صاحfriend! وليhas fled الدجىthe night's darkness وصاحand called المطوَّقْthe collared dove
صاح ولي الدجى وصاح المطوَّقْ
ولجيدand around the neck of الصباحmorning بالأنسwith joy طوَّقْit wreathed
ولجيد الصباح بالأنس طوَّقْ
Friend, night has fled, and the ringdove has called;
The night's companion cries and the collared one shrieks,
and wreathed morning's neck with joy.
And the cheek of the morning is adorned with companionship.
وغصونand the boughs of الأراكthe arak tree حركهاstirred them الريthe wind (continued)
وغصون الأراك حركها الري
ح(completes 'wind') فغنىso sang لهاto them الهزارthe nightingale وصفقand clapped
ح فغنى لها الهزار وصفق
And the wind stirred the boughs of the arak,
The branches of the thicket were stirred by the wind,
so the nightingale sang to them and clapped.
So it sang to them and the bushes clapped.
وأفاضand poured forth الغمامthe cloud درّاًpearls علىupon الزهthe flowers (continued)
وأفاض الغمام درّاً على الزه
ر(completes 'flowers') فللَهso, praise to God عدلهits justice حينwhen فرَّقit apportioned
ر فللَه عدله حين فرَّق
And the cloud poured pearls upon the flowers;
The clouds poured abundantly on the flowers,
God be praised for its justice as it shared them out!
So for that it has its recompense when it dispersed.
أنصفacted justly الغيثthe rain ياO نديمdrinking companion فياthen, O ليwould that (continued)
أنصف الغيث يا نديم فيا لي
ت(completes 'would that') أميرthe prince of الهوىlove بهwith it يتخلقwould adopt its character
ت أمير الهوى به يتخلق
The rain was just, drinking companion—would that
Be fair, my friend, with the rain, for how
the prince of love would adopt its ways!
Wondrous is the prince of love with it being adorned!
قمrise بناwith us ياO أخاbrother of الغزالةthe sun نوراًin radiance
قم بنا يا أخا الغزالة نوراً
وشقيقand brother of البدورthe full moons حسناًin beauty ورونقand splendor
وشقيق البدور حسناً ورونق
Rise with us, O brother of the sun in radiance,
Rise with us, O gazelle-eyed one, radiant,
and brother of the full moons in beauty and splendor.
And cheek of roses, beautiful and graceful.
نضرمlet us kindle الشمسthe sun فيamid النجومthe stars ونُلقيand cast
نضرم الشمس في النجوم ونُلقي
منsome of لظاهاits blaze علىupon الهمومthe cares لِتُحرقso they may be burned
من لظاها على الهموم لِتُحرق
Let us kindle the sun amid the stars, and cast
We will kindle the sun in the stars and cast
some of its blaze upon our cares, to burn them away.
Its flames upon the sorrows to burn them away.
شمسa sun of راحٍwine تتيهstruts proudly تيهwith the pride of رداحٍa full-hipped woman
شمس راحٍ تتيه تيه رداحٍ
فيin وشاحٍa sash منof الحبابbubbles وقرطقand a short tunic
في وشاحٍ من الحباب وقرطق
A sun of wine, strutting like a full-hipped beauty,
A traveling sun, wandering, wandering, in departure,
in a sash of bubbles and a short tunic.
In a robe of motley and anklets.
كلماwhenever غُيِّبَتit is made to disappear بفيكin your mouth مجازاًfiguratively
كلما غُيِّبَت بفيك مجازاً
أشرقتit rises منfrom سماءthe sky of خدكyour cheek بالحقin truth
أشرقت من سماء خدك بالحق
Whenever it is made to disappear in your mouth, figuratively,
Whenever it disappears from your horizon metaphorically,
it rises from the sky of your cheek in truth.
It rises from the sky of your cheek in truth.
ماwhy وقوفthe holding back of المتيمينthe love-stricken عنfrom البسmerriment (continued)
ما وقوف المتيمين عن البس
ط(completes 'merriment') وقدwhen already خيمpitched a tent الأراكthe arak tree وسردقand raised a canopy
ط وقد خيم الأراك وسردق
Why do the love-stricken hold back from merriment,
The enamored do not refrain from the carpets,
when the arak has pitched a tent and raised a canopy?
Although the thicket has settled and the canopy spread.
