أَناI إِنif طالgrows long ليليmy night وَاسمرand keeps nighttime vigil النجمthe star بِالسَماin the sky
أَنا إِن طال ليلي وَاسمر النجم بِالسَما
لاnot بُدavoidable عَينيmy eye ماnot تَغيبset نُجومَهاits stars
لا بُد عَيني ما تَغيب نُجومَها
If my night grows long and the star keeps vigil in the sky,
If my night is prolonged and the stars darken in the sky
surely the stars of my eye will never set.
My eyes will surely not disappear, their stars will not set
لاnot بُعدaway (uncertain usage) عَينيmy eye تَسهرkeeps vigil اللَيلthe night دايماalways
لا بُعد عَيني تَسهر اللَيل دايما
لَوeven if طالit grows long ماnot يقضبgrips وسنهاits slumber جُفونهاits eyelids
لَو طال ما يقضب وسنها جُفونها
My eye still keeps vigil through the night, always;
My eyes stay up all night, never sleeping
however long it lasts, no slumber grips its eyelids.
Even if their lids itch, they won’t blink
طَرفيmy gaze أَبىrefused عَنfrom لَذةthe pleasure of النَومsleep حرماdeprived
طَرفي أَبى عَن لَذة النَوم حرما
ياO لاblamers (first part) يمينblamers (second part) العَينthe eye بِاللَهby God اعذرونهاexcuse it
يا لا يمين العَين بِاللَه اعذرونها
My gaze refuses sleep's pleasure, deprived of it.
My eyelids have refused the pleasure of sleep
O you who blame the eye, by God, excuse it.
Oh, my right eye, I swear by God, excuse it
بِاللَهby God اعذرواexcuse دَمعيmy tears مِنfrom العَينthe eye لاهميwhen they pour
بِاللَه اعذروا دَمعي مِن العَين لاهمي
عَلىonto لحيةa beard وَضحwhitened مِنfrom الضَيمoppression لَونَهاits color
عَلى لحية وَضح مِن الضَيم لَونَها
By God, excuse my tears as they pour from the eye
I swear by God, excuse my tears flowing down my cheeks
onto a beard whose color oppression has whitened.
My beard has turned yellow from sadness and grief
جسميmy body عَلىunder كثرthe abundance of البَلاويafflictions تهشماshattered
جسمي عَلى كثر البَلاوي تهشما
وَعزيand alas لِعَينfor an eye دَمعهاits tears غرقونهاhave drowned it
وَعزي لِعَين دَمعها غرقونها
My body has shattered under so many afflictions.
My body is shattered from all the afflictions
Alas for an eye drowned by its tears.
My honor belongs to the eyes that drowned it in tears
مالومI do not blame طَرفthe gaze of العينthe eye لَوif يذرفit sheds الدَماblood
مالوم طَرف العين لَو يذرف الدَما
مِنfrom جُورthe cruelty of أَيامdays سقتناmade us drink غبونهاtheir sorrows
مِن جُور أَيام سقتنا غبونها
I would not blame the eye if it shed blood,
Do not blame my eyelids if they shed blood
from the cruelty of days that made us drink their sorrows,
From the injustice of days that made us drink humiliation
مِنfrom جُورthe cruelty of أَيامdays بِهاin them الظُلمoppression خَيماcamped
مِن جُور أَيام بِها الظُلم خَيما
عَلَيناover us وَغَيمand the cloud of الهَمsorrow حالكdark ركونهاits quarters
عَلَينا وَغَيم الهَم حالك ركونها
from cruel days when oppression pitched its tent
From the injustice of days when oppression reigned
over us, and sorrow's cloud darkened every quarter.
Upon us, and the cloud of worries enveloped its pillars
وَعزand scarce was الصَديقthe friend الليwhom رجونهاwe hoped for عِندماwhen
وَعز الصَديق اللي رجونها عِندما
رَمَتناstruck us لَياليthe nights of الفشرfalsehood بِأَكبرwith the greatest of شيونهاtheir evils
رَمَتنا لَيالي الفشر بِأَكبر شيونها
The friend we hoped for was nowhere to be found when
And rare is the true friend at times of adversity
deceitful nights struck us with their greatest evils.
When the nights of betrayal attacked us with their evils
وَغلظand grew severe البَلاءaffliction عَلىupon المهاجرthe exile عَتماdark
وَغلظ البَلاء عَلى المهاجر عَتما
وَلاand no مِنany فَرجrelief أَهلthe people of البَلاaffliction يَرتجونهاhope for it
وَلا مِن فَرج أَهل البَلا يَرتجونها
Affliction grew harsh and dark upon the exile,
And afflictions weighed heavily on the immigrants
and the afflicted had no relief to hope for.
With no relief for the people of trial, they hope for none
وَلاand no مِنany فَرجrelief يرجاis hoped for سِوىexcept اللَهGod يَرحماmay have mercy
وَلا مِن فَرج يرجا سِوى اللَه يَرحما
وَاقفواand they led away بِناwith us وَعيالناand our children صيحونهاcried
وَاقفوا بِنا وَعيالنا صيحونها
No relief could be hoped for except God's mercy.
