ياO اللَهGod ياO ربLord of القَدرdestiny ياO خالقCreator
يا اللَه يا رب القَدر يا خالق
ياO مُنجدHelper of المنضامthe oppressed ياO رحمانيmy Merciful One
يا مُنجد المنضام يا رحماني
O God, O Lord of destiny, O Creator,
O Allah, O Lord of Destiny, O Creator
O Helper of the oppressed, O my Merciful One,
O Helper of the oppressed, O Most Merciful
ياO حيLiving One ياO مَعبودWorshipped One ترحمhave mercy on ذليmy abasement
يا حي يا مَعبود ترحم ذلي
بِجاهby the honor of النبيthe Prophet المُصطَفىthe chosen one العدنانيof Adnan's lineage
بِجاه النبي المُصطَفى العدناني
O Living One, O Worshipped One, have mercy on my abasement,
O Living One, O Worshipped One, have mercy on me
By the honor of the chosen Prophet of Adnan's lineage.
For the sake of the chosen Prophet, the Adnanite
ياO عالمKnower of السرthe secret الخفيthe hidden تنقذنيsave me
يا عالم السر الخفي تنقذني
بِحَقby the sanctity of الأَقطابthe spiritual poles وَسيديand my master سلمنيkeep me safe
بِحَق الأَقطاب وَسيدي سلمني
O Knower of the hidden secret, save me;
O Knower of hidden secrets, save me
By the sanctity of the spiritual poles and my master, keep me safe.
For the righteous saints and my master, make me safe
لِأَنيbecause I am غَريبa stranger الدارthe land ماليI have no واليguardian
لِأَني غَريب الدار مالي والي
وَلاand not خابwas disappointed عبداًa servant لاto جَنابكYour presence عانيcoming as a petitioner
وَلا خاب عبداً لا جَنابك عاني
For I am a stranger in this land, with no guardian.
For I am a stranger in this land, I have no guardian
And no servant who comes petitioning at Your presence has been disappointed.
No servant has ever been disappointed having petitioned You
هاجsurged الغَرامpassion وفاضand overflowed مثلlike الواديthe valley stream
هاج الغَرام وفاض مثل الوادي
مِنfrom كثرthe abundance of ماwhat فيin ضامريmy inner being نيرانيmy fires
مِن كثر ما في ضامري نيراني
Passion surged and overflowed like a valley stream,
Passion has overflowed like a valley
From the abundance of fires within me.
From the abundant fires burning within me
أَبديتI displayed رتبranks of excellence فيin مَعانيthe meanings of فَنيmy art
أَبديت رتب في مَعاني فَني
فيin بُيوتverses عِندَin the estimation of الناقدينthe critics أَثمانيprecious
في بُيوت عِندَ الناقدين أَثماني
I have displayed excellence in the meanings of my art,
I have composed poetry with subtle meanings
In verses that the critics hold precious.
Yet with the critics they are worthless
أَحلىsweeter منthan الشهدhoney الزلالlimpid الصافيpure
أَحلى من الشهد الزلال الصافي
وانفعand more beneficial منthan الترياقthe antidote للوجعانيfor those in pain
وانفع من الترياق للوجعاني
Sweeter than clear, pure honey,
Sweeter than pure clear honey
And more healing than an antidote for those in pain.
More beneficial than medicine for the sick
منfrom خاصthe choicest of ماwhat يجنيgathers النَحلthe bees جبناهمwe brought them
من خاص ما يجني النَحل جبناهم
بسonly أنتyou كونbe بلفظهمwith their wording متعانيattentive
بس أنت كون بلفظهم متعاني
We brought them from the choicest of what bees gather;
From the special nectar bees harvest
Only be attentive to their wording.
You find pleasure in their words while I suffer
أَهلpeople of الذكاdiscernment قالواthey said معانيmeanings بكرvirgin
أَهل الذكا قالوا معاني بكر
يَكفيكit shields you شراًevil عَنهُof it غفلانيheedless
يَكفيك شراً عَنهُ غفلاني
The discerning called these meanings virgin;
The wise have said virgin meanings
They ward off evil of which you are heedless.
