خليليَّO my two friends هذاthis الظبيthe gazelle لاnot يعرفknows العدلاfairness
خليليَّ هذا الظبي لا يعرف العدلا
يناولنيhands me كاساًa cup ويوليكماand gives you both رطلاa ratl (weight measure)
يناولني كاساً ويوليكما رطلا
My two friends, this gazelle knows no fairness:
My friend, this gazelle does not know justice,
He hands me a cup, and gives you both a ratl-measure.
He offers me a cup and gives you two measures,
ويزعمand he claims أنthat الماءwater أدعىmore conducive إلىto الشفاhealing
ويزعم أن الماء أدعى إلى الشفا
منthan الراحwine حتىso that لاnot نخالwe suspect بهin him بخلاstinginess
من الراح حتى لا نخال به بخلا
And he claims that water is more conducive to healing
And claims that water is more conducive to healing
Than wine, so that we may not suspect him of stinginess.
Than wine, so that we do not fault him for stinginess.
فلاso do not تعذلانيyou two reproach me أنbecause تحامتkept its distance كاسهhis cup
فلا تعذلاني أن تحامت كاسه
وعفتand I spurned الطلاwine واخترتand I chose منfrom ريقهhis saliva الطلّاdew
وعفت الطلا واخترت من ريقه الطلّا
So do not reproach me, since his cup has kept its distance,
So do not blame me if his cup was protected,
And I have spurned wine and chosen the dew of his saliva.
And I refused the wine and chose from its saliva a sip,
علىdespite أنthe fact that هذهthis منيةٌa wish أشعبيةٌAshʿab-like
على أن هذه منيةٌ أشعبيةٌ
يصورهاdepicts it الجهلignorance الذيthat يعقلfetters العقلاreason
يصورها الجهل الذي يعقل العقلا
Though this is an Ashʿab-like wish,
For this is a popular disposition
Conjured by ignorance that fetters reason.
That ignorance imagines to be wisdom.
أيبخلwould he begrudge? بالراحwith wine الرخيصةcheap فاتنيmy enchanter
أيبخل بالراح الرخيصة فاتني
ويسمحand he gives freely بالأحلىwith what is sweeter الألذwhat is more delicious وبالأغلىand with what is dearer
ويسمح بالأحلى الألذ وبالأغلى
Would my enchanter begrudge cheap wine,
Does he begrudge the cheap wine and deprive me
Yet freely give what is sweeter, more delicious, and dearer?
And allow the sweeter, more delicious, and more expensive?
رضيتI have accepted بهhim مولىًas a master تكرَّمhe was generous أوor أبىhe refused
رضيت به مولىً تكرَّم أو أبى
وأغضبand he angered أوor أرضىhe pleased وأقبلand he approached أوor ولَّىhe turned away
وأغضب أو أرضى وأقبل أو ولَّى
I have accepted him as my master, whether he is generous or refuses,
I accepted him as a master, whether he was generous or stingy,
And whether he angers me or pleases me, comes near or turns away.
And angered or pleased, accepted or turned away.
فماfor ... not أناI إلّاexcept عبدهhis slave وأسيرهand his captive
فما أنا إلّا عبده وأسيره
وليسand is not يعابblamed العبدthe slave فيin طاعةobedience to المولىthe master
وليس يعاب العبد في طاعة المولى
For I am only his slave and his captive,
For I am nothing but his slave and captive,
And a slave is not blamed for obeying his master.
And the slave cannot be blamed for obeying the master.