قسمةapportionment الموتof death قسمةٌan apportionment لاnot تجورacts unjustly
قسمة الموت قسمةٌ لا تجور
كلُّevery حيٍّliving being بكأسهاfrom its cup مخمورintoxicated
كلُّ حيٍّ بكأسها مخمور
Death's apportionment is an apportionment that never wrongs.
The distribution of death is an equitable distribution
Every living being is drunk from its cup.
Each living being gets intoxicated with his share
يستويbecomes equal كلeveryone منwho تفاوتdiffered فيهاin it
يستوي كل من تفاوت فيها
لاno أميرٌruler يبقىremains ولاnor مأمورone under orders
لا أميرٌ يبقى ولا مأمور
All who differed are made equal in it;
Everyone is equal in it, regardless of any disparity between them
neither ruler nor subject remains.
Neither the prince remains nor the subordinate
نحنwe فيin غفلةheedlessness وللموتand death has فيناamong us
نحن في غفلة وللموت فينا
طالبa pursuer مدركone who overtakes مُجِدّdiligent قديرpowerful
طالب مدرك مُجِدّ قدير
We are heedless, while death has among us
We are heedless, while death seeks us
a pursuer who overtakes, tireless and mighty.
An insistent seeker, determined and able
نستطيبwe find sweet المنىwishes وهنand they عواصٍare defiant
نستطيب المنى وهن عواصٍ
فنطيلso we prolong الآمالthe hopes وهيand they are غرورdelusion
فنطيل الآمال وهي غرور
We savor wishes, though they defy us;
We relish wishes, but they are false hopes
so we prolong our hopes, though they are delusion.
So we prolong hopes, but they are deceptions
فِكرهhis thought فيon الحياةlife وهيْand it is ضلالdelusion
فِكره في الحياة وهيْ ضلال
إنّindeed فيon الموتdeath يحسنُis fitting التفكيرُreflection
إنّ في الموت يحسنُ التفكيرُ
His thought is on life, though it is delusion;
Think of death in life, for it is misguidance
indeed, it is good to reflect on death.
In death, reflecting is virtuous
ليسdoes not ينجوescape منfrom الغرورdelusion سوىexcept مَنْone who
ليس ينجو من الغرور سوى مَنْ
قبرهُhis grave فيin فؤادهhis heart محفورdug
قبرهُ في فؤاده محفور
None escapes delusion except one
None is saved from deceptions except one
whose grave is dug within his heart.
Whose grave is carved into his heart
كدَّرclouded الموتُdeath صفوَthe serenity of عيشيmy life وهلand is there فيon الْthe
كدَّر الموتُ صفوَ عيشي وهل في الْ
أَرْضِearth عيشٌa life ماnot شابَهُmarred it تكديرdistress
أَرْضِ عيشٌ ما شابَهُ تكدير
Death has clouded my life's serenity; is there on the
Death has troubled the serenity of my life, and is there in the world
earth a life untouched by distress?
A life not afflicted with such disturbance?
وتذكرتُand I remembered بالمصائبthrough misfortunes قوميmy people
وتذكرتُ بالمصائب قومي
وجدوديand my forefathers إنيindeed I am لقوميof my people ذَكُورever mindful
وجدودي إني لقومي ذَكُور
And through misfortunes I remembered my people,
I remembered the calamities of my people
and my forefathers; indeed, I am ever mindful of my people.
And my ancestors, I am the most mindful of my people
أَيْنَwhere قوميmy people الأُلَىthose الذينwho بهمْthrough them كاwas (beginning of كان)
أَيْنَ قومي الأُلَى الذين بهمْ كا
نcompletion of كان (was) يموتdies الخناvice ويحياand lives الفقيرthe poor man
ن يموت الخنا ويحيا الفقير
Where are my people, those through whom
Where are my eminent people, by whom
vice would die and the poor would live?
The spiteful would die, and the poor would live
لوif حَمَىprotected معشراًa company منamong القومthe people حامٍa protector
لو حَمَى معشراً من القوم حامٍ
لحمتْwould have protected قوميَmy people العُلاَeminence والخِيرُand goodness
لحمتْ قوميَ العُلاَ والخِيرُ
If a protector could shield any company of people,
Had a group of people been protected by a protector
then eminence and goodness would have shielded my people.