No relief is hoped for except from Allah’s mercy
They led us away while our children cried.
They stood against us and our families, screaming
وَاقفواand they led away بِناwith us بِالخُونtreacherously عاموردto the watering place of الظَماthirst
وَاقفوا بِنا بِالخُون عامورد الظَما
عَلىfor غَيرno جاديfault طفالناour children شتتونهاthey scattered them
عَلى غَير جادي طفالنا شتتونها
They treacherously led us to thirst's watering place;
Standing against us fully armed and equipped
for no fault, they scattered our children.
Scattering our children in the wilderness with no guardian
وَاسواand they dealt بناto us ندعاتblows (dialectal) منwith غَيرno مرحماmercy
وَاسوا بنا ندعات من غَير مرحما
وَصرناand we became أَدبa warning lesson حورانHauran لَماwhen ولونهاthey took charge of it
وَصرنا أَدب حوران لَما ولونها
They dealt us blows without mercy,
Wishing evil upon us without any mercy
and made us Hauran's warning lesson when they took charge.
We became a lesson for the fair maidens when they turned against us
صُرناwe became أَدبa warning lesson وَاحناthough we مثلlike ماءwater of زمزماZamzam
صُرنا أَدب وَاحنا مثل ماء زمزما
خانواthey betrayed بِناus بِالبُوقwith treachery ماnot شيءanything دُونَهاbeyond it
خانوا بِنا بِالبُوق ما شيء دُونَها
We became a warning lesson, though we were like Zamzam water.
We became a lesson while we are like the water of Zamzam
They betrayed us with unsurpassed treachery.
They betrayed us openly, nothing was hidden
ياO للعجبwhat a marvel كَيفhow المؤامنone assured of safety تَيغماis grieved (dialectal)
يا للعجب كَيف المؤامن تَيغما
وَلاand no ذَنبoffense سالفprevious قبلbefore ماthat يفهمونهاthey understand it
وَلا ذَنب سالف قبل ما يفهمونها
How astonishing that one granted safety is plunged into grief,
How strange is the plight of the believer when he is oppressed
without a prior offense, before they even understand it.
Without any past sin before it can be understood
وَأَهلand the people of القَبايحvile deeds وَالرذالةand baseness لربماperhaps
وَأَهل القَبايح وَالرذالة لربما
عفيواwere pardoned لِأَنbecause النَفسthe soul تَألفgrows fond of زبونهاits familiar companion
عفيوا لِأَن النَفس تَألف زبونها
Yet those of vile deeds and baseness may well
While the people of evil and vileness are often
be pardoned, for the soul grows fond of its familiar companion.
Forgiven, because the soul is used to their followers
خانواthey betrayed أَمانthe pledge of اللَهGod بَعدafter أَنit تختماwas sealed
خانوا أَمان اللَه بَعد أَن تختما
وَرَأيand the counsel of النَبيthe Prophet المُصطَفىthe Chosen ضيعونهاthey cast it aside
وَرَأي النَبي المُصطَفى ضيعونها
They betrayed God's pledge after it was sealed,
They violated the covenant of Allah after agreeing to it
and cast aside the counsel of the Prophet, the Chosen.
And ignored the view of the Chosen Prophet
مَنwhoever آمنtrusts الغدارthe treacherous لاno شَكdoubt يَندماregrets it
مَن آمن الغدار لا شَك يَندما
يَخسرhe loses وَتهميand pour مِنfrom عيونوhis eyes مزونهاtheir rainclouds
يَخسر وَتهمي مِن عيونو مزونها
Whoever trusts the treacherous will surely regret it;
Whoever trusts the treacherous will surely regret
he loses, and rainclouds pour from his eyes.
And lose his sight from crying over their betrayal
وَمآمنand whoever trusts عهودthe pledges of الربعthe companions عجلاsoon تندماregrets it
وَمآمن عهود الربع عجلا تندما
يَأكلhe gnaws كفوفهhis hands عِندماwhen يَخلفونهاthey break them
يَأكل كفوفه عِندما يَخلفونها
Whoever trusts his fellows' pledges soon regrets it,
And whoever believes the promises of betrayers quickly regrets
gnawing his hands when they break them.
When he bites his palms from their violation
لَوeven if يَقسمواthey swear بِاللَهby God ديناa faith معظماrevered
لَو يَقسموا بِاللَه دينا معظما
يَهبواthey give مَواثيقthe pledges of الربعthe companions يَنكثونهاthey break them
يَهبوا مَواثيق الربع يَنكثونها
Even if they swear by God, invoking a revered faith,
Even if they swore to God, the All-Powerful
they give their fellows pledges, then break them.
They easily break their alliances and pacts
ماnothing غَيرbut وَرعbe wary هيهheed! وَاحذرand beware مِنof العَماblindness
ما غَير وَرع هيه وَاحذر مِن العَما
وَاسمعand listen كَلاماto words الخَلقpeople جربونهاhave tested them
وَاسمع كَلاما الخَلق جربونها
Only be wary—heed me—and beware of blindness.
