واللَهby God ماno ماnot ظلمتwronged عيونُكِyour eyes مغرماa lover
واللَه ما ما ظلمت عيونُكِ مغرما
لوif لمnot أَصِرI become هدفاًa target للحظكِfor your glance ماnot رمىshot
لو لم أَصِر هدفاً للحظكِ ما رمى
By God, no—your eyes have not wronged a lover.
By God, your eyes have done no wrong in enslaving me,
Had I not become a target for your glance, it would not have shot.
Had I not become a target for your gaze, it would not have shot me.
ومنand who الذيthe one who تركlet السيوفthe swords تنوشهstrike at him
ومن الذي ترك السيوف تنوشه
ونجاand escaped ومنand among عاداتهاtheir habits سفكspilling الدماblood
ونجا ومن عاداتها سفك الدما
And who has let swords strike at him
Who leaves the swords to pierce him,
and escaped, when spilling blood is their wont?
And survives, while their habit is shedding blood?
رديgive back جمالكyour beauty أوor رقادthe slumber of نواظريmy eyes
ردي جمالك أو رقاد نواظري
لأراكso I may see you أوor لأرىso I may see الخيالthe phantom مسلماoffering greetings
لأراك أو لأرى الخيال مسلما
Give me back your beauty, or the slumber of my eyes,
Show me your beauty or let my eyes rest,
so I may see you, or see your phantom offering greetings.
So I can see you or the phantom peacefully.
حاشاfar be it لحبكfor love of you أنthat يكونit be موقتاًtemporary
حاشا لحبك أن يكون موقتاً
ورضابand the sweet saliva of ثغركyour mouth أنthat يكونit be محرَّماforbidden
ورضاب ثغرك أن يكون محرَّما
Far be it that love for you should be temporary,
Far be it from your love to be fleeting,
and that the sweet moisture of your lips should be forbidden.
Or the kissing of your lips to be forbidden.
ويجلand is too exalted عهدكyour pledge عنbeyond مقالةthe statement of قائلa speaker
ويجل عهدك عن مقالة قائل
لاno عهدpledge للحورfor the dark-eyed women الحسانthe beautiful ولاand no حمىsanctuary
لا عهد للحور الحسان ولا حمى
Your pledge is too exalted for a speaker's claim:
Your promise is too noble for the words of any speaker,
“The beautiful, dark-eyed women have neither pledge nor sanctuary.”
"No promise to the beautiful eyed gazelles, or sanctuary."
لاdo not تحسبيthink أنthat البياضthe whiteness بعارضيon my cheeks
لا تحسبي أن البياض بعارضي
ولَهٌbewilderment ينسّينيmakes me forget اللمىdusky lips والمبسماand the smiling mouth
ولَهٌ ينسّيني اللمى والمبسما
Do not think that the whiteness on my cheeks
Do not think the pallor in my cheeks is a defect,
is bewilderment that makes me forget dusky lips and the smiling mouth.
Forgetting makes me forget sorrow and smiles.
فأناfor I أناmyself السنage الصدوحthe full-voiced singer إذاwhen دعاcalled
فأنا أنا السن الصدوح إذا دعا
داعيthe caller to الصبوحmorning wine وغازلتand flirted غيدthe slender beauties of الحمىthe sanctuary
داعي الصبوح وغازلت غيد الحمى
For I remain myself, a full-voiced singer at this age, whenever a call comes
When the caller to morn prayers calls,
from the summoner to morning wine, and the sanctuary's slender beauties flirt.
I am the cracked bell that flirts with tender sprigs.
وخطَspeckled المشيبgray hair بلمتيin my locks فتغيرتso they changed
وخطَ المشيب بلمتي فتغيرت
أماas for هواكlove for you وهمتيand my resolve فهماthen they both are هماthemselves
أما هواك وهمتي فهما هما
Gray hair has speckled my locks, so they have changed;
And when old age streaked my temples gray,
but my love for you and my resolve remain what they were.
My passion and cares remain the same.
أنسيتhave you forgotten عهدthe pledge of الربوتينthe two hills وبينناwhile between us
أنسيت عهد الربوتين وبيننا
سرٌّa secret أحبdearer إليto me منthan راحthe wine of اللمىdusky lips
سرٌّ أحب إلي من راح اللمى
Have you forgotten the pledge of the two hills, while between us
I forgot the covenant of the cypresses, between us,
lay a secret dearer to me than the wine of dusky lips?
Is a secret I love more than the herd of gazelles.
