عسىmay it be وقفةa halt بالركبwith the caravan ياO حاديdriver of الركبthe caravan
عسى وقفة بالركب يا حادي الركب
لأسألso I may ask ماwhat lies بينbetween المحاملthe litters عنabout قلبيmy heart
لأسأل ما بين المحامل عن قلبي
Would that the caravan might halt, O caravan-driver,
O rider of the caravan, may you stop awhile
so I may ask among the litters after my heart.
So I can ask about my heart among the camel litters
فعهديfor my last knowledge بهof it لماwhen استقلتrose to depart ركابكمyour mounts
فعهدي به لما استقلت ركابكم
وقدand already قالsaid لنساريlet us travel by night إلىto طيبةTaybah سربيmy company
وقد قال لنساري إلى طيبة سربي
For I last knew it when your mounts rose to depart,
For I entrusted it to you when I started your journey
and my company had said, 'Let us journey by night to Taybah.'
And it said to my companions it would go to Tayba
فناديتموthen you called عندat الأصائلlate afternoons بالسرىfor night travel
فناديتمو عند الأصائل بالسرى
سحيراًshortly before dawn فلباكمand it answered you علىwith عجلhaste ليfor me
سحيراً فلباكم على عجل لي
Then at late afternoon you called for travel by night,
So you called it at nightfall in Sari
shortly before dawn; it answered you hastily on my behalf.
Hurrying, so it responded quickly to me
وخلقتمand you made المضنيthe stricken one علىintent on صبpouring دمعهhis tears
وخلقتم المضني على صب دمعه
غراماًin consuming love فقلso say ماشئتwhatever you wish فيabout الصبthe lover والصبand the outpouring
غراماً فقل ماشئت في الصب والصب
And you made the stricken one pour out his tears
And you made me suffer shedding its tears
in consuming love—say what you will of the lover and the outpouring.
In love, so say what you wish about the pouring and outpouring
ويمتمواand you headed toward أرضthe land of الحجازthe Hijaz فحسبكمso enough for you
ويمتموا أرض الحجاز فحسبكم
بلغتمyou attained مناكمyour wishes والأسىand sorrow بعدكمafter your departure حسبيis enough for me
بلغتم مناكم والأسى بعدكم حسبي
You headed toward the land of the Hijaz—enough for you:
And you reached the land of Hijaz, so it’s enough for you
you attained your wishes; sorrow after your departure is enough for me.
That you attained your homes, while yearning after you is enough for me
كلاناboth of us سواءalike فيin السهادsleeplessness وإنماyet
كلانا سواء في السهاد وإنما
تناءىgrew distant بكمwith you دونيrather than me السهادsleeplessness ليfor me القربnearness
تناءى بكم دوني السهاد لي القرب
We are both alike in sleeplessness, yet
We are equal in longing, though longing
sleeplessness has borne you far, not me; nearness is mine.
Distinguishes you from me, nearness is mine
غداtomorrow يبلغwill attain الساريthe night-traveler مناهhis wish وينقضيand will end
غدا يبلغ الساري مناه وينقضي
عناهhis hardship ويخلوand is alone بالأسىwith sorrow الوادعthe restful one الجنبin body
عناه ويخلو بالأسى الوادع الجنب
Tomorrow the night-traveler will attain his wish, and end
Tomorrow the traveller will reach his destination and
his hardship; the man lying at rest is left alone with sorrow.
His yearning will cease while the one left behind remains full of sorrow
وهلbut can there be وادعone at rest فيamong القومthe company منone who عقدbound الجوىburning anguish
وهل وادع في القوم من عقد الجوى
بجفنيهto his eyelids ماwhat lies بينbetween الحواجبthe eyebrows والهدبand the eyelashes
بجفنيه ما بين الحواجب والهدب
But can one among the company rest who has bound his anguish
Is there any left behind among the tribe whose eyelids
to his eyelids, between brows and lashes?
Have not shed tears between brow and eyelid?