My people would have possessed honor and goodness
أينwhere آبائيmy forefathers الذينwho تفانَوْاall perished
أين آبائي الذين تفانَوْا
وبهمْand through them كانتused to اللياليthe nights تُنِيرshine
وبهمْ كانت الليالي تُنِير
Where are my forefathers, who have all perished,
Where are my fathers who sacrificed themselves
and through whom the nights used to shine?
And by them the nights were illuminated
أينwhere جدّيmy grandfather حسينٌHusayn بنson of عليّAli
أين جدّي حسينٌ بن عليّ
أينwhere زيدُZayd المفجَّعthe grief-stricken الموتورthe wronged, unavenged
أين زيدُ المفجَّع الموتور
Where is my grandfather Husayn ibn Ali?
Where is my grandfather Hussein son of Ali
Where is Zayd, grief-stricken and unavenged?
Where is Zaid the aggrieved, the wounded?
أينwhere مهِدِيُّناour Mahdi المملَّكُmade king والقاand al-Qa… (begins al-Qa'im)
أين مهِدِيُّنا المملَّكُ والقا
ئمُ…'im (completes al-Qa'im) أينwhere المعزّal-Mu'izz والمنصورand al-Mansur
ئمُ أين المعزّ والمنصور
Where are our enthroned Mahdi and
Where is our king al-Mahdi the rightly guided
al-Qa'im? Where are al-Mu'izz and al-Mansur?
Where is al-Muizz and al-Mansur?
أينwhere تلكthat الحلومwisdom والفضلand excellence والأَلْand intellects (beginning of الألباب)
أين تلك الحلوم والفضل والأَلْ
بابcompletion of ألباب (intellects) بلrather أينwhere ذلكthat التدبيرgovernance
باب بل أين ذلك التدبير
Where are that wisdom, that excellence, and those
Where are those virtues, merits and minds
intellects? Nay, where is that governance?
Rather, where is that wisdom?
أينwhere ذاكthat السلطانُsovereignty والملكُand kingship والمَنْand invulnerability (beginning of المنعة)
أين ذاك السلطانُ والملكُ والمَنْ
عةُcompletion of منعة (invulnerability) والبطشُand might والعلاand eminence والظهورand ascendancy
عةُ والبطشُ والعلا والظهور
Where are that sovereignty, that kingship, that
Where is that sultan, king, favor
invulnerability, that might, that eminence, that ascendancy?
Oppression, might, prominence and manifestation?
أينwhere تلكthose الجيوشُarmies والعزةُand might القَعْunassailable (beginning of القعساء)
أين تلك الجيوشُ والعزةُ القَعْ
ساءُcompletion of قعساء (unassailable) والجمعُand the assembled host والعديدُand the multitude الكثيرnumerous
ساءُ والجمعُ والعديدُ الكثير
Where are those armies and that unassailable
Where are those armies, pride
might, those gathered hosts, those vast multitudes?
Hordes, masses and large numbers?
فرّقتهمْscattered them يَدُthe hand of المنونdeath فبادُواso they perished
فرّقتهمْ يَدُ المنون فبادُوا
وَحوَتْهُمْand enclosed them بعدafter القصورthe palaces القبورُthe graves
وَحوَتْهُمْ بعد القصور القبورُ
Death's hand scattered them, and they perished;
The hand of death scattered them, so they perished
and graves enclosed them after palaces.
And after palaces, graves enclosed them
سَلَفٌforebears صالحrighteous وأملاكُand kings صِدقٍof integrity
سَلَفٌ صالح وأملاكُ صِدقٍ
بهمُthrough them تستويare set straight وتُلْوَيand are turned الأمورaffairs
بهمُ تستوي وتُلْوَي الأمور
Righteous forebears and kings of integrity,
A righteous predecessor and possession of truth
through whom affairs were set straight and steered.
