عفاmay pardon اللَهGod عنهاher ربةmistress of المقلةthe eye النجلاwide
عفا اللَه عنها ربة المقلة النجلا
فكمfor how many أشعلتshe kindled قلباًa heart وكمand how many أشغلتshe engrossed عقلاa mind
فكم أشعلت قلباً وكم أشغلت عقلا
May God pardon her, the lady of the wide eyes,
May God forgive her, the lady of the eyeliner,
for how many hearts she has kindled, how many minds engrossed!
How many a heart she lit, how many a mind she busied,
نبيَّةa prophetess of حسنٍbeauty حالفتallied with دولةthe dominion of الهوىlove
نبيَّة حسنٍ حالفت دولة الهوى
وماand not خالفتshe contradicted للَهof God قولاًa word ولاnor فعلاa deed
وما خالفت للَه قولاً ولا فعلا
A prophetess of beauty, allied with love's dominion,
The fortunate Nabiyya, who agreed with passion’s fortune,
who has contradicted no word or deed of God.
Never transgressing God’s word or deed,
تفاخرshe vies with غزلانgazelles of الصريمthe sandy waste إذاwhen رنتshe gazes
تفاخر غزلان الصريم إذا رنت
وتفضلهمand surpasses them جيداًin neck وتفضحهمand shames them نقلاin gait
وتفضلهم جيداً وتفضحهم نقلا
She vies with the gazelles of the sandy waste when she gazes,
She took pride in the tender gazelles when they cried,
surpassing them in neck and putting their gait to shame.
And excelled them in beauty and narration,
وتقتنصand she hunts الضاريthe predator بعينwith the eye of غزالةٍa gazelle
وتقتنص الضاري بعين غزالةٍ
أشابturned gray هواهاher love الشابthe young man وافترسand devoured الكهلاthe middle-aged man
أشاب هواها الشاب وافترس الكهلا
With a gazelle's eye she hunts the predator;
She traps the wanderer with the eye of a doe,
her love turns the young man gray and devours the middle-aged.
Whose passion grayed the youth and the old swallowed,
إذاwhen سفرتshe unveils قالتsaid حمياthe fiery glow of خدودهاher cheeks
إذا سفرت قالت حميا خدودها
تعالواcome أرواbehold النارthe fire التيthat تحملcarries الطلَّاthe dew
تعالوا أروا النار التي تحمل الطلَّا
When she unveils, the fiery glow of her cheeks says,
When she traveled, her bashful cheeks said,
'Come, behold the fire that carries dew!'
Come look at the fire she carries, the rising sun,
ولاand do not تعرضواturn away عمنfrom her whose براfashioned اللَهُGod طيفهاher apparition
ولا تعرضوا عمن برا اللَهُ طيفها
يسرit gladdens إذاwhen وافىit comes ويبكيand makes one weep إذاwhen ولىit departs
يسر إذا وافى ويبكي إذا ولى
And do not turn away from her whose apparition God fashioned:
Don’t bother with the one God revealed her apparition,
it gladdens when it comes and brings tears when it goes.
Who cheers when meeting, and weeps when turning away,
وأسكنand lodged أقمارmoons of البهاbeauty فيin خدودهاher cheeks
وأسكن أقمار البها في خدودها
ومدand spread عليهاover her منfrom غدائرهاher tresses ظلاshade
ومد عليها من غدائرها ظلا
And He lodged the moons of beauty in her cheeks,
And settled the moons of beauty on her cheeks,
and spread over her the shade of her tresses,
And cast on her from her tresses a shadow,
وأودعand placed راحthe wine of الأندرينal-Andarin رضابهاher sweet saliva
وأودع راح الأندرين رضابها
وأرسلهاand sent her forth منfrom راحthe wine of ريقتهاher saliva ثملىdrunk
وأرسلها من راح ريقتها ثملى
and placed the wine of al-Andarin in her sweet saliva,
And deposited the scent of musk in her slap,
and sent her forth drunk on the wine of her own saliva.
