قُلsay لِمَجدِto Majd الدينِal-Din (of the faith) الَّذيwho خُتِمَwas perfected الجوgenerosity (first part)
قُل لِمَجدِ الدينِ الَّذي خُتِمَ الجو
دُgenerosity (completion) بِهِthrough him ياO مُمَهِّدَone who paves the way for الإِسلامِIslam
دُ بِهِ يا مُمَهِّدَ الإِسلامِ
Say to Majd al-Din, in whom generosity
Say to the glory of al-Din, by whom excellence was sealed,
was perfected: O you who pave the way for Islam!
O you who paved the way for Islam,
أَنتَyou مُحييreviver of مَيتِthe dead المَكارِمِnoble virtues وَالمُطand the food-giver (first part)
أَنتَ مُحيي مَيتِ المَكارِمِ وَالمُط
عِمُfood-giver (completion) فيin المَحلِfamine قاتِلُslayer of الإِعدامِdestitution
عِمُ في المَحلِ قاتِلُ الإِعدامِ
You revive dead virtues and are the giver of food
You are the reviver of the dead virtues and generosity,
in famine, the slayer of destitution.
In battle, the slayer of tyranny,
أَنتَyou مالُwealth of الراجيthe hopeful one ثِمالُrefuge of اليَتامىthe orphans
أَنتَ مالُ الراجي ثِمالُ اليَتامى
عِصمَةُprotection of المُستَجيرِthe refuge-seeker وَالمُستَضامِand the oppressed
عِصمَةُ المُستَجيرِ وَالمُستَضامِ
You are the hopeful one's wealth, the orphans' refuge,
You are the asset of the hopeful, the protector of orphans,
the protection of those seeking shelter and those oppressed.
The shelter for the seeking refuge and the oppressed,
قَدindeed أَتَتناhave come to us الأَطباقُthe platters تُنمىare traced إِلىto سوnobility (first part)
قَد أَتَتنا الأَطباقُ تُنمى إِلى سو
دَدِnobility (completion) آبائِكَyour forefathers المُلوكِthe kings الكِرامِthe generous
دَدِ آبائِكَ المُلوكِ الكِرامِ
The platters have reached us, traced to the nobility
The processions have come to us, heading towards
of your forefathers, the generous kings.
The nobility of your generous, noble forefathers,
وَهيَand they مَملوءَةٌfilled وَمَحفوفَةٌand surrounded بِالwith the
وَهيَ مَملوءَةٌ وَمَحفوفَةٌ بِال
كَرَمِgenerosity الصاحِبِيِّof the Sahib وَالإِكرامِand hospitality
كَرَمِ الصاحِبِيِّ وَالإِكرامِ
They are filled and surrounded by
Filled and surrounded with the generosity and honor
the Sahib's generosity and hospitality.
Of the righteous caliphate and generosity,
وَعَلَيهاand upon them الصُحونُthe dishes فيحاًwide رِحاباًspacious
وَعَلَيها الصُحونُ فيحاً رِحاباً
كُلُّevery صَحنٍdish مِنهاamong them كَصَحنِlike the courtyard of السَلامِal-Salam (Peace)
كُلُّ صَحنٍ مِنها كَصَحنِ السَلامِ
Upon them are dishes, broad and spacious,
Upon it are plates; a vast, delightful sight,
each dish among them like the courtyard of al-Salam.
Each plate being like the platter of peace,
لَيسَthere is not فيهاin them شَيءٌanything يُعابُto be faulted وَمَعروand kindness (first part)
لَيسَ فيها شَيءٌ يُعابُ وَمَعرو
فُكَyour kindness (completion) يَأبىkeeps clear عَنof كُلِّevery عابٍfault وَذامِand reproach
فُكَ يَأبى عَن كُلِّ عابٍ وَذامِ
There is nothing in them to fault, and your kindness
It contains nothing objectionable or blameworthy,
keeps clear of every fault and reproach.
Beyond reproach or blemish,
غَيرَexcept أَنَّthat الغُلامَthe boy مِنfrom تَحتِهاbeneath them يَمشwalks (first part)
غَيرَ أَنَّ الغُلامَ مِن تَحتِها يَمش
يwalks (completion) رُوَيداًslowly فَاللَهِso God عَونُhelper of الغُلامِthe boy
ي رُوَيداً فَاللَهِ عَونُ الغُلامِ
Except that the boy beneath them walks
Except that the boy beneath it walks slowly,
slowly—may God be the boy's helper!
By Allah, the boy needs help,
فَاِبقَso remain صافيpure مَوارِدِsprings of الجودِgenerosity مَسكوpoured forth (first part)
فَاِبقَ صافي مَوارِدِ الجودِ مَسكو
بَpoured forth (completion) حَياrain of الرِفدِbounty سابِغَabundant in الإِنعامِbeneficence
بَ حَيا الرِفدِ سابِغَ الإِنعامِ
So remain with pure springs of generosity, pouring forth
So stay purely forthcoming in your generous giving,
the rain of bounty, lavish in beneficence.
Prolonging the bountiful life of the Tigris, fully bestowing favor.
Claude 2 is inferred from the historical translator configuration. The original record does not identify its model.