (completion) اللَهِAllah مِنfrom دونِbelow شَأوِهِhis lofty reach صُعُدُsteep ascents
دِ اللَهِ مِن دونِ شَأوِهِ صُعُدُ
for the best, the very best, the caliph Abd
Allah—steep ascents still lie below his lofty reach.
فيin وَجهِهِhis face النورُlight يُستَبانُis clearly seen كَماas
في وَجهِهِ النورُ يُستَبانُ كَما
لاحَshone سِراجُthe lamp of النَهارِday إِذwhen يَقِدُit blazes
لاحَ سِراجُ النَهارِ إِذ يَقِدُ
In his face light is clearly seen, as
the lamp of day shines when it blazes.
يَمضيhe proceeds عَلىupon خَيرِthe best of ماwhat يَقولُhe says وَلاand not
يَمضي عَلى خَيرِ ما يَقولُ وَلا
يُخلِفُhe breaks ميعادَهُhis promise إِذاwhen يَعِدُhe promises
يُخلِفُ ميعادَهُ إِذا يَعِدُ
He carries through the best of what he says, and never
breaks his promise when he pledges.
مِنfrom مَعشَرٍa people لاnot يَشَمُّsmells منwhoever خَذَلواthey forsook
مِن مَعشَرٍ لا يَشَمُّ من خَذَلوا
عِزّاhonor وَلاand not يُستَذَلُّis humbled مَنwhoever رَفَدواthey supported
عِزّا وَلا يُستَذَلُّ مَن رَفَدوا
From a people whose forsaken never smell
honor, and whose beneficiaries are never humbled.
بيضٌbright-faced عِظامُgreat in الحُلومِjudgment حَدُّهُمtheir edge
بيضٌ عِظامُ الحُلومِ حَدُّهُم
ماضٍkeen حُسامa cutting sword وخَيرُهُمand their bounty عَتَدُready
ماضٍ حُسام وخَيرُهُم عَتَدُ
Bright-faced, great in judgment; their edge
is a keen, cutting sword, and their bounty stands ready.
أَنتَyou إِمامُthe imam of الهُدىguidance الَّذيwho أَصلَحَreformed اللَGod (first part)
أَنتَ إِمامُ الهُدى الَّذي أَصلَحَ اللَ
هُGod (completion) بِهِthrough him الناسَthe people بَعدَماafter فَسَدواthey grew corrupt
هُ بِهِ الناسَ بَعدَما فَسَدوا
You are the imam of guidance through whom God reformed
the people after they had grown corrupt.
لَمّاwhen أَتىreached الناسَthe people أَنthat مُلكَهُمُtheir kingdom
لَمّا أَتى الناسَ أَن مُلكَهُمُ
إِلَيكَto you قَدindeed صارَpassed أَمرُهُits command سَجَدواthey prostrated themselves
إِلَيكَ قَد صارَ أَمرُهُ سَجَدوا
When the people heard that their kingdom's
rule had passed to you, they prostrated themselves.
وَاِستَبشَرواand they rejoiced بِالرِضاin contentment تَباشُرَهُمas they would rejoice
وَاِستَبشَروا بِالرِضا تَباشُرَهُم
بِالخُلدin immortality لَوif قيلَit were said إِنَّكُمyou are indeed خُلُدُimmortal
بِالخُلد لَو قيلَ إِنَّكُم خُلُدُ
They rejoiced in contentment, as they would rejoice
in immortality, were they told, 'You are immortal.'
وَعَجَّand cried aloud بِالحَمدِin praise أَهلُthe people of أَرضِكَyour land حَتْuntil (first part)
وَعَجَّ بِالحَمدِ أَهلُ أَرضِكَ حَتْ
تَىuntil (completion) كادَalmost يَهتَزُّshakes فَرحَةfor joy أُحُدُUhud
تَى كادَ يَهتَزُّ فَرحَة أُحُدُ
The people of your land cried aloud in praise, until
Uhud almost shook for joy.
وَاِستَقبِلَand entered upon الناسُthe people عيشَةa life أُنُفاfresh
وَاِستَقبِلَ الناسُ عيشَة أُنُفا
إِنif تَبقَyou remain فيهاin it لَهُمfor them فَقَدthen indeed سَعِدواthey are blessed
إِن تَبقَ فيها لَهُم فَقَد سَعِدوا
The people entered upon a fresh new life;
if you remain in it for them, they are indeed blessed.