وأضلَّand led astray الرقيبthe watcher فرعكyour hair فيin الغرthe west (continued)
وأضلَّ الرقيب فرعك في الغر
ب(completes 'west') وقدwhile already ساعدlent aid النسيمthe breeze فشرَّقthen went eastward
ب وقد ساعد النسيم فشرَّق
And your hair has led the watcher astray in the west,
Your branch led the watcher astray in the dust,
while the breeze lent its aid, then turned eastward.
And the breeze assisted, so it was ripped apart.
وتجلتand appeared بجنةin a garden of الزنبقlilies الغضtender (continued)
وتجلت بجنة الزنبق الغض
ض(completes 'tender') عروسthe bride of المتيمينthe love-stricken أمُّUmm (mother of) زنبقZanbaq (lilies)
ض عروس المتيمين أمُّ زنبق
And in a garden of tender lilies appeared
And the bride of the enamored appeared in the garden of lilies,
the lovers' bride, Umm Zanbaq,
The pure white lily among lilies.
فيin كؤوسcups كأنهاas though they were حللrobes of الغيgraceful women (continued)
في كؤوس كأنها حلل الغي
د(completes 'graceful women') علىupon الغيدgraceful women منamong كواعبfull-bosomed maidens of جلقJilliq
د على الغيد من كواعب جلق
in cups like the robes of graceful women,
In cups as if they were necklaces of pearls
on graceful, full-bosomed maidens of Jilliq,
Upon necklaces, from maidens of smooth cheeks.
بينamid زهرٍflowers زهاthat bloomed وغصنand a bough تثنىthat swayed
بين زهرٍ زها وغصن تثنى
ونسيمand a breeze زكاthat was fragrant وماءٍand water ترقرقthat rippled
ونسيم زكا وماءٍ ترقرق
amid blooming flowers and a swaying bough,
Among flowers smiling and branches bending over,
a fragrant breeze and rippling water,
And gentle breeze and running water.
وكريمٍand a generous man يقولwho says ربٌّa Lord كريمgenerous
وكريمٍ يقول ربٌّ كريم
زجَّcast فيinto عفوهHis forgiveness الذنوبsins فأغرقso drowned them
زجَّ في عفوه الذنوب فأغرق
and a generous man who says, “A generous Lord
And a generous one saying: a Generous Lord
cast sins into His forgiveness and drowned them.”
Mixed in His pardon the sins, so they drowned.
كلماwhenever صبهاhe poured it الغزالthe gazelle توهمimagined (continued)
كلما صبها الغزال توهم
تI (completes 'I imagined') سناهاits radiance منfrom الغزالةthe sun أشرقhad dawned
ت سناها من الغزالة أشرق
Whenever the gazelle pours it, I imagine
Whenever the gazelle pours it, it seemed
its radiance to have dawned from the sun.
Its brilliance from the gazelles shone.
ماwhat is wrong لهذاwith this الجمالbeauty وهوthough it is نصابan alms-qualifying amount
ما لهذا الجمال وهو نصاب
بوجوبwith the obligation of الزكاةalmsgiving لاnot يتصدقit gives charity
بوجوب الزكاة لا يتصدق
What ails this beauty, which meets the threshold
What is this beauty while it is intended
for obligatory almsgiving, yet gives no charity?
For the obligation of alms, and does not give charity?
قدindeed فهمناwe understood المرادthe intention منهfrom him فهمناso we were enraptured
قد فهمنا المراد منه فهمنا
حسناتgood deeds of الكريمthe generous man فيin السرsecrecy أوفقare more fitting
حسنات الكريم في السر أوفق
We understood his intent, and were enraptured:
We understood the intended meaning,
a generous man's good deeds are best done in secret.
The good deeds of the generous in secret are more harmonious.
يحسنdo good المحسنونthe benefactors سرّاًsecretly كماjust as يحdoes good (continued)
يحسن المحسنون سرّاً كما يح
سن(completes 'does good') مكسيمسMaximus الإمامthe spiritual leader الموفقgranted success
سن مكسيمس الإمام الموفق
Benefactors do good in secret, just as
The good-doers do good in secret, just as
Maximus, the divinely favored leader, does good.
The imam El-Muwaffaq does good.
سيدُmaster of العارفينthose who know God صمصامةthe keen sword of الديthe faith (continued)
سيدُ العارفين صمصامة الدي
ن(completes 'faith') الأمينthe trustworthy one المكينthe firmly established one فيin طاعةobedience to الحقthe Truth
ن الأمين المكين في طاعة الحق
Master of those who know God, the keen sword of the faith,
The master of the gnostics, the pillar of religion,
trustworthy, firmly established in obedience to the Truth.
