بعزكby Your might ياO ذاPossessor of الكبرياءmajesty والمراحمand mercies
بعزك يا ذا الكبرياء والمراحم
ومعروفكand Your benevolence المعروفknown بينamong العوالمthe worlds
ومعروفك المعروف بين العوالم
By Your might, O Possessor of majesty and mercies,
I implore you, O You of great pride and mercy
and Your benevolence, known among the worlds,
And Your known favors among the worlds
وأسمائكand Your names الحسنىmost beautiful وأوصافكand Your attributes العلىmost exalted
وأسمائك الحسنى وأوصافك العلى
فأنتfor You الذيthe One who ترجىis hoped in لكشفto dispel العظائمgreat calamities
فأنت الذي ترجى لكشف العظائم
and Your most beautiful names and exalted attributes—
And Your good names and highest attributes
for You are the One hoped in to dispel great calamities—
For You are the one whose help is sought to uncover great things
أبدفئةdestroy a faction خانتbetrayed بعهدكin Your covenant واعتدتand transgressed
أبدفئة خانت بعهدك واعتدت
ورامتand sought لهذاfor this الدينreligion إحدىone of القواصمthe shattering blows
ورامت لهذا الدين إحدى القواصم
destroy a faction that betrayed Your covenant and transgressed,
A treacherous group has violated its covenant with You and transgressed
and sought to deal this religion a shattering blow.
And sought to destroy this religion, one of its pillars
فأبدلهموso give them instead ياO ربLord بالعزin place of might ذلةabasement
فأبدلهمو يا رب بالعز ذلة
وقوتهمand their strength بالضعفwith weakness ياO ذاPossessor of المراحمmercies
وقوتهم بالضعف يا ذا المراحم
So, Lord, replace their might with abasement,
So make them, O Lord, disgraced instead of mighty
and their strength with weakness, O Possessor of mercies.
And make their strength into weakness, O You of mercy
لقدindeed أملواthey hoped فيin الأرضthe earth بغياًtyranny بظلمهمthrough their oppression
لقد أملوا في الأرض بغياً بظلمهم
وإفسادهمand their spreading corruption فيهاin it وهتكand violating المحارمsacred bounds
وإفسادهم فيها وهتك المحارم
They indeed hoped for tyranny on earth through their oppression,
They have spread corruption on earth by their injustice
and their corruption there and violation of sacred bounds,
And their mischief therein, violating the sacred
وإهلاكهمand their destruction للحرثof crops والنسلand offspring جهرةopenly
وإهلاكهم للحرث والنسل جهرة
وسومهموand their inflicting للخلقupon people سوءevil treatment البهائمof beasts
وسومهمو للخلق سوء البهائم
and their open destruction of crops and offspring,
Destroying lives and offspring blatantly
and their subjecting people to bestial cruelty.
Branding the people like vicious beasts
فجاءواso they came علىin غيظrage وقيظand scorching heat عداوةof enmity
فجاءوا على غيظ وقيظ عداوة
لنمagainst whoever (probable reading) قامstood بالإسلامfor Islam ساميlofty الدعائمthe pillars
لنم قام بالإسلام سامي الدعائم
So they came in fury and the scorching heat of enmity
So they came in boiling, blazing enmity
against whoever stood for Islam, lofty in its pillars.
Against those who established the towering pillars of Islam
يريدونthey wish أنto يستأصلواuproot الدينthe religion والهدىand guidance
يريدون أن يستأصلوا الدين والهدى
وأنand to يرفعواraise راياتthe banners of باغa transgressor وظالمand an oppressor
وأن يرفعوا رايات باغ وظالم
They wish to uproot religion and guidance
Wanting to uproot the religion and guidance
and raise the banners of a transgressor and an oppressor,
And raise the banners of rebellion and injustice
فيبقىso remain ذووthe people of الإسلامIslam غرثىhungry أذلةabased
فيبقى ذوو الإسلام غرثى أذلة
وتعلوand gain ascendancy البواديthe desert tribes باجتباءby collecting المظالمunjust levies
وتعلو البوادي باجتباء المظالم
so that the people of Islam remain hungry and abased,
Leaving the people of Islam miserable and disgraced
and the desert tribes gain ascendancy by exacting unjust levies.
While oppression prevails the lands
ولكنهمbut they والحمدand praise للهto God لمnot تزلhas ceased
ولكنهم والحمد لله لم تزل
بهمwithin them خيفةa fear منof ماضياتpast الملاحمfierce battles
بهم خيفة من ماضيات الملاحم
Yet, praise be to God, there has never departed
But, praise be to God, the awe from past conquests
from them a fear of the fierce battles of old.
