دعوتI called الغزالthe gazelle نهارon the day of السفرْdeparture
دعوت الغزال نهار السفرْ
فثنىthen he turned aside الغزالةthe sun لماwhen سفرْhe unveiled his face
فثنى الغزالة لما سفرْ
I called the gazelle on the day of departure.
I called the gazelle the day of departure
Then he turned the sun aside when he unveiled his face.
So the gazelles turned away when it was time to depart
وحذرنيand he warned me منagainst وشاةtalebearers of الحمىthe protected domain
وحذرني من وشاة الحمى
وقالand he said السلامpeace علىupon منwhoever صبرendures
وقال السلام على من صبر
And warned me against the protected domain's talebearers.
And warned me of the slanderers of passion
And said, "Peace be upon whoever endures."
And said "Peace be upon those who endure"
فماbut did not برَّدcool القلبthe heart ذاكthat السلامsalutation
فما برَّد القلب ذاك السلام
ولاnor كفكفwipe away الدمعthe tears كفthe hand of الحذرcaution
ولا كفكف الدمع كف الحذر
But that salutation did not cool my heart,
But that greeting did not cool my heart
nor did caution's hand wipe away the tears.
Nor did caution hold back my tears
ولماand when تدانتdrew near نياقshe-camels of النوىseparation
ولما تدانت نياق النوى
وعزand grew difficult العناقembracing لدىin the presence of منthose who حضرwere present
وعز العناق لدى من حضر
And when separation's she-camels drew near,
And when the camel litters came close
and embracing grew difficult before those present,
And farewell was near for those present
تثنىhe swayed فمالتso they bent غصونboughs of النقاthe sand dunes
تثنى فمالت غصون النقا
وولىand he departed فماجتso they surged جبالmountains of القمرthe moon
وولى فماجت جبال القمر
he swayed, and the dunes' boughs bent;
It wavered and the branches of saplings bent
and he departed, and the Mountains of the Moon surged.
It turned away and the mountains of the moon swayed
وصارتand became دموعيmy tears علىupon عارضيmy cheek
وصارت دموعي على عارضي
كنالlike the bounty of الوزيرthe minister علىupon منwhoever شكرgave thanks
كنال الوزير على من شكر
And my tears upon my cheek became
And my tears streamed down my cheeks
like the minister's bounty upon those who gave thanks:
Like the outpouring of rain on one who is thankful
مُسَكِّنِwho settles أهلthe people of الفسادcorruption الكدىstony mounds
مُسَكِّنِ أهل الفساد الكدى
وصالبِهمand who crucifies them فيupon جذوعtrunks of الشجرtrees
وصالبِهم في جذوع الشجر
he who settles the corrupt on stony mounds,
Imprison the corrupt people in misery
and crucifies them upon tree trunks,
And make them firm in the trunks of trees
وصارفِهمand who drives them بحدودwith the edges of الظبىsword blades
وصارفِهم بحدود الظبى
لنارto the fire of السعيرthe blazing inferno وواديand the valley of سقرSaqar
لنار السعير ووادي سقر
and drives them, with the edges of swords,
And drive them to the abode of the antelope
to the blazing fire and the valley of Saqar—
To the fire of hell and the valley of misery
جزاءًas recompense منfrom القيدموسthe mighty sovereign الذيwho
جزاءً من القيدموس الذي
أفاضpoured out النحوسmisfortunes علىupon منthose who كفرdisbelieved
أفاض النحوس على من كفر
a recompense from the mighty Sovereign, who
A punishment from the Eternal One who
poured misfortune upon those who disbelieved.
Brought misfortune upon those who disbelieve
فبالشيروانيّfor through al-Shirwani أحياrevived الحدودthe prescribed punishments
فبالشيروانيّ أحيا الحدود
إلهُthe God of الوجودexistence وأعفىand removed الضررharm
إلهُ الوجود وأعفى الضرر
For through al-Shirwani, the prescribed punishments were revived
So by the Shirwani he revived the laws
by the God of existence, who removed harm.
The God of existence and relieved harm
فزالso vanished الغرورdelusion وعادand returned الحبورgladness
فزال الغرور وعاد الحبور
وعاشand lived السرورjoy وماتand died الكدرdistress
وعاش السرور ومات الكدر
So delusion vanished and gladness returned;
Thus arrogance vanished and wisdom returned
and joy lived, while distress died.
