ياO ونةa groan ونيتهاI groaned it منfrom ضميريmy inner self
يا ونة ونيتها من ضميري
منfrom حرthe burning heat وَجديmy longing صحتI cried ياO ويلاهalas for me
من حر وَجدي صحت يا ويلاه
Oh, the groan I heaved from deep within me!
O Wunah and her yearning from my conscience
From the burning heat of my longing, I cried, 'Alas!'
From the heat of my passion she came alive, oh woe
ونةa groan صويباof a wounded man فيin بلادa land بعيدةfar away
ونة صويبا في بلاد بعيدة
وَلاand no منany صديقfriend يعالجهtreats him بدواهwith his medicine
وَلا من صديق يعالجه بدواه
The groan of a wounded man in a distant land,
Wunah who was in a faraway land
With no friend to treat him with his medicine.
With no friend to treat her with his medicine
حامواthey circled عليهaround him معسكرينencamped الحوافرthe hooves
حاموا عليه معسكرين الحوافر
مسكينpoor man شافhe saw الموثdeath بيعيناهwith his own eyes
مسكين شاف الموث بيعيناه
They circled him, an encamped host of hooves;
They attacked him with cavalry squadrons
Poor man, he saw death with his own eyes.
The poor one saw death with his eyes
وَنةa groan طريحاof a stricken man عالجendured البينseparation وَالنياand distance
وَنة طريحا عالج البين وَالنيا
وَفارقand parted from حبيبهhis beloved منsince زَمانthe time صِباهhis youth
وَفارق حبيبه من زَمان صِباه
The groan of a stricken man who endured separation and distance,
Wunah was struck, between life and death
And parted from the beloved of his youthful days.
And parted from her beloved since the days of his youth
وَلاand not خلوجa bereaved she-camel النُوقthe she-camels مثليlike me حنينهاher lowing
وَلا خلوج النُوق مثلي حنينها
عابوthey stuffed جلدthe hide حوارهاher calf تَنعاهshe mourns it
عابو جلد حوارها تَنعاه
Not even a bereaved she-camel's lowing matches mine,
No female camels yearn like her, their longing
They stuffed her calf's hide, and she mourns it.
Censuring the skin of their cheeks as they moan
غَزيرcopious دَمعtears العينthe eye قرحulcerated جفونهاher eyelids
غَزير دَمع العين قرح جفونها
منfrom فُوقabove وَجناتthe cheekbones الخُدودthe cheeks قَناهa channel
من فُوق وَجنات الخُدود قَناه
Her copious tears have ulcerated her eyelids,
Copious tears ulcerate their eyelids
A channel running down over the contours of her cheeks.
From above the cheeks they dug channels
جرحcut خدوديmy cheeks دَمعtears عينيmy eye مِنfrom البُكاweeping
جرح خدودي دَمع عيني مِن البُكا
منfrom حيثthe fact أَنوthat it is مختلطmixed بِدماهwith its blood
من حيث أَنو مختلط بِدماه
My tears from weeping have cut my cheeks,
My wounded cheeks, my teary eyes from crying
For they are mingled with my eye's blood.
Where blood mixes with their tears
إِنif نامَتslept النوامthe sleepers وَانسترand was shrouded نومهاtheir sleep
إِن نامَت النوام وَانستر نومها
عالدومalways طرفthe eyelid العينthe eye فيin يقظاةwakefulness
عالدوم طرف العين في يقظاة
When the sleepers fall asleep, their slumber shrouded,
If she fell asleep and slumber forgot her
My eye remains forever wakeful.
On the eyelid wakefulness remained
وَلاand not خنستKhansa البدوانthe Bedouins مثليlike me عويلهاher wailing
وَلا خنست البدوان مثلي عويلها
علىover خيهاher brother يُومthe day الزَمانTime خَذاهtook him
على خيها يُوم الزَمان خَذاه
Nor does the Bedouins' Khansa wail as I do,
No female gazelles, like her, cry their wailing
Over her brother, the day Time took him away.
For their brother, when fate took him
خانbetrayed الدَهرTime غرارa deceiver غدارa traitor بِالفَتىagainst the young man
خان الدَهر غرار غدار بِالفَتى
عالدومalways يتقلبit changes مثلlike حرباهa chameleon
عالدوم يتقلب مثل حرباه
Time betrayed the young man—a deceiver and a traitor,
Fortune betrayed, deceitful traitor, the young man
Ever changing like a chameleon.