Keeps them at bay
فمالواso they turned إلىtoward الإسلامIslam بعدafter احتفالهمtheir mustering
فمالوا إلى الإسلام بعد احتفالهم
وأعمالهمand their driving (probable reading) لليعملاتof the sturdy she-camels الرواسمswift-striding
وأعمالهم لليعملات الرواسم
So they turned toward Islam after their mustering
So they recoiled from Islam after their hubris
and their driving of strong, swift-striding she-camels.
And work cut short from achieving their goals
بآبواso they returned (probable reading) بحمدwith praise للهto God لمnot يدركواthey attained المنىwishes
بآبوا بحمد لله لم يدركوا المنى
ولكنههمbut they (probable reading) آبواreturned بحوبwith the guilt of المأثمsin
ولكنههم آبوا بحوب المأثم
They returned, praise be to God, without attaining their wishes,
They have come back, thanks to God, not attaining their hopes
but they returned with the guilt of sin.
But they came in the midst of sin and vice
فياO محنةordeal of الإسلامIslam منat the hands of كلevery فاجرprofligate
فيا محنة الإسلام من كل فاجر
وكلand every جهولdeeply ignorant person بالحدودof the limits وغائمand one clouded in mind
وكل جهول بالحدود وغائم
O Islam's ordeal at the hands of every profligate,
Oh, what an affliction for Islam from every wicked
and everyone ignorant of the limits, and everyone clouded in mind,
And ignorant person violating its laws
ومنand from مدعone claiming للدينto religion والحقand truth ثمyet لاnot
ومن مدع للدين والحق ثم لا
يحاميdefends عنon behalf of الإسلامIslam عنagainst التزاحمthe press of conflict
يحامي عن الإسلام عن التزاحم
and of one claiming religion and truth, yet not
And from every pretender of religion and truth, but
defending Islam against the press of conflict,
Cannot defend Islam from the crush
ومنتسبand one affiliated لعلمwith learning أضحىhas come بعلمهthrough his knowledge
ومنتسب لعلم أضحى بعلمه
يسوسmanages بهthrough it الدنياworldly affairs وجمعand the amassing of الدراهمdirhams
يسوس به الدنيا وجمع الدراهم
and of one professing learning, who has come, through his knowledge,
One who associates with knowledge, but uses it
to manage worldly affairs and the amassing of dirhams.
To ingratiate the world and collect money
ولكنهbut he أضحىhas become عنfrom الحقthe truth ناكباًturned aside
ولكنه أضحى عن الحق ناكباً
بتركby abandoning الهدىguidance ميلاًinclining إلىtoward كلevery ظالمoppressor
بترك الهدى ميلاً إلى كل ظالم
Yet he has turned aside from the truth,
Yet has turned away from the truth
abandoning guidance to lean toward every oppressor.
By abandoning guidance, leaning towards injustice
سيعلمwill know منwhoever أضحىhas come يقلدfollows blindly للهوىin deference to desire
سيعلم من أضحى يقلد للهوى
ويقرعand gnashes غيظاًin rage آسفاًsorrowful سنthe tooth of نادمa remorseful man
ويقرع غيظاً آسفاً سن نادم
He who has come to follow desire blindly will learn—
Whoever turns to follow desires
gnashing his teeth in fury, sorrowful and remorseful—
And arrogantly and regrettably harms
وبالthe dire consequence of عقابthe punishment of اللهGod يومon the day of معادناour return
وبال عقاب الله يوم معادنا
وفيand in هذهthis الدنياworld بحوبfor the guilt of المآشمsins (probable reading)
وفي هذه الدنيا بحوب المآشم
the dire consequence of God's punishment on the day of our return,
Will know God's punishment on the day we meet Him
and in this world too, for the guilt of sins.
And in this life, experience adversities
أماis there not فيin كتابthe Book of اللهGod ماthat which كانwas شافياًhealing
أما في كتاب الله ما كان شافياً
وفيand in سنةthe Sunnah of المختارthe Chosen One صفوةthe choicest offspring of آدمAdam
وفي سنة المختار صفوة آدم
Is there not in God's Book that which brings healing,
As for what heals in God's Book
and in the Sunnah of the Chosen One, the choicest of Adam's children?
And in the sunnah of the Chosen One, Master of Humans
ففيfor in سورةthe surah of الشورىal-Shura بيانٌclarification لمبتغfor one seeking
ففي سورة الشورى بيانٌ لمبتغ
طريقthe path of الهدىguidance فاسئلso ask بهاabout it كلevery عالمscholar
طريق الهدى فاسئل بها كل عالم
For in the surah al-Shura is clarification for one seeking
In Surat Ash-Shura is an explanation of the desired
the path of guidance; ask every scholar about it.