Nothing has changed, so beware of the blind
Listen to words that people have put to the test.
And listen to the words of people who have experienced them
منwhoever مارسhas experienced الأَيامthe days أَضحىbecomes معلماًa teacher
من مارس الأَيام أَضحى معلماً
وَمَنand whoever جَربhas tested الأَشياthings تَعلمlearns فنونهاtheir ways
وَمَن جَرب الأَشيا تَعلم فنونها
Whoever has dealt with the days becomes a teacher,
Whoever deals with time becomes knowledgeable
and whoever tests things learns their ways.
And whoever experiences things learns their qualities
خُذهاtake it نَصيحةas advice ماnot بِهاin it غُشdeceit درهماa dirham
خُذها نَصيحة ما بِها غُش درهما
مِنfrom الليthose who جَميعall أُمورهمtheir affairs يَبخنونهاknow them thoroughly
مِن اللي جَميع أُمورهم يَبخنونها
Take this advice: not a dirham's worth of deceit is in it,
Take this sincere advice without any deceit
from those who know all their affairs thoroughly.
From those whose affairs have been tested through trials
لاجواwhen they come سَوالفهمtheir tales بفعلاabout a deed تقدماdone earlier
لاجوا سَوالفهم بفعلا تقدما
وَلذعاتهمand their biting sayings مثلlike الذَهبgold نقدونهاthey assay them
وَلذعاتهم مثل الذَهب نقدونها
When they come, their tales concern deeds done before,
Their conversations are filled with great wisdom
and their biting sayings are assayed like gold.
And their biting words are like refined gold
إِنif كُنتyou are رَجلa man أَوصيكI counsel you فَاعقلso reason وَافهماand understand
إِن كُنت رَجل أَوصيك فَاعقل وَافهما
احذرbeware مِنof الليthose who كُلevery ديرةland يَجونهاcome to it
احذر مِن اللي كُل ديرة يَجونها
If you are a man, I counsel you: reason and understand.
If you are a man, I advise you to be reasonable and understanding
Beware of those who come to every land:
Beware of those who roam from town to town
إِنif نَزَلواthey settle أَرضاًa land بِهاin it الجُورoppression خَيماcamps
إِن نَزَلوا أَرضاً بِها الجُور خَيما
كُلall الرَعاياthe subjects مِنwith الظُلمinjustice نُورونهاthey scorch them
كُل الرَعايا مِن الظُلم نُورونها
when they settle in a land, oppression camps there.
If they come to a land where injustice has spread
They scorch all the subjects with injustice,
All the subjects suffer from its oppression
مثلlike جَربthe mange of كانونKanun (winter month) للجسمthe body يحطماit ravages
مثل جَرب كانون للجسم يحطما
انشدask رَعاياthe inhabitants of ديرةa land يَحكمونهاthey govern it
انشد رَعايا ديرة يَحكمونها
like the mange of Kanun that ravages the body.
Like how fire burns the body and destroys it
Ask the people of a land they govern.
Ask the subjects of the town they rule
بَنيتwere founded مَجالسهمtheir councils عَلىon حُكمrule ظالماunjust
بَنيت مَجالسهم عَلى حُكم ظالما
بِلاwithout الأَصفرthe yellow gold الرَنانringing لاdo not تدخلونهاenter them
بِلا الأَصفر الرَنان لا تدخلونها
Their councils are founded on unjust rule;
They have built their councils on unjust rule
without ringing yellow gold, do not enter them.
Without bribery, you won’t be allowed entry
لَوeven if كُنتyou were منfrom ذريةthe descendants of الستLady فاطماFatima
لَو كُنت من ذرية الست فاطما
دَعوةa lawsuit بِلاwithout بَرطيلa bribe ماnot يمسكونهاthey take it up
دَعوة بِلا بَرطيل ما يمسكونها
Even if you descended from Lady Fatima,
If you were from the family of Fatima
they will not take up a lawsuit without a bribe.
Your petition will not be accepted without payment
وَلاand not يرحمواthey pity المسكينthe poor man لَوeven if كانَhe were مسلماa Muslim
وَلا يرحموا المسكين لَو كانَ مسلما
إِلاexcept بِرَشوةfor a bribe مسوكرةsecured (dialectal) يَبلعونهاthey swallow it
إِلا بِرَشوة مسوكرة يَبلعونها
They show the poor no mercy, even if he is Muslim,
They will not have mercy on a poor Muslim
except for a secured bribe they can swallow.
Unless he pays a juicy bribe that they swallow
لَوeven if قُلتyou said أَناI عيسىJesus الشهيدthe martyr ابنson of مريماMary
لَو قُلت أَنا عيسى الشهيد ابن مريما
حُطput down المَصاريthe money الهيةwhich (uncertain dialectal form) يوزعونهاthey divide it
حُط المَصاري الهية يوزعونها
Even if you said, 'I am Jesus the martyr, Mary's son,'
If I said I am Jesus, the martyred son of Mary
put down the money they are to divide.
