ألاAh! مالwhy do نيرانfires الأسىsorrow تتضرمblaze
ألا مال نيران الأسى تتضرم
وماand what بالis the matter with أشواقlongings الهوىlove لاnot تصرمcease؟
وما بال أشواق الهوى لا تصرم؟
Ah, why do the fires of sorrow blaze,
Alas, the fires of sorrow kindle,
and why do love’s longings never cease?
And why do longing passions not subside?
وماand what بالis the matter with دمعtears العينthe eye يهميpour down كأنهas though it were
وما بال دمع العين يهمي كأنه
علىupon الخدthe cheek هطالa downpour منfrom المزنrain clouds سيجمpouring abundantly
على الخد هطال من المزن سيجم
And why do tears pour from the eye, as though
And why do tears of the eye flow as though
upon the cheek they were an abundant downpour from rain clouds?
They were showers pouring from clouds amassed,
وتسعدand you join in mourning سجاعthe cooing ones الحمامthe doves كأنهاas though they were
وتسعد سجاع الحمام كأنها
لهنto them حميمa close friend أنتyou بلrather أنتyou أعظمgreater
لهن حميم أنت بل أنت أعظم
You join the cooing doves in lament, as though
While the cooing of doves brings joy as though
you were their intimate—nay, you are greater still.
To them you are a confidant, or greater yet.
لذكراكbecause of your recalling فيamong رسمthe traces المنازلthe dwellings غادةa maiden
لذكراك في رسم المنازل غادة
برهرهةtender-skinned تشبيcaptivates العقولminds وتسقمand makes them ill
برهرهة تشبي العقول وتسقم
For you recall, among the dwellings’ traces, a maiden,
For memories of you in the stations of travel
tender-skinned, captivating minds and making them ill.
A young beauty inspires minds and makes them sick.
فتاةa young woman تحاكيresembles البدرthe full moon ليلةthe night of تمهits fullness
فتاة تحاكي البدر ليلة تمه
يهيمpines بهاfor her السدمthe sorrowful one الغريمthe devoted lover المتيمthe love-enslaved one
يهيم بها السدم الغريم المتيم
A young woman resembling the moon on the night of its fullness,
A girl rivaling the full moon on a complete night
for whom the sorrowful, devoted, love-enslaved lover pines.
Which the passionate, loving night visitor craves.
لهاshe has فيin البهاsplendor ليسthere is not للغيدfor graceful maidens قبلهاbefore her
لها في البها ليس للغيد قبلها
وحسنand beauty of حديثconversation للأنيسfor an intimate ومندمand a boon companion (unclear form)
وحسن حديث للأنيس ومندم
Hers is a splendor no graceful maiden before her possessed,
For her in beauty there is none before her,
and lovely conversation for an intimate and a boon companion.
And pleasing conversation for an intimate and boon companion.
وحوراءand a wide, dark eye لوif ترنوshe gazes بهاwith it نحوtoward راهبa monk
وحوراء لو ترنو بها نحو راهب
لأصبحhe would surely begin فيin محرابهhis prayer niche يترنمsinging
لأصبح في محرابه يترنم
And a wide, dark eye—were she to gaze with it toward a monk,
A houri, if she would glance towards an ascetic,
he would begin singing within his prayer niche.
He would chant in his prayer niche at dawn.
وقدand a figure كغصنlike a bough of البانthe moringa عندat اهتزازهits swaying
وقد كغصن البان عند اهتزازه
واهضمand a slender waist مجدولfinely shaped وخدand a cheek معندمcrimson
واهضم مجدول وخد معندم
And a figure like a moringa bough as it sways,
She is like a willow branch when it sways,
a slender, finely shaped waist, and a crimson cheek.
Or a gazelle with a slender and supple body.
إذاwhen أقبلتshe approaches فالشمسthen the sun منfrom نورthe light of وجههاher face
إذا أقبلت فالشمس من نور وجهها
وإنand if أدبرتshe turns away فالفرعthen the hair كالليلlike the night مظلمdark
وإن أدبرت فالفرع كالليل مظلم
When she approaches, the sun’s light comes from her face;
When she comes the sun is dimmed by her face’s light,
when she turns away, her hair is dark as night.