And happiness lived and bitterness died
ومنand who غيرother than قاضيthe judge of القضاةjudges الرهيبawe-inspiring
ومن غير قاضي القضاة الرهيب
ليومٍfor a day عصيبdire ويومٍand a day أغرradiant
ليومٍ عصيب ويومٍ أغر
And who but the awe-inspiring Chief Judge
And without the Judge of judges, formidable
is there for a dire day and a radiant day?
On a woeful day and a ruinous one
همامٌa magnanimous man يجودbestows بخيرwith the finest of الجيادsteeds
همامٌ يجود بخير الجياد
وسمرand brown الصعادlances وحمرand red الوبرcamel hair
وسمر الصعاد وحمر الوبر
A magnanimous man who bestows the finest steeds,
A protector who is generous with the best of steeds
and brown lances and red-haired camels;
And the brown of hillsides and the red of sand dunes
وحَبرand the scholar of الزمانthe age الذيwho بالبيانthrough eloquence
وحَبر الزمان الذي بالبيان
وجودand generosity البنانof the fingertips سماrose high واشتهرand became renowned
وجود البنان سما واشتهر
and the scholar of the age, who through eloquence
And the ink of time which with eloquence
and the bounty of his fingertips rose high and became renowned.
Made the essence of insight well known and famous
فماfor no ولدتhas borne حرةٌfreeborn woman مثلهhis equal
فما ولدت حرةٌ مثله
ولاnor حملتhave carried مثلهhis equal سفنُships of برland
ولا حملت مثله سفنُ بر
For no freeborn woman has borne his equal,
No free woman has given birth to his like
nor have ships of the land carried his like.
Nor has any ship on land carried his equal
فياso, O منyou who بيانيmy eloquence علىat بابهhis door
فيا من بياني على بابه
يعوذهinvokes protection for him بالمثانيwith oft-repeated verses الغررresplendent
يعوذه بالمثاني الغرر
So, O you at whose door my eloquence
So you, whose eloquence is at his door
invokes protection for you with resplendent, oft-repeated verses:
Seeking refuge in masterpieces of literature
إلامَuntil when اصطبراكyour patient endurance فيin مجلسa gathering
إلامَ اصطبراك في مجلس
سواكother than you بهin it عالمٌa scholar ماnot صبرendured
سواك به عالمٌ ما صبر
how long will you endure in a gathering
Why do you endure in a gathering
that no scholar other than you could endure?
Where none besides you shows patience?
متىwhen صاحبaccompanied السنthe tooth (unclear in context) يومa day of الدجىdarkness
متى صاحب السن يوم الدجى
وذاand this one للظلامfor darkness وذاand that one للسحرfor dawn
وذا للظلام وذا للسحر
When did the tooth accompany a day of darkness,
When will the companion of distinction call
one belonging to darkness and the other to dawn?
During the darkness of night and dawn?
وكيفand how استوىbecame equal العلمknowledge والجهلand ignorance والand the
وكيف استوى العلم والجهل وال
هدىguidance والضلالand error وكيفand how استقرbecame settled
هدى والضلال وكيف استقر
And how did knowledge and ignorance become equal, and
How can knowledge and ignorance be equal?
guidance and error—and how did this come to be?
And guidance and misguidance be settled?
صروفvicissitudes للياليof the nights التيthat أوجبتimposed
صروف لليالي التي أوجبت
لهذاto this الخضوعsubmission وحكمand the decree of القدرfate
لهذا الخضوع وحكم القدر
Was it the vicissitudes of nights that imposed
It is the turning of nights that necessitated
submission to this, and fate's decree,
This submission and decree of fate
أمor الشامal-Sham تفتنbewitches زوارهاits visitors
أم الشام تفتن زوارها
بسودwith dark العيونeyes وبيضand white الحبرpatterned robes
بسود العيون وبيض الحبر
or does al-Sham bewitch its visitors
Or has Damascus seduced its visitors
with dark eyes and white patterned robes?
With the black of eyes and the white of ink?
فويلso woe to الغرامpassion الذيthat ساءناdistressed us
فويل الغرام الذي ساءنا
وصبرٌand patience جميلٌbeautiful علىwith ماwhat أمرhe ordained
وصبرٌ جميلٌ على ما أمر
So woe to the passion that has distressed us,
So woe to the passion that has harmed us
and gracious patience with what has been ordained.
And beautiful is patience with what is decreed