They would take the divine funds and distribute them
وَلاand not يَستَحواthey feel ashamed مِنat لَهجةthe tone of الذمcondemnation إِنَّماrather
وَلا يَستَحوا مِن لَهجة الذم إِنَّما
ماnot يَعرفواthey know غَيرother than الخمرwine يَشربونهاthey drink it
ما يَعرفوا غَير الخمر يَشربونها
They feel no shame at words of condemnation; rather,
They are not ashamed of insulting speech
they know nothing but wine to drink.
They only know wine that they keep drinking
أَوhearth (first part) جاقhearth (second part) ظُلمof tyranny الرَبthe Lord مِنfrom فَوقabove يقصماmay shatter it
أَو جاق ظُلم الرَب مِن فَوق يقصما
أَماas for الأَمانيhopes وَالمروةand chivalry عزونهاthey have grown scarce
أَما الأَماني وَالمروة عزونها
A hearth of tyranny—may the Lord above shatter it!
Until the justice of the Lord strikes them from above and destroys them
As for hopes and chivalry, they have grown scarce.
As for integrity and manliness, they have abandoned it
وَمِنand whoever يَدخلوenters لاno شَكdoubt ظالمan oppressor مثلماlike
وَمِن يَدخلو لا شَك ظالم مثلما
جدوعtrunks نَبقof jujube وَغرستوand its planting يَلعنونهاthey curse it
جدوع نَبق وَغرستو يَلعنونها
Whoever enters is surely an oppressor, like
Those who join them are surely unjust as well
jujube trunks, whose planting they curse.
Like a stubborn mule bred and raised to curse it
عملواthey made الوَظايفthe offices للرذالاتfor baseness سلماa stairway
عملوا الوَظايف للرذالات سلما
وَمِنand from كُلevery ملةcreed ناسpeople هُمthey قضدdeliberately رقونهاpromoted them
وَمِن كُل ملة ناس هُم قضد رقونها
They have made offices a stairway to baseness,
They have made the jobs available only to the immoral
and from every creed are men they deliberately promote.
And have made people of all faiths their servants
يَأتيcomes أَحدهمone of them للمخاليقto the people يَظلماto oppress
يَأتي أَحدهم للمخاليق يَظلما
ضَمانa leaseholder of كرمa vineyard وَمدتوand his tenure تعرفونهاyou know it
ضَمان كرم وَمدتو تعرفونها
One of them comes to oppress the people:
If one of them comes to people, he unjustly oppresses them
a vineyard's leaseholder—you know his tenure.
While claiming to be generous and hospitable
حُوتa whale of البَحرthe sea وَمَنand whoever يُدانيهcomes near him يلقماhe swallows
حُوت البَحر وَمَن يُدانيه يلقما
ياO وَيلwoe مَنto whoever لَوhas (dialectal) دَعوةa lawsuit يقرضونهاthey gnaw at it
يا وَيل مَن لَو دَعوة يقرضونها
A whale of the sea, swallowing whoever comes near him;
The whale of the sea and whoever competes with it feeds
woe to anyone with a lawsuit they can gnaw at.
Woe to those whose petition they tear up
بوطهa motley bunch (dialectal) مثلlike وَدنا[unclear dialectal word] بهاabout it اللَهGod اعلماknows best
بوطه مثل وَدنا بها اللَه اعلما
فَكأنas though رَعيانthe herdsmen of الحوشthe cattle-yard جمعونهاthey gathered them
فَكأن رَعيان الحوش جمعونها
A motley bunch, like [unclear]; God knows best about them.
They collect it like meat collected for cooking pots
As though they had gathered the cattle-yard's herdsmen!
May Allah isolate them and punish them after showing clemency
وَشليand what have I بِهمto do with them اللَهGod يُشفقmay have pity وبحلماand in his forbearance
وَشلي بِهم اللَه يُشفق وبحلما
عَلَيناon us وَيلطفand show kindness بِهِthrough him ماnot شيءanything دونَهاapart from him
عَلَينا وَيلطف بِهِ ما شيء دونَها
What are they to me? May God, in his forbearance, have pity
And have mercy on us without anything less than that
on us and show kindness; nothing is apart from him.
Revealing our happiness after it disappeared and became gloomy
يَظهرmay appear سَعدناour good fortune بَعدafter ماit غابvanished وَاِنطَماand was buried
يَظهر سَعدنا بَعد ما غاب وَاِنطَما
بِبلادهمin their lands مَولايmy Lord يَهدمmay destroy رُكونهاtheir foundations
بِبلادهم مَولاي يَهدم رُكونها
May our good fortune appear after vanishing and being buried;
By demolishing their strongholds in their own lands, my Master
in their lands, may my Lord destroy their foundations.
And safely rescuing everyone, my Lord, and honoring us
وَيحسنand may grant خلاصdeliverance of الكُلeveryone رَبيmy Lord وَيكرماand show generosity
وَيحسن خلاص الكُل رَبي وَيكرما
وَيَرحمand have mercy on ضعافthe weak علمهاhe knows their plight فيwithin حدونهاtheir confines
وَيَرحم ضعاف علمها في حدونها
May my Lord grant everyone deliverance and show generosity,
And having mercy on the weak among them, as many as are confined
and pity the weak, whose plight he knows within their confines.