Still tossing like a grain husk
بيضwhite اللياليthe nights ماnot تجيamount to ربعa quarter of سودهاtheir black ones
بيض الليالي ما تجي ربع سودها
هذاthis إِذاif كانis الزَمانTime مَعاهon his side
هذا إِذا كان الزَمان مَعاه
The white nights are not a quarter of the black,
The white nights do not come, a quarter is blackness
And that is if Time is on his side.
When time itself is against him
ياO نارfire قَلبيmy heart كُلevery ماtime قولI say تنطفيyou die out
يا نار قَلبي كُل ما قول تنطفي
يَهبflares up لَهاfor it جواinside الضُلوعthe ribs لظاةa blaze
يَهب لَها جوا الضُلوع لظاة
O fire of my heart, whenever I say you will go out,
O fire of my heart, everything I say you extinguish
A blaze flares up for you within my ribs.
The air in my ribs flares up intensely
أَناI إِنif لمتI reproach قالونthey say الأَنامthe people رفاقتهhis companionship (unclear here)
أَنا إِن لمت قالون الأَنام رفاقته
وَانand if سكتI remain silent القَلبthe heart زادincreases بَلاهits affliction
وَان سكت القَلب زاد بَلاه
If I reproach, people say, 'His companionship' [wording unclear];
If people do not blame me for companionship
And if I stay silent, the heart's affliction grows.
And if the heart is silent, its affliction grows
وَلاand not ينفَعbenefits الخسرانthe loser كثرmuch المَلامةreproach
وَلا ينفَع الخسران كثر المَلامة
لَوeven if أَنَhe قطعcut off بِالندمin remorse يَداهboth his hands
لَو أَنَ قطع بِالندم يَداه
Much reproach does the loser no good,
Lamenting abundantly does not benefit the loser
Even if, in remorse, he cut off both his hands.
Even if he cuts his hands in regret
كماlike بالعone who swallowed السكينthe knife ياO ناسpeople صابنيbefell me
كما بالع السكين يا ناس صابني
مثلa proverb منfrom قديمolden times الناسthe people تتمعناهponder its meaning
مثل من قديم الناس تتمعناه
O people, I am stricken like one who swallowed a knife—
As the knives have tested me, O people
An old saying of the people—ponder its meaning.
Like those the people have always examined
أَماbut الصَبرpatience أَفضلis better دايمalways الدُومforever وارمand cast
أَما الصَبر أَفضل دايم الدُوم وارم
دَلواًa bucket بليworn out وَمكتكتاتand frayed رشاهits ropes
دَلواً بلي وَمكتكتات رشاه
Yet patience is always best; cast
But patience is always best, my friend
A worn-out bucket, its ropes frayed.
Buckets of water to extinguish its embers
ياO هلwhether تَرىyou think يتعودwill return فيناamong us اللياليthe nights
يا هل تَرى يتعود فينا الليالي
وَبصيرand will become منfrom قصبthe leg-bones الغَزالthe gazelle عَباهa cloak
وَبصير من قصب الغَزال عَباه
Oh, will the nights return to us,
O can it be the nights will become accustomed to us
And a cloak be made from a gazelle's leg-bones?
And the cane stalk wraps around us
وَتلمناand gather us حورانHauran بالأَمنin safety وَالصَفاand serenity
وَتلمنا حوران بالأَمن وَالصَفا
هَذاthis الَّذيwhich قَلبthe heart الحَزينthe grieving man يَرجاهhopes for it
هَذا الَّذي قَلب الحَزين يَرجاه
And will Hauran gather us in safety and serenity?
And we are brought maidens in safety and purity
This is what the grieving man's heart hopes for.
What the sorrowful heart hopes for
ياO هلwhether تَرىyou think نَحظىwe are granted بشوفwith a sight of بلادناour homeland
يا هل تَرى نَحظى بشوف بلادنا
مِنfrom بَعدafter هَذاthis الحُزنsorrow ياO ويلاwoe
مِن بَعد هَذا الحُزن يا ويلا
Oh, will we be granted a sight of our homeland,
O can it be we will enjoy seeing our country
After this sorrow—alas!
