لاno والعيونby the eyes التيthat حلتmade sweet لناfor us السهراsleeplessness
لا والعيون التي حلت لنا السهرا
ولمand did not تدعleave للكرىfor slumber عيناًa vestige ولاnor أثراa trace
ولم تدع للكرى عيناً ولا أثرا
No, by the eyes that made sleeplessness sweet for us,
No, by the eyes that kept us awake,
And left slumber neither vestige nor trace,
And left no tear or trace for worries,
وراحِand by the wine of فيكyour mouth التيwhich لوif لمnot تكنhad رسمتpainted
وراحِ فيك التي لو لم تكن رسمت
فيin الكاسthe cup صورتهاits image للصبِّfor the lovesick man ماnot سكراhe grew drunk
في الكاس صورتها للصبِّ ما سكرا
And by the wine of your mouth, which, had it not painted
And the one whose image, had it not been depicted
Its image in the cup for the lovesick man, he would not have grown drunk:
In the cup, wine would not have intoxicated,
ماnot شمتI beheld مثلكyour like فيin الشامal-Sham (the Levant) التيwhich نسبواthey ascribed
ما شمت مثلك في الشام التي نسبوا
لهاto it الجمالbeauty غزالاًa gazelle يفضحputs to shame القمراthe moon
لها الجمال غزالاً يفضح القمرا
I have never beheld your like in al-Sham, to which they ascribe
I have never smelled anything like you in Damascus,
Beauty—a gazelle that puts the moon to shame.
To which beauty has been attributed like a gazelle outshining the moon,
يورِّدmakes rosy الكاسthe cup والصهباءwhile the amber wine ناصعةclear
يورِّد الكاس والصهباء ناصعة
إذاwhen أراقhe pours عليهاupon it وجههhis face الخفراbashful
إذا أراق عليها وجهه الخفرا
He makes the cup rosy, though the amber wine is clear,
It makes the cup and the blonde radiant,
When he pours his bashful face upon it.
When he spills his luminous face over it,
متىwhenever فرىcleaves فرقُهhis hair's parting ريحانَthe basil of طرتهhis forelock
متى فرى فرقُه ريحانَ طرته
تنفسbreathes الصبحdawn وانشقand splits الدجىthe darkness وسرىand steals away
تنفس الصبح وانشق الدجى وسرى
Whenever his hair's parting cleaves the basil of his forelock,
Whenever its hair is blown by the wind and gives off the scent of basil,
Dawn breathes, and the darkness splits and steals away.
It breathes the morning and the darkness splits and flows,
هاتbring اسقنيهاgive me a drink of it علىto الخدthe cheek الذيwhich اختمرتfermented
هات اسقنيها على الخد الذي اختمرت
بهin it فأصبحso it became بالياقوتin ruby مختمراveiled
به فأصبح بالياقوت مختمرا
Bring it; let me drink it to the cheek where it fermented,
Give it to me over the cheek that was fermented
And so the cheek became veiled in ruby.
With it, so the ruby became fermented,
فيin جنةa garden كلماwhenever بشbeams الوزيرthe vizier بهاin it
في جنة كلما بش الوزير بها
وزارهاand visits it شاركتshares فيin بشرهاits joy البشراhumankind
وزارها شاركت في بشرها البشرا
In a garden where, whenever the vizier beams
In a garden, whenever good news is brought,
And visits it, it shares its joy with humankind.
And it is visited, people share in its good news,
والٍa governor سخٍgenerous تجتنيare harvested منfrom كفهhis palm منحٌgifts
والٍ سخٍ تجتني من كفه منحٌ
ماnot رامهاsought them طامحan aspirant إلّاexcept بهاthem ظفراhe obtained
ما رامها طامح إلّا بها ظفرا
A generous governor, from whose palm gifts are harvested:
A generous man who picks up favors from his palm
No aspirant ever sought them without obtaining them.
That no ambitious person sought except to succeed through it,
حلوsweet الحديثin speech رقيقgentle الطبعin nature لوif قطرتfell
حلو الحديث رقيق الطبع لو قطرت
علىupon ثرىthe soil of الميتthe dead man منهfrom him قطرةٌa drop نشراhe would rise again
على ثرى الميت منه قطرةٌ نشرا
Sweet in speech, gentle by nature—if there fell
Sweet talk, gentle nature, if a drop
Upon a dead man's dust a drop from him, he would rise again.
Fell from it on the soil of the dead, it would grow,
أحلىsweetest الكرامof the noble ندىًin bounty أسخىmost generous الكرامof the noble يداًin hand
أحلى الكرام ندىً أسخى الكرام يداً
أتقىmost pious الكرامof the noble رداًin raiment أعلىhighest الكرامof the noble ذرىin summits
أتقى الكرام رداً أعلى الكرام ذرى
Sweetest of the noble in bounty, most open-handed of the noble,
The most delicious generosity, the most generous generosity of hand
Most pious of the noble in raiment, highest of the noble in summits.
The most pious generosity in response, the highest generosity in offspring
لاnot نعرفwe know السحرmagic إلاexcept منfrom يراعتهhis reed pen
لا نعرف السحر إلا من يراعته
ولاnor فتىa youth بسوىwith anything other than ألفاظهhis words سحراcast a spell
ولا فتى بسوى ألفاظه سحرا
We know magic only from his reed pen,
We know no magic but in its customs,
Nor a youth who cast a spell with anything but his words.