Afterwards, my longing soul consulted
مِنfrom بَعدafter ذاthis راودتI reasoned with نَفسيmy soul المُتَيماlove-stricken
مِن بَعد ذا راودت نَفسي المُتَيما
وَشاورتand I consulted نَفسيmy soul وَاللَياليwhile the nights عمونهاblinded it
وَشاورت نَفسي وَاللَيالي عمونها
After that, I reasoned with my love-stricken soul,
And deliberated with the nights that blinded them
and consulted my soul while the nights blinded it.
The days have betrayed us, shocking and unjust
خانَتbetrayed بِناus الأَيامthe days تدهشbewilder وَتشلماand mangle
خانَت بِنا الأَيام تدهش وَتشلما
وَخانواand betrayed اللَياليthe nights وَخانand betrayed منwhoever يَأمنونهاtrusts them
وَخانوا اللَيالي وَخان من يَأمنونها
The days betrayed us, bewildering and mangling,
As did the nights, and those we trusted in them
and the nights betrayed us, betraying whoever trusted them.
The days are fickle, doing justice at times and injustice at others
الأَيامthe days قَلاباتever-changing تعدلact justly وَتظلماand act unjustly
الأَيام قَلابات تعدل وَتظلما
وَغشand the deceit of اللَياليthe nights الشرevil غاشيshrouds رُكونهاtheir quarters
وَغش اللَيالي الشر غاشي رُكونها
The days turn about, acting justly and unjustly;
While the evils of the nights overwhelmed their pillars
the nights deceive, with evil shrouding their quarters.
O believer, do not think days will be safe
الأَياthe days (shortened form) لاwhen مالواthey turn adverse دَعواthey leave الفَرزthe outstanding man أَبكماspeechless
الأَيا لا مالوا دَعوا الفَرز أَبكما
وَدُنياكand your world لازمmust يَومone day تخلفdisappoint ظنونهاexpectations of it
وَدُنياك لازم يَوم تخلف ظنونها
When days turn adverse, they leave the bold man speechless.
The days, those who betrayed them have blamed them
Your world must one day disappoint your expectations of it.
Look at the present world, if you have any understanding
أَهلthe masters of المثلproverbs قالواsaid كَلاماًwords مقدماlong ago
أَهل المثل قالوا كَلاماً مقدما
الأَيامthe days لاwhen عضتthey bite تمكنthey firmly set سنونهاtheir teeth
الأَيام لا عضت تمكن سنونها
The makers of proverbs said long ago:
And see the current nights and those that passed
'When days bite, they sink their teeth in.'
Some things require you to be in control
وَدَهرand the lifetime of الفَتىthe young man دُولابa wheel بِالريحby the wind يبرماis spun
وَدَهر الفَتى دُولاب بِالريح يبرما
وَالأَيامand the days لاwhen مالواthey turn adverse الصَفاhard rock يَسحنونهاthey grind it
وَالأَيام لا مالوا الصَفا يَسحنونها
A young man's lifetime is a wheel spun by the wind,
While others are marked on their faces
and when days turn adverse, they grind hard rock.
Sometimes, life makes you drink bitterness and aloe
يَدعوthey leave العَواليthe lofty بِالهضاباتupon the hills نايماasleep
يَدعو العَوالي بِالهضابات نايما
مِنfrom عُقبafter ماروسonce the summits of العُلاglory يسكنونهاthey inhabited them
مِن عُقب ماروس العُلا يسكنونها
They leave the lofty asleep upon the hills,
And other times, it offers you sweet springs
after they had dwelt on glory's summits.
If you are arrogant, listen and learn
مِنfrom بَعدafter ماthat كُناwe were سَلاطينsultans بِالحَماin the protected lands
مِن بَعد ما كُنا سَلاطين بِالحَما
فيin ديرةa land كُلall الخَلقthe people يَبخنونهاknew it well
في ديرة كُل الخَلق يَبخنونها
After we had been sultans in our protected lands,
From the fate of past kings and their subjects
in a land that all the people knew well,
And the Messengers of God spread across the land and sky
جتناcame to us لَياليnights غترtreacherous شنعاتugly مظلماdark
جتنا لَيالي غتر شنعات مظلما
سقتناmade us drink مِنof الصَبرaloe bitterness قداحcups نقعونهاthey steeped them
سقتنا مِن الصَبر قداح نقعونها
treacherous, ugly, dark nights came upon us.
Who saw things not as they appeared
They made us drink cups of aloe they had steeped;
Adam was tempted by Iblis at a time of blindness
سَقَتناmade us drink قداحcups of الصَبرaloe bitterness مَمزوجmixed بِالدماwith blood
سَقَتنا قداح الصَبر مَمزوج بِالدما
وَقَلبيand my heart عَلىon جَمرthe embers of الغَضاghada wood نجضونهاthey roasted it
وَقَلبي عَلى جَمر الغَضا نجضونها
they made us drink cups of aloe mixed with blood,
And disobeyed God's command after eras
and roasted my heart on ghada embers.