After this sadness, O woe
وَنشاهدand see الخلانdear friends وَتفرحand rejoice قُلوبناour hearts
وَنشاهد الخلان وَتفرح قُلوبنا
وَنشوفand see جَمعa gathering منof الدروزthe Druze سواهtogether
وَنشوف جَمع من الدروز سواه
And see our dear friends, with our hearts rejoicing,
And see the meadows and our hearts rejoice
And see a gathering of Druze all together?
And see a group of Druze together
نطلبwe demand قطاعsettlement الدينthe debt منfrom سايرall المَلاthe people
نطلب قطاع الدين من ساير المَلا
الليwhich هفيremained unpaid وَاليومand today حلfalls due وَفاهits repayment
اللي هفي وَاليوم حل وَفاه
We demand repayment of the debt from all the people,
We ask the leader of the faith from the rest of the scholars
The debt left unpaid, whose repayment falls due today.
Who were confused and today woke up
وَنحسنand show kindness لمنto whoever أَحسَنshowed kindness اليناto us مِنamong المَلاthe people
وَنحسن لمن أَحسَن الينا مِن المَلا
أَماbut الرَديthe wicked man خَليهleave him فيin ردواهhis wickedness
أَما الرَدي خَليه في ردواه
And we will be kind to those among the people who were kind to us,
And we treat well those who were good to us from the scholars
But leave the wicked man to his wickedness.
As for the wicked, leave them to their wickedness
لاno بُدescape منfrom يُومa day الحَزينةthe grieving woman تزغردwill ululate with joy
لا بُد من يُوم الحَزينة تزغرد
وَتجليand clear away عَنfrom القَلبthe heart السَخيفthe frail صَداهits rust
وَتجلي عَن القَلب السَخيف صَداه
There must come a day when the grieving woman ululates with joy,
A day must come when the sorrowful one chirps
And clears the rust from the frail heart.
And his trivial sadness lifts from his heart
الاlisten ياO حمامdove الرسلthe messengers خذليcarry for me رِسالَتيmy letter
الا يا حمام الرسل خذلي رِسالَتي
سلمgive greetings عيحيىto Yahya وَالولادand the children مَعاهwith him
سلم عيحيى وَالولاد مَعاه
O messenger dove, carry my letter for me.
Except, O messenger pigeons, deliver my message
Greet Yahya and the children with him.
Greet Ihya and the children with him
سلمgive greetings عليهمto them أَلفa thousand أَلفa thousand تَحيةgreetings
سلم عليهم أَلف أَلف تَحية
عددas many as ماwhat مشيتواyou have walked ببرهاacross its land وَفلاةand wilderness
عدد ما مشيتوا ببرها وَفلاة
Give them a thousand thousand greetings,
Greet them a thousand thousand salutations
As many as your steps across its open land and wilderness.
As many as they walked through the wilderness and wasteland
وَقبلand kiss لوon the جناتcheeks الصغارthe little ones بتاتناour children
وَقبل لو جنات الصغار بتاتنا
يَتامىorphans بلاwithout أَماa mother وَلاand without أَباهa father
يَتامى بلا أَما وَلا أَباه
And kiss the little ones' cheeks—our children,
And kiss the cheeks of our little daughters
Orphans with neither mother nor father.
Orphans with no mother or father
وَقُلand say أَبوكمyour father فيin بلادa land بعيدةfar away
وَقُل أَبوكم في بلاد بعيدة
مُشتاقlonging إِليكُمfor you عايفاًweary للحياةof life
مُشتاق إِليكُم عايفاً للحياة
And say: Your father is in a distant land,
And say, your father is in a faraway land
Longing for you, weary of life.
Yearning for you, clinging to life
منsince فراقكمparting from you لليومuntil today باكيweeping موجعin pain
من فراقكم لليوم باكي موجع
حالفhaving sworn ماnot يجرto draw الميلthe kohl-stick فيin عَيناهhis eyes
حالف ما يجر الميل في عَيناه
Since parting from you, he still weeps in pain,
Crying incessantly since parting from you
Having sworn not to draw the kohl-stick across his eyes.
Swearing his nights do not pass with dry eyes
ياO حسرَتيmy sorrow طُولthroughout العُمرlife عافراقكمat parting from you
يا حسرَتي طُول العُمر عافراقكم
إِنif كانis ربthe Lord العَرشthe Throne هَذاthis قضاةHis decree
إِن كان رب العَرش هَذا قضاة
Oh, my lifelong sorrow at being parted from you,
Oh my regret, lifelong since your separation
If this is the decree of the Lord of the Throne.