يقولhe says الريحthe wind ظنhe thought أنthat قدalready سرتyou traveled بهمwith them
يقول الريح ظن أن قد سرت بهم
أرحتyou eased الجوىthe anguish هبيblow علىupon كبديmy liver هبيblow
أرحت الجوى هبي على كبدي هبي
He speaks to the wind, thinking it has already journeyed with them:
The wind says it thought it carried them
'You have eased my anguish—blow upon my liver, blow!'
Comforting my love – blow upon my chest, blow!
وقدand may تقعدhold back الأقدارfate منone whose قلwas slight حظهhis fortune
وقد تقعد الأقدار من قل حظه
علىdespite أنهhis being وافىhaving come to الهوىpassion وافرabundant in الحبlove
على أنه وافى الهوى وافر الحب
Fate may hold back one whose fortune is slight,
Fate may let down the one whose lot is little
though he has come to passion with abundant love.
Though he was true to love and abundant in passion
ولكننيbut I لمdid not آتهمblame فيfor تأخريmy delay
ولكنني لم آتهم في تأخري
علىdespite كثرةthe abundance of الأسبابthe causes شيئاًanything سوىexcept ذنبيmy sin
على كثرة الأسباب شيئاً سوى ذنبي
But in my being left behind I have blamed
But I did not come to them though my excuses were many
nothing, despite the many causes, except my sin.
Except for my sin, nothing else
ولولاهand were it not for it ماnot نادىcalled المناديthe caller إلىto الحمىthe sanctuary
ولولاه ما نادى المنادي إلى الحمى
وماwhile not أناI فيamong أولىthe foremost الركائبthe mounts والركبand the riders
وما أنا في أولى الركائب والركب
Were it not for that, the caller would not summon others to the sanctuary
And were it not for that, the caller would not call to the valley
without my being among the foremost mounts and riders.
Nor would I be among the first riders and caravan
فإنso if تعتبmake amends الأيامthe days لمnot تبقleave ليإذاfor me, when
فإن تعتب الأيام لم تبق ليإذا
بلغتI attained المنيmy wishes منهمthrough them علىagainst الدهرtime منany ذنبfault
بلغت المني منهم على الدهر من ذنب
If the days make amends, they will leave me—when
If the days blame me, no sin of mine
I gain my wish through them—no fault to find with time.
Will remain when I reach their camp throughout time
وأبسطand I unfold آماليmy hopes وأوقنand I am certain باللقاof meeting
وأبسط آمالي وأوقن باللقا
وأهتفand I cry out منfrom عجبيmy wonder بحاديto the driver of السرىnight travel عجturn aside بيwith me
وأهتف من عجبي بحادي السرى عج بي
I shall unfold my hopes and be certain of meeting,
I spread out my hopes and grow certain of meeting
and cry in wonder to the night-journey's driver: 'Turn aside with me!'
And cry out in wonder to the rider of the caravan – how amazing!
فهلso is there فيكمamong you منanyone حاملcarrying ليfor me ضراعةa supplication
فهل فيكم من حامل لي ضراعة
إلىto شافعيmy intercessor فيon يومthe day of حشريmy gathering إلىbefore ربيmy Lord
إلى شافعي في يوم حشري إلى ربي
Is there someone among you who will carry my supplication
Is there among you one who will carry for me a flag
to my intercessor on the day I am gathered before my Lord?
To my intercessor on the Day of my Gathering to my Lord?