The trusted, steadfast in obeying the Truth.
سيدٌa lord تُنْشَقُare inhaled المراحمmercies منهfrom him
سيدٌ تُنْشَقُ المراحم منه
وحسامٌand a sword بهby it المآثمsins تَنْشَقّare split
وحسامٌ به المآثم تَنْشَقّ
A lord whose mercies are breathed in,
A master whose compassion gushes forth from him,
and a sword by which sins are cleft.
And a sword with which wrongs are ripped apart.
أكرمmost generous of الخلقcreation أذكرmost mindful among الناسpeople للَof God (continued)
أكرم الخلق أذكر الناس للَ
ه(completes 'of God') وأزكىand purest of العبادthe worshippers طرّاًall together وأحذقand most skillful
ه وأزكى العباد طرّاً وأحذق
Most generous of creation, most mindful of God among men,
The most generous of people, the most mindful of God,
and purest of all worshippers, and most skillful.
And the purest of worshippers, gentle and perspicacious.
فهوthus he is للصالحاتfor righteous deeds تاجٌa crown وطوقٌand a necklace
فهو للصالحات تاجٌ وطوقٌ
وهوand he is للمكرماتfor noble qualities جيدٌa neck ومِفْرَقand the crown of a head
وهو للمكرمات جيدٌ ومِفْرَق
Thus, for righteous deeds he is a crown and a necklace,
So he is for righteous women a crown and necklace,
and for noble deeds, a neck and the crown of a head.
And he is for the prestigious ones a neck and separation.
كلماwhenever حرَّكhe moved البنانَthe fingertips لخيرٍfor good
كلما حرَّك البنانَ لخيرٍ
قدرdecreed اللَهGod أنthat نثابwe be rewarded ونرزقand provided for
قدر اللَه أن نثاب ونرزق
Whenever he moves his fingers for good,
Whenever he moves his lips for good,
God decrees that we be rewarded and provided for.
God destines that he be rewarded and granted provision.
لمnot يدمremained كالحَمامlike doves برّاًkindly وديعاًgentle
لم يدم كالحَمام برّاً وديعاً
غيرexcept مَنone who مِنfrom كمالهhis perfection يتطوقadorns himself with a collar
غير مَن مِن كماله يتطوق
None has remained kindly and gentle as a dove
He did not remain harmlessly, kindly,
except one who wears a collar of his perfection.
Except the one who has attained his perfection adorns himself.
ياO! لهfor him منof مجاهدٍa striver جمعwho gathered العلknowledge (continued)
يا له من مجاهدٍ جمع العل
م(completes 'knowledge') وأموالهand his wealth علىin البرcharity فرَّقhe distributed
م وأمواله على البر فرَّق
What a striver he is, who gathered knowledge
O what an ascetic he is! He gathered knowledge
and distributed his wealth in charity!
And wealth for benevolence, so he dispersed it.
حسنbeautified اللَهGod منكin you خُلقاًcharacter وخَلقاًand form
حسن اللَه منك خُلقاً وخَلقاً
وكساand clothed ذاتهhis very self افتخاراًin pride ورونقand splendor
وكسا ذاته افتخاراً ورونق
God has beautified your character and your form,
May God beautify your manners and creation from you,
and clothed his very self in pride and splendor.
And clothe His Self with pride and grace through you.
منwhoever تعدىtransgressed علىagainst سناهhis radiance المفدىthe cherished
من تعدى على سناه المفدى
بفراشٍwith moths منof الضلالةerror يُحرَقis burned
بفراشٍ من الضلالة يُحرَق
Whoever assails his cherished radiance
Whoever transgressed upon his radiant virtue
with the moths of error is burned.
With a bed of misguidance, burns.
خيفةfear of اللَهGod ناطهاhe hung it بينbetween عينيtwo eyes (continued)
خيفة اللَه ناطها بين عيني
هِhis (completes 'his eyes') وحبand love of التقىpiety علىupon القلبthe heart علَّقhe fastened
هِ وحب التقى على القلب علَّق
He has hung the fear of God between his eyes,
He tied fear of God between his eyes,
and fastened love of piety upon his heart.
And hung love of piety upon the heart.