And sent it from the saliva of her kiss saturated,
تميتshe kills ليوثlions among العاشقينlovers بصدهاby her rejection
تميت ليوث العاشقين بصدها
وتنشرand revives بعدafter الموتdeath زورتهاher visit القتلىthe slain
وتنشر بعد الموت زورتها القتلى
She kills the lions among lovers by her rejection,
She kills with her coldness the lions of lovers,
and after death her visit raises the slain.
And after death spreads her seductive self to the dead,
لهاhers are مقلٌeyes تعزىare likened لآرامto the gazelles of رامةٍRamah
لها مقلٌ تعزى لآرام رامةٍ
مكحلةkohl-darkened الأجفانthe eyelids لاnot تعرفknow الكُحلاkohl
مكحلة الأجفان لا تعرف الكُحلا
Her eyes are like those of Ramah's gazelles,
She has an eyeliner that delights relaxed glances,
with kohl-dark lids that have never known kohl.
Dark-lashed, unknowing kohl,
وصارمand a keen blade فرقa hair-parting شاهدbeheld الصبحُthe dawn نورهits light
وصارم فرق شاهد الصبحُ نوره
يشقit cleaves سوادthe blackness of الليلnight فاختارهand chose it نصلاas a blade
يشق سواد الليل فاختاره نصلا
Her hair-parting is a sword: dawn saw its light
And a blade that cleaved the witness of dawn’s light,
cleave night's blackness and chose it as its blade.
Splitting the night’s darkness, so it chose it as a sword,
يموتdies كبيرadvanced in السنage شوقاًfrom yearning لطيفهاfor her apparition
يموت كبير السن شوقاً لطيفها
ويحياand revives إذاif طافتshe passes علىover لحدهhis grave طفلاas a child
ويحيا إذا طافت على لحده طفلا
An old man dies yearning for her apparition,
The elderly die longing for her charm,
and revives a child if she passes over his grave.
And live should she pass by their tombs as a child,
عقدتI tied لهاfor her أهدابthe lashes of عينيmy eye بحاجبيto my eyebrow
عقدت لها أهداب عيني بحاجبي
وقلتand I said لعلperhaps الوصلunion يمنحهاwill grant them الحلاrelease
وقلت لعل الوصل يمنحها الحلا
For her I tied my eyelashes to my eyebrow,
I knitted my eyelashes to my eyebrows for her sake,
and said, 'Perhaps union will grant them release.'
And said, perhaps union will grant it resolution,
وأنفقتand I spent عمريmy lifetime فيin هوهاher love وإنماand yet
وأنفقت عمري في هوها وإنما
لسوءdue to the badness of حظوظيmy fortunes ماnot أخذتI obtained بهwith it وصلاunion
لسوء حظوظي ما أخذت به وصلا
I spent my lifetime in her love, yet
I spent my life loving her, and yet,
through my ill fortune gained no union in return.
Due to my misfortune, I never attained union,
تباركblessed be باريهاher Maker قضىdecreed ليfor me بحبهاwith love for her
تبارك باريها قضى لي بحبها
وحسنand made fair بعدafter العزhonor ليto me عندهاbefore her الذلاabasement
وحسن بعد العز لي عندها الذلا
Blessed be her Maker, who decreed that I should love her,
Blessed is He who created her, decreed for me to love her,
and made abasement before her seem fair to me after honor,
And deemed humiliation good for me through her,
وغادرنيand left me لاnot أشتهيI desire غيرother than ريقهاher saliva
وغادرني لا أشتهي غير ريقها
وغادرهand left it لاnot يشتهيit desires الجودgenerosity والبذلاand giving
وغادره لا يشتهي الجود والبذلا
and left me desiring nothing but her saliva,
And left me desiring none but her saliva,
and left it unwilling to be generous or give.
