طافoverflowed همsorrow القَلبthe heart واشتدand grew severe البَلاcalamity
طاف هم القَلب واشتد البَلا
كُلevery ماtime قُلناwe said غَداtomorrow طالgrew longer الأَمَدthe wait
كُل ما قُلنا غَدا طال الأَمَد
The heart's sorrow overflowed, and calamity grew severe.
My heart is restless, anguish intensifies
Whenever we said, 'Tomorrow,' the wait grew longer.
All our talk has stretched time out endlessly
لَوif بيديin my hands المَوتdeath أَناI عُمريmy life بِلاwear away/end
لَو بيدي المَوت أَنا عُمري بِلا
وَآهنواand how fortunate he is الليthe one who معwith الناويthe willing one يَمدreaches out
وَآهنوا اللي مع الناوي يَمد
If death were in my hands, I would end my life.
If I had power over death, my life would cease
How fortunate is he who reaches out alongside the willing one.
They sympathized, who's with the determined ally
انعطفturned دَمعيmy tears عَلىover خَديmy cheek شَلاpouring down
انعطف دَمعي عَلى خَدي شَلا
وَأَشعَلتand kindled فيin ضامِريmy inner self نارthe fire of الوَجدlonging
وَأَشعَلت في ضامِري نار الوَجد
My tears turned over my cheek, pouring down.
My tears turned aside upon my cheek distracted
And the fire of longing was kindled within me.
And kindled within my withering being the fire of passion
خانَنيbetrayed me الدَهرtime/fate المشقاaffliction-bringing وَيشلاand [unclear]
خانَني الدَهر المشقا وَيشلا
تاقطعcut apart (uncertain) جمارناour embers (uncertain) اجهدstrive وَجدand be earnest
تاقطع جمارنا اجهد وَجد
Cruel time betrayed me [unclear ending].
Fate betrayed me with hardship and weakness
[Unclear wording] scattered our embers; strive and be earnest.
Our landmarks collapsed, exerting and suffering
طافoverflowed همsorrow القَلبthe heart عاروسonto the tops of العُلاthe heights
طاف هم القَلب عاروس العُلا
عاسماًacross the sky of سينابSinab مثلlike الغيمthe clouds سَدa barrier
عاسماً سيناب مثل الغيم سَد
The heart's sorrow overflowed onto the tops of the heights,
My heart wandered, a doe of loftiness
Across Sinab's sky, like clouds forming a barrier.
Thirsty, like a rain cloud sealed off
ضاعwas lost عُمريmy life بَينَbetween لاno علperhaps وَعُلاand perhaps
ضاع عُمري بَينَ لا عل وَعُلا
وَالفَرجand relief بوجوهناin our faces بابوits door اِنسَدwas shut
وَالفَرج بوجوهنا بابو اِنسَد
My life was lost between 'no,' 'perhaps,' and 'perhaps again,'
My life was lost between having and not having
And relief's door was shut in our faces.
And salvation seems shut off from our faces
وَارزمand bundle up الدلالthe coffee pots منfrom وَجديmy anguish وَغَلاand boiling heat
وَارزم الدلال من وَجدي وَغَلا
فَوقupon ملالhot embers العضاthe thornwood حطput الفؤادthe heart
فَوق ملال العضا حط الفؤاد
Bundle up the coffee pots of my anguish and its boiling heat;
And the guide clung from my passion and fervor
Set the heart upon the hot embers of the thornwood.
So the heart sat above the litter of bones
سُومprice نَفسيmy soul بِفلسat a fils عِنديto me بالغَلاat a high value
سُوم نَفسي بِفلس عِندي بالغَلا
وَإِنand if شروهاthey bought it قلتI said أَناI فيهاfrom it فوادgain
وَإِن شروها قلت أَنا فيها فواد
Price my soul at a fils, though it is dear to me;
I blamed my soul for being completely destitute
And if they buy it, I will say I have gained from it.
And if they buy it, I say “I have nothing in it”
هاجsurged قَلبيmy heart وَماجand seethed مِنfrom وَجديmy anguish وَمَلاand brimmed over
هاج قَلبي وَماج مِن وَجدي وَمَلا
وَطافand overflowed بَحرthe sea of الفَنart بِموجهwith its waves زبدfoam
وَطاف بَحر الفَن بِموجه زبد
My heart surged and seethed with anguish, and brimmed over;
My heart was turbulent and churned from my fervor and affliction
And the sea of art overflowed, foam upon its waves.
