لامنيreproached me بعضsome رجالmen الthe (article prefix)
لامني بعض رجال ال
علمlearning منfrom آلthe people of مزابMzab
علم من آل مزاب
I was reproached by some men of
Some men of knowledge from the people of Mzab
learning from the people of Mzab.
Said to me when I did not visit him
قالhe said ليto me إذsince لمdid not أزرهI visit him
قال لي إذ لم أزره
لمwhy لمdid not تقرأyou read حسابيmy account
لم لم تقرأ حسابي
One said to me, since I had not visited him:
Why did you not read my account?
“Why did you not take me into account?”
This is true for some
وهوand it حقa right عندin the eyes of بعضsome الthe (article prefix)
وهو حق عند بعض ال
قومpeople قاضruling بالعقابfor punishment
قوم قاض بالعقاب
And this is a right, in the eyes of some
People, a judge of punishment
people, that calls for punishment.
But the excuse is clear
لكنbut العذرthe excuse جليclear
لكن العذر جلي
غيرnot داعcalling لجوابfor a reply
غير داع لجواب
But the excuse is plain,
No need for an answer
requiring no reply.
Do not say, O misguided one, I neglected my duties
لاdo not تقلsay ياO أيهاyou (vocative) الفthe noble one (first fragment)
لا تقل يا أيها الف
اضلnoble one (completion) أغفلتyou overlooked منابيmy due
اضل أغفلت منابي
Do not say, O noble one,
Rather, I visited an imam
“You have overlooked my due.”
Who had invited me by letter
انماonly زرتI visited اماماan imam
انما زرت اماما
قدhad دعانيhe invited me بكتابwith a letter
قد دعاني بكتاب
I only visited an imam
So I am his guest until
who had invited me by letter.
The day of my passing
فأناso I ضيفa guest لهof his حتcertainly (first fragment)
فأنا ضيف له حت
ماًcertainly (completion) إلىuntil يومthe day of مآبيmy return
ماً إلى يوم مآبي
So I am his guest,
You are all in my view brothers
certainly, until the day of my return.
Noble and pure
كلكمall of you عنديto me اخواbrothers (first fragment)
كلكم عندي اخوا
نbrothers (completion) أجلاءeminent الجنابstanding
ن أجلاء الجناب
To me, you are all brothers,
And the sheikh's pleasure in reality is more correct
of noble standing.
So accept the excuse and forgive
ورضاءand the satisfaction of الشيخthe sheikh فيin الواreality (first fragment)
ورضاء الشيخ في الوا
قعreality (completion) أولىmore fitting بالصوابwith what is right
قع أولى بالصواب
And pleasing the sheikh is, in fact,
And spare me your reprimand
more in keeping with what is right.
And know that today and tomorrow are like mirages
فاقبلso accept العذرthe excuse وسامحand forgive
فاقبل العذر وسامح
واتركنand do set aside عنكaway from you عتابيreproach of me
واتركن عنك عتابي
So accept the excuse and forgive,
The wise man travels
and do set aside your reproach of me.
And socializes with fellow riders
واعلمand know انthat اليومtoday والامand yesterday (first fragment)
واعلم ان اليوم والام
سyesterday (completion) كطلlike dew وسرابand a mirage
س كطل وسراب
And know that today and yesterday
People pick up habits like numbers in accounting
are like dew and a mirage.
So choose what is beautiful of them, observant of scripture
ثقلmake heavy الكيسthe purse وسافرand travel
ثقل الكيس وسافر
وتأنسand find companionship بالركابwith the caravan
وتأنس بالركاب
Fill your purse and travel,
For vigilance is in conduct and in clutching the saddlebags
and enjoy the company of the caravan.
How many brilliant men has ignorance cast in the ruins
تلقyou will find للانسانfor humankind عاداcustoms (first fragment)
تلق للانسان عادا
تcustoms (completion) كأرقامlike the numbers of الحسابarithmetic
ت كأرقام الحساب
You will find that people have customs
If people saw him and turned away
like the numbers in arithmetic.
He would come to you in wonder
فتخيرso choose ماwhat حلاis pleasing منamong
فتخير ما حلا من
هاthem مراعmindful للكتابof the Book
ها مراع للكتاب
So choose what is pleasing among
How many mountains the messenger climbed, and how many the companions crossed
them, mindful of the Book.
The spread of religion is only by men like clouds
انماonly اليقظةawareness فيin السtravel (first fragment)
انما اليقظة في الس
يرtravel (completion) وفيand in هزshaking الجرابthe pouch
ير وفي هز الجراب
Awareness comes only through travel
They spanned the land and crossed the seas to complete the number
and through shaking the pouch.