والكاسand the cup منbecause of طوقthe necklace of الحبابbubbles كأنهاas though it were
والكاس من طوق الحباب كأنها
جيدٌa neck تقلَّدdonned a necklace أوor توسدpillowed itself on معصماa wrist
جيدٌ تقلَّد أو توسد معصما
And the cup, with its necklace of bubbles, seemed
The cup from the bending of the wine-skin is as if,
a neck wearing a necklace, or resting on a wrist.
A neck adorned or a wrist used as a pillow.
لوif دامremained قلبكyour heart مثلlike كاسكyour cup صافياًclear
لو دام قلبك مثل كاسك صافياً
ماnot صارbecame حظيmy fortune مثلlike شعركyour hair أسحماpitch-black
ما صار حظي مثل شعرك أسحما
Had your heart remained as clear as your cup,
If your heart remained as pure as your goblet,
my fortune would not have turned as black as your hair.
My luck would not be like your hair, jet black.
ياO صاحبيَّmy two companions قفاhalt, you two عليَّbeside me بهاwith it عسىperhaps
يا صاحبيَّ قفا عليَّ بها عسى
أجدI find الطريقthe path منfrom العتابreproach إلىto اللمىdusky lips
أجد الطريق من العتاب إلى اللمى
My two friends, halt beside me with the cup; perhaps
My companion, stand over me, perhaps,
I may find the path from reproach to dusky lips,
I will find the path from blame to union.
وأنالand obtain منfrom سلسالthe sweet stream of ياقوتthe ruby of الرضىfavor
وأنال من سلسال ياقوت الرضى
قوتاًsustenance تجودgive generously بهwith it الشفاهthe lips مكرَّماprecious
قوتاً تجود به الشفاه مكرَّما
and draw from the sweet-flowing ruby of favor
And gain from the necklace of red corundum,
precious sustenance that lips freely bestow.
Strength by which lips give generously.
واعتضتand I took in exchange بالخدwith the cheek النقيthe pure عنinstead of النقاthe sand dune
واعتضت بالخد النقي عن النقا
ماذاwhat عليupon me أنthat اتخذتُI chose الأنعَماthe softer
ماذا علي أن اتخذتُ الأنعَما
I took the pure cheek in exchange for the sand dune;
I took refuge in the soft cheek from the sincere,
what blame is mine for choosing the softer?
What is upon me if I took favors?
قدindeed ضاقgrew too narrow بيfor me واللَهby God صدرthe bosom of أحبتيmy loved ones
قد ضاق بي واللَه صدر أحبتي
فقصدتso I sought بعدafter اللَهGod صدراًa bosom أعظماgreater
فقصدت بعد اللَه صدراً أعظما
By God, my loved ones' bosom grew too narrow for me,
By God, the hearts of my loved ones are too narrow for me,
so, after God, I sought a greater bosom.
So I headed, after God, to the Greatest Heart.
وعلمتand I knew أنthat المدحpraise يرجعreturns كاسداًunsold
وعلمت أن المدح يرجع كاسداً
إنif لمnot يجدit finds بملاذin the refuge of مدحتMidhat موسماa fair
إن لم يجد بملاذ مدحت موسما
And I knew that praise returns unsold
And I knew praise comes back fruitless,
unless it finds a fair in Midhat's refuge.
If it does not find, in the one praised, a chance.
فحططتso I set down رحليmy saddle فيin فناءthe courtyard of رحابهhis spacious grounds
فحططت رحلي في فناء رحابه
حتىuntil غدوتI came to be علىupon النجومthe stars مخيماencamped
حتى غدوت على النجوم مخيما
So I set down my saddle in the courtyard of his spacious grounds,
So I pitched my tent in the courtyard of His sanctum,
until I came to camp upon the stars.
Until I became, above the stars, an encampment.
فلتكسرso let them break الآفاتcalamities قوسthe bow of خطوبهاtheir afflictions
فلتكسر الآفات قوس خطوبها
وتَصُغand let them fashion ليَfor me اللذاتpleasures طوقاًa necklace مُعْلَماornamented
وتَصُغ ليَ اللذات طوقاً مُعْلَما
Let calamities break the bow of their afflictions,
May troubles break the bow of their misfortunes,
and pleasures fashion me an ornamented necklace.
And joys listen to me, honoring me with a decorated collar.
ولتقبلand let it approach الدنياthe world عليtoward me بخيرهاwith its goodness
ولتقبل الدنيا علي بخيرها
وتحلَّنيand lodge me منهwith him المحلthe station الأكرماmost honorable
وتحلَّني منه المحل الأكرما
Let the world turn toward me with its goodness,
And may the world treat me kindly,
and grant me the most honored station with him.
And make me the most generous of places.