And the sea of art foamed with its waves
وَالقَلمand the pen مِنupon فُوقthe top of طَليحةa small writing board (uncertain) مَلاfilled
وَالقَلم مِن فُوق طَليحة مَلا
بُيوتverses الليthose who يفهمواunderstand ندfragrant incense وَزبادand civet
بُيوت اللي يفهموا ند وَزباد
And, upon a little writing board, the pen filled out
And the pen flowed above the smooth paper
Verses: fragrant incense and civet for those who understand.
To homes of those who understand melody and discord
ياO قَلبheart ماwhat حلsettled باليmy mind يَنسلاwill be forgotten
يا قَلب ما حل بالي يَنسلا
خلناleave us فيin همناour sorrow حِناwe بعادfar away
خلنا في همنا حِنا بعاد
O heart, what has settled in my mind will be forgotten;
Oh heart, what has befallen me to slip away
Leave us in our sorrow; we are far away.
We were left in our worries completely distant
قالit said شَحميmy fat منfrom غَراميmy longing اِنسلاmelted away
قال شَحمي من غَرامي اِنسلا
لَوeven if وَطناour homeland بَعدstill مضمونيwhat is assured me بعادdistant
لَو وَطنا بَعد مضموني بعاد
It said, 'My fat has melted away with longing;
My fat melted away from my passion
Even if our homeland were assured me, it would still be distant.'
If we stayed after what we'd agreed upon, distant
ياO قَلبheart جَرحيmy wound غَفرdeep/gaping عاشلشلاon [unclear]
يا قَلب جَرحي غَفر عاشلشلا
حاضbled ماnot نفعhelped المَراهمthe ointments وَالضمادand bandaging
حاض ما نفع المَراهم وَالضماد
O heart, my wound is deep [unclear ending];
Oh heart, my wound almost healed entirely
It bled; ointments and bandages were of no use.
Potions didn't help, or bandages
كانif أَبوthe father of المَضمودthe bandaged one بَعديaway from me شلشلا[unclear]
كان أَبو المَضمود بَعدي شلشلا
مُتI die مِنfrom وَجديmy anguish بِلاwithout مَدhelp وَضمادand bandaging
مُت مِن وَجدي بِلا مَد وَضماد
If the bandaged one's father is far from me [unclear ending],
Abu al-Mudawwad after me was in tatters
I die of my anguish, without help or bandaging.
Dying from my passion without respite or bandages
ياO مَهدdistraught (compound begins) لف(completes 'distraught one') ليشwhy ضيقتyou narrowed الفَلاthe open desert
يا مَهد لف ليش ضيقت الفَلا
طيعheed شوريmy counsel وَجوزand desist يكفاناsuffices us نكادmisery
طيع شوري وَجوز يكفانا نكاد
O distraught one, why have you made the open desert narrow?
Oh shelter, why did you constrict opportunity
Heed my counsel and desist; we have had enough misery.
Obey my opinion and permit what we're scarcely able to
قالit said ليto me ماas طُولlong as أَناI غايبabsent فَلاthen not
قال لي ما طُول أَنا غايب فَلا
نَستَطيعwe can الصَبرpatience وَالسَلوىand consolation نكادwe scarcely manage
نَستَطيع الصَبر وَالسَلوى نكاد
It told me, 'So long as I remain away, no:
He said to me, “I won't be absent long
We can scarcely find patience or consolation.'
We can't bear patience and solace, we're scarcely able”
ياO قَلبheart لَوeven if لآنnow صَوتيmy voice زَلزَلاan earthquake
يا قَلب لَو لآن صَوتي زَلزَلا
ماnot فَزعfrightened عاصياًa rebel حِناwe مِنهُمamong them جِيادnoble steeds
ما فَزع عاصياً حِنا مِنهُم جِياد
O heart, even if my voice now became an earthquake,
Oh heart, if only now my voice would shake the earth
It would not frighten a rebel; we are noble steeds among them.
The disobedient among them wouldn't panic at all from us
لَوeven if دُموعيmy tears فيضa flood هُمsorrow (uncertain) الزَلزَلاthe earthquake
لَو دُموعي فيض هُم الزَلزَلا
ماnot يفكونthey release التُركthe Turks مِناfrom us جِيادnoble steeds
ما يفكون التُرك مِنا جِياد
Even if my tears were a flood of earthquake-like sorrow,
If only my tears were a torrential flood
The Turks would not release the noble steeds among us.
The Turks wouldn't be saved from us at all
طيعنيheed me ماnothing غَيرbut هُونtake it gently وَأَقبَلاand turn toward me
طيعني ما غَير هُون وَأَقبَلا
وَاتعظand take heed وَالصَبرand patience للإِنسانfor a person زادprovision
وَاتعظ وَالصَبر للإِنسان زاد
Heed me; just take it gently and turn toward me;
Obey me, this is no more than an opportunity, draw near
Take heed; patience is a person's provision.