فهوthus he is قطبthe axis of العلىeminence ودائرةand the circle of المجglory (continued)
فهو قطب العلى ودائرة المج
د(completes 'glory') التيwhich مغرباًthe west أحاطتencompassed ومشرقand the east
د التي مغرباً أحاطت ومشرق
Thus he is the axis of eminence and the circle of glory
So he is the axis of highness and the cycle of glory,
that has encompassed west and east.
Which in the west and east surrounded.
وهوand he is مظلومwronged منby whoever دعاهcalled him افتراءًfalsely
وهو مظلوم من دعاه افتراءً
كوكبthe star of الشرقthe East إنهindeed he is كوكبthe star of الحقthe Truth
كوكب الشرق إنه كوكب الحق
And he is wronged by whoever falsely calls him
And he is oppressed by whoever called him a liar,
the Star of the East: indeed, he is the Star of Truth.
The star of the east, he is the star of truth.
كوكبa star أبيضwhite الأديمof complexion ولكنbut
كوكب أبيض الأديم ولكن
طرفهhis eye أحمرred الدموعin tears وأزرقand blue
طرفه أحمر الدموع وأزرق
A star white of complexion, yet
A white, bright star, but
his eye sheds red tears and is blue.
Its edges are red with tears and blue.
وهزارٌand a nightingale علىupon المنابرthe pulpits هادٍguiding
وهزارٌ على المنابر هادٍ
تتداعىrally لهto him القلوبhearts وتصعقand are struck senseless
تتداعى له القلوب وتصعق
And a guiding nightingale upon the pulpits,
And a preacher in the pulpits, gentle,
to whom hearts flock and fall thunderstruck.
To whom hearts flow and are captivated.
قيدrestrained الناسpeople عنfrom أذىharming الناسpeople بالوعthrough admonition (continued)
قيد الناس عن أذى الناس بالوع
ظ(completes 'admonition') ومنand from ربقةِthe noose of الضلالةerror أعتَقhe freed them
ظ ومن ربقةِ الضلالة أعتَق
By admonition he restrained people from harming people,
He restrained people from harming people with counseling,
and freed them from the noose of error.
And from the finery of misguidance he emancipated.
ماnot كفاهsufficed him السموeminence فيin الدينreligion حتىuntil
ما كفاه السمو في الدين حتى
بعلومwith the sciences of العبادhumankind أجمعall أحدقhe encompassed
بعلوم العباد أجمع أحدق
Eminence in religion did not suffice him until
Excellence in religion was not enough for him,
he encompassed all human learning.
Until with knowledge of worship he became focused.
فلبيدٌthus Labid لديهbeside him غرٌّa novice بليدٌdull
فلبيدٌ لديه غرٌّ بليدٌ
وابنand Ibn (son of) خاقانKhaqan فيin السياسةstatecraft أحمقa fool
وابن خاقان في السياسة أحمق
Thus Labid beside him is a dull novice,
So for him Labeed is coarse and slow-witted,
and Ibn Khaqan is a fool in statecraft.
And Ibn Khaqan in politics is stupid.
ماwhat are امرؤImru' al-Qays القيسand al-Baha والبهاand Ibn (son of) وابنHani هانيline_72_text_placeholder
ما امرؤ القيس والبها وابن هاني
والمعريْand al-Ma'arri والبحتريْand al-Buhturi والفرزقand al-Farazdaq
والمعريْ والبحتريْ والفرزق
What are Imru' al-Qays, al-Baha, and Ibn Hani,
Not Imru Al-Qais, Al-Buhturi, and Ibn Hani,
al-Ma'arri, al-Buhturi, and al-Farazdaq?
Al-Mutanabbi, Al-Ma'arri, and Al-Farazdaq.
كلevery فحلٍchampion منamong الرجالmen غرابٌis a crow
كل فحلٍ من الرجال غرابٌ
وهوwhile he is فيat قمةthe summit of المفاخرglories شوذقa falcon
وهو في قمة المفاخر شوذق
Every champion among men is a crow,
Every champion among men is but a crow,
while he is a falcon at the summit of glory.
While he is at the peak of glories, towering.
يعتقfrees اللَهGod منfrom جهنمHell نفساًa soul
يعتق اللَه من جهنم نفساً
شاءwilled مكسيمسMaximus اَنthat تُحَلَّit be loosed وتُعتَقand freed
شاء مكسيمس اَن تُحَلَّ وتُعتَق
God frees from Hell any soul
God emancipates a soul from Hell
that Maximus wills to be loosed and freed.