Path of guidance, so ask every scholar about it
فقدfor indeed شرعhas ordained اللهGod اتباعfollowing محمدMuhammad
فقد شرع الله اتباع محمد
وإخوانهand his brothers واللهand God أعدلthe most just حاكمjudge
وإخوانه والله أعدل حاكم
For God has indeed ordained following Muhammad
God has ordained following Muhammad
and his brothers; God is the most just judge.
And his brothers, and God is the most just of rulers
وفيand in سورةthe surah of الأنعامal-An'am أوضحthe clearest حجةproof
وفي سورة الأنعام أوضح حجة
وأقطعهاand the most decisive among them حقاًtruly لكلagainst every مخاصمdisputant
وأقطعها حقاً لكل مخاصم
And in the surah al-An'am is the clearest proof,
In Surat Al-'An`ām is the clearest proof
and truly the most decisive against every disputant.
And firmest argument against every adversary
وفيand in آلthe family of عمرانImran البيانthe exposition وإنهand indeed it
وفي آل عمران البيان وإنه
لأوضحis surely the clearest تبيانelucidation علىdespite أنفthe nose of راغمone humbled in dust
لأوضح تبيان على أنف راغم
And in Al Imran is the exposition; indeed, it
And in Āl ʿImrān is the clear explanation
is the clearest elucidation, despite the one whose nose is rubbed in dust.
Indeed, the clearest detail, despite every denier
وأماand as for الأحاديثthe hadiths الصحاحauthentic فإنهاindeed they
وأما الأحاديث الصحاح فإنها
لأكثرare surely too numerous منfor إحصائهاtheir enumeration فيin المناظمverse
لأكثر من إحصائها في المناظم
And as for the authentic hadiths, they are
As for the authentic narrations - they are indeed
too numerous to enumerate in verse.
More numerous to enumerate in prose
وياand O حزنsorrow of الإسلامIslam والدينand religion والهدىand guidance
ويا حزن الإسلام والدين والهدى
علىover أهلهits people السامينthose rising to أعلىthe loftiest المكارمnoble virtues
على أهله السامين أعلى المكارم
And O sorrow of Islam, religion, and guidance
Oh what sorrow for Islam, the religion and guidance
over its people, who attained the loftiest virtues,
Upon its noble people, highest in nobility
وحزبand the host of الإلهGod الخائطيthose threading through حومةthe thick of الوغىbattle
وحزب الإله الخائطي حومة الوغى
ويحمونهاand they defend it بالمرهفاتwith finely honed blades الصوارمthe cleaving swords
ويحمونها بالمرهفات الصوارم
and God's host, threading through the thick of battle,
The soldiers of God surround the place of sedition
and defending it with finely honed, cleaving swords;
Shielding it with sharp, piercing weapons
ومنتسبand one affiliated للعلمwith learning غيرnot مذبذبwavering
ومنتسب للعلم غير مذبذب
ولاand not آخذheeding فيin لومةreproach اللهGod لائمa reproacher
ولا آخذ في لومة الله لائم
and one professing learning, never wavering,
One who attributes himself to knowledge without wavering
nor heeding a reproacher's blame in God's cause.
Or caving to critics’ blame
فياso O ربLord ياO منانBountiful Giver ياO فالقCleaver of النوىdate-stones
فيا رب يا منان يا فالق النوى
وياand O فالقCleaver of الأصباحdaybreak ياO خيرbest حاكمjudge
ويا فالق الأصباح يا خير حاكم
So, O Lord, O Bountiful Giver, O Cleaver of date-stones,
My Lord, O Bestower, Splitter of seeds
and O Cleaver of daybreak, O best of judges,
And daybreaks, best of rulers
وياand O رافعRaiser of السبعthe seven heavens الطباقarranged in layers وعالياًand exalted
ويا رافع السبع الطباق وعالياً
علىabove عرشهHis Throne بالذاتin His very essence فوقabove العوالمthe worlds
على عرشه بالذات فوق العوالم
and O Raiser of the seven layered heavens, and One exalted
O Lifter of the seven layered heavens, elevated
above His Throne in His very essence, above the worlds,
Above the Throne by Your essence, above the worlds
وياand O سامعHearer of النجوىsecret counsel وأخفىand what is more hidden ومبصراًand Seer
ويا سامع النجوى وأخفى ومبصراً
بكلof every جميعall المبصراتvisible things وعهالمand knowing (probable reading)
بكل جميع المبصرات وعهالم
and O Hearer of secret counsel and what is more hidden, and Seer
O Hearer of whispers, Seer of the unseen
of all visible things, and All-Knowing,
Of all hidden and visible things
أقمrestore علىupon (wording unclear) الإسلامIslam بعدafter اندراسهits effacement
أقم على الإسلام بعد اندراسه
وثبتand make steadfast حماةthe defenders of الدينreligion ياO ذاPossessor of المراحمmercies
وثبت حماة الدين يا ذا المراحم
restore Islam after its traces have faded,
Strengthen Islam after its decline
and make religion's defenders steadfast, O Possessor of mercies.