And be warned, patience for a man is provision
قالit said ليto me مَمدوحMamdouh باشاPasha أَقبَلاarrived
قال لي مَمدوح باشا أَقبَلا
ذولthese people شيلcarrying هُمومهمtheir worries عَالكُلupon everyone زادincreased
ذول شيل هُمومهم عَالكُل زاد
It told me, 'Mamdouh Pasha has arrived;
Al-Mamduh Pasha said to me, “Draw near
The burden of these people's worries has grown heavier for all.'
Take on their worries, for all is provision”
قُلتI said ذوليthese people عجهمtheir dust ملاfilled الخَلاthe wilderness
قُلت ذولي عجهم ملا الخَلا
تَقارضواthey borrowed from one another وَمِنand from كيسناour purse صارcame السَدادthe repayment
تَقارضوا وَمِن كيسنا صار السَداد
I said, 'These people's dust has filled the wilderness;
I said, “Their minds are full of hallucinations
They borrowed from one another, and our purse paid the debt.'
They divided up and our purse paid the debts”
قالit said سَعدكyour luck بِالقَدرby fate's decree يَومthe day إِنwhen خَلاdeserted
قال سَعدك بِالقَدر يَوم إِن خَلا
صارbecame برthe land of الشامal-Sham فيin وَجهكyour face سَدادa barrier
صار بر الشام في وَجهك سَداد
It said, 'When your luck deserted you by fate's decree,
He said, “May your happiness in fate be when worries cease
The land of al-Sham became a barrier before you.'
The land of Syria will show goodwill to your face”
قُلتI said سَعديmy luck قفلdeparted شالtook up its load وَحملاand went laden
قُلت سَعدي قفل شال وَحملا
يَومthe day نخناwe made the camels kneel عِندَماwhen شبflared الطرادmounted combat
يَوم نخنا عِندَما شب الطراد
I said, 'My luck departed, shouldered its load, and went laden,
I said, “My happiness is to strap on my sword belt
The day we made our camels kneel, when mounted combat flared.
When we were at Uthman's, the hunting dog grew up”
لَوif صوافناour choice mounts عليهمagainst them حَملاcharged
لَو صوافنا عليهم حَملا
كانwould be أَحلىsweeter مِنthan شُربdrinking شَهدhoney الطرادmounted combat
كان أَحلى مِن شُرب شَهد الطراد
Had our choice mounts charged against them,
If I had attacked them, it would have been sweeter
The combat would have been sweeter than drinking honey.'
Than drinking the honey of hunting dogs
قالit said لَومblaming النفسoneself ماnot يَجنيyields حَلاsweetness
قال لَوم النفس ما يَجني حَلا
ذوقtaste طَعمthe flavor of التركthe Turks ياO عفنrotten الولادoffspring
ذوق طَعم الترك يا عفن الولاد
It said, 'Blaming yourself yields no sweetness;
He said, “Blaming the self brings no solutions
Taste the Turks' flavor, you rotten offspring!
Taste the flavor of the Turks, O rotten boy”
لَوif تشوبشyou made trouble يُومthe day غَنواthey sang ماnot حَلاwas sweet
لَو تشوبش يُوم غَنوا ما حَلا
كانwould ماnot جابواthey brought الحَرايرthe freeborn women وَالولادand the children
كان ما جابوا الحَراير وَالولاد
Had you made trouble when they sang, it would not have been sweet;
If they were chopped up the day they wailed, no problems
They would not have brought the freeborn women and the children.'
Would have brought the silk clothes or children
قُلتI said ربعيmy people الليwho حدونيdrove me عالبلاinto calamity
قُلت ربعي اللي حدوني عالبلا
العاميةthe common people شيوخهمtheir sheikhs كثرas numerous as الجَرادlocusts
العامية شيوخهم كثر الجَراد
I said, 'My own people were the ones who drove me into calamity;
I said, “My quarter that drove me to misery
The common people's sheikhs are as numerous as locusts.'
—Their chiefs—locusts multiplied”
قالit said خيرbetter مِنthan المَقابرgraves وَالبَلاand calamity
قال خير مِن المَقابر وَالبَلا
وَاهنواand how fortunate he is الليthe one who معwith العانةthe herd of wild asses جردran away
وَاهنوا اللي مع العانة جرد
It said, 'Better than graves and calamity;
He said, “Better than graves and problems
And lucky is he who ran away with the herd,
They're with the weakling, stripped naked”
كانif ماnot صادcaught الشبكthe net يُومthe day اِنصَلاwas cast (uncertain)
كان ما صاد الشبك يُوم اِنصَلا
وَلوand even if اتثقhe trusted بالأَيمانin sworn oaths خوانa betrayer of العهادcovenants
وَلو اتثق بالأَيمان خوان العهاد
If the net did not catch him the day it was cast,
The net wouldn't have caught any fish the day it was cast
Even though he trusted the sworn oaths of a covenant-breaker.'