Maximus willed that it be loosened and emancipated.
ياO إمامleader of النقاةthe pure فيin بيعةthe church of اللَGod (continued)
يا إمام النقاة في بيعة اللَ
ه(completes 'God') وياand O أرحمmost merciful of الرعاةthe shepherds وأشفقand most compassionate
ه ويا أرحم الرعاة وأشفق
O leader of the pure in God's church,
O Imam of the pious in the pledge of God,
and O most merciful and compassionate of shepherds,
And O most merciful of shepherds and most compassionate.
ياO عروسbride of الكنائسthe churches الغرِّradiant ياO منyou who
يا عروس الكنائس الغرِّ يا من
نابstood in فيماin what تريدyou desire عنin place of ألفa thousand فيلقlegions
ناب فيما تريد عن ألف فيلق
O bride of the radiant churches, O you who
O bride of churches, O you who attained
have stood in for a thousand legions in what you desire,
What you wanted from a thousand regiments.
بكthrough you تستقبلis faced السماءheaven ويستسand rain is sought (continued)
بك تستقبل السماء ويستس
قى(completes 'rain is sought') بكthrough you الغيثrain والمآثمand sins تحرقare burned
قى بك الغيث والمآثم تحرق
through you we turn toward heaven, and
Through you the sky receives and through you
rain is sought through you, and sins are burned away.
Rain is sought and afflictions burn away.
بكthrough you تنجوare saved النفوسsouls منfrom فيضthe overflowing of طوفاa deluge (continued)
بك تنجو النفوس من فيض طوفا
ن(completes 'deluge') المعاصيof sins الذيwhich بهin it النفسthe soul تغرقdrowns
ن المعاصي الذي به النفس تغرق
Through you souls are saved from the overflowing flood
Through you souls are saved from the flood of sins,
of sins in which the soul is drowned.
Which drown the soul through them.
دعوةًa prayer تصرفthat turns away العناdistress بلغhas reached السيthe torrent (continued)
دعوةً تصرف العنا بلغ السي
لُ(completes 'torrent') الزُبَىthe hilltops وانثنىand turned back الهناjoy وتبدرقand departed under escort
لُ الزُبَى وانثنى الهنا وتبدرق
A prayer to turn away distress! The torrent has reached
A prayer that turns hardships away, reaching
the hilltops; joy has turned back and left under escort.
Elevated places, and sorrows withdraw and scatter apart.
أثقلتweighed down كاهليmy shoulders الذنوبsins أغثنيrescue me
أثقلت كاهلي الذنوب أغثني
ياO أميناًtrusted guardian علىover المواهبthe gifts مطلقfreely empowered
يا أميناً على المواهب مطلق
Sins have weighed down my shoulders; rescue me,
Sins have burdened my shoulders, save me
O trusted guardian of gifts, with unfettered power.
O trusted with gifts unconditionally released.
واعطنيand give me النعمةthe grace التيthat هيit منيthan me
واعطني النعمة التي هي مني
بيَto me أولىmore entitled ومنand than أبيmy father بيto me أرفقkinder
بيَ أولى ومن أبي بي أرفق
And grant me the grace that, more than my own self,
And grant me the blessing which is more rightfully mine,
has a claim upon me, and is kinder to me than my father:
And from my father is more befitting for me.
راحthe wine of روحيmy soul التيwhich يسامحis forgiven منwhoever يُصْis given a morning drink (continued)
راح روحي التي يسامح من يُصْ
بَحُ(completes 'is given a morning drink') منfrom كأسهاits cup الرويbrimming ويغبقand is given an evening drink
بَحُ من كأسها الروي ويغبق
the wine of my soul, which brings forgiveness to whoever drinks at dawn
Relax my soul which he forgives, he who wakes up
from its brimming cup, and drinks at dusk.
From its intoxicating cup and becomes coherent.
لاmay you not برحتcease to be الدوامَforever برّاًkindly مطاعاًobeyed
لا برحت الدوامَ برّاً مطاعاً
يفعلdoes اللَهGod ماwhat تحبyou love وتعشقand adore
يفعل اللَه ما تحب وتعشق
May you forever remain kindly and obeyed,
I will not stop being obedient and virtuous,
and may God do what you love and adore.
May God do what you love and desire!