أبكيI weep علىfor ظالمa wrongdoer ليto me غيرnot مغتفرforgiven
أبكي على ظالم لي غير مغتفر
لمdid not يُبقleave ليfor me حبُّهlove for him صبراًpatience ولمand did not يَذَرِspare
لم يُبق لي حبُّه صبراً ولم يَذَرِ
I weep for one who wrongs me, beyond forgiveness;
I weep for an oppressor to me, unforgiven
my love for him has left me no patience, and spared me none.
His love left me no patience, nor any respite
إذاif تسلِّيتI seek solace عنهaway from him ضاقnarrows متَّسِعيmy open space
إذا تسلِّيت عنه ضاق متَّسِعي
وإنand if تهيَّمتI become love-crazed فيin قلّdiminishes مصطبَريmy endurance
وإن تهيَّمت في قلّ مصطبَري
If I seek solace away from him, my open space grows narrow;
If I find solace from him, my refuge shrinks
and if I am lost in love, my endurance dwindles.
And if I worry in a patient, resolute heart
وليسand does not يهجرنيforsake me إلاّexcept بمعرفةwith knowledge
وليس يهجرني إلاّ بمعرفة
أنّيthat I علىto الهجرseparation منهfrom him غيرُnot مقتدرable
أنّي على الهجر منه غيرُ مقتدر
And he forsakes me only with the knowledge
He only parts from me with knowledge
that I cannot endure separation from him.
That I cannot endure his estrangement
واللهby God لولاwere it not for سهامٌarrows فيin لواحظهhis glances
والله لولا سهامٌ في لواحظه
وخمرةٌand wine ظهرتْappeared فيin ثَغْرهِhis mouth الخَصِرcool
وخمرةٌ ظهرتْ في ثَغْرهِ الخَصِر
By God, were it not for arrows in his glances
By Allah, if not for arrows in his glances
and wine appearing in his cool mouth,
And wine that appears on his slender throat
لماwould not أراقshed دميmy blood ظُلماًunjustly بلاwithout سببa cause
لما أراق دمي ظُلماً بلا سبب
ولاnor تمكَّنgained power منover نفعيmy benefit ومنand over ضرريmy harm
ولا تمكَّن من نفعي ومن ضرري
he would not have shed my blood unjustly, without cause,
He would not shed my blood unjustly without cause
nor gained power over my welfare and my harm.
Nor have power over my benefit and my harm
إنif تُعْزَis ascribed للغُصنto the branch الميَّاسswaying قامتُهhis stature
إن تُعْزَ للغُصن الميَّاس قامتُه
فإنّthen indeed للدِّعصto the sand dune منهof him ثِقْلَthe weight of مؤتزرِgirdled hips
فإنّ للدِّعص منه ثِقْلَ مؤتزرِ
If his stature is likened to the swaying branch,
If you prop up the leaning myrtle branch
then his girdled hips have the weight of a sand dune.
The palm's weight will surely cause it to break
اعْجَبْmarvel لعينيَat my eye إذْsince لمdid not تَجرِflow أدمُعهاits tears
اعْجَبْ لعينيَ إذْ لم تَجرِ أدمُعها
دماًas blood عليهover him وقلبيand my heart كيفhow لمdid not يطرfly away
دماً عليه وقلبي كيف لم يطر
Marvel at my eye, whose tears did not flow
Strange are my eyes that did not shed
as blood over him—and at my heart, how it did not fly away!
Blood over him, and how did my heart not crack
ويحalas for المحبِّينlovers ماhow أقوىstrong قلوبَهُمُtheir hearts
ويح المحبِّين ما أقوى قلوبَهُمُ
علىin enduring الجوىlove's torment والأسىand sorrow والشوقِand longing والذِكَرِand memories
على الجوى والأسى والشوقِ والذِكَرِ
Alas for lovers! How strong their hearts are
Woe to lovers, how strong are their hearts
in bearing love's torment, sorrow, longing, and memories!