إلىto خيرthe best مخلوقcreated being وأرأفand the most compassionate مرسلmessenger
إلى خير مخلوق وأرأف مرسل
وأشرفand the noblest مبعوثenvoy إلىto العجمthe non-Arabs والعربand the Arabs
وأشرف مبعوث إلى العجم والعرب
To the best of creatures and the most compassionate messenger,
To the best of creation and most merciful messenger
the noblest envoy to non-Arabs and Arabs;
And most noble envoy to non-Arabs and Arabs alike
إلىto خيرthe best خافbarefoot person (probable reading) فيamong البراياcreatures وناعلand a shod person
إلى خير خاف في البرايا وناعل
وأكرمand the noblest واطone who treads فيamong الأنامmankind علىupon التربthe dust
وأكرم واط في الأنام على الترب
to the best among mortals, barefoot or shod,
To the best who walked the wilds in sandals
the noblest among mankind to tread upon the dust;
And the most generous serving among people on the ground
إلىto خيرthe best منone whom تشدوsing الرفاقthe traveling companies بذكرهin mentioning him
إلى خير من تشدو الرفاق بذكره
فيسريso passes الهوىlove والشوقand longing منهمfrom them إلىto النجبthe noble camels
فيسري الهوى والشوق منهم إلى النجب
to the best whose name the traveling companies sing,
To the best whose companions reminisce of him
so love and longing pass from them into their noble camels;
So longing and fervor spread among them to the elite
إلىto صاحبthe master of الحوضthe Pool الذيwhich كانwas مؤمنa believer
إلى صاحب الحوض الذي كان مؤمن
سيرويwill drink his fill غداtomorrow منfrom فرطthe abundance of منهلةits watering place العذبthe sweet
سيروي غدا من فرط منهلة العذب
to the master of the Pool, where a believer would
To the owner of the Pond who, faithful,
drink his fill tomorrow from its abundant, sweet watering place;
Will give drink tomorrow from his overflowing, sweet water
إلىto شافعthe intercessor for العاصينthe sinners عندin الهمdistress
إلى شافع العاصين عند الهم
ومنقذهمand their rescuer فيat الحشرthe Gathering منfrom غمرةthe overwhelming flood of الكربanguish
ومنقذهم في الحشر من غمرة الكرب
to the intercessor for sinners in distress,
To the intercessor for sinners in hardship
who rescues them at the Gathering from overwhelming anguish;
And their rescuer at the Gathering from the pit of disaster
ومنand him whose أنزلsent down الرحمنthe Merciful ذكرthe mention of صفاتهhis qualities
ومن أنزل الرحمن ذكر صفاته
وأمنهand his security (unclear) الوسطيthe middlemost (unclear) علىupon ألسنthe tongues of الكتبthe scriptures
وأمنه الوسطي على ألسن الكتب
to him whose qualities the Merciful sent down in remembrance,
He who the Merciful revealed his attributes
and his middlemost security [wording unclear], upon the tongues of the scriptures;
And his uprightness in the scriptures in all tongues
وصرحand plainly declared عيسىJesus باسمهhis name وكذلكand likewise الكليمthe one spoken to by God
وصرح عيسى باسمه وكذلك الكليم
المناجيthe one communing with الربthe Lord بالجانبat the side الغربيthe western
المناجي الرب بالجانب الغربي
Jesus plainly declared his name, as did the one spoken to by God,
Jesus proclaimed his name and so did Kalim
who communed with the Lord on the western side;
Praying to the Lord on the west side
وإيوانand the palace hall of مسرىKisra (probable reading) شقwas split والنارand the fire أخمدتwas extinguished
وإيوان مسرى شق والنار أخمدت
لمولدهat his birth والجنand the jinn تقذفwere pelted بالشهيبwith shooting flames (probable reading)
لمولده والجن تقذف بالشهيب
Kisra's palace hall was split, and the fire extinguished
The wall of the Masjid was split and the fire quenched
at his birth, while the jinn were pelted with shooting flames;
For his birth, and the jinn flung flaming stars
وشاهدتand witnessed الغلمانthe boys شقthe opening of فؤادهhis heart
وشاهدت الغلمان شق فؤاده