Noah proved strong with the scriptures and wisdom
ياO مؤامنone trusting الأَيامthe days ماnot ظَنI think تسلماyou will escape unharmed
يا مؤامن الأَيام ما ظَن تسلما
الأَيامthe days ذموهاthey condemned them الَّذيthose who بخنونهاknew them well
الأَيام ذموها الَّذي بخنونها
O you who trust the days, I doubt you will escape unharmed.
As kinds of animals boarded his ship two by two
Those who knew the days condemned them.
Abraham survived the fire that raged
انظرlook إِلىat الدُنياthe world إِذاif كُنتyou تفهماunderstand
انظر إِلى الدُنيا إِذا كُنت تفهما
وَشُوفand behold اللياليthe nights الحاضرةpresent وَالمضونهاand those gone by
وَشُوف الليالي الحاضرة وَالمضونها
Look at the world, if you understand,
And destroyed all the idols that existed
and behold the present nights and those gone by.
How strange that people still reject
بَعضsome الأُمورmatters تُريدyou desire فيهاover them التحكماcontrol
بَعض الأُمور تُريد فيها التحكما
وَبَعضand some الأُمورmatters وَسومهاtheir brands عَلىupon خشومهاtheir noses
وَبَعض الأُمور وَسومها عَلى خشومها
Some matters you wish to control,
The God who filled the earth and heavens
while others bear their brands upon their noses.
After him, Jesus the son of Mary was protected
أَوقاتat times تَسقيthey make drink المَرءthe person حَنظلcolocynth وَعَلقماand bitter gall
أَوقات تَسقي المَرء حَنظل وَعَلقما
وَبَعضand some الأَوقاتtimes توردوthey bring him to water مِنfrom عُيونهاtheir springs
وَبَعض الأَوقات توردو مِن عُيونها
Sometimes they make a man drink colocynth and bitter gall;
During his time, goodness spread everywhere
at other times, they bring him to drink from their springs.
And he built God's land with justice, just as
إشنif indeed (dialectal) كُنتyou ياO مَغرورdeluded one تَعقلreason وَتعلماand understand
إشن كُنت يا مَغرور تَعقل وَتعلما
راعيconsider المُلوكthe kings السالفةbygone دشرونهاit cast them aside
راعي المُلوك السالفة دشرونها
If, deluded one, you can reason and understand,
Miracles happened every hour that people saw
consider the bygone kings it has cast aside.
When the Messiah was born, people found comfort
وَغرتand it deceived برسلwith the messengers of الليHim who دَحاspread out الأَرضthe earth وَالسَماand the sky
وَغرت برسل اللي دَحا الأَرض وَالسَما
وَشافواand they saw بَعضsome أَشياthings عَلىin غَيرother than لونهاtheir color
وَشافوا بَعض أَشيا عَلى غَير لونها
It deceived the messengers of Him who spread earth and sky,
As the wolf and lambs grazed together
and they saw some things in colors not their own.
And Muhammad, the Chosen One, with knowledge all around
آدمAdam رَماهcast him إِبليسIblis فيinto موردthe watering place of العَمىblindness
آدم رَماه إِبليس في مورد العَمى
وَخالفand he disobeyed وَصاياthe commands of اللَهGod بَعدانafter قرونهاhe read them
وَخالف وَصايا اللَه بَعدان قرونها
Iblis cast Adam into blindness's watering place,
Spread his religion by the sword firmly
and he disobeyed God's commands after reading them.
The masses of prophets that cannot be counted
وَثبتand he confirmed لبوناto our father نُوحNoah بِالصُحفin the scriptures وَالهَماand inspired him
وَثبت لبونا نُوح بِالصُحف وَالهَما
مِنfrom كُلevery جنسkind سفينتوhis ship جوجونهاthey paired them
مِن كُل جنس سفينتو جوجونها
He confirmed it to our father Noah in the scriptures and inspired him:
As long as creation is ruled without God
they paired every kind in his ship.
All creations hope for His mercy
وَعادand then came اتلاهafter him الليthe one who لهfor him النارthe fire تضرماblazed
وَعاد اتلاه اللي له النار تضرما
كُلall الصَنامthe idols بمدتوin his time كسرونهاthey broke them
كُل الصَنام بمدتو كسرونها
Then after him came the one for whom the fire blazed;
O God, for the sake of the Chosen Prophet
in his time all the idols were broken.
The intercessor, relieve the remaining oppression
وَبَعدينand then ابنson of داودDavid بِالحُكمin rule تَمماcompleted
وَبَعدين ابن داود بِالحُكم تَمما
الجنthe jinn وَطُيورand the birds of السَماthe sky يَتبعونهاfollowed him
الجن وَطُيور السَما يَتبعونها
Then David's son perfected his rule;
O Maker of the seven solid heavens
the jinn and the birds of the sky followed him.
With pillars from no visible support below them
لبسhe put عباتهhis cloak لِلعَصاon the staff تايوهماto mislead them
لبس عباته لِلعَصا تايوهما
وَتركand he left عمارthe building of القُدسJerusalem ماnot تممونهاthey completed it
وَترك عمار القُدس ما تممونها
He put his cloak on the staff to mislead them,
O Spreader of the earth upon the water when
and left Jerusalem's building unfinished.