Against passion, grief, longing and remembrance
تشوقُنيstir my longing لحظَاتglances الغيدgraceful women فاترةًlanguid
تشوقُني لحظَات الغيد فاترةً
ولينُand the softness لفظspeech ذواتwomen possessing الدّلِّcoquetry والخَفَرand modesty
ولينُ لفظ ذوات الدّلِّ والخَفَر
The languid glances of graceful women stir my longing,
The moments of absence make me long languidly
and the soft speech of women of coquetry and modesty,
And the softness of the beloved's voice and step
وكلُّand every مجدولةٍslenderly formed woman فيin جِيدهاher neck جَيَدٌlength of neck
وكلُّ مجدولةٍ في جِيدها جَيَدٌ
كأنهاas though she منone of ظباءthe gazelles of المَرْخmarkh shrubs والعُشَرand ʿushar shrubs
كأنها من ظباء المَرْخ والعُشَر
and every slender woman with a long neck,
Every curl on her cheek is beautiful
as though she were a gazelle of the markh and ʿushar shrubs.
As if it were from the oryx of Makh and Ushar
ولستand I do not أُغضيturn a blind eye علىto عارٍa disgrace أُعابُI am reproached بهfor it
ولست أُغضي على عارٍ أُعابُ به
ولاnor أُسِرّkeep secret علىabout غَدرtreachery ولاnor نُكُرِwrongdoing
ولا أُسِرّ على غَدر ولا نُكُرِ
Yet I do not overlook a disgrace for which I am reproached,
I do not pretend to not know a disgrace blamed on me
nor conceal treachery or wrongdoing.
Nor keep secret a betrayal or denial
ياO دهرTime ماwhat بالis the matter with جَبْريmy mending فيكwithin you منكسِراًbroken
يا دهر ما بال جَبْري فيك منكسِراً
أعَمىblind لديكbefore you وكَسِرىand my fracture غيرnot منجبِرmended
أعَمى لديك وكَسِرى غير منجبِر
O Time, why is my mending broken within you,
O fate, why is my compensation from you broken
blind before you, while my fracture remains unmended?
Blind to you, and Kisra irreparable
شاخhas grown old الزمانTime زمانُthe time of السوءevil واكتهلتand reached middle age
شاخ الزمان زمانُ السوء واكتهلت
أيَّامهits days فاعترتهand so overtook it غَفْلةheedlessness الكِبَرold age
أيَّامه فاعترته غَفْلة الكِبَر
Time, this evil time, has grown old, and middle-aged
The days of evil have aged, and its days are complete
are its days; the heedlessness of old age has overtaken it.
Heedlessness of old age has afflicted it
فصارso it became أعجزَmore helpless منthan مَيْتa dead person وأبعدَand farther منthan
فصار أعجزَ من مَيْت وأبعدَ من
فَوْتa missed chance وأصمتَand more silent منthan عُودan oud بلاwithout وَتَرa string
فَوْت وأصمتَ من عُود بلا وَتَر
It has become more helpless than a corpse, farther away than
It has become more helpless than a corpse
a missed chance, and more silent than an oud without a string.
More missed than a loss, deafer than chordless lute
وكانand it was أوثبَquicker to pounce منthan لَيْثa lion علىon نَعَمٍlivestock
وكان أوثبَ من لَيْث على نَعَمٍ
فيناamong us وأَشْرَهَand more voracious منthan أنثَىa female بلاwithout ذكرa male
فينا وأَشْرَهَ من أنثَى بلا ذكر
And once it was quicker than a lion to pounce on livestock
It was bolder than a lion toward our blessings
among us, and more voracious than a female without a male.
And greedier than a she-camel without a mate
لولاwere it not for العزيزُal-Aziz أمينُtrustee of اللهGod ماnot لَجَأَتْsought refuge
لولا العزيزُ أمينُ الله ما لَجَأَتْ
نفسيmy soul إلىto ملجأa refuge منهfrom him ولاnor وَزَرa sanctuary
نفسي إلى ملجأ منه ولا وَزَر
Were it not for al-Aziz, God's trustee, there would be no recourse
If not for the Almighty, trusted by God, my soul
for my soul to a refuge in him, nor a sanctuary.