If this was the decree of the Lord of the Throne
وَمِنهاand from there عَلةto حورانHauran اذهبgo معمدpurposefully
وَمِنها عَلة حوران اذهب معمد
لبلادناto our homeland ياماhow often شربناwe drank مِياهits waters
لبلادنا ياما شربنا مِياه
And from there, head straight for Hauran,
And from there go, Mudam, to our country
For our homeland—how often we drank its waters!
Oh how we have drunk its waters
تلقيyou will find دَواوينguest halls المناصبthe dignitaries مفتحةopen
تلقي دَواوين المناصب مفتحة
ياO ربLord لاdo not تبخلbe sparing عاtoward منwhoever بناهbuilt it
يا رب لا تبخل عا من بناه
You will find the dignitaries' guest halls open.
You will find the council registers open
O Lord, withhold not Your bounty from those who built them.
My Lord, do not be stingy to those who built it
بربعاتهمin their guest quarters ياماhow often هفواthey slaughtered كلevery حايلbarren she-camel
بربعاتهم ياما هفوا كل حايل
بعوجon curved المناسفserving platters للضيوفfor the guests قراهhis hospitality
بعوج المناسف للضيوف قراه
In their guest quarters, how often they slaughtered barren she-camels,
With their quarters they hosted all conditions
On curved platters, fare for the guests:
With rice, chickens and fragrant coffee
وزgeese ودفينand dafīn stew وَقهوةand coffee عنبريةamber-scented
وز ودفين وَقهوة عنبرية
ووجوههمand their faces تضحكsmile وَحلوand sweet نَباهtheir speech
ووجوههم تضحك وَحلو نَباه
Goose, dafīn stew, and amber-scented coffee,
Their faces laughing and sweet is their generosity
And their faces smile, and their speech is sweet.
I ask the Most Generous to honor them
أَطلبI ask مِنfrom اللَهGod الكَريمthe Generous يعزهمto grant them might
أَطلب مِن اللَه الكَريم يعزهم
وَيساعدand help المبليthe afflicted عَلىthrough بَلواهhis affliction
وَيساعد المبلي عَلى بَلواه
I ask the Generous God to grant them might,
And help the afflicted one with his affliction
And help the afflicted through his affliction.
They are the sons of Ma'rouf, who's essence is blood
ذوليthese بنيsons of مَعروفMa'ruf شرابةdrinkers of الدماblood
ذولي بني مَعروف شرابة الدما
عَلىupon الحَرايبwarfare ساسهمtheir foundation مَبناهits structure
عَلى الحَرايب ساسهم مَبناه
These are Bani Ma'ruf, drinkers of blood;
It's on the threshing floors their foundation is built
Their foundation is built upon warfare.
The nobility of horsemen, the courage of ministers
ذباجةslayers of الفُرسانhorsemen نَطاحةrammers of لوزرthe mountains
ذباجة الفُرسان نَطاحة لوزر
ياماhow often لَهُمthey have بِالغانمةin noble deeds عاداةcustoms
ياما لَهُم بِالغانمة عاداة
Slayers of horsemen, rammers of mountains;
How often for them is the spoils of war
How often noble deeds have been their custom!
How often have they opened the storehouses
ياماhow often عطواthey gave خاصthe finest of السَلايلthe bloodlines مقفلعهunclear horse epithet
ياما عطوا خاص السَلايل مقفلعه
وَلاand do not يطلبونask for ثمانهاtheir price وَغلاةand their worth
وَلا يطلبون ثمانها وَغلاة
How often they gave away the finest pedigreed steeds [epithet unclear],
And do not ask for their price or value
Asking neither their price nor their worth.
How many hungry did they raise in their homes
ياماhow often ربيwas nourished فيin دارهمtheir home كُلevery جايعhungry person
ياما ربي في دارهم كُل جايع
فيin رَغدabundance وَلاor فيin سنينyears غلاهhigh prices
في رَغد وَلا في سنين غلاه
How often every hungry person was nourished in their home,
In prosperity, with no years of drought or scarcity
In plenty or in years of high prices.