The creations and angels submitted
وَموسىand Moses عَلىagainst فرعونPharaoh بِالفعلthrough deeds لزماpressed
وَموسى عَلى فرعون بِالفعل لزما
وَكُلand all العَجايبthe wonders فيin عَصاهhis staff يَرونهاthey saw them
وَكُل العَجايب في عَصاه يَرونها
Moses confronted Pharaoh with his deeds,
And made it steady with lofty mountains
and they saw every wonder in his staff.
Above the ground, a thousand heights below
وَهامانand Haman لهرونto Aaron كلمspoke وَترجماand explained
وَهامان لهرون كلم وَترجما
فَرعونPharaoh رَبlord of القبطthe Copts ماdo you not تعبدونهاworship him
فَرعون رَب القبط ما تعبدونها
Haman spoke to Aaron and explained:
With its trees and palms submissive and smiling
'Pharaoh is lord of the Copts—do you not worship him?'
Green with vegetation on all sides
نكرواthey denied آلهاa God ماليءfilling الأَرضthe earth وَالسَماand the sky
نكروا آلها ماليء الأَرض وَالسَما
ياO للعجبwhat a marvel كَيفَhow الخَلقpeople يَنكرونهاdeny him
يا للعجب كَيفَ الخَلق يَنكرونها
They denied a God filling earth and sky.
Bearing sweet and delicious fruits
How astonishing that people deny him!
With flavors of fruits everywhere
وَمِنand بَعدهاafter that عيسىJesus اِبنson of مَريمMary تَعصماremained protected
وَمِن بَعدها عيسى اِبن مَريم تَعصما
فيin مدتوhis time كُلall النَواحيthe regions بنونهاthey built them up
في مدتو كُل النَواحي بنونها
Afterward Jesus, Mary's son, remained protected;
And interspersed lights, condensed
in his time they built up every region.
In shapes beyond description and counting
وَعمرand he made flourish بِلادthe lands of اللَهGod بِالعَدلwith justice مِثلَماjust as
وَعمر بِلاد اللَه بِالعَدل مِثلَما
أَمرhe commanded المَعاجزthe miracles كُلevery ساعهhour يَرونهاthey saw them
أَمر المَعاجز كُل ساعه يَرونها
He made God's lands flourish with justice, just as
Rain covers it every year without fail
he commanded; they saw miracles every hour.
Greening the widespread branches above
الناسthe people بِالمَهدin the cradle اِستَراحَتfound rest عِندَماwhen
الناس بِالمَهد اِستَراحَت عِندَما
الذئبthe wolf مَعwith سربthe flock of الغَنَمsheep سرحونهاthey let it roam
الذئب مَع سرب الغَنَم سرحونها
People rested in the cradle when
Relieve us, O Creator of all, inspire us
they let the wolf roam with the flock of sheep.
And return those who lost hope in hardships
وَمحمدand Muhammad المُختارthe Chosen للعلمfor knowledge عَمماmade universal
وَمحمد المُختار للعلم عَمما
دينوhis religion بِحَدwith the edge of السَيفthe sword شيدhe raised رُكونهاits pillars
دينو بِحَد السَيف شيد رُكونها
Muhammad, the Chosen, made knowledge universal;
And improve the condition of the sick and frail
with the sword's edge, he raised his religion's pillars.
And have mercy on the weak and exiled
ذوليthese بدينwith the religion of اللَهGod الناسthe people كُلَّماall of them (dialectal)
ذولي بدين اللَه الناس كُلَّما
وَالأَنبياءand the prophets الطغماتthe hosts ماnot ينحصونهاcan be numbered
وَالأَنبياء الطغمات ما ينحصونها
These brought God's religion to all the people;
You are Able, and we have no shelter
the hosts of prophets cannot be numbered.
Except Your mercy that the people of trial hope for
ياhow ماmany طَوَتfolded away دُنياكyour world مِنof كُلevery مغرماlove-stricken one
يا ما طَوَت دُنياك مِن كُل مغرما
وَمِنand of كُلevery سُلطانruler الخَلقthe people يَتبعونهاfollowed him
وَمِن كُل سُلطان الخَلق يَتبعونها
How many a love-stricken soul your world has folded away,
I conclude my words with the Glorious Prophet
and how many a ruler whom the people followed!
Woe to the people who opposed his way
ماnot دامendured غَيرother than اللَهGod عالخلقover creation يحكماrules
ما دام غَير اللَه عالخلق يحكما
كُلall الخَلايقcreatures رحمتوhis mercy يَرتجونهاhope for it
كُل الخَلايق رحمتو يَرتجونها
None endures but God, who rules creation;
May the Chosen One seal for us with goodness the Day of Regret
all creatures hope for his mercy.
The best and greatest of creations
ياO اللَهGod بِجاهby the honor of النَبيthe Prophet الكلما[unclear epithet]
يا اللَه بِجاه النَبي الكلما
المُصطَفىthe Chosen تَفرجrelieve بَواقيthe remnants of غبونهاtheir sorrows
المُصطَفى تَفرج بَواقي غبونها
O God, by the honor of the Prophet [unclear epithet],
the Chosen, relieve the sorrows that remain.