فطيماًas a weaned child وتطهيرand the cleansing by الملائكthe angels للقلبof the heart
فطيماً وتطهير الملائك للقلب
the boys witnessed his heart being opened
The youths witnessed the splitting of his chest
when he was newly weaned, and the angels' cleansing of his heart;
A blessing, as the angels purified his heart
كذاlikewise شاهدتwitnessed منfrom بمنهthrough his bounty أمUmm (mother of) معبدMa'bad
كذا شاهدت من بمنه أم معبد
شويههتاher little ewe (probable reading) العجفاthe emaciated تعجcrying out علىfor الحلبmilking
شويههتا العجفا تعج على الحلب
likewise Umm Ma'bad witnessed, through his bounty,
Thus she witnessed who was Umm Ayman
her emaciated little ewe crying out to be milked;
Milking the old camel, bouncing up and down
وأنباand he foretold بظهرbeyond الغيبthe unseen عنabout موتthe death of جيشهhis army
وأنبا بظهر الغيب عن موت جيشه
ومنand those who ماتdied منهمamong them منwhether نسيبa kinsman ومنor among صحبcompanions
ومن مات منهم من نسيب ومن صحب
he foretold, from beyond sight, the death of his army,
He gave news of the unseen death of their army
and those among them who died, whether kinsmen or companions;
And who died of his relatives and companions
وعنand about حالهمtheir condition فيهاwithin it إذاwhen استشهدواthey were martyred بهاin it
وعن حالهم فيها إذا استشهدوا بها
كراماًhonored وماand what خصواthey were specially favored بهwith it منof رضاthe favor of الربthe Lord
كراماً وما خصوا به من رضا الرب
and their condition within it when they were martyred there,
And of their state when martyred in it
honored, and the Lord's favor specially bestowed upon them;
Honored and singled out by the pleasure of the Lord
وعماand about what جرىhappened منconcerning أمرthe matter of تاميرappointing to command خالدKhalid
وعما جرى من أمر تامير خالد
وسماهand he named him سيفthe Sword of اللهGod للبأسfor battle والذبand defense
وسماه سيف الله للبأس والذب
and what came to pass in Khalid's appointment to command;
And of what transpired with commander Khalid
he named him the Sword of God for battle and defense;
Named by Him the Sword of God in valor and assault
وأنبأand he announced عنabout موتthe death of النجاشيal-Najashi إذwhen قضىhe passed away
وأنبأ عن موت النجاشي إذ قضى
وعنand about حاطبHatib ذاكthat man لمسامحthe forgiven (probable reading) بالذنبfor the sin
وعن حاطب ذاك لمسامح بالذنب
he announced al-Najashi's death when he passed away,
And he gave news of the death of the Negus when done
and spoke of Hatib, that man forgiven for his sin;
And of Hatib and his pardoned sin
وأنand that ليسthere is no كرسىthrone بعجafter (probable reading) كسرىKisra
وأن ليس كرسى بعج كسرى
لفارسfor Persia يقومstands ولاnor ملكa kingdom بدورrevolves (probable reading) علىupon قطبan axis
لفارس يقوم ولا ملك بدور على قطب
and that after Kisra no throne
That no throne remains like Chosroes’ throne
would rise for Persia, nor any kingdom revolve upon its axis;
For the Persian who rose nor rule revolved around an axis
وفتحand the conquest of القصورthe palaces البيضthe white منin أرضthe land of بابلBabylon
وفتح القصور البيض من أرض بابل
لامتهfor his community بعدafter اليسيرa little منof الحقبthe periods of time
لامته بعد اليسير من الحقب
and the conquest of the white palaces in the land of Babylon
And the conquest of the white palaces of Babylon’s land
for his community after only a short stretch of time.
After a short time from the periods
نأسنةunclear word لهfor him اللهGod الوسيلةthe station of nearness فيon غدthe morrow
نأسنة له الله الوسيلة في غد
وصلىand may He bless عليهhim منas a نبيprophet ومنand as a منبيbearer of tidings
وصلى عليه من نبي ومن منبي
May God grant him the station of nearness tomorrow [opening word unclear],
Allah made the means easy for him tomorrow
and bless him, prophet and bearer of tidings.
