سادsurpassed الغصونَthe branches قوامهاher figure الريانُlush
ساد الغصونَ قوامها الريانُ
وسماand rose above البلابلthe nightingales حِجلهاher anklet الرنّانُringing
وسما البلابل حِجلها الرنّانُ
Her lush figure surpassed the branches,
The branches spread their verdant gown
and her ringing anklet surpassed the nightingales.
And bulbuls sang their trilling tone
بدويةٌa Bedouin woman لعبplayed الدلالcoquetry بعطفهاwith her flank
بدويةٌ لعب الدلال بعطفها
فتلاعبتso toyed بعقولناwith our minds الأشجانlove's sorrows
فتلاعبت بعقولنا الأشجان
A Bedouin woman: coquetry played with her flank,
A Bedouin girl whom craze misled
so love's sorrows toyed with our minds.
Toying with minds and hearts she shred
لوif حاولتshe sought بشميمwith the scent of آسmyrtle وشامهاher tattoo الthe-
لو حاولت بشميم آس وشامها ال
أرواحsouls ماnot بخلتbegrudged بهاwith them الأبدانthe bodies
أرواح ما بخلت بها الأبدان
Had she sought, with the myrtle-scent of her tattoo, the—
Had she let souls taste her lips' wine
souls, bodies would not have begrudged them.
They would have given their all, not declined
فيin خدهاher cheek للجلنارfor pomegranate blossoms حديقةٌa garden
في خدها للجلنار حديقةٌ
وبثغرهاand in her mouth للأقحوانfor daisies جنانgardens
وبثغرها للأقحوان جنان
In her cheek is a garden for pomegranate blossoms,
Upon her cheek a garden lies
and in her mouth are gardens for daisies.
For partridges, a paradise
ماwhat ليhave I وللبستانand with the garden أطلبI seek زهرهits flowers
ما لي وللبستان أطلب زهره
وبكلand in every جارحةٍlimb لهاof hers بستانa garden
وبكل جارحةٍ لها بستان
What need have I of the garden, seeking its flowers,
Why roam the garden seeking flowers
when every limb of hers contains a garden?
When each part of her was bowers
الخدthe cheek وردٌa rose واللواحظand the glances نرجسnarcissus
الخد وردٌ واللواحظ نرجس
والشعرand the hair آسmyrtle والمعاطفand the curves بانban-trees (moringa)
والشعر آس والمعاطف بان
The cheek is a rose, the glances narcissus,
Her cheek was rose and glances, narcissi
the hair myrtle, and the curves ban-trees.
Her hair was myrtle, clothes jasmines
والخالand the beauty mark منfrom ظلthe shade of العذيبal-ʿUdhayb وبارقٍand Bāriq
والخال من ظل العذيب وبارقٍ
لجنانfor gardens فيهاin them المشتهىwhat is desired جنّانa gardener
لجنان فيها المشتهى جنّان
And her beauty mark, from the shade of al-ʿUdhayb and Bāriq,
And her mole by perfume shaded
is a gardener for gardens containing all one desires.
Paradises where wished hoarded
ريrefreshment for الجوانحthe heart's depths صيفهits summer وشتاؤهand its winter
ري الجوانح صيفه وشتاؤه
وربيعهand its spring وخريفهand its autumn جذلانjoyous
وربيعه وخريفه جذلان
Its summer and winter refresh the heart,
Watering spirits summer and winter
and its spring and autumn are joyous.
Spring and autumn with downpours tender
لوif نالobtained يوسفJoseph حبةًa grain منof حَبِّهِits seed
لو نال يوسف حبةً من حَبِّهِ
قدتwould have torn جيوبthe openings of قميصهhis shirt الأشجانlove's sorrows
قدت جيوب قميصه الأشجان
Had Joseph obtained a single grain of its seed,
Had Yusuf gained a grain of her love
love's sorrows would have torn his shirt's openings,
His gown's pockets bulbs would shove
وبنتand built لهfor him بينbetween الضلوعthe ribs منازلاًdwellings
وبنت له بين الضلوع منازلاً
لاneither الصبرpatience يدخلهاenters them ولاnor السلوانsolace
لا الصبر يدخلها ولا السلوان
and built him dwellings between his ribs,
And midst his ribs make dwellings wide
which neither patience nor solace could enter.