It suffices you from evil to ignore me
ربكyour Lord إِذاwhen رادwills الخَرابruin بنملةfor an ant
ربك إِذا راد الخَراب بنملة
لِأَجلfor the sake of السَببthe purpose يخلقHe creates لَهاfor it جنحانيtwo wings
لِأَجل السَبب يخلق لَها جنحاني
When your Lord wills an ant's destruction,
When your Lord wants ruin for an ant
To bring it about, He creates two wings for it.
He creates two wings for it for that purpose
ربكyour Lord إِذاwhen أَرادwills الخَرابruin بديرةfor a land
ربك إِذا أَراد الخَراب بديرة
حكمHe set to rule بهاover it الجهالthe ignorant وَالعيانيand the incapable (reading uncertain)
حكم بها الجهال وَالعياني
When your Lord wills the ruin of a land,
When your Lord wants ruin for a village
He makes the ignorant and incapable its rulers.
He enables the ignorant and the perverse to rule it
ربكyour Lord إِذاwhen قَوماًa people طَغواbecame tyrannical وَتَمَردواand rebelled
ربك إِذا قَوماً طَغوا وَتَمَردوا
سلطHe set عليهمover them ظالماًan oppressor غشمانيbrutal
سلط عليهم ظالماً غشماني
When a people grow tyrannical and rebel, your Lord
When your Lord sees people rebel and transgress
Sets over them a brutal oppressor.
He empowers a tyrannical oppressor over them
ربكyour Lord إِذاwhen عَبداًa servant تَعدىoverstepped طورهhis bounds
ربك إِذا عَبداً تَعدى طوره
لاno يدhand (likely 'alternative' intended) ماbut that يرميهHe casts him بالخسرانinto ruin
لا يد ما يرميه بالخسران
When a servant of your Lord oversteps his bounds,
When Your Lord's servant transgresses his bounds
He will surely cast him into ruin.
He does not refrain from casting him into loss
ربكyour Lord إِذاwhen قَوماًa people عَمواbecame blind عَنto حقهمtheir duty
ربك إِذا قَوماً عَموا عَن حقهم
فيin مجمعthe collection of التَوراةthe Torah وَالقُرآنand the Qur'an
في مجمع التَوراة وَالقُرآن
Your Lord, when a people grow blind to their duty—
When a people are heedless of their rights
In the collected teachings of the Torah and the Qur'an—
In the Torah and Qur'an's gathering places
اللَهGod حَكىspoke فيin قَولهHis words ياO عَبديMy servant
اللَه حَكى في قَوله يا عَبدي
إِياكbeware عطولthroughout المَدىthe span of time تَنسانيof forgetting Me
إِياك عطول المَدى تَنساني
God said in His words: 'O My servant,
God relates in His words: O My servant
Beware of forgetting Me throughout the course of time.
Beware of prolonging your disobedience of Me
إِياكbeware تنكرof denying نعمَتيMy blessing وَتجحدنيand disowning Me
إِياك تنكر نعمَتي وَتجحدني
إِياكbeware تَتَمادىof persisting عَلىin عصيانيdisobedience to Me
إِياك تَتَمادى عَلى عصياني
Beware of denying My blessing and disowning Me.
Beware of denying My blessings and rejecting Me
Beware of persisting in disobedience to Me.'
Beware of persisting in your disobedience of Me
اللَهGod كَريمgenerous اللَهGod غيورjealous احذرهbeware of Him
اللَه كَريم اللَه غيور احذره
جبارall-compelling ربكyour Lord واحداًthe One فوقانيon high
جبار ربك واحداً فوقاني
God is generous; God is jealous—beware of Him.
God is Noble, God is ardent - beware Him
Your Lord is all-compelling, the One on high.