Would have had no refuge from it, no burden borne
إمامُan imam of عدلٍjustice إذاif استمطرتَyou ask rain from راحتَهhis palm
إمامُ عدلٍ إذا استمطرتَ راحتَه
وجدتyou find أَنملهاits fingertips أَنْدَىmore bountiful منthan المطرrain
وجدت أَنملها أَنْدَى من المطر
A just imam: if you ask his palm for rain,
A just Imam, if you seek his comfort, you’ll find
you find its fingertips more bountiful than the rain.
His palms more dewy than the rain
ياO بنson of الأئمَّةِthe imams والهادينand the guides متّصلاًjoined
يا بن الأئمَّةِ والهادين متّصلاً
بصفوةto the chosen ones of اللهGod أهِلthe people of الوحيrevelation والسُّوَرand the suras
بصفوة الله أهِل الوحي والسُّوَر
O son of the imams and guides, joined
O son of the Imams and the rightly guided
to God's chosen ones, the people of revelation and the suras,
Connected to God's elite, people of revelation and surahs
لاdo not تجهدweary النفسyourself فيin جمعgathering السلاحweapons ولاnor
لا تجهد النفس في جمع السلاح ولا
فيin عُدّةequipment for الحربwar والرَّوْحاتand evening marches والبُكَرand early mornings
في عُدّة الحرب والرَّوْحات والبُكَر
do not weary yourself gathering weapons, nor
Do not exhaust yourself gathering arms
over war's equipment and evening and morning marches.
Nor equipment of war, raids, and young camels
فقدfor already كفاكhas spared you أذىthe harm of الأعداءِthe enemies كلّهمall of them
فقد كفاك أذى الأعداءِ كلّهم
نصرُthe aid of الإلهGod وسيفand the sword of الدهرTime والقَدَرand destiny
نصرُ الإله وسيف الدهر والقَدَر
For you have been spared the harm of all your enemies by
God’s victory and the sword of fate protects you
God's aid and the sword of Time and destiny.
From all enemies’ harm
أنتyou المقيمthe one who stays إذاwhen سافرتَyou travel مُرْتحِلاًdeparting
أنت المقيم إذا سافرتَ مُرْتحِلاً
وكلّand everyone منwhom غِبتَyou are absent عنهfrom him فهوthen he is فيon سفرa journey
وكلّ من غِبتَ عنه فهو في سفر
You are the one who stays, even when you journey away,
When you travel, you remain if others depart
and everyone from whom you are absent is himself on a journey.
And all whom you are absent from are the ones traveling
ضرورةnecessity كانwas تأخيريmy delaying زيارَتكمvisiting you
ضرورة كان تأخيري زيارَتكم
وقدand already عفاpardoned اللهGod قِدْماًlong ago عنconcerning أولىthose with الضررinfirmity
وقد عفا الله قِدْماً عن أولى الضرر
Necessity caused my delay in visiting you,
Necessity was my delay in visiting you
and God long ago pardoned those afflicted by infirmity.
And God has already pardoned whoever was harmed
لوif لمnot يكنْthere were ليّfor me عذرٌan excuse أنتyou تعلمهknow it
لو لم يكنْ ليّ عذرٌ أنت تعلمه
لجئتI would have come أسعىhastening بلاwithout عذرan excuse علىupon بصريmy eyesight
لجئت أسعى بلا عذر على بصري
Had I no excuse that you yourself know,
If I had no excuse which you know
I would have come hastening, without excuse, upon my eyes.
I would have come rushing heedless of my sight
مودّةُaffection of العينthe eye لاdoes not يزكوflourish الوفاءُloyalty بهاthrough it
مودّةُ العين لا يزكو الوفاءُ بها
والودُّand love بالقلبin the heart ليسis not الودُّlove بالنظرin looking
والودُّ بالقلب ليس الودُّ بالنظر
Affection of the eye does not make loyalty flourish;
Affection of the eye does not increase loyalty
love is in the heart; love is not in the gaze.