If those oath-swearers were trusted
قُلتI said شاخواbecame sheikhs بالشَبابin youth الهملاthe worthless ones
قُلت شاخوا بالشَباب الهملا
وَالوباشand the rabble تقلطواclimbed فُوقupon الشدادthe riding saddles
وَالوباش تقلطوا فُوق الشداد
I said, 'The worthless ones became sheikhs in their youth;
I said, “They grew old in their prime, worrying
And the rabble climbed onto the saddles.
The rabble played above the dams”
ضيعواthey squandered حورانHauran مثلlike الهملاwastrels
ضيعوا حوران مثل الهملا
وَحسبواand reckoned themselves مِنfrom غيرwithout مرساهمtheir anchorage شدادstrong
وَحسبوا مِن غير مرساهم شداد
They squandered Hauran like wastrels,
They lost maidens like worrying old men
And thought themselves strong without their moorings.
And reckoned without any marked roads
ياO قَلبheart مَنwho كانَwould يَمشيmarch أَولاfirst
يا قَلب مَن كانَ يَمشي أَولا
لَوif بحورانin Hauran العديةthe proud أَلفa thousand جادvaliant men
لَو بحوران العدية أَلف جاد
O heart, who would have marched first,
Oh heart, whoever walked foremost
Had proud Hauran possessed a thousand valiant men?
If we had a thousand horsemen from the Edeyyat
شُوفsee كيفhow الربعour people خلوناleft us أَولاfirst
شُوف كيف الربع خلونا أَولا
وَباتand remained overnight منfrom ضيمthe injustice of الرفاقاthe companions بيin me وَجادanguish
وَبات من ضيم الرفاقا بي وَجاد
See how our people were the first to abandon us;
See how the quarter left me walking first
And anguish from our companions' wrongs stayed with me through the night.'
And I spent the night, my friend, from the oppression of comrades
قالit said أَخيرbetter وَميةand a hundred آيةverses منَزِلاrevealed
قال أَخير وَمية آية منَزِلا
وَحَقand by خلاقthe Creator of الكَواكبthe stars وَالشدادand the mighty heavens
وَحَق خلاق الكَواكب وَالشداد
It said, 'Better so—by a hundred revealed verses,
He said, “Finally, a revelation sent down
And by the Creator of the stars and the mighty heavens—
By the right of the Creator of stars and thickets
مَنwho الَّذيwho جابbrought الرَجلthe man مِنfrom منزلاhis home
مَن الَّذي جاب الرَجل مِن منزلا
ببوقby treachery ماnot هوَhe عانِقاًembracing (context unclear) وَعدوand his enemy شدادstrong
ببوق ما هوَ عانِقاً وَعدو شداد
Who brought the man from his home,
Who was it brought man from his home
By treachery, though he was not [unclear], with his enemy so strong?'
With a trumpet, not embracing and a friend to thickets
قَلتلوI told it ياO قَلبheart بلكيperhaps ينجلاwill clear
قَلتلو يا قَلب بلكي ينجلا
هَمناour sorrow وَنعودand we return عاto بلادthe land of الجَوادthe generous
هَمنا وَنعود عا بلاد الجَواد
I told it, 'O heart, perhaps it will clear—
I said to him, “Oh heart, maybe our worries will disappear
Our sorrow—and we shall return to the land of the generous.'
And we'll return to the land of steeds”
قالit said بحرa sea/multitude الليthose who عنaway from وَطانوhis homeland جَلاwent into exile
قال بحر اللي عن وَطانو جَلا
وَعادand returned أَماbut جرحناour wound معضمsevere جَوادdeep/gaping
وَعاد أَما جرحنا معضم جَواد
It said, 'A sea of people left their homeland
He said, “More distant than the sea from his homeland
And returned; but our wound is grave and deep.'
Yet still our wound festers, bound tight”
قلتلوI told it أَيوبAyyub منfrom قبليbefore me اِبتَلاwas afflicted
قلتلو أَيوب من قبلي اِبتَلا
وَيوسفand Yusuf الصديقthe truthful عايعقوبto Yaqub عادreturned
وَيوسف الصديق عايعقوب عاد
I told it, 'Ayyub was afflicted before me,
I said to him, “Ayyub before me was tested
And Yusuf the truthful returned to Yaqub.'