Your Lord is One, loftier than all
سلطHe unleashed عَلىagainst النَمرودNimrod لَماwhen خالفواthey disobeyed
سلط عَلى النَمرود لَما خالفوا
بَعوضةa mosquito منamong أَضعفthe weakest of الحَيوانcreatures
بَعوضة من أَضعف الحَيوان
He sent against Nimrod, when they disobeyed,
He unleashed upon Nimrod, when they disobeyed,
A mosquito, among the weakest of creatures.
The weakest of creatures, a gnat
أَهلthe people of المَداينthe cities يَومwhen عصيواthey disobeyed أَمرهHis command
أَهل المَداين يَوم عصيوا أَمره
لُوطLot النَبيthe Prophet طاهرpure بِلاwithout عصيانdisobedience
لُوط النَبي طاهر بِلا عصيان
When the people of the cities disobeyed His command,
The people of Lot, when they disobeyed His command
Lot the Prophet was pure, free of disobedience.
Lot the pure Prophet, free of disobedience
نَجاهHe saved him رَبكyour Lord منfrom غضبهHis wrath وَحدهhim alone
نَجاه رَبك من غضبه وَحده
وَربعوand his people هفواperished منthrough الجُورinjustice وَالعدوانand aggression
وَربعو هفوا من الجُور وَالعدوان
Your Lord saved him alone from His wrath,
Your Lord saved him alone from His wrath
And his people perished through injustice and aggression.
As they wandered confused, oppressing and attacking
للحينto this day وَسَطamid المنتناthe stench دُنياهمtheir world
للحين وَسَط المنتنا دُنياهم
بِالقبطwith the Copts وَالقَرميطand al-Qarmit (uncertain reference) وَالخلانيand the companions
بِالقبط وَالقَرميط وَالخلاني
To this day, their world lies amid the stench,
In their time, their world became corrupted
With the Copts, al-Qarmit, and the companions.
With the Copts, the Qarmatians, and the Kharijites
يُومon the day إِنwhen طَغواthey transgressed عادواthey became hostile (reading uncertain) مداينthe towns of صالحSalih
يُوم إِن طَغوا عادوا مداين صالح
ربكyour Lord جَعلهاHe made it أَسفلاًthe lowest part فوقانيuppermost
ربك جَعلها أَسفلاً فوقاني
When the towns of Salih grew tyrannical and hostile,
When the people of Salih rebelled and transgressed
Your Lord made their lowest part uppermost.
Your Lord made their cities upside down
فَرعونPharaoh مَعwith هامانHaman وَالتابعهمand their followers
فَرعون مَع هامان وَالتابعهم
راحواthey perished غَريقdrowned اليمthe sea بِالطُوفانin the flood
راحوا غَريق اليم بِالطُوفان
Pharaoh, with Haman and their followers,
Pharoah, Haman and their followers
Perished, drowned in the sea by the flood.
Were drowned in the sea with the great flood
سَلطHe sent عَلىagainst إِسرائيلIsrael بِأَرضin the land of المقدسthe holy place
سَلط عَلى إِسرائيل بِأَرض المقدس
البختBukht نصرNasr عسكرthe army العجمانيforeign
البخت نصر عسكر العجماني
He sent against Israel in the Holy Land
He unleashed the Bukht Nasr, the Persian army
Nebuchadnezzar, with his foreign army.
Upon Israel in the Holy Land
مِنfrom غيرother than هدمdestroying القُدسJerusalem وَكنيستهاand its church
مِن غير هدم القُدس وَكنيستها
خلواthey left الأَرضthe earth منof دمهمtheir blood غُدرانيpools
خلوا الأَرض من دمهم غُدراني
Besides razing Jerusalem and its church,
Without destroying Jerusalem or its church
They left pools of their blood upon the earth.