By them, affairs are set right and straightened
ثمthen عِشناwe lived ثلاثةًthree بفمin the mouth of الحاthe envier (beginning of الحاسد)
ثم عِشنا ثلاثةً بفم الحا
سدcompletion of حاسد (envier) منbecause of عيشناour life الثَرَىthe dust والصخورand rocks
سد من عيشنا الثَرَى والصخور
Then we lived, three of us; may the mouth of the
Then we lived, sustained by the mouth of envy
envier of our life be filled with dust and rocks!
Our life from dust and rocks
فعمَرْناso we lived on بذاكin that state مدَّةfor a span دهرٍof time
فعمَرْنا بذاك مدَّة دهرٍ
كلُّناall of us ظاهرُopenly showing الرضاcontentment مسرورjoyful
كلُّنا ظاهرُ الرضا مسرور
So we lived thus for a span of time,
So we lived for an age
all of us visibly content and joyful.
All of us appearing content and delighted
لمnot يعِشsurvive للمعزّof al-Mu'izz نَسْلٌoffspring سِواناexcept us
لم يعِش للمعزّ نَسْلٌ سِوانا
كلُّevery ميْتٍdead person بنجلهthrough his son مذكورremembered
كلُّ ميْتٍ بنجله مذكور
No offspring of al-Mu'izz survived but us;
No offspring of al-Muizz has lived except us
every dead man is remembered through his son.
Every deceased one is remembered for his son
فأصابتthen struck يدُthe hand of المنونdeath عَقِيلاًAqil
فأصابت يدُ المنون عَقِيلاً
وهوand he was مثلُlike القضيبa bough غَضّtender نضِيرfresh
وهو مثلُ القضيب غَضّ نضِير
Then Death's hand struck Aqil,
Then the hand of death afflicted Aqeel
while he was like a bough, tender and fresh,
While he was like a fresh tender twig
حينwhen هزّswayed الشبابُyouth أعطافَهhis limbs الغِيsupple (beginning of الغيد)
حين هزّ الشبابُ أعطافَه الغِي
دَcompletion of غيد (supple) وحينand when استوىreached fullness لهfor him التعميرgrowth in years
دَ وحين استوى له التعمير
when youth set his supple limbs swaying,
When youth shook its shoulders
and when his life had reached full maturity.
And the time of his flourishing arrived
لمnot يجاوِزexceed حَدَّthe threshold of الثلاثينthirty إلاexcept
لم يجاوِز حَدَّ الثلاثين إلا
بليالٍby nights ليستthere was not لهاfor them تكثِيرa large count
بليالٍ ليست لها تكثِير
He had passed the threshold of thirty only
He barely surpassed thirty years
by nights too few to be called many.
Except by a few nights not worth counting
أينwhere تلكthat البشاشةُcheerfulness الغضَّةُfresh الطلْopen-faced (beginning of الطلقة)
أين تلك البشاشةُ الغضَّةُ الطلْ
قةُcompletion of طلقة (open-faced) والنظَرُand the gaze البهِيُّsplendid المنيرradiant
قةُ والنظَرُ البهِيُّ المنير
Where is that fresh, beaming cheerfulness,
Where is that radiant, bright
and that splendid, shining gaze?
Openness, and shining, illuminating sight?
أينwhere ذاكthat الطبعُnature السليمُsound وذاكand that الthe
أين ذاك الطبعُ السليمُ وذاك ال
خُلُقُcharacter العذْبُsweet والسَّنَاand radiance والنورand light
خُلُقُ العذْبُ والسَّنَا والنور
Where is that sound nature, and that
Where is that sound nature, that gentle
sweet character, that radiance and light?
Disposition, sweetness, brilliance and light?
أينwhere ذاكthat البِشرُcheerfulness الذيwhich كانused to يبدوappear
أين ذاك البِشرُ الذي كان يبدو
مِنْfrom سَناهits radiance للناظرينto onlookers البشيرthe herald of glad tidings
مِنْ سَناه للناظرين البشير
Where is that cheerfulness, from whose radiance
Where is that good omen that appeared
a herald of glad tidings would appear to onlookers?
From his brilliance, heralding good news to onlookers?