And when she turns away the branch is like the darkest night.
كأنas though وميضthe flash of البرقlightning فيin غسقthe deep darkness of الدجاnight
كأن وميض البرق في غسق الدجا
لميعthe gleam of محياthe radiant appearance of ثغرهاher mouth حينwhen يلثمit is kissed
لميع محيا ثغرها حين يلثم
As though lightning’s flash in the deep darkness of night
As though the flash of lightning in the gloom of night
were the bright gleam of her mouth when it is kissed.
Were the radiance of her smiling mouth when it kisses.
كأنas though أرجthe fragrance of المسكmusk نكهةthe scent of ثغرهاher mouth
كأن أرج المسك نكهة ثغرها
إذاwhen نطقتshe speaks أوor عنبرambergris متقومhighly prized
إذا نطقت أو عنبر متقوم
The scent of her mouth is like the fragrance of musk
As though the scent of musk were the fragrance of her mouth
when she speaks, or highly prized ambergris.
When she speaks, or enduring good quality ambergris.
وتكلمand she wounds قلبthe heart of المستهامthe love-stricken one بنغمةwith a melody
وتكلم قلب المستهام بنغمة
تزيدexcels علىover الأوتارthe strings حينwhen نكلمwe are addressed
تزيد على الأوتار حين نكلم
And she wounds the love-stricken heart with a melody
She speaks to the hearts of the passionately enamored with a melody
surpassing the strings when we are addressed.
Beyond what strings produce when we speak.
لعمريby my life لقدindeed فاقتshe excelled وحازتand acquired محاسناًbeauties
لعمري لقد فاقت وحازت محاسناً
كماas حاهاgathered them (unclear form) الشهمthe gallant man الأشمthe lofty one المقدمthe bold leader
كما حاها الشهم الأشم المقدم
By my life, she has excelled and gathered beauties,
By my life, she surpasses and possesses beauties
as did the gallant, lofty, bold leader:
As the noble, brave, and generous bestows them.
إمامleader of الهدىguidance بحرsea of الندىgenerosity معدنsource of الوفاfidelity
إمام الهدى بحر الندى معدن الوفا
رحيبspacious in الفناcourtyard شمسsun of البلادthe lands المعظمthe revered one
رحيب الفنا شمس البلاد المعظم
leader of guidance, sea of generosity, source of fidelity,
The imam of guidance, sea of gentleness, source of loyalty,
broad of courtyard, sun of the lands, the revered one,
Spacious hospitality, sun of the magnificent countries,
حليفally of العلىloftiness ساميtowering in الذرىeminence بهجةjoy of الورىhumankind
حليف العلى سامي الذرى بهجة الورى
وبدرand moon of الدجىthe darkness والسمهريand the lance المقومstraightened
وبدر الدجى والسمهري المقوم
ally of loftiness, towering in eminence, joy of humankind,
Ally of the high, towering in lineage, delight of mankind,
moon of the darkness and the straightened lance.
Full moon of religion, and rightly guided.
هوhe المجدglory itself عبدAbd (servant of) اللهAllah (God) منthe one whose ظلhas continued ذكرهhis renown
هو المجد عبد الله من ظل ذكره
يغورreaches the lowlands لعمريby my life فيthrough البلادthe lands ويتهمand enters Tihamah
يغور لعمري في البلاد ويتهم
He is glory itself, Abd Allah, whose renown keeps
He is glory, Abdallah, in whose shade renown
spreading, by my life, through the lands, into the lowlands and Tihamah.
Sinks for my life among the lands and becomes obscure.
تولىhe took charge فجلاand cleared up كلcomplete جلاءclarification عضلةa knotty difficulty
تولى فجلا كل جلاء عضلة
وكانand he was لعمريby my life بالغوامضin obscure matters أقهمmost discerning (unclear form)
وكان لعمري بالغوامض أقهم
He took charge and fully cleared up a knotty difficulty;
He assumed command, outstripping every eminent one,
and, by my life, he was most discerning in obscure matters.