And prayers of every prophet and prophet sent
وجاؤهand they came to him يوماًone day وهوwhile he يخطبwas preaching فاشتكواand they complained
وجاؤه يوماً وهو يخطب فاشتكوا
إليهto him الذيwhat همthey فيهwere in it منof شدةthe severity of الخطبthe plight
إليه الذي هم فيه من شدة الخطب
One day they came while he was preaching and complained
And they came to him one day complaining
to him of the grievous plight they were in,
To him of the hardship they faced
وإنand that الحياrain قدalready شحgrew scant والزرعand the crops قدalready ذويwithered
وإن الحيا قد شح والزرع قد ذوي
وضرعهمand their udders (wording unclear) بأمثالwith the likes of الجبالmountains منof السحبclouds
وضرعهم بأمثال الجبال من السحب
that rain had grown scant and the crops had withered,
That cattle grew scarce and crops withered
and their udders [wording unclear], with mountain-like clouds;
With mountains worth of clouds but no rain
وجادتand poured generously بصوبwith a downpour of الغيثrain منfrom كلevery جانبside
وجادت بصوب الغيث من كل جانب
وتمتand continued إلىuntil السبوعthe week (probable reading) دائمةunceasing in السكبpouring
وتمت إلى السبوع دائمة السكب
the clouds poured down rain from every side
Clouds came from all sides
and continued pouring without pause for a week.
Raining continuously until weeks passed
فجاءوهthen they came to him يستصحونهasking him for clear skies فدعاand he prayed لهمfor them
فجاءوه يستصحونه فدعا لهم
فولتso they turned away بسقياهمwith their rainfall إلىto الدوحthe great trees والعشبand the grass
فولت بسقياهم إلى الدوح والعشب
Then they came asking him for clear skies, and he prayed for them,
So they came to ask him to pray and he prayed for them
so the clouds carried their rainfall away to the great trees and grass.
Diverting the rain back to meadow and grass
وإنand indeed حنينthe yearning cry of الجذعthe trunk أبهرthe most dazzling آيةsign
وإن حنين الجذع أبهر آية
رآهاsaw it جميعall الصحبthe companions فيin المسجدthe mosque الرحبthe spacious
رآها جميع الصحب في المسجد الرحب
The trunk's yearning cry was a most dazzling sign,
The camel calf was a clear miracle
which all the companions saw in the spacious mosque;
All the companions saw in the vast mosque
كذلكlikewise فيin شكوىthe complaint of البعيرthe camel الذيthat أتىcame
كذلك في شكوى البعير الذي أتى
إليهto him ونطقand the speech of الذئبthe wolf والعيرand the wild ass والضبand the spiny-tailed lizard
إليه ونطق الذئب والعير والضب
likewise in the complaint of the camel that came
Likewise when the camel came
to him, and the speech of the wolf, the wild ass, and the spiny-tailed lizard;
Speaking to him, as did the wolf and camel bull
وجاءتand came لهto him الشجارthe trees (probable reading) لماwhen دعاhe called بهاfor them
وجاءت له الشجار لما دعا بها
وقالand he said لهاto them عوديreturn فعادتso they returned علىupon العقبthe heel
وقال لها عودي فعادت على العقب
the trees came to him when he called them,
The trees came when he called them
and he said, 'Return,' so they turned back on their heels.