Where neither patience nor calm reside
إنيI indeed لأعجبtruly marvel كيفhow يفتنenchants حجلهاher anklet
إني لأعجب كيف يفتن حجلها
وتحبهand she loves it وعدوهاand her enemy الفتانthe seducer
وتحبه وعدوها الفتان
I truly marvel at how her anklet enchants,
I wonder how her curls make hearts crazed
and she loves it, though the seducer is her enemy.
Love her, foes she, all dazed
وتذمand she censures ضنّانstingy اليدينboth hands بمالهwith his wealth
وتذم ضنّان اليدين بماله
وثغيرهاand her little mouth برضابهwith its saliva ضنّانstingy
وثغيرها برضابه ضنّان
She censures the man whose hands begrudge his wealth,
Yet she chides close-fisted hands
yet her little mouth begrudges its saliva.
Though with her radiance she brands
لمdid not أنسهاI forget her كالبدرlike the full moon تحتbeneath وقايةٍa veil
لم أنسها كالبدر تحت وقايةٍ
سوداءblack ورَّدmade rosy لونَهاits color اللمعانthe radiance
سوداء ورَّد لونَها اللمعان
I have not forgotten her, like the full moon beneath a veil,
I'll not forget, like moon shrouded black
black, its hue made rosy by the radiance.
Her gleam piercing veil turning it back
تسعىshe walks ويمنعهاand hinders her السُرىnight travel كفلٌhaunches بهin it
تسعى ويمنعها السُرى كفلٌ به
وبقلبand in the heart of كلevery متيمٍlove-stricken one خفقانa throbbing
وبقلب كل متيمٍ خفقان
She walks, but her haunches hinder her night travel; in them,
She hastens but censure clasps her neck
and in every love-stricken heart, there is a throbbing.
And in each lover's heart turmoil she'd wreck
ورقيقand slender خنصرهاher little finger يجانسmatches خصرهاher waist
ورقيق خنصرها يجانس خصرها
وبراحتيهاand in her palms الراحwine والريحانand sweet basil
وبراحتيها الراح والريحان
And her slender little finger matches her waist,
Delicate is her slender waist, in accord with her hips
and in her palms are wine and sweet basil.
In her palms, comfort and aromatic herbs
قالتshe said وقدand already رأتshe saw احمرارthe redness of مدامعيmy tears
قالت وقد رأت احمرار مدامعي
عنمُʿanam (a red-sprigged plant) الدموعthe tears علىof الهوىpassion عنوانa sign
عنمُ الدموع على الهوى عنوان
She said, having seen the redness of my tears:
She said, and tears in my eyes she detected
Tears red as ʿanam are a sign of passion.
Tears are love's condition, she collected
ماnot كنتyou were فيin زمنthe time of الشبيبةyouth جاهلاًfoolish
ما كنت في زمن الشبيبة جاهلاً
فعلامَso why تجهلact foolishly والمشيبand gray hair عنانa bridle
فعلامَ تجهل والمشيب عنان
You were not foolish in the days of youth,
In youth's days I was not ignorant, so why
so why act foolishly, when gray hair is a bridle?
Are you, when gray hairs are nigh?
واللَهby God ماnot كانwas الشبابyouth بمانعيkeeping me back
واللَه ما كان الشباب بمانعي
عماfrom what براهfashioned it بصدرهاon her breast الرحمنthe Merciful
عما براه بصدرها الرحمن
By God, youth did not keep me
My youth did not forbid what the Merciful's chest inspired
from what the Merciful fashioned on her breast.
But I waited until pomegranates were ripe
بلrather كانwas رمانthe pomegranates of الترائبthe bosom يافعاًyoung
بل كان رمان الترائب يافعاً
فصبرتso I waited patiently حتىuntil أدركripened الرمانthe pomegranates
فصبرت حتى أدرك الرمان
Rather, the pomegranates of her bosom were still young,
And now, had her lips not sparked fire
so I waited until the pomegranates ripened.