And Joseph the truthful returned to Jacob”
قالit said ذوليthose people عزمهمtheir resolve ماnot يبتلاis afflicted
قال ذولي عزمهم ما يبتلا
مثلlike عزمكyour resolve لابتلىwhen afflicted الحوابtribulations (uncertain) عادagain
مثل عزمك لابتلى الحواب عاد
It said, 'Their resolve is not afflicted
He said, “They were unshakable in purpose
Like yours, when tribulations strike again.
Not like your purpose—the foolish are confused”
ذولthose people منof أَهلpeople of العَزايمresolve وَالوَلاand loyalty
ذول من أَهل العَزايم وَالوَلا
ذوthese people منof أَهلpeople of الخصاصةprivation وَالرَشادand right guidance
ذو من أَهل الخصاصة وَالرَشاد
Those are people of resolve and loyalty,
They are people of determination and loyalty
People of privation and right guidance.
While you are people of inadequacy and integrity
ماnot يقاسواare compared للذيwith those who زَينواadorned themselves وَلاand did not
ما يقاسوا للذي زَينوا وَلا
ذوقواtasted بَعدafter الحَلاsweetness زومthe juice of الرَشادgarden cress
ذوقوا بَعد الحَلا زوم الرَشاد
They cannot be compared with those who dressed in finery and never
They don't compare to what they decorated and elevated
Tasted cress juice after sweetness.'
Nor tasted after sweetness harsh integrity
قالit said مثلكlike you أَنتَyou سُكانdwellers of الفَلاthe desert
قال مثلك أَنتَ سُكان الفَلا
العشايرthe tribes شوفlook خلوهاthey left it رَمادashes
العشاير شوف خلوها رَماد
It said, 'You and those like you dwell in the desert;
He said, “You're like yourself, people of the opportunity
Look at the tribes: they have left it ashes.
The Bedouins, see how they left you as ashes”
كَمhow often صَدرwas issued الحُكمjudgment بالخونةupon traitors فَلا[unclear]
كَم صَدر الحُكم بالخونة فَلا
وَالَّذيand the one who ماnot يشوفsees بعيونوwith his eyes رَمدeye inflammation
وَالَّذي ما يشوف بعيونو رَمد
How often judgment was passed upon traitors [unclear ending];
How often the unjust judge ruled against opportunity
And whoever fails to see has inflamed eyes.
By one who doesn't see with his eyes—he has cataracts
غَيرnone but رَبكyour Lord بالخفيةunseen منfrom علاon high
غَير رَبك بالخفية من علا
يحلهاunravels it منfrom فوقabove حَلالthe Untier of العقدknots
يحلها من فوق حَلال العقد
Only your Lord, unseen, from on high,
Except your Lord in secret supreme
Can unravel it from above, the Untier of knots.
Who permits it from above lawful accord
يرحمhas mercy on الليthe one who طاحfell يدويcries out منfrom علاa height
يرحم اللي طاح يدوي من علا
وَشافand saw عجthe dust-cloud of المَوتdeath مِنfrom فوقوabove him عقدgathered
وَشاف عج المَوت مِن فوقو عقد
He has mercy on the one who fell, crying out from a height,
May He have mercy on one who falls, calling from the height
And saw death's dust-cloud gathering above him.'
And sees before him the terror of death knotted
بَعدafter ذاthat شديتI saddled هجناriding camels حيلاstrong
بَعد ذا شديت هجنا حيلا
نيتيmy intention لنهمthat they يَقضواfulfill ليfor me مَرادa wish
نيتي لنهم يَقضوا لي مَراد
After that I saddled strong riding camels,
After this, I roused my indignation intensely
Intending that they should fulfill my wish.
My intention, to fulfill my wish
فَوقَهمupon them طَقمa harness of البريسمsilk كللاcrowned
فَوقَهم طَقم البريسم كللا
وَالكَوارand the camel saddles مرصعةstudded مثلlike البَردhailstones
وَالكَوار مرصعة مثل البَرد
A silk harness crowned them,
Against them the brass stirrups all
And the camel saddles were studded like hailstones.
And the helmets studded like hailstones
وَانحرونand make for الميرthe emir حيثwhere الكُلeveryone أَلاswore allegiance
وَانحرون المير حيث الكُل أَلا
اسجدواprostrate yourselves عالأرضupon the ground وَاعطوهand give him البَردthe cloak (reading uncertain)
اسجدوا عالأرض وَاعطوه البَرد
Make for the emir, where all have sworn allegiance;
And they bow down to the ground and give him hailstones
Bow to the ground and give him the cloak.