ياO رافعraiser of السَبعةthe seven الشدادstrong heavens المحكماfirmly fashioned
يا رافع السَبعة الشداد المحكما
عَلىupon غَيرno عَمَدpillars مِنfrom الوَطاthe ground يَدعمونهاsupport them
عَلى غَير عَمَد مِن الوَطا يَدعمونها
O raiser of the seven strong, firmly fashioned heavens,
with no pillars from the ground to support them;
ياO باسطspreader of الخرساthe mute earth عَلىover الماءthe water حينماwhen
يا باسط الخرسا عَلى الماء حينما
رَدتyou willed (dialectal) الخَلايقcreatures وَالمَلاand humankind يَسكنونهاto inhabit it
رَدت الخَلايق وَالمَلا يَسكنونها
O spreader of the mute earth over the water, when
you willed creatures and humankind to inhabit it;
وَاثبتهاand you secured it بطوادwith mountains شمخtowering مسنماlofty-peaked
وَاثبتها بطواد شمخ مسنما
عَالأَرضabove the earth تَعلوthey rise أَلفa thousand قامةhuman heights ودونهاand less than that
عَالأَرض تَعلو أَلف قامة ودونها
you made it firm with towering, lofty-peaked mountains,
rising a thousand human heights above earth, and less.
وَشجرتهاand you wooded it وَالدوحand the great trees مادspread out وَتبسماand smiled
وَشجرتها وَالدوح ماد وَتبسما
وَاخضرand grew green مِنfrom كُلall النَواحيthe regions ركونهاits corners
وَاخضر مِن كُل النَواحي ركونها
You clothed it in trees; the great trees spread out and smiled,
and its corners grew green in every region.
وَأَينعand ripened ثمرهاits fruit المُستَطابdelicious المطعماedible
وَأَينع ثمرها المُستَطاب المطعما
وَتخالفتand differed بِالطَعمin taste أَثمارthe fruits of كونهاits world
وَتخالفت بِالطَعم أَثمار كونها
Its delicious, edible fruit ripened,
and the fruits of its world differed in taste.
وَتخالفand varied النوارthe blossoms فيهاin it المختماthe marked ones
وَتخالف النوار فيها المختما
بِأَشكالin forms ماnot يحصرcan encompass تَواصيفdescriptions of لَونَهاtheir color
بِأَشكال ما يحصر تَواصيف لَونَها
Its marked blossoms varied,
in forms whose colors no description could encompass.
فيin كُلevery عامyear يغشيهاcovers it القطرthe rain لاwhen هميit pours
في كُل عام يغشيها القطر لا همي
وَتخضرand turn green مِنfrom فَوقabove البَسيطةthe earth's expanse غصونهاits branches
وَتخضر مِن فَوق البَسيطة غصونها
Every year, rain covers it when it pours,
and its branches turn green above the earth's expanse.
تفرجgrant relief لَناto us ياO خالقCreator of الكُلall تلهماinspire
تفرج لَنا يا خالق الكُل تلهما
وَتَعودand bring back بِالليthose whom فيthrough الحيلstratagems غربونهاthey exiled them
وَتَعود بِاللي في الحيل غربونها
Grant us relief, Creator of all, and inspire us.
Bring back those whom they exiled through their stratagems,
وَتحسنand grant خَلاصdeliverance of الليthose whom نفوهمthey exiled مِنfrom الحِمىthe homeland
وَتحسن خَلاص اللي نفوهم مِن الحِمى
وَتَرحمand have mercy on ضعافاًthe weak عَالهفاto ruin وردونهاthey led them
وَتَرحم ضعافاً عَالهفا وردونها
and grant deliverance to those banished from the homeland.
Have mercy on the weak whom they led to ruin.
إِنكَindeed you are قَديرmighty وَمالناand we have no قَطat all مرحماmercy
إِنكَ قَدير وَمالنا قَط مرحما
سِوىexcept رَحمتكyour mercy أَهلthe people of البلاaffliction يَرتجونهاhope for it
سِوى رَحمتك أَهل البلا يَرتجونها
You are mighty, and we have no mercy at all
but yours, for which the afflicted hope.
وَاختمand I conclude كَلاميmy words بِالنَبيwith the Prophet المعظماrevered
وَاختم كَلامي بِالنَبي المعظما
ياO وَيلwoe قَومto a people سنتوhis practice خالفونهاthey defied it
يا وَيل قَوم سنتو خالفونها
I close my words with the revered Prophet:
woe to a people who defy his practice!
يَختمmay grant a good ending لَناto us بِالخَيرwith goodness يَومon the day of التندماregret
يَختم لَنا بِالخَير يَوم التندما
المُصطَفىthe Chosen خَيرthe best of البَراياcreation وَعونهاand its helper
المُصطَفى خَير البَرايا وَعونها
May he grant us a good ending on the day of regret—
the Chosen, the best of creation and its helper.
Partial English translation: 142 of 168 Arabic lines translated.