كانhe was عفَّpure الضميرof conscience عذبَsweet السجاياin disposition
كان عفَّ الضمير عذبَ السجايا
ليسthere was not فيin سرّthe inward part أمرهof his conduct تعسيرharshness
ليس في سرّ أمره تعسير
He was pure of conscience and sweet in disposition;
He was of pure conscience, of sweet temperament
there was no harshness in his inward nature.
In his secret affair there was no difficulty
صادقَsincere الودّin affection وارِيَspark-producing الزَنْدthe firestick لاnot يَعْpasses him by (beginning of يعدوه)
صادقَ الودّ وارِيَ الزَنْد لا يَعْ
دُوهُcompletion of يعدوه (passes him by) فيin كلّevery حالةٍcircumstance تطهيرpurification
دُوهُ في كلّ حالةٍ تطهير
True in affection, his firestick yielding sparks; purity never
Loyal in friendship, gentle in demeanor
passed him by in any circumstance.
Never transgressing in any situation or purification
صارbecame منfrom بعدafter ذلكthat الأُنسِcompanionship وَحْشاًsolitary
صار من بعد ذلك الأُنسِ وَحْشاً
وهُوَand he فيin قعرthe bottom of حفرةٍa pit مهجورabandoned
وهُوَ في قعر حفرةٍ مهجور
After that companionship, he became solitary,
After that intimacy, he became desolate
and he lies abandoned at the bottom of a pit.
While he is at the bottom of an abandoned pit
آهِah منat لوعةanguish لهاit has فيin سوادthe blackness of الْthe
آهِ من لوعة لها في سواد الْ
عينِeye دمعٌtears وفيand in الفؤادthe heart زفيرa sigh
عينِ دمعٌ وفي الفؤاد زفير
Ah, the anguish! In the black of the
Oh! The agony that has in the blackness of the eye
eye are tears, and in the heart a sigh!
A tear, and in the heart a sigh
كيفhow يبقَىcan remain امرؤa man توَلَّىdeparted أبوهhis father
كيف يبقَى امرؤ توَلَّى أبوه
وأخوهand his brother فحبْلهُso his cord مبتورsevered
وأخوه فحبْلهُ مبتور
How can a man live on when his father has departed
How can a man remain when his father and brother are gone
and his brother—his cord thus severed?
For his rope has been severed?
بأنdeparted (apparently بان) أَصلa root وجُدَّand was severed فرعيَmy branch واللّand God (beginning of والله)
بأن أَصل وجُدَّ فرعيَ واللّ
هُcompletion of الله (God) عليمknowing بماof what تُجِنّconceal الصدورthe breasts
هُ عليم بما تُجِنّ الصدور
A root has departed, and my branch is severed; God
That I unite and my lineage and branch endure
knows what breasts conceal.
And Allah knows what hearts conceal
فسأبكيكso I shall weep for you ياO عَقِيلAqil بقَلْبٍwith a heart
فسأبكيك يا عَقِيل بقَلْبٍ
فيهin it منfrom حزنهits grief عليكfor you سعيرa blaze
فيه من حزنه عليك سعير
So I shall weep for you, Aqil, with a heart
So I will cry for you O Aqeel with a heart
in which its grief for you has kindled a blaze.
In which there is a blazing fire of grief over you
كنتُI used to قِدماًformerly أظنّthink أنّيthat I was جَلِيدsteadfast
كنتُ قِدماً أظنّ أنّي جَلِيد
ليسdoes not يَلِويbend عزيمتيmy resolve المحذورwhat is dreaded
ليس يَلِوي عزيمتي المحذور
I once thought myself stouthearted—
I used to think I was resistant
no dreaded thing could bend my resolve.
And no misfortune could bend my resolve
فأرانيso I see myself مماfrom what بلاtested الصبرpatience عيًّاhelpless
فأراني مما بلا الصبر عيًّا
أيُّwhat قلبٍheart علىunder الخطوبcalamities صبورsteadfastly patient
أيُّ قلبٍ على الخطوب صبور
So I see myself helpless before what has tried patience:
Yet I find myself, due to lack of patience, incapacitated
what heart can endure calamities?
What heart is patient with misfortunes?