Make them prostrate on the ground of our misery
سهجوهمdrive them swiftly بِأَرضover a land نشحينdeparted المَلاthe people
سهجوهم بِأَرض نشحين المَلا
وَزملونand load them الدَربthe road مِنfrom عِنديmy side طرادat a gallop
وَزملون الدَرب مِن عِندي طراد
Drive them swiftly over the land from which the people have departed,
And block their road from me with barricades
And load them for the road; send them racing on my behalf.
Take your taxes and take your property
تَزهبواmake ready وَخراجكمand your saddlebags خذواtake مَلاfilled
تَزهبوا وَخراجكم خذوا مَلا
الضَيفthe guest عِندَamong التُركthe Turks لاجاwhen he arrives يَنطردis driven off
الضَيف عِندَ التُرك لاجا يَنطرد
Make ready, and take your saddlebags filled;
The guest with the Turks isn't driven away
A guest among the Turks is driven off when he arrives.
In the morning, from the cedars, rise for me
الصُبحin the morning مِنfrom سينابSinab قومواset off ليfor me عَلىupon
الصُبح مِن سيناب قوموا لي عَلى
هجنriding camels ضمرlean مثلlike غُزلانthe gazelles of الحَمادal-Hamad
هجن ضمر مثل غُزلان الحَماد
In the morning, set off for me from Sinab upon
Indignation suppressed like the pigeons
Lean riding camels, like the gazelles of al-Hamad.
And cut down the mounts there where all
وَانحرواand head toward هكthose الرَوابيhills وَالعُلاand heights
وَانحروا هك الرَوابي وَالعُلا
الدَربthe road عالقيصرto al-Qaysar وَضيفواand be guests بِهِthere حمادHammad
الدَرب عالقيصر وَضيفوا بِهِ حماد
And head toward those hills and heights;
Bow down to the ground and host him pigeons
The road leads to al-Qaysar; stay there as Hammad's guests.
From dawn when the caller declares “God is great”
مِنfrom الفَجرdawn يَومwhen المؤذنthe muezzin هَللاproclaimed God's oneness
مِن الفَجر يَوم المؤذن هَللا
ثُورواset off منfrom عندthe home of أَخوthe brother of شيخاShaykha حَمَدHamad
ثُوروا من عند أَخو شيخا حَمَد
At dawn, when the muezzin proclaims God's oneness,
Rebel from among Brother Shaykh's pillars
Set off from Hamad, Shaykha's brother.
They have no sanctuaries in the land of the Turks
ماnot لَهمfor them بِأَرضin the land of التُركthe Turks مهللاa stopping place
ما لَهم بِأَرض التُرك مهللا
نحروهمdirect them أَدناnearer قبليsouthward حَمادal-Hamad
نحروهم أَدنا قبلي حَماد
They have no stopping place in the Turks' land;
Slaughter them, draw near before pigeons
Direct them nearer, southward toward al-Hamad.
To Aleppo they go through wasteland and plain
عاto حلبAleppo يَمشواthey travel بقفارthrough wastelands وَسَهلاand plains
عا حلب يَمشوا بقفار وَسَهلا
وَظَنتيand I think يَلفونthey reach جلقJilliq عَالبرادin the cool
وَظَنتي يَلفون جلق عَالبراد
They head for Aleppo through wastelands and plains,
And I thought they'd find a frozen body on the threshold
And I think they will reach Jilliq in the cool.
Satisfied, settled, hello and welcome
ريضواpause ميتينtwo hundred أَهلاًwelcomes وَسَهلاand welcomes
ريضوا ميتين أَهلاً وَسَهلا
وَريحواand rest بِالشامin Damascus موردهاits watering place برادcool
وَريحوا بِالشام موردها براد
Pause—two hundred welcomes!
And relieved in Syria, their destination is coolness
And rest in Damascus; its watering place is cool.
The next day when night and shadows mixed
يومwhen تاليthe end of الليلthe night وَالضَوand the light اِنجَلاappeared
يوم تالي الليل وَالضَو اِنجَلا
تَقهقرونيcarry me back فَوقupon عمدانthe uprights of الشدادthe riding saddles
تَقهقروني فَوق عمدان الشداد
When night draws to its end and the light appears,
They turned me back atop the columns
Carry me back upon the uprights of the riding saddles.
