ماnot كانwas ألينmore supple منthan غصونbranches البانِthe bān tree
ما كان ألين من غصون البانِ
إلاexcept قوامكyour figure ياO جنانparadise جنانيmy heart
إلا قوامك يا جنان جناني
Nothing was more supple than the branches of the bān tree
None were as soft as your branches, oh beautiful one,
Except your figure, O paradise of my heart.
Except your stature, my bliss, my blissful one,
فبماso why غداhas become والنيلwhile the Nile منamong جيرانهits neighbors
فبما غدا والنيل من جيرانه
أقسىharder وأيبسand drier منthan غضاghada trees نجرانNajran
أقسى وأيبس من غضا نجران
Then why has it become, with the Nile among its neighbors,
With the passing days and the Nile from its banks,
Harder and drier than the ghada trees of Najran?
Became harsher and drier than the withered Ghada trees.
ملincline نحوtoward صبكyour lovesick lover حينwhen تكرهyou dislike أنto ترىbe seen
مل نحو صبك حين تكره أن ترى
بينamong الورىhumankind وثناًan idol منamong الأوثانthe idols
بين الورى وثناً من الأوثان
Turn toward your lovesick lover, if you dislike being seen
Do not frown when you see an effigy,
Among humankind as an idol among idols.
Among the people, of the idols,
واهجرand forsake معلِّمَكyour teacher النفارshying away وملand incline لمنtoward whoever
واهجر معلِّمَك النفار ومل لمن
يفتيكadvises you أنthat الحسنbeauty فيin الإحسانkindness
يفتيك أن الحسن في الإحسان
And forsake the one who teaches you to shy away, and turn toward whoever
And leave your mentor, the leopard, though he taught you
Tells you that beauty lies in kindness.
That beauty lies in benevolence,
واللَهby God ماnot لكyou have فيin النفارshying away معلمٌa teacher
واللَه ما لك في النفار معلمٌ
إنindeed النفارshying away خليقةthe nature الغزلانof gazelles
إن النفار خليقة الغزلان
By God, you have no teacher in shying away;
By God, the leopard is no mentor for you,
Indeed, shying away is the nature of gazelles.
For the leopard is meant for frolicking,
أوand (questioning) أعذلنَّكI shall indeed reproach you فيهfor it ياO غصنbough الندىdew
أو أعذلنَّك فيه يا غصن الندى
وغزالand gazelle هذاthis العنصرrace الإنسانيhuman
وغزال هذا العنصر الإنساني
And shall I indeed reproach you for it, O dewy bough,
Or do I excuse you in it, oh tender branch,
And gazelle of this human race?
And this gazelle of the human race,
لاno بلrather أراكI see you نسيتyou have forgotten لفتةa turning glance جؤذرa young oryx
لا بل أراك نسيت لفتة جؤذر
أفسوءis, then, the badness of حظيmy luck علةthe cause النسيانforgetfulness
أفسوء حظي علة النسيان
No, rather, I see you have forgotten a young oryx's turning glance;
No! But I see you forgot the slap of Judhur,
Is my ill fortune, then, the cause of forgetfulness?
Oh my ill-fated forgetfulness the cause of oblivion.