And love of the heart is not love of sight
لاmay not زلتُI cease to be فيin فكرةcontemplation تفضيleads إلىto تعبweariness
لا زلتُ في فكرة تفضي إلى تعب
إنif كنتَyou were تسقطfall away مِنfrom همّيmy concern ومنand from فِكَرِيmy thoughts
إن كنتَ تسقط مِن همّي ومن فِكَرِي
May I remain in contemplation that leads to weariness,
I still ponder an idea leading to fatigue
if you ever fall from my concern and my thoughts.
If you knew my concerns and thoughts
مودتيmy affection لكfor you طبعan innate nature غيرnot منتقلchanging
مودتي لك طبع غير منتقل
وطاعتيand my obedience لكto you طولa length غيرnot مختصَرshortened
وطاعتي لك طول غير مختصَر
My affection for you is an unchanging nature,
My love for you is intrinsic, not transient
and my obedience to you is a length never shortened.
And my obedience to you is endless, not abbreviated
وودّand the love of غيريَsomeone other than me مكسوبacquired ومصطنَعand contrived
وودّ غيريَ مكسوب ومصطنَع
والوسمand a brand فيin الجِلْدthe skin غيرnot الوسمa brand فيin الشَعَرthe hair
والوسم في الجِلْد غير الوسم في الشَعَر
While another's love is acquired and contrived,
While others' love is gained and pretentious
a brand in the skin is not a brand in the hair.
Not innate like a scar within hair over skin
يكفيsuffices for عدُّوكyour enemy أنّthat اللهGod يلعنهcurses him
يكفي عدُّوك أنّ الله يلعنه
وأنهand that he لاnot يُرَىis seen إلاexcept علىon حذرguard
وأنه لا يُرَى إلا على حذر
It is enough for your enemy that God curses him,
It is enough your enemy, may God curse him,
and that he is seen only on his guard,
Can only be seen cautiously
وأنّand that كلevery فؤادheart عنهfrom him منقبضrecoiling
وأنّ كل فؤاد عنه منقبض
وكلand every قلبheart لهtoward him أقسىharder منthan الحجرstone
وكل قلب له أقسى من الحجر
and that every heart recoils from him,
With every heart constricted from him
and every heart is harder toward him than stone.
And each heart harder than stone toward him
جئتyou came to الخلافةthe caliphate لمَّاwhen أنthat دعتكit called you كماjust as
جئت الخلافة لمَّا أن دعتك كما
وافىcame لميقاتهfor his appointed meeting موسىMoses علىaccording to قَدَرa decree
وافى لميقاته موسى على قَدَر
You came to the caliphate when it called you, just as
I came to the Caliphate when it called you
Moses came to his appointed meeting, as ordained.
As Moses arrived at his appointed time
كالأرضlike the earth جادshowered generously عليهاupon it الغيثrain منهملاًpouring down
كالأرض جاد عليها الغيث منهملاً
فزانهاand so adorned it بضروبwith varieties of الرّوضgreenery والزَهَرand flowers
فزانها بضروب الرّوض والزَهَر
Like the earth upon which rain poured in torrents,
Like the earth, pouring rain made it verdant
adorning it with varieties of greenery and flowers.
Adorning it with gardens and flowers
ماnot أنتyou دونapart from ملوكthe kings of العالمينthe worlds سوىbut
ما أنت دون ملوك العالمين سوى
روحa spirit منfrom القدسholiness فيin جِسمa body منof البشرhumankind
روح من القدس في جِسم من البشر
You alone, among the kings of the worlds, are nothing but
You are no less than the kings of the worlds
a spirit of holiness in a human body.
Except a spirit from holiness in a body of mankind
نورa light لطيفsubtle تناهىhas reached its utmost فيكin you جوهرهits essence
نور لطيف تناهى فيك جوهره
تناهياًa culmination جازsurpassed حدَّthe bounds of الشمسthe sun والقمرand the moon
تناهياً جاز حدَّ الشمس والقمر
A subtle light whose essence in you has reached
A subtle light whose essence in you
a culmination beyond the bounds of the sun and moon;
Transcended the sun and moon's limits
معنىًan essence منfrom العلَّةthe Cause الأولىFirst التيwhich سبقتْpreceded
معنىً من العلَّة الأولى التي سبقتْ
خَلْقthe creation of الهيولىَprime matter وبسَطْand the spreading of الأرضthe earth والمَدَرِand clay
خَلْق الهيولىَ وبسَطْ الأرض والمَدَرِ
an essence from the First Cause, which preceded
A meaning from the First Cause which preceded
the creation of prime matter and the spreading of earth and clay.