And they cut down the beauty of our minaret and it leaned over
وِاِنحَرواand make for زبنthe refuge of المجناthe shield-bearers (uncertain) وَإِنand even if جَلاhe departed
وِاِنحَروا زبن المجنا وَإِن جَلا
أَميرthe Emir of قَيسQays اللَيثthe lion خواضone who plunges into الشدادhardships
أَمير قَيس اللَيث خواض الشداد
And make for the refuge of the shield-bearers, even if he has departed—
Prince Qais the lion, wader in thickets
The Emir of Qays, the lion who plunges into hardships,
Residing in Lebanon, crown of loftiness
مقيمresiding فيin لُبنانLebanon تاجa crown أَمthe mother of العلاglory
مقيم في لُبنان تاج أَم العلا
خاصdistinguished منby عاليlofty الرُتبranks أَباًthrough his father وجدand grandfather
خاص من عالي الرُتب أَباً وجد
Residing in Lebanon, crown of the mother of glory,
Special privilege of highest rank, father and grandfather
Distinguished by lofty rank through father and grandfather.
After they brought the coins, even if to
بَعدafter ماwhen جابواthey brought الدَراهمthe money لَوto him (uncertain) عَلىhigh/up (unclear here)
بَعد ما جابوا الدَراهم لَو عَلى
وَعاand to الَّذيthe one who منfrom حوكناour entanglement (uncertain) مالوhe has no وَجدanguish
وَعا الَّذي من حوكنا مالو وَجد
After they brought him the money [unclear ending],
The one from our rulers who has money and fervor
And to the one who feels no anguish over our entanglement [unclear wording],
Take comfort and return my mounts
نُوخواmake the camels kneel وَأَردواand take to water صَوافيchoice mounts منهلاa watering place
نُوخوا وَأَردوا صَوافي منهلا
وَاشرحولوand explain to him كيفhow خَلوناthey left us بدادscattered
وَاشرحولو كيف خَلونا بداد
Make the camels kneel, and bring the choice mounts to a watering place;
And explain to him how we were left uncivilized
And explain to him how they left us scattered.
And manliness they inherited from those
وَالمُروءةand chivalry قَدalready ورثهاhe inherited it منfrom هلاhis family
وَالمُروءة قَد ورثها من هلا
خاصdistinguished منby عاليlofty الرُتبranks بينamong البدادhis peers
خاص من عالي الرُتب بين البداد
He has inherited chivalry from his family,
Special privilege of highest rank among the uncivilized
Distinguished by lofty rank among his peers.
Cry out and call the magnificent prince
إِصرَخواcry out وَانخواand appeal to الأَميرthe emir الهايلاawe-inspiring
إِصرَخوا وَانخوا الأَمير الهايلا
مصطَفىMustafa منof آلthe house of رَسلانRaslan الطَوادthe towering mountains
مصطَفى من آل رَسلان الطَواد
Cry out and appeal to the awe-inspiring emir,
Mustafa from the family of Raslan, the noble horses
Mustafa of the house of Raslan, towering as mountains.
Unraveling hardships from grievances, ah!
المعضلاتintractable troubles منamong النَوايبcalamities هايdreadful (compound begins) لا(completes 'dreadful')
المعضلات من النَوايب هاي لا
ماnot اِندرقhe hid himself عَنfrom مثلناpeople like us فيin طوادmountains
ما اِندرق عَن مثلنا في طواد
These intractable calamities are dreadful;
None like us falters among horses
He has not hidden from people like us in the mountains.
The knight of knights, shepherd of loftiness
عَنترAntar الفُرسانthe horsemen راعيchampion of الأَولاthe foremost
عَنتر الفُرسان راعي الأَولا
حاتميHatim-like الأَخلاقin character منof طبعوhis nature جَوادgenerous
حاتمي الأَخلاق من طبعو جَواد
The Antar of horsemen, champion of the foremost,
Nature's most noble, from a lineage of horses
Hatim-like in character, generous by nature.
If he scolds you, it satisfies you, if he says no or yes
إِنif نادبكhe calls you يرضيكhe satisfies you إِنif قلكhe tells you وَلاno (uncertain)
إِن نادبك يرضيك إِن قلك وَلا
وَبِالكَرَمand in generosity ينطيhe gives الدَراهمmoney وَالجَوادand fine steeds
وَبِالكَرَم ينطي الدَراهم وَالجَواد
If he calls you, he satisfies you, even if he tells you 'no';
With nobility, he scatters coins and horses
In his generosity he gives money and fine steeds.
The champion of the age, eminent prince
بهلوانa champion of الدهرthe age أَميرan emir مبجلاrevered
بهلوان الدهر أَمير مبجلا
صاحبbearer of الراياتthe banners إِنwhen ضاقَgrew narrow النَفادescape
صاحب الرايات إِن ضاقَ النَفاد
A champion of the age, a revered emir,
Master of banners, when supplies run out
Bearer of banners when escape grows narrow.