And left her desiring no generosity or giving,
لقدindeed زعمتshe claimed أنيthat I سلوتhave forgotten وأنهاand that she
لقد زعمت أني سلوت وأنها
لصادقةis truly truthful أنيthat I سلوتhave forgotten بهاbecause of her الأهلاfamily
لصادقة أني سلوت بها الأهلا
She claims that I have forgotten, and she
I claimed to have diverted her, and that she
is right: through her I have forgotten my family.
Was truthful that through her I diverted the family,
وهمتand I was lovesick بمنfor one whose لاnot يملأfills الكفthe palm خصرهاher waist
وهمت بمن لا يملأ الكف خصرها
وطيبand the sweetness of شذاهاher fragrance يملأfills الحزنrugged ground والسهلاand the plain
وطيب شذاها يملأ الحزن والسهلا
I am crazed with love for one whose waist does not fill a palm,
And I fancied one whose palm her waist doesn't fill,
yet whose fragrant scent fills rugged ground and plain.
And the scent of her breath fills grief and the plain,
وعزةby the pride of نفسa soul لاnot تراسلexchanges letters غيرهاwith anyone but her
وعزة نفس لا تراسل غيرها
مخدرةًa secluded lady تأبىrefuses الرسائلletters والرسلاand messengers
مخدرةً تأبى الرسائل والرسلا
By the pride of a soul that writes to none but her—
She has a pride that corresponds with none but her,
a secluded lady who refuses letters and messengers—
Seductive, refusing messages and messengers,
لأظرفsurely the most charming خلقthe creatures of اللَهGod منshe whom أناI عبدهاher servant
لأظرف خلق اللَه من أنا عبدها
ومنand she who هيshe مولاتيmy mistress وإنand even if أبتshe refuses الوصلاunion
ومن هي مولاتي وإن أبت الوصلا
she whose servant I am is surely the most charming of God's creatures,
I am the most perceptive of God’s servants her slave,
she who is my mistress, though she refuses union.
And she is my patroness, though she denies union,
فربَّfor many a دجىًdarkness منthrough كيمياءthe alchemy of جمالهاher beauty
فربَّ دجىً من كيمياء جمالها
تحوَّلturned into صبحاًdawn ماnot رأيتI have seen لهfor it مثلاan equal
تحوَّل صبحاً ما رأيت له مثلا
Many a darkness, through the alchemy of her beauty,
How much darkness of her beauty’s alchemy,
turned to a dawn whose like I have never seen.
Transformed into dawn that I’ve never seen the like!
دفعتI repelled بهwith it جيشthe army of الصدودrejection كأننيas though I
دفعت به جيش الصدود كأنني
سللتI drew عليهagainst it منfrom لواحظهاher glances نصلاa blade
سللت عليه من لواحظها نصلا
With it I repelled the army of rejection, as though I
I charged with it the army of rejection, as if
had drawn against it a blade from her glances.
I had slipped through her glances a sword,
وآخرand another بينbetween الربوتينthe two hills رأيتهI saw it
وآخر بين الربوتين رأيته
أحاطenveloped بهاher حتىas far as المناطقthe girdles والحجلاand anklets
أحاط بها حتى المناطق والحجلا
And another night I saw between the two hills
And I last saw between the two encampments
had enveloped her down to her girdles and anklets.
One who surrounded her to the belts and anklets,
فقلتso I said لهاto her لوhad شامit beheld وجهكyour face ماnot اجترىit would have dared
فقلت لها لو شام وجهك ما اجترى
عليكagainst you فلماthen when شامهاit beheld her سفرتshe unveiled ولَّىit fled
عليك فلما شامها سفرت ولَّى
I told her, 'Had it seen your face, it would not have dared
So I said to her, “Had he smelled your face he wouldn’t have transgressed,
assail you'; when she unveiled and it saw her, it fled.