The creation of matter and the stretching of the heavens and spheres
فأنتand so you باللهto God دونapart from الخلقcreation متّصلconnected
فأنت بالله دون الخلق متّصل
وأنتand you للهtoward God فيهمamong them خيرُthe best مؤتمرobeyer of commands
وأنت لله فيهم خيرُ مؤتمر
You, apart from all creation, are connected to God,
So through God you are connected to creation
and among them you best obey God's commands.
And through them to God you are best suited to lead
وأنتand you آيتهHis sign منfrom نسلthe lineage of مرسَلهHis messenger
وأنت آيته من نسل مرسَله
وأنتand you خيرتهHis chosen one الغرّاءradiant منfrom مضرMudar
وأنت خيرته الغرّاء من مضر
You are His sign, of His messenger's lineage,
You are His sign from the progeny of His messengers
and His radiant chosen one from Mudar.
And His best choice from Mudhar
لوif شئتyou wished لمwould not ترضbe content بالدنياwith this world وساكنهاand its inhabitants
لو شئت لم ترض بالدنيا وساكنها
مَثْوىًas a dwelling وكنتَand you would be مليكking of الأنجمthe stars الزهُرِradiant
مَثْوىً وكنتَ مليك الأنجم الزهُرِ
If you wished, you would not accept this world and its dwellers
If you wished, you would not accept the world and its people
as a dwelling, and you would be king of the radiant stars.
As dwelling, and you could be king of the brilliant stars
ولوand if تفاطنتperceived keenly الألبابintellects منكof you درتthey would know
ولو تفاطنت الألباب منك درت
بأنهاthat they عنكconcerning you فيin عَجْزhelplessness وفيand in حَصَرِconstraint
بأنها عنك في عَجْز وفي حَصَرِ
And if minds discerned you, they would know
If minds comprehended you fully
that before you they are powerless and constrained.
They would realize they are helpless and weak toward you
إنif جَلّis too great شخصُكyour person عنfor حَدّthe limits of العِيانdirect sight فقدthen indeed
إن جَلّ شخصُك عن حَدّ العِيان فقد
جلَّتare too great مساعيكyour endeavors عنfor مِثْلa likeness وعنand for خَطَرvaluation
جلَّت مساعيك عن مِثْل وعن خَطَر
If your person transcends the limits of sight, then
Though your person is beyond physical sight
your endeavors transcend comparison and valuation.
Your deeds have surpassed likeness and conception
لاno مشبهٌone resembling لكyou فيamong الأملاكkings نعرفهwe know him
لا مشبهٌ لك في الأملاك نعرفه
الهَزلjest فيin النومsleep غيرnot الجِدّearnestness فيin السهَرwakefulness
الهَزل في النوم غير الجِدّ في السهَر
We know no one resembling you among kings;
None in the angels we know compares to you
jest in sleep is not earnestness in wakefulness.
Fanciful dreams are not like vigilant realities
إنindeed العيونeyes اسمهاtheir name والجنسand their kind يجمعهاunites them
إن العيون اسمها والجنس يجمعها
والحُولand cross-eyed ones غيرnot ذواتthose possessing الكُحْلkohl والحَوَرِand vivid black-white contrast
والحُول غير ذوات الكُحْل والحَوَرِ
Eyes are united by their name and kind,
Eyes are named the same and species unites them
yet cross-eyed ones are not those kohl-rimmed, with deep black against clear white.
But gazelles are not those with kohl and eyes dark as nights
ياO حاسداًenvious one يتمنَّىwho wishes أنto يساويَنيequal me
يا حاسداً يتمنَّى أن يساويَني
فيماin what لديكis with you تمنِّيthe wish of الكاذبthe liar الأشِرthe insolent braggart
فيما لديك تمنِّي الكاذب الأشِر
O envious man who wishes to equal me
O envier who wishes to equal me
in what I have with you—a lying braggart's wish!