Cut down cypress branches, their luster is in splendor
زبنa refuge غطروفاًa gallant youth زَهاshone لَهُbefore him بِالجَلاin exile
زبن غطروفاً زَها لَهُ بِالجَلا
مخدراًa secluded beauty عارنكهاin her likeness (uncertain) خشفa fawn of النفادthe desert sands
مخدراً عارنكها خشف النفاد
A refuge for a gallant youth who shone before him in exile,
Stupefying the enemy, very thick branches
A secluded beauty, like a fawn of the desert sands.
The noble one doesn't ask when you need
الكَريمthe generous man بحاجتكfor your need لاdo not تَسألاask
الكَريم بحاجتك لا تَسألا
لَوif نظركمhe sees you وَالتفتand turns toward you يَقضيhe fulfills المرادthe wish
لَو نظركم وَالتفت يَقضي المراد
Do not ask the generous man for what you need;
Only your glance and he fulfills wishes
If he sees you and turns toward you, he fulfills your wish.
I thought you weren't preoccupied with our matter
ظنتيI think عَنabout شغلناour affair مالهhe has no سَلاforgetfulness
ظنتي عَن شغلنا ماله سَلا
أَمor ببرin the land of التركthe Turks بَعدstill الناfor us مرادsomething sought
أَم ببر الترك بَعد النا مراد
I think he has not forgotten our affair,
Or in the land of the Turks, after us, wishes
Or do we still have something to seek in the Turks' land?
Respond, oh lord of the mountain, to one who stumbled
ردanswer ياO ميرEmir of الجبلthe Mountain عاالليto the one who اِنشلاwas carried away
رد يا مير الجبل عااللي اِنشلا
وَالفَتىand the brave man لاwhen رَدhe answers عاضن[unclear] بِالشرادfor the fugitives
وَالفَتى لا رَد عاضن بِالشراد
Answer, O Emir of the Mountain, the one who has been carried away;
The gallant doesn't refuse one fallen in thickets
And the brave man, when he answers, [unclear] the fugitives.
He relieves the drowning, a foot slips
يفرجbrings relief to الغرقانthe drowning one رجلاa man ينشلاlifts him out
يفرج الغرقان رجلا ينشلا
وَغيرand other than بيthrough me فكوhis release (uncertain) للمسرfor the captive كلall ايشthat رادhe wished
وَغير بي فكو للمسر كل ايش راد
A man who lifts him out brings relief to the drowning one;
Others understand the captive's every wish
[Unclear wording] freeing the captive—with all that he wished.
If your call didn't let us taste sweetness
إِنif كانَit was منfrom ناديكyour assembly ماذُقناwe have not tasted حلاsweetness
إِن كانَ من ناديك ماذُقنا حلا
لازمmust أَناI ننشرunfurl (first person) الرايةthe banner سَوادblack
لازم أَنا ننشر الراية سَواد
If we have tasted no sweetness from your assembly,
I must spread the banner, blackness
I must unfurl the banner in black.
The captive, his body melted and collapsed
المسركلthe shackled one (uncertain) ذابwasted away جسموhis body وَاِنحَلاand dissolved
المسركل ذاب جسمو وَاِنحَلا
تاهwandered رَأيهhis judgment وَضاعand was lost ماamid بينbetween السَوادthe darkness
تاه رَأيه وَضاع ما بين السَواد
The shackled man's body has wasted away and dissolved;
His mind wandered, lost amid the blackness
His judgment wandered and was lost amid the darkness.
Then pray for the Messenger, the chosen
ثُمَthen صَلواsend blessings عالنبيupon the Prophet المُرسَلاthe messenger
ثُمَ صَلوا عالنبي المُرسَلا
المُصطَفىthe Chosen One المَبعوثthe one sent مِنfrom قبلbefore وَبَعدand after
المُصطَفى المَبعوث مِن قبل وَبَعد
Then send blessings upon the Prophet, the messenger,
Mustafa, sent before and after
The Chosen One, sent before and after.
To inspire the sultan with a chosen order
يلهمmay he inspire السُلطانthe Sultan بِأَمرwith an order مُرسَلاsent forth
يلهم السُلطان بِأَمر مُرسَلا
يَرجعbring back المثليone like me عَنaway from وَطانوhis homeland بَعدfar away
يَرجع المثلي عَن وَطانو بَعد
May he inspire the Sultan with an order to be sent,
To return the likes of me to his homeland
To bring back one like me, far from his homeland.
Partial English translation: 151 of 152 Arabic lines translated.