But when he smelled her, she turned him away vanquished,”
وظلتُand I remained بهاwith her طوعobedient to الصبابةlonging والهوىand desire
وظلتُ بها طوع الصبابة والهوى
أعبI quaff لماهاher lip-darkness ثمthen أنهلهI drink it نهلاin draughts
أعب لماها ثم أنهله نهلا
With her I remained obedient to longing and desire,
And I remained obeying youth and passion for her sake,
drinking deeply of her dark lips, then taking draught after draught.
Yearning for her water, then drinking it to satiation,
إذاwhen لحظتI noticed ميلthe inclination of الرقادsleep بطرفهاin her eye
إذا لحظت ميل الرقاد بطرفها
أبَيتُI refused لهاfor her ترضىto be content بإثمدهwith its antimony كحلاas kohl
أبَيتُ لها ترضى بإثمده كحلا
Whenever I saw sleep settling upon her eyes,
When she glanced with her eyelid’s inclination,
I refused to let her use its antimony as kohl.
I refused that she be pleased with its kohl stain,
وإنand if بذلتshe offered عنinstead of شهدthe honey of ريقتهاher saliva الطلاwine
وإن بذلت عن شهد ريقتها الطلا
أقولI say لهاto her إنيindeed I أميلincline إلىtoward الأحلىthe sweeter
أقول لها إني أميل إلى الأحلى
If she offered wine in place of her saliva's honey,
And if she offered honey from the saliva of her kiss,
I told her, 'I incline toward the sweeter.'
I say to her I incline to the sweeter,
وماand not برحتshe ceased تجلوrevealing عليَّto me محاسناًbeauties
وما برحت تجلو عليَّ محاسناً
أرقmore delicate منthan الزهرflowers الذيthat رشفsipped الطلّاthe dew
أرق من الزهر الذي رشف الطلّا
She kept unveiling beauties to me,
She never stopped revealing to me beauties,
more delicate than flowers that have sipped the dew,
More tender than flowers sprinkled with dew,
لحينuntil بداappeared الليلthe night الملقبnicknamed بالضحىas Forenoon
لحين بدا الليل الملقب بالضحى
يذودdrives away نهاراًa day منfrom لويلتناour little night الشهلاgray-eyed
يذود نهاراً من لويلتنا الشهلا
until the night nicknamed 'Forenoon' appeared,
Until the night nicknamed the morning appeared,
driving a day away from our little gray-eyed night.
Repelling a day from our pleasant visit,
وأقبلand approached نورthe light of الخدthe cheek نحوtoward مدامعيmy tears
وأقبل نور الخد نحو مدامعي
يزفbrings عليهاto them الوردroses يحسبهاtaking them for وبلاheavy rain
يزف عليها الورد يحسبها وبلا
The light of her cheek approached my tears,
And the light of her cheek approached my tears,
bearing roses to them, mistaking them for a downpour.
Bringing roses to her, thinking her a thicket,
وأسرعتand hastened الشمسthe sun المضيئةthe shining فيinto الخباthe tent
وأسرعت الشمس المضيئة في الخبا
لتغربto set عنaway from عينيmy eye فقلتso I said لهاto her مهلاwait
لتغرب عن عيني فقلت لها مهلا
The shining sun hastened into the tent,
And the shining sun hurried in the enclosure,
to set beyond my sight; I said to her, 'Wait!'
To set from my eyes so I said to it, “Wait,”
لقدindeed ثقَّلweighed heavily البينseparation المفرقthat sunders بينناbetween us
لقد ثقَّل البين المفرق بيننا
عليَّupon me فماand how أدهىgrievous فراقكyour parting ياO تقلاTaqla
عليَّ فما أدهى فراقك يا تقلا
Separation, sundering us, has weighed heavily
Surely the separation between us burdened me,
upon me—how cruel your parting is, O Taqla!
So how painful is your parting, O gazelle!
قفيstay فسأختارfor I shall choose الفراقparting علىover اللقاmeeting
قفي فسأختار الفراق على اللقا
إذاif عافdisdains عبدAbd (servant of) القادرal-Qadir (the All-Powerful) السمِحُthe generous البذلاgiving
إذا عاف عبد القادر السمِحُ البذلا
Stay: I shall choose parting over meeting
Stand still, I will choose parting over meeting,
if generous Abd al-Qadir ever disdains giving.