And he said “return” so they returned to the hill
وفيand on يومthe day of بدرBadr أنجدتهaided him علىagainst العداthe foes
وفي يوم بدر أنجدته على العدا
ملائكةthe angels of الرحمنthe Merciful فيat موقفthe scene of الحربbattle
ملائكة الرحمن في موقف الحرب
On the day of Badr he was aided against his foes
On Badr’s day the Merciful’s angels gave him victory
by the Merciful's angels on the battlefield;
In the battle, surrounding the enemy
وأعطيand he gave ببدرat Badr عودa stick of نخلpalm wood عكاشة'Ukashah
وأعطي ببدر عود نخل عكاشة
فألقاهand he found it (probable reading) منamong أمضىthe sharpest المهندةIndian-forged القضبblades
فألقاه من أمضى المهندة القضب
at Badr he gave 'Ukashah a palm stick,
At Badr he was given the palm trunk of Ukashah
and he found it among the sharpest Indian-forged blades;
So he threw it, the hardest throwing arm
وأعطيand he gave قضياًa twig (probable reading) لابنto Ibn (son of) ججشJahsh (probable reading) لدىamid الوغاbattle
وأعطي قضياً لابن ججش لدى الوغا
فصارso it became حساماًa sword صادقtrue in الهزthe swing والندبand the summons
فصار حساماً صادق الهز والندب
he gave Ibn Jahsh a twig amid the battle,
And was given the verdict on Ibn Jusham in passion
and it became a sword true in the swing and the summons to action;
So it became in his hands an honest, striking blade
كذاكlikewise غداbecame عودa stick حباهhe bestowed it ابنIbn (son of) أسلمAslam
كذاك غدا عود حباه ابن أسلم
حساماًa sword شديدmighty in الضربstriking لمnot يكwas عنfrom ضربhammering
حساماً شديد الضرب لم يك عن ضرب
likewise a stick he bestowed upon Ibn Aslam became
Thus the staff granted to Ibn Aslam became
a fiercely striking sword, though it had not come from hammering.
A sword, strong in blows, never failing to strike
فأعجبso marvel بهاat them أسيافswords of قدرةthe power of قادرthe Almighty
فأعجب بها أسياف قدرة قادر
غتbecame (uncertain reading) قضيباًa cutting blade فيin فعلهاtheir action وهيand they are منfrom قضبtwigs
غت قضيباً في فعلها وهي من قضب
Marvel, then, at them—swords of the power of the Almighty,
The swords of the Powerful’s power struck wonder
keen blades in action, though made from twigs [opening word uncertain];
Changing a staff by their actions though it was but a piece of wood
ويومand on the day of حنينHunayn إذwhen رمتpelted كفهhis palm العداthe foes
ويوم حنين إذ رمت كفه العدا
بحصبةwith a handful of pebbles عمتencompassed سائرall القومthe company بالحصبwith pelting
بحصبة عمت سائر القوم بالحصب
and on the day of Hunayn, when his palm pelted the foes
At Hunayn when the enemy pelted his hand
with a handful of pebbles, the pelting reached the whole company.
With a rock covering all the people with pebbles
فولواso they fled وأطرافand the points of القناthe spears فيin ظهورهمtheir backs
فولوا وأطراف القنا في ظهورهم
تنوشهمassailing them ماwhat lies بينbetween جنبa flank إلىto صلبa spine
تنوشهم ما بين جنب إلى صلب
They fled, spearpoints in their backs,
And they fled with the edges of swords at their backs
assailing them from flank to spine.
Stabbing them between ribs and spine
وفضلةand a remnant of ماءwater فيin إناءa vessel تدفقتgushed forth
وفضلة ماء في إناء تدفقت
أناملهhis fingertips منهاfrom it بمنهمرwith a torrent عذبsweet
أنامله منها بمنهمر عذب
And from a little water left in a vessel there flowed
And leftovers of water in a vessel spilled over
from his fingertips a torrent of sweet water;
His fingers, so clear and fresh
فروىso he quenched بهاwith it جيشthe army of الصحابةthe companions فاكتفواand they had enough بماof what
فروى بها جيش الصحابة فاكتفوا بما
وردوهthey drew it للوضوءfor ablution وللشربand for drinking
وردوه للوضوء وللشرب
he quenched the companions' army with it; they had enough of what
He quenched with it the army of companions, satisfied
they drew for ablution and drinking.