Nor my eyebrows turned hoary attire
واليومand today لولاwere it not for أنthat بارقthe lightning of ثغرهاher mouth
واليوم لولا أن بارق ثغرها
نارٌfire وشيبand the gray hair of عوارضيmy side-whiskers كتّانflax
نارٌ وشيب عوارضي كتّان
And today, were it not that the lightning of her mouth
I'd have sipped the wine of her mouth's nectar
is fire, and the gray of my side-whiskers is flax,
And talked with my frank neighbors
لتناولتwould surely have taken شفتيmy lip رحيقthe nectar of رضابهاher saliva
لتناولت شفتي رحيق رضابها
وتحدثتand would have spoken بجراءتيof my boldness الجيرانthe neighbors
وتحدثت بجراءتي الجيران
my lip would have tasted the nectar of her saliva,
And from the generous prince's bounty given her chin
and the neighbors would have spoken of my boldness.
Gems without the prince's hand therein
ووهبتand I would have bestowed منfrom جودthe bounty of الأميرthe emir لجيدهاupon her neck
ووهبت من جود الأمير لجيدها
درراًpearls بغيرby other than يدthe hand of الأميرthe emir تصانare safeguarded
درراً بغير يد الأمير تصان
And from the emir's bounty I would have bestowed upon her neck
A king whose grace makes rain drizzle and flowers bloom
pearls kept safe by a hand other than the emir's.
Come alive and thorns perfume
ملكٌa king بدعوتهthrough his prayer وجودand the bounty of يمينهhis right hand
ملكٌ بدعوته وجود يمينه
يحياcomes to life الرميمdecayed bones ويورقand sprouts leaves الصوّانflint
يحيا الرميم ويورق الصوّان
A king, through whose prayer and right hand's bounty
If one fasted a month for his face
decayed bones live, and flint puts forth leaves.
After Ramadan, and before, Shaban
لوif أنthat شهراًa month صامfasted صامwould fast لوجههfor his sake
لو أن شهراً صام صام لوجهه
شهرthe month of الصيامfasting وقبلهand before it شعبانShaʿban
شهر الصيام وقبله شعبان
Were a month to fast, for his sake would fast
Run to him, find bounties have dressed
the month of fasting, and Shaʿban before it.
In faith's robes, an honorable guest
عجturn aside نحوهtoward him تجدyou will find المكرامnoble deeds عرستencamped
عج نحوه تجد المكرام عرست
فيin حلةٍan encampment يحتلهاinhabits it الإيمانfaith
في حلةٍ يحتلها الإيمان
Turn toward him: you will find noble deeds encamped
Crowning you ere you implore
in an encampment inhabited by faith.
In his palms, beauty and favor galore
يوليكهاhe grants them to you قبلbefore السؤالasking متوجٌa crowned man
يوليكها قبل السؤال متوجٌ
فيin راحتيهhis palms الحسنbeauty والإحسانand benevolence
في راحتيه الحسن والإحسان
A crowned man grants them to you before you ask,
If you beseeched God safety by his name, you'd gain it
in whose palms are beauty and benevolence.
As did Noah's people, avoiding the flood's bane
لوif تسألyou ask اللَهGod النجاةdeliverance بهthrough him نجتwould have been saved
لو تسأل اللَه النجاة به نجت
أصحابthe companions of نوحNoah وفاتهاand would have missed them الطوفانthe Flood
أصحاب نوح وفاتها الطوفان
Had you asked God for deliverance through him, saved would have been
Or if you turned away, igniting infernos
Noah's companions, and the Flood would have passed them by.
Like Lot's folk, midst the blazes burning
أوor أعرضتwould have turned away لوif شاءhe wished حاملةthe bearer of اللظىblazing fire
أو أعرضت لو شاء حاملة اللظى
عنfrom قومthe people of لوطLot وباءتand would have retreated النيرانthe fires
عن قوم لوط وباءت النيران
Or, had he wished, the bearer of blazing fire would have turned away
For he is the truthful patron who gives
from Lot's people, and the flames would have retreated.