رُزِقتَyou were granted مِنof وُدِّهُمtheir love وَطاعَتِهِمand their obedience
رُزِقتَ مِن وُدِّهُم وَطاعَتِهِم
ماwhat لَمnot يَجِدهُhas found it لِوالِدٍtoward a father وَلَدُa child
ما لَم يَجِدهُ لِوالِدٍ وَلَدُ
You were granted such love and obedience from them
as no child has felt toward a father.
أَثلَجُهُمreassured them مِنكَfrom you أَنَهُّمthat they عَلِمواknew
أَثلَجُهُم مِنكَ أَنَهُّم عَلِموا
أَنَّكَthat you فيماin what وُلِيتَyou were entrusted with مُجتَهِدُdiligent
أَنَّكَ فيما وُلِيتَ مُجتَهِدُ
What reassured them about you was knowing
that you are diligent in the charge entrusted to you,
وَأَنَّand that ماwhat قَدalready صَنَعتَyou did مِنof حَسَنٍgood
وَأَنَّ ما قَد صَنَعتَ مِن حَسَنٍ
مِصداقُthe fulfillment of ماwhat كُنتyou used to مَرَةًonce تَعِدpromise
مِصداقُ ما كُنت مَرَةً تَعِد
and that the good you have already done
fulfills what you once promised.
أَلَّفتَyou reconciled أُهواءَهِمtheir inclinations فَأَصبَحَتِso became الأَضْthe grudges (first part)
أَلَّفتَ أُهواءَهِم فَأَصبَحَتِ الأَضْ
غانُgrudges (completion) سَلماًpeace وَماتَتِand died الحِقَدُrancors
غانُ سَلماً وَماتَتِ الحِقَدُ
You brought their wishes into accord; their grudges
turned to peace, and rancors died.
كُنتُI used to أَرىthink أَنَّthat ماwhat وَجَدتُI found مِنof الفَرthe joy (first part)
كُنتُ أَرى أَنَّ ما وَجَدتُ مِن الفَر
حَةِjoy (completion) لَمnot يَلقexperienced مِثلَهُits like أَحَدُanyone
حَةِ لَم يَلق مِثلَهُ أَحَدُ
I thought that the joy I had found
had never been experienced by anyone else,
حَتّىuntil رَأَيتُI saw العِبادthe people كُلَّهُمُall of them
حَتّى رَأَيتُ العِباد كُلَّهُمُ
قَدindeed وَجَدواthey found مَنfrom هَواكَlove for you ماwhat أَجِدُI find
قَد وَجَدوا مَن هَواكَ ما أَجِدُ
until I saw that all the people
had found in loving you what I find.
قَدindeed طَلَبَsought الناسُthe people ماwhat بَلَغتَyou attained فَماyet not
قَد طَلَبَ الناسُ ما بَلَغتَ فَما
نالواthey attained وَلاnor قارَبواcame close وَقَدalthough جَهَدواthey strove
نالوا وَلا قارَبوا وَقَد جَهَدوا
People have sought what you have attained, yet
neither attained it nor came near, though they strove.
يَرفَعُكَraises you اللَهُGod بِالتَكَرُّمِthrough generosity وَالتَقand piety (first part)
يَرفَعُكَ اللَهُ بِالتَكَرُّمِ وَالتَق
وىpiety (completion) فَتَعلواso you rise وَأَنتَwhile you مُقتَصِدُmoderate
وى فَتَعلوا وَأَنتَ مُقتَصِدُ
God raises you through generosity and piety,
so you rise while keeping to a measured course.
حَسبُenough for اِمرىءٍa man مَنof غِنىًwealth تَقَرُّبُهُhis drawing near
حَسبُ اِمرىءٍ مَن غِنىً تَقَرُّبُهُ
مِنكَto you وَإِنeven if لَمnot يَكُنthere is لَهُfor him سَبَدُa hair; any property
مِنكَ وَإِن لَم يَكُن لَهُ سَبَدُ
Enough wealth for a man is his drawing near
to you, even if he owns not a hair.
فَأَنتَfor you أَمنٌsafety لِمَنfor whoever يَخافُfears وَلِلand for the
فَأَنتَ أَمنٌ لِمَن يَخافُ وَلِل
مَخذولِforsaken أَودىperished نَصيرُهُhis supporter عَضُدُa supporting arm
مَخذولِ أَودى نَصيرُهُ عَضُدُ
For you are safety to the fearful, and for the
forsaken whose champion has perished, a supporting arm.