Making their blood flow freely through betrayal
وَمِنand apart from غيرother than هذاthis اللَهGod ياhow ماoften جازىHe punished
وَمِن غير هذا اللَه يا ما جازى
قَوماًa people عَمواbecame blind عَنto جادةthe main road of السُلطانيthe Sovereign
قَوماً عَموا عَن جادة السُلطاني
And beyond this, how often God has punished
There are many more whom God has judged
Peoples blind to the Sovereign's path.
Peoples who strayed from the path of the Sultan
إِذاif كُنتyou are فَرزa choice one منamong الرِجالmen مهذبwell-bred
إِذا كُنت فَرز من الرِجال مهذب
انظرlook إِلىat الدُنياthe world بِعينwith the eye of الفانيa mortal
انظر إِلى الدُنيا بِعين الفاني
If you are a distinguished, well-bred man,
If you are a refined man
Look upon the world through a mortal's eyes.
Look to this world through the eyes of one who will perish
أَينwhere المُلوكthe kings الليwho قبلbefore أَبنوهاthey built it
أَين المُلوك اللي قبل أَبنوها
وَسوواand they built قصرthe palace of بُصرىBusra عَلىupon العمدانيthe pillars
وَسووا قصر بُصرى عَلى العمداني
Where are the kings who built it before,
Where are the kings who built it before?
And raised the palace of Busra upon pillars?
Who constructed the palace of Bosra upon columns?
أَينwhere الأَكاسِرَةthe Khosrows الكِرامthe noble العَدلthe just
أَين الأَكاسِرَة الكِرام العَدل
وَأَيامهمand their days وَالليand those who بَنواbuilt الإِيوانيthe vaulted hall
وَأَيامهم وَاللي بَنوا الإِيواني
Where are the noble, just Khosrows,
Where are the generous, just Caesars
And their days, and those who built the vaulted hall?
And their days and those who built the Iwan?
أَينwhere التبابعةthe Tubba' المُلوكthe kings بوقتهمin their time
أَين التبابعة المُلوك بوقتهم
وَمقريand the feeder of الوَحشwild beasts وَالحارثand al-Harith الغسانيal-Ghassani
وَمقري الوَحش وَالحارث الغساني
Where are the Tubba', the kings of their time,
Where are the Tubba kings in their time?
And the Feeder of Wild Beasts, and al-Harith al-Ghassani?
And Maqri Al-Wahsh and Al-Harith Al-Ghassani?
وَالليand those who بَنواbuilt بصرةBasra وَقَلعةand the citadel of صَلخَدSalkhad
وَاللي بَنوا بصرة وَقَلعة صَلخَد
فَوقupon الحِجارةthe stones صورواthey depicted الصلبانيthe crosses
فَوق الحِجارة صوروا الصلباني
And those who built Basra and the citadel of Salkhad,
Who built Basra and the Fortress of Salkhad
Depicting crosses upon the stones?
Etching the Crosses above the stones?
انظرlook at بعلبكBaalbek مَنwho بَنىbuilt قَلعتهاits citadel
انظر بعلبك مَن بَنى قَلعتها
بالقبلin former times قالواthey said السَيدthe lord سليمانيSolomon
بالقبل قالوا السَيد سليماني
Look at Baalbek: who built its citadel?
Look to Baalbek, who built its fortress?
In olden times, they said it was Lord Solomon.
In the past they said it was King Solomon
راحواthey departed وَخَلواand left ماwhat بَنواthey built للوارثfor the heir
راحوا وَخَلوا ما بَنوا للوارث
لاno شكdoubt كلevery مَنone who هوَhe عَلَيهاupon it فانيperishing
لا شك كل مَن هوَ عَلَيها فاني
They departed, leaving what they built to the heir.
They left, abandoning what they built to an heir
Without doubt, everyone upon it must perish.
Without doubt, all who live will perish
أَينwhere النَبيthe Prophet المُصطَفىthe chosen one وَصحابوand his companions
أَين النَبي المُصطَفى وَصحابو
وَالحيدرand Haydar الكرارthe ever-charging one عالفرسانيagainst the horsemen
وَالحيدر الكرار عالفرساني
Where is the chosen Prophet, and his companions,
Where is the Chosen Prophet and his Companions?