Protecting glory with sword and spear
حِمايةprotectors of الزيناتbeautiful women بالسيفwith the sword وَالقَناand spears
حِماية الزينات بالسيف وَالقَنا
وَكَمand how many عايلاan aggressor عَالخشمin the nose طخيناهwe shot him
وَكَم عايلا عَالخشم طخيناه
Protectors of beautiful women with sword and spear,
How many foreheads have they stained with blood
And how many aggressors we shot in the nose!
They inherited the threshing floors from their fathers and ancestors
ورثواthey inherited الحَرايبwarfare منfrom اباهمtheir fathers وَجدهمand their grandfathers
ورثوا الحَرايب من اباهم وَجدهم
بفعلwith deeds مثلlike الشَمسthe sun ماnot يغباهit is hidden
بفعل مثل الشَمس ما يغباه
They inherited warfare from their fathers and grandfathers,
By deeds like the sun that does not disappear
With deeds like the sun, never hidden.
From the homes of Hani and Ibn Yasser and others
مِنsince دورthe time of هانيHani وابنand Ibn ياسرYasir وَغيرهمand others besides them
مِن دور هاني وابن ياسر وَغيرهم
وَالخضرand al-Khidr وَالمقدادand al-Miqdad لاdo not تَنساهforget him
وَالخضر وَالمقداد لا تَنساه
Since the days of Hani, Ibn Yasir, and others,
And Al Khidr and Al Miqdad do not forget them
And al-Khidr and al-Miqdad—do not forget them.
These are our pillars and these are our qualities
هذيthese دعايمناour pillars وَهذيand these صفاتناour qualities
هذي دعايمنا وَهذي صفاتنا
ماnot أَحدanyone يشبهناresembles us بكلwith all مَلاهhis people
ما أَحد يشبهنا بكل مَلاه
These are our pillars, and these our qualities;
No one resembles us from any scholars
No one, with all his people, is our equal.
And how many newcomers have they saved
وَكَمand how many دَخيلاًa seeker of refuge زولواthey removed الضيمoppression عَنهُfrom him
وَكَم دَخيلاً زولوا الضيم عَنهُ
لَوeven if يطلبونوthey demanded him ملوكkings عزيناهwe protected him
لَو يطلبونو ملوك عزيناه
And many a seeker of refuge they freed from oppression;
Who would have been oppressed by mighty kings
Even if kings demanded him, we gave him protection.
After this speech, deliver my message
منfrom عقبafter هذاthis القولstatement بلغdeliver رِسالَتيmy letter
من عقب هذا القول بلغ رِسالَتي
وَهمand they كَلاميmy words يَفهمواunderstand مَعناهits meaning
وَهم كَلامي يَفهموا مَعناه
After these words, deliver my letter,
And my words they will understand their meaning
And they will understand the meaning of my words.
Greet them, my messenger, all of them
سلمgive greetings عَلَيهمto them ياO رَسوليmy messenger جَميعهمall of them
سلم عَلَيهم يا رَسولي جَميعهم
منfrom متانImtan للهياتto al-Hiyat للجاهto al-Laja
من متان للهيات للجاه
Greet them all, O my messenger,
From the devout to the prestigious
From Imtan to al-Hiyat to al-Laja.
Wake, do not trust the Turks
اصحواbeware التركthe Turks إِياكُمtake care, all of you انlest تأمنوهمyou trust them
اصحوا الترك إِياكُم ان تأمنوهم
وَمَنand whoever يَأمنtrusts الأَتراكthe Turks جاهcame to him بلاهhis misfortune
وَمَن يَأمن الأَتراك جاه بلاه
Beware of the Turks; take care not to trust them.
Whoever trusts the Turks meets disaster without power
And whoever trusts the Turks will meet his misfortune.
And conclude my words with prayers upon the Prophet
وَاختمand finish كَلاميmy words بِالصَلاةwith blessings عَلىupon النَبيthe Prophet
وَاختم كَلامي بِالصَلاة عَلى النَبي
المصطَفىthe Chosen One يشفعwill intercede لناfor us غداةon the morrow
المصطَفى يشفع لنا غداة
And end my words with blessings upon the Prophet,
Al Mustafa who will intercede for us tomorrow
The Chosen One will intercede for us on the morrow.
Partial English translation: 93 of 94 Arabic lines translated.