And was for my life the shrewdest in obscure matters.
ولماand when أتينthey came الخرجal-Kharj واحتنكand hemmed in الفضاthe open country
ولما أتين الخرج واحتنك الفضا
عليهمupon them بماwith what فيهwas in it البلاءaffliction المصممrelentless
عليهم بما فيه البلاء المصمم
And when they reached al-Kharj and the open country closed
And when we came to Kharruj and the open desert confronted him,
around them with the relentless affliction it held,
He afflicted them with tribulation determined and resolved.
وحاصرهمand he besieged them فيهاin it ليالfor nights ولمand did not يزلcease
وحاصرهم فيها ليال ولم يزل
يشبhe kindles بهاin it نارthe fire of الحروبwars ويضرمand stokes it
يشب بها نار الحروب ويضرم
he besieged them there for nights, never ceasing
He besieged them therein nights, ceaselessly
to kindle and stoke the fires of war there.
Kindling the fires of war and stoking them.
وتقطعand were cut down فهياin it (unclear form) الباسقاتthe towering palms وكلماand everything that
وتقطع فهيا الباسقات وكلما
لهاto it منكئharmful مماof what يسيءcauses distress ويؤلمand causes pain
لها منكئ مما يسيء ويؤلم
The towering palms there were felled, and every
Therein the towering ladies had their shelters destroyed,
injury causing it distress and pain was inflicted,
All that was abominable and painful to them.
إلىuntil أنthat تداعتcalled one another يامYam فيin ذاتthe affairs of بينهاtheir mutual relations
إلى أن تداعت يام في ذات بينها
وبادرand hastened ركبa band of riders منهموfrom among them وتقدمواand they advanced
وبادر ركب منهمو وتقدموا
until Yam summoned one another among themselves,
Until Yam crumbled amidst themselves
and a band of riders from them hastened and advanced.
And the cavalry among them took the initiative and presented themselves.
وصرناand we went إلىto أرضthe land of السفائلal-Safa’il ثمthen لمnot
وصرنا إلى أرض السفائل ثم لم
يزالhe ceases بهاin it يسديlays the warp of الأمورaffairs ويلحمand weaves the weft
يزال بها يسدي الأمور ويلحم
We went to the land of al-Safa’il; then he did not
We came to the land of Sufayl then he did not cease to conduct matters
cease to weave affairs there, laying warp and weft,
And bring them together until ninety days had passed,
إلىuntil أنthat مضتhad passed تسعونninety يوماًdays وكلهاand throughout all of them
إلى أن مضت تسعون يوماً وكلها
يجاولhe explores أسباباًmeans بهاthrough them الشرevil يحسمis cut off
يجاول أسباباً بها الشر يحسم
until ninety days had passed; throughout them all
All the while scheming means through which evil may be terminated.
he explored means by which evil could be cut off.
That was not from suspecting his resolve wavering,
وماand not ذاكthat عنfrom وهمa misgiving تخونundermining عزمهhis resolve
وما ذاك عن وهم تخون عزمه
ولكنهbut it was حزمprudence ورأيand judgment مصممresolute
ولكنه حزم ورأي مصمم
That was not from a misgiving that undermined his resolve,
But he is resolute determination and an unwavering opinion.
but from prudence and resolute judgment.
So when the fears of Yam came with their pride
فلماthen when أتتcame أفزاعreinforcements of يامYam بفخرهاwith its pride
فلما أتت أفزاع يام بفخرها
وأبطاand delayed منthose who يعزىare affiliated إليناwith us وأحجمand held back
وأبطا من يعزى إلينا وأحجم
When Yam’s reinforcements arrived in their pride,
And our grievances against them were restrained and curbed,
while those affiliated with us delayed and held back,
He saw what he saw in his lofty opinion which is more prudent,
رأىhe judged ماwhat رأىhe judged فيin رأيهhis opinion الصلحpeace واقتضىand dictated
رأى ما رأى في رأيه الصلح واقتضى
لهfor him النظرdiscernment العاليlofty الذيwhich هوis أحزمmore prudent
له النظر العالي الذي هو أحزم
he chose, as he judged fit, peace; this was dictated
Which required a truce and he granted it.
to him by his lofty discernment, which was more prudent.