كُلُّevery اِمرِىءٍman ذيpossessing يِدٍa benefaction تُعَدُّis reckoned عَلَيagainst him (first part)
كُلُّ اِمرِىءٍ ذي يِدٍ تُعَدُّ عَلَي
هِhim (completion) مِنكَfrom you مَعلومَةٌknown يَدٌa favor وَيَدُand a favor
هِ مِنكَ مَعلومَةٌ يَدٌ وَيَدُ
Every man of bounty has a debt recorded against him:
from you, a known favor, and another besides.
فَهُمso they مُلوكٌkings ماas long as لَمnot يَرَوكَthey see you فَإِنbut if
فَهُم مُلوكٌ ما لَم يَرَوكَ فَإِن
داناهُمُcomes near them مِنكَof yours مَنزِلٌa dwelling خَمَدواthey grow still
داناهُمُ مِنكَ مَنزِلٌ خَمَدوا
They are kings while they do not see you; but if
a dwelling of yours is near them, they fall silent.
تَعروهُمُseizes them رِعدَةٌa trembling لَدَيكَin your presence كَماas
تَعروهُمُ رِعدَةٌ لَدَيكَ كَما
قَفقَفَshivered تَحتَbeneath الدُجُنَّةِthe gloom الصَّرِدُone chilled with cold
قَفقَفَ تَحتَ الدُجُنَّةِ الصَّرِدُ
A tremor seizes them in your presence, as
one chilled with cold shivers beneath the gloom.
لاnot خَوفَfear of ظُلمٍinjustice وَلاnor قِلىaversion to خُلُقِcharacter
لا خَوفَ ظُلمٍ وَلا قِلى خُلُقِ
إِلّاonly حَلالاًlawfulness (likely intended: majesty) كَساكَهُHe clothed you with it الصَمَدُthe Eternal One
إِلّا حَلالاً كَساكَهُ الصَمَدُ
Not from fear of injustice, nor aversion to your character,
but only [majesty], with which the Eternal One has clothed you.
وَأَنتَand you غَمرُabundant in النَدىbounty إِذاwhen هَبَطَarrive الزُوْthe visitors (first part)
وَأَنتَ غَمرُ النَدى إِذا هَبَطَ الزُوْ
وارُvisitors (completion) أَرضاًa land تَحُلُّهاyou dwell in it حَمِدواthey praised
وارُ أَرضاً تَحُلُّها حَمِدوا
You are a flood of bounty; when visitors arrive
in a land where you dwell, they give praise.
فَهُمso they رِفاقٌtraveling companies فَرُفقَةٌand one company صَدَرَتdeparted
فَهُم رِفاقٌ فَرُفقَةٌ صَدَرَت
عَنكَfrom you بِغُنمwith gain وَرُفقَةٌand a company ترِدُarrives
عَنكَ بِغُنم وَرُفقَةٌ ترِدُ
They are traveling companies: one company departs
from you with gain, and another arrives.
إِنif حالَchanges دَهرٌtime بِهِمfor them فَإِنَّكَthen indeed you لاnot
إِن حالَ دَهرٌ بِهِم فَإِنَّكَ لا
تَنفَكُّyou depart عَنfrom حالِكَyour state الَّتيwhich عَهِدواthey knew
تَنفَكُّ عَن حالِكَ الَّتي عَهِدوا
If time changes their fortunes, you never
depart from the state in which they knew you.
قَدindeed صَدَّقَconfirmed اللَهُGod مادِحيكَyour praisers فَماso not
قَد صَدَّقَ اللَهُ مادِحيكَ فَما
فيin قَولِهِمtheir words فِريَةٌa fabrication وَلاnor فَنَدُerror
في قَولِهِم فِريَةٌ وَلا فَنَدُ
God has proved your praisers truthful; there is
no fabrication in their words, nor error.
ماas long as يُبقِكَpreserves you اللَهُGod لِلأَنامِfor humankind فَماthen not
ما يُبقِكَ اللَهُ لِلأَنامِ فَما
يَفقِدis missed مِنamong العالمينَthe worlds مُفتَقَدُa lost one
يَفقِد مِن العالمينَ مُفتَقَدُ
So long as God preserves you for humankind, no
lost one among the worlds is missed.