Doing good, merciful, magnanimous lives
فهوfor he الوليthe saint الصادقthe truthful المتصدقthe almsgiver الthe-
فهو الولي الصادق المتصدق ال
برrighteous الرؤوفthe compassionate المحسنthe beneficent المنانthe bountiful giver
بر الرؤوف المحسن المنان
For he is the saint, the truthful almsgiver, the—
And God ordered loving him in every sense
righteous one, compassionate, beneficent, and bountiful.
And the Criterion on his father descends
وهوand he الذيthe one who أمرcommanded الإلهGod بحبهlove for him
وهو الذي أمر الإله بحبه
وعلىand upon أبيهhis forefather تنزلdescended الفرقانthe Criterion
وعلى أبيه تنزل الفرقان
And he is the one whom God commanded to be loved,
For obeying him, disobedient hearts have stirred
and upon his forefather the Criterion descended.
With gardens bearing pardon's fruits conferred
وعنتand bowed لطاعتهto obey him العصاةthe disobedient فعرَّستthen encamped
وعنت لطاعته العصاة فعرَّست
بحدائقٍin gardens ثمراتهاwhose fruits الغفرانforgiveness
بحدائقٍ ثمراتها الغفران
The disobedient bowed to obey him, then encamped
And Jesus Christ's disciples sought his shade
in gardens whose fruits are forgiveness.
Returning upright when bent and swayed
واستقبلتand approached عيسthe pale camels of العفاةpetitioners رحابهhis courtyards
واستقبلت عيس العفاة رحابه
فأعادهاso he sent them back وحمولهاand their loads العقيانpure gold
فأعادها وحمولها العقيان
The petitioners' pale camels approached his courtyards,
A lion who humbles with stroke of paw
and he sent them back with loads of pure gold.
His red-feathered enviers in awe
أسدٌa lion يغلسsets out before dawn للوغيfor battle بنعامةٍon an ostrich
أسدٌ يغلس للوغي بنعامةٍ
حمراءred منamong حسادهاher enviers العقبانthe eagles
حمراء من حسادها العقبان
A lion who sets out for battle before dawn on an ostrich,
In his fist a coal ablaze with ire
a red one whom eagles envy.
For foes, and in gown a snake entire
وبكفهand in his palm قبسa firebrand يمجُّspits علىupon العداthe foes
وبكفه قبس يمجُّ على العدا
ناراًfire وفيand in عسّالهhis quivering spear ثعبانa serpent
ناراً وفي عسّاله ثعبان
In his palm is a firebrand that spits upon his foes
He hastens while death's messenger beneath his feet lies
flame; and in his quivering spear is a serpent.
And the leopard and tiger his bloodstained ties
يسعىhe advances وساعيand the messenger of الموتdeath تحتbeneath ركابهhis stirrups
يسعى وساعي الموت تحت ركابه
والسائسانand the two grooms النمرthe leopard والسرحانand the wolf
والسائسان النمر والسرحان
He advances, with Death's messenger beneath his stirrups,
When he pounces both riders and steeds wilt
and his two grooms are the leopard and the wolf.
And when he pardons, both lambs and camels guilt
فإذاand when سطاhe strikes فقراهماthen their feast الفرسانthe horsemen
فإذا سطا فقراهما الفرسان
وإذاand when عفاhe pardons فالطيرthen the birds والحملانand the lambs
وإذا عفا فالطير والحملان
When he strikes, their feast is the horsemen;
Had you not come to Algiers or heard
and when he pardons, birds and lambs.
What caravans have you referred
إنif كنتyou have ماnot جئتcome الجزائرAlgeria أوor خلتare empty
إن كنت ما جئت الجزائر أو خلت
أذناكyour ears مماof what قالتhave said الركبانthe riders
أذناك مما قالت الركبان
If you have not visited Algeria, or have yet to hear
Ask his sword and leave foes, for none
with your ears what the riders have told,
Who opposed his blades had tongue or breath
سلask سيفهhis sword ودعand leave العداةthe enemies فماfor there is no لمنfor whoever
سل سيفه ودع العداة فما لمن
عادىopposed صوارمهhis sharp swords فمٌa mouth ولسانand a tongue
عادى صوارمه فمٌ ولسان
ask his sword and leave his foes alone: whoever
And ask the tongues, for they were palms that dropped
opposes his blades has neither mouth nor tongue.