فهوfor he المؤيدthe supported one والمسددand rightly guided رأيهhis judgment
فهو المؤيد والمسدد رأيه
فيماin what قضىhe decreed ومضىand carried through وحلand untied وأبرماand bound fast
فيما قضى ومضى وحل وأبرما
For he is upheld, and his judgment is rightly guided
For He is the supporter and the guide of His judgment,
in what he decreed and carried through, unknotted and bound fast.
Regarding what He decreed, passed, settled and decided.
ويدand the hand of السماحgenerosity المنتقىthe choicest يدهhis hand التيwhich
ويد السماح المنتقى يده التي
نفتbanished الشقاmisery وجلتand unveiled عليناbefore us الأنعماblessings
نفت الشقا وجلت علينا الأنعما
And the hand of choicest generosity is his hand, which
And the hand of the chosen generosity is His hand,
banished misery and unveiled blessings before us.
Which rid hardship and bestowed favors upon us.
وهوand he الذيthe one who منحgranted الكنانةal-Kinanah موسماa festive season
وهو الذي منح الكنانة موسما
وأقرand established فيin جوفthe heart of اللجاةal-Laja المأتماmourning
وأقر في جوف اللجاة المأتما
He is the one who granted al-Kinanah a festive season
And He is the One who gave prosperity a chance,
and established mourning in the heart of al-Laja.
And settled in the heart of darkness, grief.
كالسيلlike a torrent يوجدproduces سكَّراًsugar فيin بقعةٍa tract of land
كالسيل يوجد سكَّراً في بقعةٍ
طابتwas fertile ويوجدand produces فيin الخبيثةthe foul land علقماbitter colocynth
طابت ويوجد في الخبيثة علقما
Like a torrent that produces sugar in a tract
Like a torrent that finds, in a good land, sweetness,
that is fertile, and bitter colocynth in the foul.
And finds, in the bad lands, only bitter colocynth.
شاهدتyou have seen مدحتMidhat ياO زمانTime فَعُدso desist عنfrom الthe
شاهدت مدحت يا زمان فَعُد عن ال
عدوانaggression وامتدحand praise الهمامthe valiant man الأشهماthe most gallant
عدوان وامتدح الهمام الأشهما
You have seen Midhat, O Time; desist from
I saw your praise, O people of the time, so desist
aggression, and praise the valiant, most gallant man.
From wrongdoing, and praise the respected protector.
إنindeed الثناءpraise عليهof him فرضٌa duty واجبٌbinding
إن الثناء عليه فرضٌ واجبٌ
قدindeed شاركhas shared with الذميُّthe protected non-Muslim فيهin it المسلماthe Muslim
قد شارك الذميُّ فيه المسلما
Praise of him is indeed a binding duty,
Praising him is an obligatory duty,
in which the protected non-Muslim has joined the Muslim.
In which the protected has shared with the Muslim.
أكرمhow noble بهis he لسناًeloquent ظباهhis blade-edges وفوهand his mouth فيin
أكرم به لسناً ظباه وفوه في
فصلsevering العواتقthe shoulders والخطابand speech تحكماthe two ruled supreme
فصل العواتق والخطاب تحكما
How noble he is in eloquence! His blade-edges and mouth, in
Honor the one who was ennobled with ministry, and whose mouth
severing shoulders and delivering decisive speech, have ruled supreme.
Was eloquent in the seasons of youth and discourse.
بطلa hero يريكshows you منamong العجابwonders وسيفهand his sword
بطل يريك من العجاب وسيفه
فيin كفهhis palm ناراًa fire تصافحshaking hands with خضرماa vast sea
في كفه ناراً تصافح خضرما
A hero who shows you wonders: his sword,
A hero who shows you wonders, while his sword
in his palm, a fire shaking hands with a vast sea.
In his grip is a fire that kisses the green of the sword.
قدindeed عطلتwas left idle بئرthe well of الضلالerror بعزمهby his resolve
قد عطلت بئر الضلال بعزمه
وبحزمهand by his firmness قصرthe palace of الجلالmajesty تدعماwas buttressed
وبحزمه قصر الجلال تدعما
By his resolve, the well of error has been left idle,
He has impeded the well of misguidance with his determination,
and by his firmness the palace of majesty has been buttressed.
And with his composure, the palace of glory is supported.
لاnot ينتهيends فيin المكرماتnoble deeds صعودهhis ascent
لا ينتهي في المكرمات صعوده
ولهand for him استمرhas continued الدهرTime يصعدascending معلماmarked with distinction
وله استمر الدهر يصعد معلما
His ascent in noble deeds has no end,
His ascent in generous deeds does not cease,
and Time keeps ascending for him, marked with distinction.
And the time continues to rise with him as a landmark.