And Haydar, the relentless charger against the horsemen?
And Al-Haydar Al-Karrar the great knight?
أَينَwhere المُهلهلal-Muhalhil أَينwhere ودواdid they take عَنترAntar
أَينَ المُهلهل أَين ودوا عَنتر
أَينwhere الحَسَنHasan أَينwhere الحُسينHusayn وَهانيand Hani
أَين الحَسَن أَين الحُسين وَهاني
Where is al-Muhalhil? Where did they take Antar?
Where is Muhalhil? Where are Antara and his love?
Where is Hasan? Where are Husayn and Hani?
Where is Al-Hasan? Where is Al-Husayn and his supporters?
أَينَwhere الفَتىthe young hero المقدادMiqdad وَالمياسةand al-Mayyasa
أَينَ الفَتى المقداد وَالمياسة
أدعاhe made them cry out العجمthe non-Arabs منbecause of غزوتوhis raid تنهانيlamenting (reading uncertain)
أدعا العجم من غزوتو تنهاني
Where are the young hero Miqdad and al-Mayyasa?
Where is the warrior Al-Miqdad and Mayasa?
He made the non-Arabs lament because of his raid.
Who summoned the Persians from their invasion against him?
أَينwhere العَرَبthe Arabs أَهلpeople of الرتبhigh ranks خلوهاthey left it
أَين العَرَب أَهل الرتب خلوها
أَينَwhere العَبدthe slave هيافHayyaf وَالنعمانيand al-Nu'man
أَينَ العَبد هياف وَالنعماني
Where are the Arabs, men of high rank? They left it behind.
Where are the Arabs, the people of prestige? They left it
Where are the slave Hayyaf and al-Nu'man?
Where are Hayyaf and Al-Nu'man?
أَينَwhere الزناتيal-Zanati وَعزوتهand his clan فيin بلادهhis land
أَينَ الزناتي وَعزوته في بلاده
فيin تُونسTunis الخَضراthe green بقيhe remained سُلطانيsultan
في تُونس الخَضرا بقي سُلطاني
Where are al-Zanati and his clan in his land?
Where is Az-Zanati and his power in his lands?
In green Tunis he remained sultan.
Tunisia the Green retained its sultanate
المغلal-Mughl وَالفرمندand al-Farmand لاdo not تنساهمforget them
المغل وَالفرمند لا تنساهم
وَشَبيبand Shabib عالزرقاat al-Zarqa عملhe established دِيوانيa court
وَشَبيب عالزرقا عمل دِيواني
Al-Mughl and al-Farmand—do not forget them.
Do not forget the Mamluks and the Furmunda
And Shabib held court at al-Zarqa.
And Shabib Al-Zarqa who compiled the records
وَبوand Abu زيدZayd قوادleader of الظعونthe camel caravans مغربheading west
وَبو زيد قواد الظعون مغرب
وَزيدانand Zaydan وَالجهالand the young men وَالصبيانيand the boys
وَزيدان وَالجهال وَالصبياني
And Abu Zayd, leader of the westbound camel caravans,
And Abu Zayd, leader of the hordes of the Maghreb
And Zaydan, and the young men and boys,
And Zaydan, Jahal and As-Sibyani
وَذيابand Dhiyab وَالقاضيand the judge بديرBudayr الفايدal-Fayid
وَذياب وَالقاضي بدير الفايد
سُلطانهمtheir sultan ابنson of الملكthe king سرحانيSarhan
سُلطانهم ابن الملك سرحاني
And Dhiyab, and the judge Budayr al-Fayid,
And Thu'ayb and Al-Qadi in Dayr Al-Fayd
Their sultan, the son of King Sarhan.