They went beyond the Green Land to Tlemcen
كمhow many a نبيهbright man زجهthrust him الاخinactivity (first fragment)
كم نبيه زجه الاخ
لادinactivity (completion) فيinto ربعthe abode of الخرابruin
لاد في ربع الخراب
How many a bright man has idleness thrust
Then when they found comfort in pitching tents
into the abode of ruin!
And asceticism was claimed on hilltop monasteries
لوif رآىhe saw الناسpeople وولىand departed
لو رآى الناس وولى
لأتاكمhe would have come to you بالعجابwith marvels
لأتاكم بالعجاب
Had he seen people and gone forth,
And affectation spread among them
he would have brought you marvels.
And they took shade under domes
كمhow many جبالmountains جابهاtraversed them الرسthe messengers (first fragment)
كم جبال جابها الرس
لmessengers (completion) وكمand how many جابtraversed الصحابيthe Companion
ل وكم جاب الصحابي
How many mountains the messengers crossed,
The matter was reversed for them
and how many the Companion crossed!
And they drank the poison of torment
ماnot انتشارthe spread of الدينthe faith الاexcept
ما انتشار الدين الا
برجالthrough men كالسحابlike clouds
برجال كالسحاب
The faith spread only
And their homes became like the land of ruins
through men like clouds.
And religion seemed strange to its people, downtrodden
قطعواthey crossed البرthe land وخاضواand they ventured into الthe (article prefix)
قطعوا البر وخاضوا ال
بحرsea حتىeven لمزابto Mzab
بحر حتى لمزاب
They crossed the land and braved
And so the motto of the successors in trouble became
the sea, even to Mzab.
Is there for us, oh what a pity, anything but "There is no power or might except with God"?
جاوزواthey passed beyond الاندلسal-Andalus الخضverdant (first fragment)
جاوزوا الاندلس الخض
راverdant (completion) لتتميمto complete النصابthe full quota
را لتتميم النصاب
They passed beyond verdant al-Andalus
And that will not help unless
to make up the full measure.
They study the art of patching tents
ثمthen لماwhen ألفواthey grew accustomed to الراease (first fragment)
ثم لما ألفوا الرا
حةease (completion) فيin طيthe folds of الزرابيthe carpets
حة في طي الزرابي
Then, when they grew accustomed to ease
in the folds of carpets,
وادعىand claimed الزهدasceticism فريقa group
وادعى الزهد فريق
بمنصاتon the platforms of الروابيthe hills
بمنصات الروابي
and a group claimed asceticism
on the platforms of the hills,
وفشىand spread التدجيلcharlatanry فيهمamong them
وفشى التدجيل فيهم
واستظلواand they sought shade بالقبابbeneath the domes
واستظلوا بالقباب
and charlatanry spread among them,
and they sought shade beneath domes,
عكسwas reversed الامرthe situation عليهمagainst them
عكس الامر عليهم
فسقواso they were made to drink سمthe poison of العذابtorment
فسقوا سم العذاب
the course of things turned against them,
so they were made to drink the poison of torment.
وغدتand became دورهمtheir homes فيin
وغدت دورهم في
حكمthe status of اقليمa province of الخرابdesolation
حكم اقليم الخراب
And their homes became, in
effect, a province of desolation.
وبداand appeared الدينthe faith غريبa stranger among الthe (article prefix)
وبدا الدين غريب ال
أهلpeople مهضومslighted الجنابdignity
أهل مهضوم الجناب
And the faith appeared a stranger among its
people, its dignity slighted.
ولذاand therefore صارbecame شعارthe watchword of الthe (article prefix)
ولذا صار شعار ال
خلفlater generations عندduring الاضطرابturmoil
خلف عند الاضطراب
And so the watchword of later
generations, in times of turmoil, became:
هلis there? لناfor us واoh أسفاهwhat sorrow!
هل لنا وا أسفاه
غيرother than لاno حولpower وماand what بيis with me
غير لا حول وما بي
“Have we—alas!—
anything but ‘No power’ and ‘What ails me’?”
وهيand it لاdoes not تنفعhelp ماas long as لمnot
وهي لا تنفع ما لم
يدرسواthey study فنthe art of الطوابيfortifications
يدرسوا فن الطوابي
And it does no good unless
they study the art of fortification.
Partial English translation: 42 of 60 Arabic lines translated.