If Abd al-Qadir the generous parts with generosity,
أميرcommander of جيوشthe armies of المسلمينthe Muslims إذاwhen سعتthey march
أمير جيوش المسلمين إذا سعت
لنصرةto aid دينthe religion of اللَهGod بالهممwith resolves الحفلىabundant
لنصرة دين اللَه بالهمم الحفلى
Commander of the Muslims' armies, when they march
The prince of Muslim armies, when he sought
to uphold God's religion with great resolve;
To aid God’s religion with great resolve,
وأفرسand the finest horseman أربابmasters of الأسنةspearheads والظبىand sword-edges
وأفرس أرباب الأسنة والظبى
إذاwhen ركبتthey mount خيلاًhorses أوor اقتعدتthey ride إبلاcamels
إذا ركبت خيلاً أو اقتعدت إبلا
the finest horseman among masters of spearheads and sword-edges,
The noblest of the eloquent and infatuating,
whether they mount horses or ride camels;
When riding horses or mounting camels,
وأقطعهمand their keenest سيفاًin sword وأسمحهمand their most generous يداًin hand
وأقطعهم سيفاً وأسمحهم يداً
وأمنعهمand their strongest protector جاراًof a neighbor وأشرفهمand their noblest أصلاin descent
وأمنعهم جاراً وأشرفهم أصلا
the keenest of them in sword, the most generous in hand,
The bravest with sword and most generous with hand,
the strongest protector of a neighbor, the noblest in descent;
The best neighbor and noblest lineage,
وأوفرهمand their fullest عرضاًin honor وأطهرهمand their purest رِداًin cloak
وأوفرهم عرضاً وأطهرهم رِداً
وأغزرهمand their richest علماًin knowledge وأشهرهمand their most renowned فضلاin merit
وأغزرهم علماً وأشهرهم فضلا
the richest in honor, the purest of cloak,
The most honorable, purest in principle,
the richest in learning, the most renowned in merit;
The most knowledgeable and highest in merit,
وأبلغand the most eloquent منof those who أملىdictated وأفصحand the most articulate منof those who روىnarrated
وأبلغ من أملى وأفصح من روى
وأصدقand the most faithful منof those who آخىbefriended وأكرمand the most generous منof those who أولىbestowed favors
وأصدق من آخى وأكرم من أولى
the most eloquent of those who dictate, the most articulate of those who narrate,
The most eloquent speaker and fluent narrator,
the truest of those who befriend, the most generous of those who grant favors.
The truest companion and most generous host,
أبٍproud يتحامىavoids الليثthe lion ظلthe shade of رحابهhis courts
أبٍ يتحامى الليث ظل رحابه
فلاso not يلجit enters الحيthe encampment الملمgathered بهaround him أصلاat all
فلا يلج الحي الملم به أصلا
A proud man: the lion avoids the shade of his courts,
A father whose shade the lions venerate,
and never enters the camp of those who lodge with him.
So no brave dares tread his ground,
لهhe has عزماتthe resolves of النارfire ماwhenever حضرhe enters الوغىbattle
له عزمات النار ما حضر الوغى
ومكرمةand the bounty of الوسميautumn rain ماwhenever وهبhe bestows النفلاgifts
ومكرمة الوسمي ما وهب النفلا
His resolves are those of fire whenever he enters battle,
With fiery resolves when in the heat of fray,
his bounty that of autumn rain whenever he grants gifts.
And plentiful gifts when allotting supererogation,
إذاwhen قربتcome near منهto him العداةthe foes أخافهاhe frightens them
إذا قربت منه العداة أخافها
فأوردهاthen he brought them to ذلّاًhumiliation وأشبعهاand sated them with قتلاslaughter
فأوردها ذلّاً وأشبعها قتلا
When foes come near him, he strikes them with fear,
When enemies approach he frightens them,
then brings them to humiliation and sates them with slaughter.