Their sultan was the son of King Sarkhan
أَينwhere الظَواهرthe Zawahir بِالسَواحلon the coasts كانواthey were
أَين الظَواهر بِالسَواحل كانوا
حُكامrulers فيin ديرةthe land of عربthe Arabs بُستانيa garden
حُكام في ديرة عرب بُستاني
Where are the Zawahir, who were on the coasts,
Where are the brilliants on the coasts? They were
Rulers in the garden-land of the Arabs?
Rulers in the land of the Arab Boustani
الغزthe Ghuzz فيin مصرEgypt العَذيةthe fair تملكواthey took power
الغز في مصر العَذية تملكوا
جاهمthere came upon them بلاa calamity محمدMuhammad عليAli وَحدانيalone
جاهم بلا محمد علي وَحداني
The Ghuzz took power in fair Egypt,
The Ghuzz in Egypt ruled mightily
Muhammad Ali alone came upon them as a calamity.
Without Muhammad Ali alone
فيin دورناour time ياماhow often هفتcrumbled دنياناour world
في دورنا ياما هفت دنيانا
أَينَwhere الَّذيthose who كانواthey were كبارthe great ones العانيthe notables (reading uncertain)
أَينَ الَّذي كانوا كبار العاني
In our time, how often our world has crumbled!
In our times, many worlds have vanished
Where are those who were the great notables?
Where are those who were once great figures?
للميرfor the emir بشيرBashir المالطيal-Malti ماnot دامَتit endured
للمير بشير المالطي ما دامَت
عاودhe in turn هفىperished فيin غربهاits west الجوانيthe interior
عاود هفى في غربها الجواني
For Emir Bashir al-Malti, it did not endure;
As long as Mir Bashir the Maltese kept
He too perished in its western interior.
The Jouan tribe vanquished in the west
سَعيدSa'id بكBey الجمبلاطيal-Jumblati حاكمa ruler
سَعيد بك الجمبلاطي حاكم
فيin دَورهhis time عالمدنover the towns وَالخليانيand the open lands
في دَوره عالمدن وَالخلياني
Sa'id Bey al-Jumblati was a ruler,
Saeed Bek Al-Jumblatti ruled
In his time, over the towns and the open lands.
In his time over the cities and plains
وَعقيلand Aqil وَالحَرفوشand al-Harfush كانواthey were نمرةtigers
وَعقيل وَالحَرفوش كانوا نمرة
سماعيلIsma'il خيريKhayri بكBey حاكمa ruler ثانيanother
سماعيل خيري بك حاكم ثاني
And Aqil and al-Harfush were tigers;
And Aqil and Al-Harfoush were renowned
Isma'il Khayri Bey was another ruler.
As was Ismail Khayri Bek the second ruler
أَينwhere الشهابينthe Shihabis وَابنand Ibn الهاديal-Hadi
أَين الشهابين وَابن الهادي
وَجرارand Jarrar معwith طوقانTuqan وَالحمدانيand al-Hamdani
وَجرار مع طوقان وَالحمداني
Where are the Shihabis and Ibn al-Hadi,
Where are the Shihabis and Ibn Al-Hadi?
And Jarrar, with Tuqan and al-Hamdani?
And Jarrar with Tuqan and Al-Hamdani?
منamong غيرناothers than us ياماhow many هفتهمshe swept them away زينبZaynab
من غيرنا ياما هفتهم زينب
ماnot دامendured غيرexcept الواحدthe One الوحدانيthe Only One
ما دام غير الواحد الوحداني
How many others besides us has Zaynab swept away!
Many besides us have departed, Zainab
None endured but the One, the Only One.
None remains except the One, the Unique
وَاختمand I conclude كَلاميmy words بِالشَفيعwith the intercessor الهاديthe guiding one
وَاختم كَلامي بِالشَفيع الهادي
ضابطthe keeper of نِظامthe order of الخَلقcreation وَالأَكوانيand the worlds
ضابط نِظام الخَلق وَالأَكواني
And I close my words with the guiding intercessor,
I conclude my words with the interceding guide
Who governs the order of creation and the worlds.
Who controls the order of creation and the cosmos