And make steadfast its defenders, O You of Mercy
وبددand scatter بنصرthrough the triumph of الدينreligion شملthe company of ذويthe people of الردىperdition
وبدد بنصر الدين شمل ذوي الردى
وأصنارهمand their supporters (probable reading) منfrom among كلevery باغtransgressor وظالمand oppressor
وأصنارهم من كل باغ وظالم
And through religion's triumph, scatter the company of those of perdition,
And by aiding religion, destroy those who have gone astray
and their supporters, every transgressor and oppressor.
And their idols, every rebel and unjust one
فياso O راكباًrider of عوجاءa lean, bent-legged she-camel صادقةreliable in السرىnight travel
فيا راكباً عوجاء صادقة السرى
موثقةfirmly knit الأنساغin the joints درمrounded المناسمfootpads
موثقة الأنساغ درم المناسم
So, O rider of a lean, bent-legged she-camel, reliable on night journeys,
My Camel riding straight, true of pace
firm-jointed, with rounded footpads,
Tying knots, hiding tracks in the dunes
عرندسةa massive she-camel تغريchallenges الهجيرthe midday heat بوخدهاwith her swift stride
عرندسة تغري الهجير بوخدها
وأرقالهاand her loping فيthrough طامساتeffaced in المعالمlandmarks
وأرقالها في طامسات المعالم
massive, challenging the midday heat with her swift stride
Seductive is your swaying howdah in the deserted plains
and her loping through wastes with effaced landmarks—
And the tinkling of your bracelets over the landmarks
تحملcarry هداكmay He guide you اللهGod منيfrom me تحيةa greeting
تحمل هداك الله مني تحية
إلىto الصحبthe companions منfrom أخٍa brother وخلٍand a close friend ملازمever-attendant
إلى الصحب من أخٍ وخلٍ ملازم
carry—may God guide you—a greeting from me
Carry to your beloved companions my greetings
to the companions, from a brother and inseparable friend,
To the brothers and friends keeping company
تحيةthe greeting of مكلومone wounded الفؤادin heart منby النوىseparation
تحية مكلوم الفؤاد من النوى
فعيناهso his two eyes تهميpour forth بالدموعwith tears السواجمstreaming
فعيناه تهمي بالدموع السواجم
the greeting of one heart-wounded by separation,
Greetings from one with a burdened soul and teary eyes
so his two eyes pour forth streaming tears,
For after the lightning and clouds bid farewell
بعدafter وميضthe flash of البرقlightning والودقand rain أودعاthe two instilled
بعد وميض البرق والودق أودعا
هديلاًcooing علىupon الأغصانthe branches ورقthe gray ones among الحمائمthe doves
هديلاً على الأغصان ورق الحمائم
after the lightning's flash and rain have instilled
They left yearning upon the branches and turtledoves
cooing in the gray doves upon the branches.
Join, my God, whenever drought begets rainfall
وصلand send blessings إلهيmy God كلماwhenever انهلpours down وابلa downpour
وصل إلهي كلما انهل وابل
علىupon السيدthe master المعصومthe infallible صفوةthe choicest offspring of آدمAdam
على السيد المعصوم صفوة آدم
And send blessings, my God, whenever a downpour streams,
Upon the Master of Humans, the Elite of Adam
upon the infallible master, the choicest of Adam's children,
And his companions through the generations
وأصحابهand his companions والآلand the family ماwhenever عاذone seeks refuge والتجاand seeks shelter
وأصحابه والآل ما عاذ والتجا
بعزكby Your might ياO ذاPossessor of الكبرياءmajesty والمراحمand mercies
بعزك يا ذا الكبرياء والمراحم
and his companions and family, whenever anyone seeks refuge and shelter
I implore you, O You of great pride and mercy
in Your might, O Possessor of majesty and mercies.
Partial English translation: 77 of 78 Arabic lines translated.