Leading them to humiliation and satiating them with death,
وإنand if نزلتthey lodge منهwith him العفاةpetitioners بمنزلٍin a dwelling
وإن نزلت منه العفاة بمنزلٍ
أقرَّhe settled بأطواقwith collars of النفارflight لهاfor them شملاa company
أقرَّ بأطواق النفار لها شملا
But when petitioners lodge within his grounds,
And if the virtuous descend in his abode,
he settles their company with collars that check their flight.
He brings them nearer with bonds of intimacy,
أليسis not هوhe السيفthe sword الذيwhich انتقمتtook vengeance بهwith it
أليس هو السيف الذي انتقمت به
منupon الملإthe host الباغيrebellious يدthe hand of الملكthe King الأعلىthe Most High
من الملإ الباغي يد الملك الأعلى
Is he not the sword by which vengeance was taken
Is he not the sword with which the Exalted King avenged
upon the rebellious host by the hand of the Supreme King?
The wronging multitudes, by the hand of the Supreme Ruler?
ونكَّلand chastised فيin أرضthe land of الجزائرAlgeria أمةًa people
ونكَّل في أرض الجزائر أمةً
تعدُّnumbers رجالاًmen قدرَas many as ماwhat وطئتit trod رملاsand
تعدُّ رجالاً قدرَ ما وطئت رملا
He chastised in the land of Algeria a people
He trampled in Algeria a people,
whose men numbered as many as the sands they trod.
Who count men equal to what their sands amount,
تعززهاreinforce them أعرابthe Bedouins of فاسFez بفيئةٍwith a band
تعززها أعراب فاس بفيئةٍ
نضتcast off حبراتِthe striped robes of العزhonor وارتدتand donned الذلّاhumiliation
نضت حبراتِ العز وارتدت الذلّا
The Bedouins of Fez reinforce them with a band
Who were strengthened by Arab brigands with spoils
that cast off robes of honor and donned humiliation.
That erased the glories’ ink and donned disgrace,
أبادhe exterminated منamong الوحشthe wild beasts الأعاربthe Bedouins والذيand those whom
أباد من الوحش الأعارب والذي
ترفعheld aloof عنهfrom them السيفthe sword غيَّبهاhe made them vanish أكلاby devouring
ترفع عنه السيف غيَّبها أكلا
He exterminated the Bedouins among the wild beasts, and those
He destroyed the savage Bedouins who
the sword disdained, he devoured into oblivion.
When spared by the sword, were consumed by famine,
فأنقذthus he saved رباتthe ladies of الخدورsecluded chambers منfrom العناsuffering
فأنقذ ربات الخدور من العنا
فماso not دفنتburied منهنamong them أرملةٌa widow بعلاa husband
فما دفنت منهن أرملةٌ بعلا
Thus he saved the ladies of the inner chambers from suffering,
Saving the ladies of the homes from shame,
and no widow among them buried a husband.
None buried by her husband or bereft of spouse,
وأغمضand lowered عنaway from أحرارهنtheir noble women عيونهhis eyes
وأغمض عن أحرارهن عيونه
فماso not قرعتthey struck فرقاًa hair-parting ولاnor صدعتthey cracked حجلاan anklet
فما قرعت فرقاً ولا صدعت حجلا
He lowered his eyes from their noble women,
He closed his eyes to their noblewomen’s honor,
so they struck no hair-parting and cracked no anklet.
None beating her breast or rending her necklace,
فعالdeeds of تقٍa god-fearing man يأبىwho refuses الدنيةَbaseness ماجدٍnoble
فعال تقٍ يأبى الدنيةَ ماجدٍ
أغرradiant عفيفchaste of الذيلhem يجتنبshunning الرذلاthe vile
أغر عفيف الذيل يجتنب الرذلا
Deeds of a god-fearing, noble man who refuses baseness,
It is an equitable, pious act, spurning baseness, however glittering,
radiant, pure of hem, shunning the vile.