Fangs and teeth that gnashed and chopped
وسلand ask الأسنةthe spearheads إنهاthey indeed are النوبthe calamities التيthat
وسل الأسنة إنها النوب التي
سقطتfell out بهاthrough them الأنيابthe fangs والأسنانand the teeth
سقطت بها الأنياب والأسنان
And ask the spearheads: they are the calamities
Their talks, their witness God sanctions
by which fangs and teeth have fallen out.
For they speak goodness that He ransoms
فكلومهنfor their wounds كلامهنtheir words وإنهاand they indeed
فكلومهن كلامهن وإنها
لشاهدةٌsurely a witness يرضىis pleased بهاwith it الرحمنthe Merciful
لشاهدةٌ يرضى بها الرحمن
For their wounds are their words, and they
What adorned the world, and more, is for naught
are indeed a witness pleasing to the Merciful.
As time and days have proven, unsought
ماhow أملحlovely الدنياthe world بهwith him وبغيرهand without him
ما أملح الدنيا به وبغيره
قدmay تقبحgrow ugly الأيامthe days والأزمانand the ages
قد تقبح الأيام والأزمان
How lovely the world is with him! Without him,
Glorious is He who created light
days and ages may grow ugly.
So realms His grace and boons recite
سبحانglory be to خالقهhis Creator منfrom النورthe light الذيwhich
سبحان خالقه من النور الذي
خلقتwere created لتعرفto know فضلهits excellence الأكوانthe worlds
خلقت لتعرف فضله الأكوان
Glory to Him who created him from the light
And for the rising of His sun, angels bowed
whose excellence the worlds were created to know.
And spheres, spirits, bodies vowed
وعنتand bowed لمشرقto the rising of شمسهhis sun الأملاكthe angels والand the-
وعنت لمشرق شمسه الأملاك وال
أفلاكcelestial spheres والأرواحand the spirits والأبدانand the bodies
أفلاك والأرواح والأبدان
And to the rising of his sun bowed the angels and the—
One would think me drowned in praise
heavenly spheres, the spirits, and the bodies.
And say for rapture, no place nor phrase
يتصوّرone imagines الإغراقexaggeration فيin مدحيmy praise لهof him
يتصوّر الإغراق في مدحي له
ويقولand says فيهاin it للغلوfor hyperbole مكانa place
ويقول فيها للغلو مكان
One imagines exaggeration in my praise of him,
If He all the worlds weighed, they'd tilt
and says, 'Hyperbole has a place in it.'
And tip His essence would the scale's hilt
وإذاand if وزنتyou weigh بهagainst him العوالمthe worlds كلهاall of them
وإذا وزنت به العوالم كلها
شالتthey rose ورجَّحand favored ذاتَهhis own self الميزانthe balance
شالت ورجَّح ذاتَه الميزان
Yet if you weigh all the worlds against him,
Does the word of truth seem like praise
they rise, while the balance tips toward his own self.
O cub, whom 'Adnan's line did raise?
أفصارhas it then become قولspeaking الحقthe truth يحسبcounted as مدحةًpraise
أفصار قول الحق يحسب مدحةً
ياO شبلَcub of منhim who مُدِحَتwas praised بهthrough him عدنانʿAdnan
يا شبلَ من مُدِحَت به عدنان
Has speaking the truth, then, come to count as praise,
God knows your merit beyond
O cub of him through whom ʿAdnan was praised?
What minds or thoughts have donned
اللَهGod يشهدbears witness أنthat فضلكyour excellence فوقabove ماwhat
اللَه يشهد أن فضلك فوق ما
تتصورconceive الألبابthe intellects والأذهانand the minds
تتصور الألباب والأذهان
God bears witness that your excellence surpasses what
You whose sword enemies crave to die by
intellects and minds can conceive.