In what you possess, wishes of a liar are evil
وماand not تقاصرتُhave I shrunk عنfrom طُولstature فيلحقنيso he could catch me
وما تقاصرتُ عن طُول فيلحقني
ولاnor تطاولْتُhave I grown tall بعدafter الصُغْرsmallness والقِصَرand shortness
ولا تطاولْتُ بعد الصُغْر والقِصَر
I have not shrunk from my stature, for him to catch up with me,
I have not fallen short of sublime so one can reach me
nor grown tall after littleness and shortness.
Nor overreached after youth and puberty
إناindeed we جميعاًall تشارَكْناshared دماًblood وأباand a father
إنا جميعاً تشارَكْنا دماً وأبا
كماas تشاركتِshare الأغصانُbranches بالثمرin fruit
كما تشاركتِ الأغصانُ بالثمر
We all share blood and a father,
We all share blood and father
as branches share their fruit.
As branches share in fruit
فكيفso how يبلغcan he reach شَأوِيmy mark أوor يطاولنيrival my stature
فكيف يبلغ شَأوِي أو يطاولني
وأنتwhile you ليfor me دونهto his exclusion كالصارمlike a keen sword الذَكَرof hardened steel
وأنت لي دونه كالصارم الذَكَر
How, then, can he reach my mark or rival my stature,
So how can he attain my station or rival me
when you are mine, not his, like a keen blade of hardened steel?
When you are to him as a resolute man is to an effeminate
أُنصرsupport أخاكyour brother فإنfor indeed القومthe men قدalready نصرواhave supported
أُنصر أخاك فإن القوم قد نصروا
غِلْمانهمtheir young servants واسمُand rise high فيin تأخيرholding back منتصِرa victor
غِلْمانهم واسمُ في تأخير منتصِر
Support your brother, for those men have supported
Support your brother, for the people have supported
their young servants; rise high by holding back a victor.
Their boys, though the victorious name is delayed
فأنتfor you ماnot زلتhave ceased being ليfor me يُسْراًease بلاwithout عُسُرhardship
فأنت ما زلت لي يُسْراً بلا عُسُر
ومورداًand a water source صافياًclear عذباًsweet بلاwithout كدرturbidity
ومورداً صافياً عذباً بلا كدر
You have always been ease for me, without hardship,
You remain ease to me, without hardship
and a clear, sweet source of water, without turbidity.
And a clear, sweet water source, without bitterness
دنَواthey drew near وغبتُand I was absent ولوand if أنيthat I حضرتهمُhad been among them
دنَوا وغبتُ ولو أني حضرتهمُ
جرَّعتُهمI made them swallow غُصَصَّاًchoking draughts فيduring الوِرْدcoming to water والصَدَرand leaving it
جرَّعتُهم غُصَصَّاً في الوِرْد والصَدَر
They drew near while I was absent; had I been among them,
They approached while I was absent, and if I met them
I would have made them swallow choking draughts as they came to water and departed.
I would have made them drain deep draughts of poison from the goblet
لاmay not زلتَyou cease to be مقتدراًpowerful ماemphatic particle بينamid ألويةbanners
لا زلتَ مقتدراً ما بين ألوية
خفّاقةfluttering لكfor you يومon the day of الروعterror بالظفرwith victory
خفّاقة لك يوم الروع بالظفر
May you remain powerful amid banners
You still have power between fluttering banners
fluttering with victory for you on the day of terror.
On the day of fright with victory
شكريmy thanks لفضلكfor your bounty شكرٌthanks غيرُnot منصرمٍceasing
شكري لفضلك شكرٌ غيرُ منصرمٍ
ومَنْand who أحقُّmore deserving وأولَىand more worthy منكthan you بالشكُرof thanks
ومَنْ أحقُّ وأولَى منك بالشكُر
My thanks for your bounty are thanks that never cease;
My gratitude for your favor is endless
and who is more deserving, more worthy of thanks than you?
And who is more deserving and worthy of thanks than you?