Shunning vileness, safeguarding honor,
تكادalmost إذاwhen أخفتare hidden ظباهhis blades عنfrom الورىmankind
تكاد إذا أخفت ظباه عن الورى
مفاخرهhis glories الحفلىabundant تبرهنهاattest them القتلىthe slain
مفاخره الحفلى تبرهنها القتلى
When his blades are hidden from mankind,
When hiding his beasts from mankind,
the slain all but attest his abundant glories.
His glorious exploits almost declare them to the dead,
وحكمةand the wisdom of مفضالٍa generous man تكفلwho took responsibility بالعلىfor excellence
وحكمة مفضالٍ تكفل بالعلى
فوشَّحهاso he girded it with التقوىpiety وكللهاand crowned it with العدلاjustice
فوشَّحها التقوى وكللها العدلا
And the wisdom of a bountiful man who took charge of excellence,
The wisdom of Mufaddal guaranteed the Supreme,
girding it with piety and crowning it with justice.
So piety adorned it and justice crowned it,
أعادhe restored عليَّto me الخيرgood fortune حينwhen عرفتهI knew him
أعاد عليَّ الخير حين عرفته
وأبعدand banished عنfrom قوميmy people الكآبةgloom والمحلاand drought
وأبعد عن قومي الكآبة والمحلا
He restored good fortune to me when I came to know him,
You returned good when I knew you,
and banished sorrow and drought from my people.
And removed grief and sorrow from my people,
فعالكyour deeds ياO ابنson of الطاهرينthe pure ذخيرةٌa treasure
فعالك يا ابن الطاهرين ذخيرةٌ
أمامكbefore you عندwith اللَهGod تمنحكgranting you الفضلاfavor
أمامك عند اللَه تمنحك الفضلا
Your deeds, O son of the pure, are a treasure
For your deed, O son of the two virtuous ones, is a treasure
before you with God, conferring favor upon you.
Before God granting you merit,
فإنكfor indeed you ماnot أخَّرتheld back فيin طلبpursuing العلىexcellence
فإنك ما أخَّرت في طلب العلى
وحفظand safeguarding حقوقthe rights of اللَهGod عنfrom حرجhardship رِجلاa foot
وحفظ حقوق اللَه عن حرج رِجلا
For you have never, in seeking excellence
Since you never faltered seeking excellence,
or safeguarding God's rights, drawn back a foot from hardship.
Or preserving God’s rights, despite any hardship,
حنانيكbe merciful إنindeed العيدthe feast أقبلhas come سائلاًasking
حنانيك إن العيد أقبل سائلاً
رضاكyour favor علىtoward هذاthis الهلالcrescent الذيthat هلاhas appeared
رضاك على هذا الهلال الذي هلا
Be gracious! The feast has come asking
My care! The feast has come asking
your favor for this crescent that has appeared.
Your contentment for this new crescent that crescented,
فجدso be generous كرماًout of generosity بالالتفاتby turning your gaze لنورهto its light
فجد كرماً بالالتفات لنوره
ليصبحso it becomes بدراًa full moon لاnot نشيمwe behold لهfor it مثلاan equal
ليصبح بدراً لا نشيم له مثلا
So be generous, and turn your gaze toward its light,
So generously look upon its light,
that it may become a full moon whose equal we cannot behold.
That it may become a full moon, peerless,
وزدand increase شرفيmy honor ياO أشرفnoblest of الناسpeople بالولاwith patronage
وزد شرفي يا أشرف الناس بالولا
ودمand remain لذويto those celebrating الأعيادthe feasts قاطبةًall together مولىa patron
ودم لذوي الأعياد قاطبةً مولى
Increase my honor, noblest of men, with your patronage,
Increase, O noblest of people, my honor with loyalty,
and remain a patron to all who celebrate the feasts.
And be kind to celebrants one and all, my Master!