No young man has magic but in his words,
ولاnor نرىwe see الليلةthe night الليلاءpitch-black داجيةًgloomy
ولا نرى الليلة الليلاء داجيةً
ماso long as دامremains رونقهhis radiance منfrom وجههاits face سحراdawn
ما دام رونقه من وجهها سحرا
Nor do we see the pitch-black night as gloomy,
And we see no beautiful night, as long as
So long as his radiance is dawn emerging from its face.
Its splendor from its face is magical,
ياO شائمyou who look for الخيرgood منfrom خيرthe best of الملوكkings ومنand from
يا شائم الخير من خير الملوك ومن
خيرthe best of الولاةgovernors الذينwhom اختارهمhe chose them سُفَراas envoys
خير الولاة الذين اختارهم سُفَرا
O you who look for good from the best of kings, and from
O critic of the best of kings and the
The best of governors, whom he chose as envoys,
Best of governors whom destiny has chosen
قلtell للوشاةto the slanderers بنوthe sons of عثمانUthman أعدلmore just منthan
قل للوشاة بنو عثمان أعدل من
كسرىKisra وأرفقand kinder منthan عثمانUthman بالفُقَراto the poor
كسرى وأرفق من عثمان بالفُقَرا
Tell the slanderers: the sons of Uthman are more just than
Tell the slanderers, O sons of Uthman, more just than
Kisra, and kinder than Uthman to the poor.
Khosrow and more gentle with the poor than Uthman
ماnot استخدموناthey employed us عبيداًas slaves فيin ممالكهمtheir kingdoms
ما استخدمونا عبيداً في ممالكهم
لكنهمbut they أخدموناthey made ... serve us الفوزsuccess والظفراand victory
لكنهم أخدمونا الفوز والظفرا
They did not employ us as slaves in their kingdoms;
They did not employ us as servants in their kingdoms
Rather, they made success and victory serve us.
Rather they served us good fortune and success
هاbehold نحنwe فيin ليلةa night لوif تظفرونyou attain بهاit
ها نحن في ليلة لو تظفرون بها
يوماًone day لفاخرتمyou would have rivaled البيضاءthe sun والقمراand the moon
يوماً لفاخرتم البيضاء والقمرا
Here we are in a night that, if you attained it
One day, you would boast to the white and the moon
One day, you would rival the sun and moon in glory.
We frolic and smile, and the strings croon, and the
نلهوwe revel ونبسمand we smile والأوتارwhile the strings تبغمcroon والand the
نلهو ونبسم والأوتار تبغم وال
أقمارmoons تفعمfill كاساتcups of الطلاwine درراpearls
أقمار تفعم كاسات الطلا دررا
We revel and smile; the strings croon, and the
Moons inspire the cups with pearls
moons fill winecups with pearls.
Among us are men of God, an elite
وبينناand among us منof رجالmen of اللَهGod طائفةٌa company
وبيننا من رجال اللَه طائفةٌ
يضاعفdoubles الخبرfirsthand knowledge فيin تمداحهاpraising them الخبراthe report
يضاعف الخبر في تمداحها الخبرا
And among us is a company of men of God:
That multiplies news in praising it with more news
Firsthand knowledge doubles what is reported in their praise.
They do not deny the dhimmi his conduct
لاnot ينكرونthey censure علىagainst الذميِّthe protected non-Muslim سيرتَهhis way of life
لا ينكرون على الذميِّ سيرتَه
ولاnor يحامونthey defend عنon behalf of عادٍan aggressor بهagainst him غدراacted treacherously
ولا يحامون عن عادٍ به غدرا
They do not censure the dhimmi for his way of life,
Nor defend a transgressor against him out of betrayal
Nor defend an aggressor who betrays him.
So where are we and where is injustice, O camels of
فأينso where نحنwe وأينand where الظلمoppression ياO بقرcattle of الthe
فأين نحن وأين الظلم يا بقر ال
غربِWest التيwhich بقرتtore open أعراضَهاtheir honor الشُعَراthe poets
غربِ التي بقرت أعراضَها الشُعَرا
So where are we, and where is oppression, O cattle of the
The non-Arab West whose honors have been hamstrung
West, whose honor the poets have torn open?
The justice of the Commander of the Faithful remains
لاmay ... not زالcease عدلthe justice of أميرthe Commander of المؤمنينthe Faithful لناfor us
لا زال عدل أمير المؤمنين لنا
ظلّاًa shade ظليلاًsheltering يعمencompasses البدوthe nomads والحضراand the townsfolk
ظلّاً ظليلاً يعم البدو والحضرا
May the justice of the Commander of the Faithful never cease to be for us
For us a shady, shaded shelter encompassing nomad and settled
A sheltering shade embracing nomads and townsfolk.
And Rashid remains a light that illuminates the
ودامand may endure راشدRashid نوراًa light تستنيرis illuminated بهby it الthe
ودام راشد نوراً تستنير به ال
دنياworld وتجريand run علىin آثارهhis footsteps الوزراthe ministers
دنيا وتجري على آثاره الوزرا
And may Rashid remain a light by which the
World and ministers flow in his footsteps
world is illumined, and the ministers follow in his footsteps.
Partial English translation: 43 of 44 Arabic lines translated.