فقدfor indeed اصطفىhe chose التقوىpiety سراجاًas a lamp نيراًshining
فقد اصطفى التقوى سراجاً نيراً
واختارand chose أفلاكthe spheres of الفضائلvirtues سلماas a ladder
واختار أفلاك الفضائل سلما
For he has chosen piety as a shining lamp,
For he chose consciousness as a shining lamp,
and chosen the spheres of virtue as a ladder.
And selected the orbits of virtues as a ladder.
فاكرمso how noble بنسرis the eagle of وزارةministry منهfrom him ارتقىhas climbed
فاكرم بنسر وزارة منه ارتقى
درجthe steps of التقىpiety فسماthen soared علىabove نسرthe eagle of السماthe sky
درج التقى فسما على نسر السما
How noble the eagle of ministry that, through him, has climbed
Honored by him is the ministry by which he ascended,
the steps of piety, soaring above the eagle of the sky!
The ranks of piety, and soared like the eagle of the sky.
كادتnearly تميتkills الموتDeath شدةthe force of بأسهhis valor
كادت تميت الموت شدة بأسه
وتكادand nearly رحمتهhis mercy تسدblocks up جهنماHell
وتكاد رحمته تسد جهنما
The force of his valor nearly puts Death to death,
The intensity of his might almost killed death,
and his mercy nearly blocks up Hell.
And his mercy almost fills Hell.
ياO خيرbest of منthose who ركبrode المطهمthe well-formed steed وانتمىand traced their lineage
يا خير من ركب المطهم وانتمى
واجلand noblest of منthose who ساميvied for eminence واعظمand greatest of منthose who سماrose high
واجل من سامي واعظم من سما
O best of those who have ridden the fine steed and traced their lineage,
O best of those who rode to battle and belonged,
and noblest of those who vie for eminence, and greatest of those who rise!
And highest of those exalted and most lofty.
لوif شاءwished ذمَّكto disparage you حاسدٌan envious man أوor جاحدٌa denier
لو شاء ذمَّك حاسدٌ أو جاحدٌ
ماnot قالwould say إلّاexcept أنتyou ياO حاميguardian of الحمىthe sanctuary
ما قال إلّا أنت يا حامي الحمى
If an envious man or a denier wished to disparage you,
If an envious or spiteful person wished to blame you,
he would only say: “You, O guardian of the sanctuary,
He would say nothing but, “It is you, O protector of the sanctuary!”
كالغيثlike rain جوداًin generosity والرياضand gardens بشاشةًin cheerfulness
كالغيث جوداً والرياض بشاشةً
والليثand a lion بأساًin valor والمنيةand Death مخذماas a keen blade
والليث بأساً والمنية مخذما
are like rain in bounty and gardens in cheerfulness,
Generous like rain, cheerful like meadows,
a lion in valor, and Death as a cleaving blade.”
Fierce like a lion, and deadly like fate.
فلقدfor indeed رأيتI have seen الغيثrain يمنحgive عابساًfrowning
فلقد رأيت الغيث يمنح عابساً
وأراكand I see you تسمحgive generously ضاحكاًlaughing متبسماsmiling
وأراك تسمح ضاحكاً متبسما
For I have seen rain bestow gifts while frowning,
For I have seen the rain give grimly,
but I see you give with laughter and a smile.
While you give generously, smiling and cheerful.
والروضand the garden يذبلwithers وابتهاجكand your joy دائمlasting
والروض يذبل وابتهاجك دائم
والليثand the lion ليسnot يصولcharges مثلكlike you معلماbearing a battle-mark
والليث ليس يصول مثلك معلما
The garden withers, but your joy endures,
The meadow withers while your joy remains,
and the lion does not charge like you, bearing a battle-mark.
And the lion does not rage like you, as a landmark.
والموتand Death خادمthe servant of سيفكyour sword الفصّالthe cleaving إنif
والموت خادم سيفك الفصّال إن
أمسكتyou hold back أمسكit holds back أوor هممتyou resolve تقدماit advances
أمسكت أمسك أو هممت تقدما
And Death is the servant of your cleaving sword: if
And death serves the separating sword of yours,
you hold back, it holds back; or if you resolve, it advances.
If you withhold, you withhold, or if you advance, you advance.
اللَهGod يوليكentrusts you with الأمورthe affairs جميعهاall of them
اللَه يوليك الأمور جميعها
بمحمدٍfor Muhammad's sake صلَّىmay He send blessings عليهupon him وسلماand grant him peace
بمحمدٍ صلَّى عليه وسلما
May God entrust you with all affairs,
May God grant you power over all affairs,
for Muhammad's sake—may He bless him and grant him peace.
Through Muhammad, may prayers and peace be upon him.