With what they drank for ablution and drinking
وخصand he was singled out بأنin that عمتencompassed رسالتهhis message الورىall creation
وخص بأن عمت رسالته الورى
فسارتso it traveled مسيرthe course of الشمسthe sun فيthrough الشرقthe east والغربand the west
فسارت مسير الشمس في الشرق والغرب
He was singled out in that his message embraced all creation,
Singled out in that his message encompassed all people
traveling like the sun through east and west;
Traveling like the sun from east to west
وكانتand was لهfor him الأرضthe earth الفسيحةthe spacious مسجداًa mosque
وكانت له الأرض الفسيحة مسجداً
يصليhe prays بهاon it فيin السهلthe plain منهاof it وفيand in الهضبthe uplands
يصلي بها في السهل منها وفي الهضب
the spacious earth was made a mosque for him,
The vast earth was his mosque
where he could pray upon its plains and uplands;
Praying across its plains and hills alike
وصارand became ترابthe dust of الأرضthe earth طهراًa means of purification لناfor us بهthrough it
وصار تراب الأرض طهراً لنا به
فمنso whoever لمnot يجدfinds ماءwater تميممperforms dry ablution بالتربwith dust
فمن لم يجد ماء تميمم بالترب
and the earth's dust became our means of purification,
The soil of earth became pure through him
so whoever found no water could purify himself with dust.
So without water one could do tayammum with dust
وكانand he was لديamid الهيجاbattle يؤيدstrengthened بالصباby the east wind
وكان لدي الهيجا يؤيد بالصبا
وينصرand is given victory منfrom شهرa month's distance علىagainst الكفرunbelief بالرعبby terror
وينصر من شهر على الكفر بالرعب
Amid battle he was strengthened by the east wind,
The Hijr gales supported him
and aided against unbelief by terror a month's journey away;
And helped him defeat disbelief through awe
وعمتand encompassed كماjust as عمتencompassed رسالتهhis message الورىall creation
وعمت كما عمت رسالته الورى
شفاعتهhis intercession العظمىthe supreme علىover كلevery ذيbearer of ذنبsin
شفاعته العظمى على كل ذي ذنب
and, just as his message embraced all creation, so did
As his great message covered all people
his supreme intercession extend to every bearer of sin.
So spread his greatest intercession to every sinner
لهhe has معجزاتmiracles لوif يقابلwere compared نورهاtheir light
له معجزات لو يقابل نورها
بشمسwith the sun of الضحىforenoon اضحتit would become منamong السحبthe clouds فيin نقبa gap
بشمس الضحى اضحت من السحب في نقب
He has miracles whose light, if compared
He has miracles that if compared to
with the morning sun, would leave that sun merely shining through a gap in the clouds.
The rays of forenoon would pierce the clouds with gaps
ومنand who ذاis this يعدcounts الفطرthe raindrops (probable reading) أويحصرor numbers الحصيthe pebbles
ومن ذا يعد الفطر أويحصر الحصي
ويحصيand reckons بذهنwith a mind ثاقبpiercing عددthe number of الشهبmeteors
ويحصي بذهن ثاقب عدد الشهب
Who could count the raindrops or number the pebbles,
Who can count creation or sum the counted
or reckon with a piercing mind the number of meteors?
Or enumerate by a penetrating mind the number of stars
فباللهso, by God بلغةconvey to him (probable reading) تحيةthe greeting of قاعدone left behind
فبالله بلغة تحية قاعد
غداhas become منthrough خطاياهhis sins علىupon مركبa mount صعبunruly
غدا من خطاياه على مركب صعب
So, by God, convey to him the greeting of one left behind,
So by God deliver my greetings at dawn
who, through his sins, now rides an unruly mount;
When sins embark him on a difficult ship
وأدand convey إليهto him شوقthe longing of القلبthe heart مدstretched لهtoward him
وأد إليه شوق القلب مد له
وعينand an eye غدتhas become بالدمعwith tears هاميةoverflowing الغربthe bucket
وعين غدت بالدمع هامية الغرب
convey to him the longing of a heart stretched toward him,
Convey the longing of my heart, outstretched
and of an eye whose bucket overflows with tears.