He gave them what they dictated out of compassion
فأعطاهموso he granted them ماwhat أملوهthey hoped for it رحامةout of compassion
فأعطاهمو ما أملوه رحامة
ورفقاًand gentleness بهذاtoward this الخلقpeople والكلand everyone منهموamong them
ورفقاً بهذا الخلق والكل منهمو
So he granted them what they hoped for, out of compassion
And gentleness towards these people, all of them.
and gentleness toward these people; and every one of them
He sees that there is good in reconciliation, and the path of purity
يرىsees أنthat فيin الإصلاحreconciliation خيراًgood وإنماand it is only
يرى أن في الإصلاح خيراً وإنما
طريقthe path of الصفىamity أهدىbetter guided سبيلاًas a way وأقوماand straighter
طريق الصفى أهدى سبيلاً وأقوما
sees good in reconciliation; it is only
Is the most guided path and most upright.
the path of amity that is the better-guided, straighter way.
So to God my Lord belongs praise and thanks
فللهso to God belong ربيmy Lord الحمدpraise والشكرand thanks والثناand acclaim
فلله ربي الحمد والشكر والثنا
علىfor ماwhat قضىHe decreed فيماin what جرىoccurred وهوand He is أحكمthe wisest judge
على ما قضى فيما جرى وهو أحكم
So to God, my Lord, belong praise, thanks, and acclaim
For what He decreed in what transpired, and He is most Wise in His creation.
for what He decreed in what happened; He is the wisest judge.
O people of Yemen embarking on a journey convey
فياso O أيهاyou الركبriders اليمانونYemeni بلغوconvey
فيا أيها الركب اليمانون بلغو
تحياتgreetings of مكلومone wounded in الفؤادthe heart وسلمواand offer salutations
تحيات مكلوم الفؤاد وسلموا
O Yemeni riders, convey
The greetings of one suffering anguish of heart and convey
the greetings of one wounded at heart, and offer
A greeting emulating the pure musk’s perspiration
سلاماًa greeting يحاكيrivals فافحwafting (unclear form) المسكmusk عرقهits fragrance
سلاماً يحاكي فافح المسك عرقه
وأحلىand sweeter منthan الشهدhoney اللذيذdelicious وأطعمand tastier
وأحلى من الشهد اللذيذ وأطعم
a greeting whose fragrance rivals wafting musk,
And sweeter than delicious honey and more nourishing.
sweeter than delicious honey, and finer in taste.
Set out to the land of civilization overburdened,
وعوجواand turn aside علىtoward أرضthe land of العمارal-‘Ammar نجائباًnoble riding camels
وعوجوا على أرض العمار نجائباً
تجشمتhave braved الأخطارdangers والقصدand the intended ones منهمfrom among them
تجشمت الأخطار والقصد منهم
Turn your noble camels toward the land of al-‘Ammar,
Having endured perils with intent towards them.
camels that have braved dangers; there, the ones sought are
A brother and friend both of them,
أخa brother وصديقand a friend ومشفقانand two caring men كلاهماboth of them
أخ وصديق ومشفقان كلاهما
ونحنand we منin terms of الإشفاقconcern والوجدand longing أعظمare greater
ونحن من الإشفاق والوجد أعظم
a brother and a friend, both caring souls,
While we are greater in compassion and fondness.
and our own concern and longing are greater.
Convey to them what God concluded, the decree of what transpired,
وبلغهماand tell them both ماwhat أحدثhas brought about اللهGod حكمthe decree of ماwhat
وبلغهما ما أحدث الله حكم ما
جرىoccurred بالقضىby divine decree واللهand God بالخلقof His creation أعلمknows best
جرى بالقضى والله بالخلق أعلم
Tell them both what God has brought about, the decree of what
And God knows best that which is in people.
has occurred by divine ordainment; God knows His creation best.