Keeping safe your mention, they vie
أنتyou الذيthe one who يهوىdesires المماتdeath بسيفهby his sword
أنت الذي يهوى الممات بسيفه
منwhoever شاءwishes يسلمto remain unblemished ذكرهhis name ويزانand be adorned
من شاء يسلم ذكره ويزان
You are the one by whose sword death is desired
Without you no poor man would have lived
by whoever wishes his name unblemished and adorned.
When abandonment left him deprived
لولاكbut for you ماnot عاشwould have lived الفقيرthe poor بجلقٍin Jilliq
لولاك ما عاش الفقير بجلقٍ
لماwhen جفاهاdeserted it العارضthe raincloud الهتانpouring
لما جفاها العارض الهتان
But for you, the poor would not have lived in Jilliq
Without your might heroes would not have thrived
when the pouring raincloud deserted it.
When rebellion at their rock arrived
وبغيرand without بأسكyour might ماnot ارعوتwould have desisted أبطالهاits champions
وبغير بأسك ما ارعوت أبطالها
لماwhen استقرsettled بحجرهاin its lap العصيانrebellion
لما استقر بحجرها العصيان
Without your might, its champions would not have desisted
For others, poems I've composed
when rebellion settled in its lap.
Except by privation opposed
ليI have فيconcerning سواكothers than you قصائدٌpoems ماnever قلتهاI uttered them
لي في سواك قصائدٌ ما قلتها
إلّاexcept that وكذبنيand proved me false بهاin them الحرمانdeprivation
إلّا وكذبني بها الحرمان
I have poems for others than you; never did I utter them
Banishing them, I erred but you pardoned
but deprivation proved me false in them.
And over me grace has hovered
أبعدتهاI put them away عنيfrom me ببكرٍwith a maiden ode كفرتexpiated
أبعدتها عني ببكرٍ كفرت
زلليmy errors فحلَّso settled بحلتيin my abode الغفرانforgiveness
زللي فحلَّ بحلتي الغفران
I put them away from me with a maiden ode that expiated
Professing passion, yet for God was my verse
my errors; so forgiveness settled in my abode.
To refuge in Abdul Qadir, my hearts traversed
غزلspun الولاloyalty غزليmy love-verse لهاfor her واقتادهاand led her
غزل الولا غزلي لها واقتادها
لملاذto the refuge of عبدʿAbd (servant of) القادرal-Qadir (the Powerful) الإذعانsubmission
لملاذ عبد القادر الإذعان
Loyalty spun my love-verse for her; and she was led
So submit to us and him, securely gladdened
by submission to the refuge of ʿAbd al-Qadir.
As time restores you, be maddened
فاسلمso remain safe لناfor us ولهاand for her وعيِّدand celebrate the feast آمناًsecure
فاسلم لنا ولها وعيِّد آمناً
ياO منone who تعايدناgreet us at the feast بهthrough him الأزمانthe ages
يا من تعايدنا به الأزمان
So remain safe for us and for her, and celebrate the feast securely,
With your grace the world's still Eden
O you through whom the ages greet us at each feast.
Its fruits, good deeds and carefree reason
لاmay not زالتcease to be الدنياthe world بجودكthrough your generosity جنةًa garden
لا زالت الدنيا بجودك جنةً
ثمراتهاwhose fruits المعروفkindness والإحسانand benevolence
ثمراتها المعروف والإحسان
May the world, through your bounty, never cease to be a garden
Remaining as daybreak's pillar cracks the dark
whose fruits are kindness and benevolence.
And bulbuls sing at dawn's embark
وبقيتand may you endure ماas long as فلقcleaves الدجىthe darkness بعمودهwith its shaft
وبقيت ما فلق الدجى بعموده
فلقthe break of الصباحmorning وغرَّدand sings الورشانthe wood-pigeon
فلق الصباح وغرَّد الورشان
And may you endure as long as darkness is cleft by the shaft
As long as you're with us, our world shines bright
of daybreak, and the wood-pigeon sings.
With your goodness, joy, and light