While my eyes brim with roving, wandering tears
وكررand repeat سلاميmy greeting وأسألand ask اللهGod ليfor me بهthrough him
وكرر سلامي وأسأل الله لي به
لأقضيso I may attain مراميmy aim قبلbefore أنthat ينقضيcomes to an end نحجيmy allotted life (probable reading)
لأقضي مرامي قبل أن ينقضي نحجي
Repeat my greeting, and ask God for me through him,
Repeat my greetings and ask Allah through him
that I may attain my aim before my allotted life runs out,
To fulfill my hopes before my sun sets
ويكشفand may He remove عنfrom قلبيmy heart حجابthe veil of حظوظهits desires
ويكشف عن قلبي حجاب حظوظه
فإنfor indeed حظوظthe desires of النفسthe self منamong أمنعthe most impenetrable الحجبveils
فإن حظوظ النفس من أمنع الحجب
and that He lift from my heart the veil of its desires,
And uncover from my heart the veil of his gifts
for the self's desires are among the most impenetrable veils.
For the soul’s gifts are the toughest veil
عسىmay there be نفخةa breath يضفوgrows ample بهاthrough it ظلthe shade of جاهstanding
عسى نفخة يضفو بها ظل جاه
عليover me ويصفوand becomes clear ليfor me بموردهاat its watering place شربيmy draught
علي ويصفو لي بموردها شربي
Would that a breath might spread the shade of his standing
May a breath grant me the shade of glory
over me, and clear my draught at its watering place;
And clear my watering hole so I may drink
وعلىand may (probable reading) أنthat أحظيI be favored بلثمwith kissing ترابهhis dust
وعلى أن أحظي بلثم ترابه
واصبحand I become بعدafter البعدdistance منamong جيرةthe neighbors of الشعبthe mountain pass
واصبح بعد البعد من جيرة الشعب
and may I be blessed to kiss his dust,
That I may gain the honor to kiss his soil
and, after being far away, become one of the mountain pass's neighbors;
And wake after remoteness a neighbor of the enclosure
واشكوand I complain of دواءthe malady (probable reading) الذنوبsins الذيwhich وهيweakened
واشكو دواء الذنوب الذي وهي
بهاthrough them جسديmy body إلىto العارفthe knower of القلبthe heart
بها جسدي إلى العارف القلب
and complain of the malady of sins [probable reading] that has weakened
And complain to the healer of sins which have
my body through them, to the knower of the heart.
Wasted my body, to the knower of hearts
وتذهبand may vanish أدوائيmy ailments وتبردand may cool لوعتيmy burning anguish
وتذهب أدوائي وتبرد لوعتي
وأدركand I attain آماليmy hopes وآمنand I am safe فيamong سربيmy people
وأدرك آمالي وآمن في سربي
May my ailments vanish and my burning anguish cool,
So my illnesses disappear and my anguish cools
and may I attain my hopes and be safe among my people.
And I attain my hopes and feel safe in my group
وإنand if متI die منfrom قبلbefore اللقاءthe meeting بغصتيfrom my choking grief
وإن مت من قبل اللقاء بغصتي
فكمso how many ماتdied منfrom قبليbefore me بهاof it منof أخيa brother in حبlove
فكم مات من قبلي بها من أخي حب
If I die before the meeting, choked by my grief,
And if I die before the meeting in my agony
how many a brother in love before me has died of it!
Then how many have died before me in their love
عليهupon him سلامthe peace of اللهGod ماas long as هبتblows الصباthe east wind
عليه سلام الله ما هبت الصبا
وماand as long as افترsmiles ثغرthe mouth of النورblossoms منfrom أدمعthe tears of السحبthe clouds
وما افتر ثغر النور من أدمع السحب
God's peace be upon him as long as the east wind blows,
Peace be upon him whenever the morning breeze blows
and the mouth of blossoms smiles from the clouds' tears,
And the star of light peeks from the clouds’ tears
وماand as long as ناحlaments محزونone grieving وماand as long as حنyearns نازحone far away
وما ناح محزون وما حن نازح
وماand as long as شدتsings الورقاءthe gray dove فيupon غصنa bough رطبtender
وما شدت الورقاء في غصن رطب
as long as the sorrowful lament and the distant yearn,
Whenever a grieving one laments, a departing one leaves
and the gray dove sings upon a tender bough.
Whenever a branch sways on a wet tree