And entreat them by God - what was concluded by estrangement
وناشدهماand adjure them both باللهby God ماwhat أحدثhas caused الجفىestrangement
وناشدهما بالله ما أحدث الجفى
وفيمand why أرىI see حبلthe cord of المودةaffection يصرمbeing severed
وفيم أرى حبل المودة يصرم
And implore them both by God: what has caused this estrangement,
And where do I see the rope of affection severed?
and why do I see the cord of affection being severed?
My loved ones, until when and to when
أحبابناour beloved ones حتىuntil متىwhen وإلىand until متىwhen
أحبابنا حتى متى وإلى متى
أshall أكتمI conceal ماwhat ألقاهI suffer it أوor أتكلمI speak
أ أكتم ما ألقاه أو أتكلم
Our beloved ones, how long—until when—
Shall I conceal what has come upon me or speak of it?
shall I conceal what I suffer, or shall I speak?
If it was estrangement due to a sin I committed
فإنthen if كانit is هجراناًestrangement بذنبfor a sin جنيتهI committed it
فإن كان هجراناً بذنب جنيته
سأرجعI shall turn back فيwithin نفسيmyself بذاكover that وأندمand feel remorse
سأرجع في نفسي بذاك وأندم
If this estrangement is for a sin I committed,
I will go back into myself with that and regret.
I shall examine myself about it and feel remorse;
For you two are the people of affection and purity
لأنكماbecause you both are أهلpeople of المودةaffection والصفاand sincerity
لأنكما أهل المودة والصفا
ومنand from نأيكمyour distance نارthe fire of الأسىsorrow تتضرمblazes
ومن نأيكم نار الأسى تتضرم
for you both are people of affection and sincerity,
While the fires of sorrow for your estrangement kindle.
and from your distance the fire of sorrow blazes.
If it was not a sin I committed, but rather
وإنand if لمnot يكنthere is ذنبa sin جنيتI committed وإنماand instead
وإن لم يكن ذنب جنيت وإنما
تناسيتماyou both feigned forgetting عهداًa covenant منof الودlove يبرمfirmly bound
تناسيتما عهداً من الود يبرم
But if there is no sin I committed, and instead
You two forgot a pact of affection that was bound,
you both have chosen to forget a firmly bound covenant of love,
Then by God rise up and look and contemplate
فباللهthen by God قوماًrise, both of you فانظراthen you both consider وتفكراand you both reflect
فبالله قوماً فانظرا وتفكرا
فرأيتماthen you both would see لوif تعلمانyou both knew المقدمwhat takes precedence
فرأيتما لو تعلمان المقدم
then, by God, rise, both of you; consider and reflect:
For if you two knew what has proceeded...
you would both see, if you knew, what should take precedence.
But I, praise be to God, have not ceased
ولكننيbut I والحمدand praise للهto God لمnot أزلhave ceased
ولكنني والحمد لله لم أزل
مقيماًabiding علىby العهدthe covenant الذيwhich هوis أحزمmore prudent
مقيماً على العهد الذي هو أحزم
Yet I, praise be to God, have never ceased
To keep to the pact which is more prudent.
to abide by the covenant—the more prudent course.
My God, bless what the morning breeze conveyed secretly
وصلand bless إلهيmy God ماas long as تنسمتbreathes الصباthe east wind
وصل إلهي ما تنسمت الصبا
سحيراًat early dawn وماand as long as لاحتappears منfrom الأفقthe horizon نجمa star
سحيراً وما لاحت من الأفق نجم
And bless, my God, as long as the east wind breathes
And what star emerged from the horizon,
at early dawn, and as long as a star appears on the horizon,
Upon the Chosen One, his family, and all his companions,
علىupon المصطفىthe Chosen One والآلand his family والصحبand his companions كلهمall of them
على المصطفى والآل والصحب كلهم
وتابعهمand their follower ماas long as طافcircles بالبيتaround the House محرمa pilgrim in ihram
وتابعهم ما طاف بالبيت محرم
the Chosen One, his family, and all his companions,
And those who followed them so long as a pilgrim circles the House.
and whoever follows them, as long as a consecrated pilgrim circles the House.
Partial English translation: 85 of 86 Arabic lines translated.