حاديcamel-driver الركبthe caravan لاdo not تحثurge المطياthe mounts
حادي الركب لا تحث المطيا
فكفاهاfor it suffices them شوقlonging يسوقdrives البطياthe slow
فكفاها شوق يسوق البطيا
O driver of the caravan, do not urge the mounts on.
O guide of the caravan, do not hasten the camel,
For longing suffices them, driving even the slow.
For longing itself drives the slow camel.
خلهاleave them تمتطيclimb الحزونthe rugged heights وغدهاand promise them (probable typo)
خلها تمتطي الحزون وغدها
بعدهاafterward بالحميin the sanctuary مهاداa resting place وطياsoft and level
بعدها بالحمي مهادا وطيا
Let them climb the rugged heights, and [promise] them
Let it ride the saddened one, and tomorrow
afterward in the sanctuary a soft, level resting place.
After it, the sands will be a bed and a wrap.
لاdo not تزدهاpress them further علىbeyond جوادهاtheir swift steed (context unclear) ودعهاand let them
لا تزدها على جوادها ودعها
الآنnow تهويplunge بينbetween الوهادthe hollows هوياheadlong
الآن تهوي بين الوهاد هويا
Do not press them further [phrase unclear], and let them
Do not give it more than its ability, leave it be
now plunge headlong between the hollows.
Now it wanders between the valleys plummeting.
أنfor (reading uncertain) بينbetween الضلوعthe ribs منهاof them إلىtoward الردىdeath
أن بين الضلوع منها إلى الردى
بعينat ‘Ayn (spring) الزرقاءal-Zarqa (the blue one) داءan ailment دوياgrievous
بعين الزرقاء داء دويا
For between their ribs, drawing them toward death,
For in its ribs to the land of ruin
lies a grievous sickness at ‘Ayn al-Zarqa.
Is an illness that rumbles like blue eyes.
ضمرlean mounts مكالفقسيlike bows (garbled wording) ترميhurl بشعثwith disheveled riders
ضمر مكالفقسي ترمي بشعث
فوقهاupon them كالسهامlike arrows مرمىa target قضياdistant (probable typo)
فوقها كالسهام مرمى قضيا
Lean mounts, [like bows], hurl disheveled riders
It has malicious determination, throwing its dishevelled hair
upon them like arrows toward a [distant] mark.
Over it like arrows with intended targets.
بلبلتهمbewildered them كأسthe cup السرىof night travel فتنثنواso they swayed
بلبلتهم كأس السرى فتنثنوا
نشوةintoxication ماnot سقواthey were given to drink بهاin it البابلياBabylonian wine
نشوة ما سقوا بها البابليا
The cup of night travel bewildered them, so they swayed,
Their nightingales drank from the cup of the Pleiades, so they leaned
in a rapture for which they had been given no Babylonian wine.
In ecstasy like none have made the Babylonians lean.
نشرواthey spread ذكرremembrance of منthe one whom أتوهthey came to him وأضغتand listened (probable typo)
نشروا ذكر من أتوه وأضغت
فأعادتso they restored ثوبthe garment الفلاof the desert مطوياfolded up
فأعادت ثوب الفلا مطويا
They spread the remembrance of him they came to, and [the mounts listened],
They spread the name of their visitors and listened closely
so they folded the desert's garment once more.
So it brought back the robe of virtue folded up.
وتغنواand they sang بهof him فأغنىso it dispensed with سراهاtheir night journey
وتغنوا به فأغنى سراها
عنfrom براهاtheir nose-rings زمامهاtheir rein المرخياslackened
عن براها زمامها المرخيا
They sang of him, and their night journey had no need
And they sang of it, so it made its secret wealth
of the slackened rein at their nose-rings.
Needless of any clear proof, releasing its tied reins.
حسبهاenough for them منafter ظماthirst تكابدthey endure فيin الفقرpoverty
حسبها من ظما تكابد في الفقر
غداtomorrow رؤيةseeing المنازلthe dwellings رياa quenching draught
غدا رؤية المنازل ريا
Enough for them, after the thirst they endure in want,
It is enough for it to endure poverty in verse
is tomorrow's sight of the dwellings, a quenching draught,
Tomorrow, seeing the dwellings will be a pasture.
ومناخاًand a halting-place رحباًspacious وظلاًand shade ظليلاًdeep
ومناخاً رحباً وظلاً ظليلاً
ونباتاًand vegetation رطباًfresh وماءand water روياthirst-quenching
ونباتاً رطباً وماء رويا
and a spacious halting-place and deep shade,
And a vast meadow, shaded shade
and fresh herbage and thirst-quenching water.
And moist plants and plentiful water.
ثمthen رقتهمraised them (reading uncertain) جسيماًإذاgreatly; when (joined words) ماemphatic particle
ثم رقتهم جسيماًإذا ما
بلغتreached ركبيmy caravan مطاهاits mounts النبياthe Prophet
بلغت ركبي مطاها النبيا
Then they raised them [greatly], when
Then when my caravan reaches
the mounts of my caravan reached the Prophet.
Its furthest destination, they softened.
ثمthen رقتهمraised them (reading uncertain) إلىto الحرمthe sanctuary الزاهيresplendent
ثم رقتهم إلى الحرم الزاهي
منhe who حلهdwelt in it مكاناin station علياexalted
من حله مكانا عليا
Then they bore them up to the resplendent sanctuary,
Then they softened to the brilliant sanctuary
whose inhabitant is exalted in station.
That He made an exalted, towering place.
وخلاهاand spared them ذمblame فقدfor indeed أرضتpleased القومthe company
وخلاها ذم فقد أرضت القوم
وأوفواand they reached بهاon them المكانthe place الرضياpleasing
وأوفوا بها المكان الرضيا
And blame spared them, for they had pleased the company,
And they left it with dispraise, for it pleased the people
and on them they reached the well-pleasing place.
And they fulfilled it with the satisfactory place.
حرمa sanctuary ضمenfolded ذلكthat المصطفىthe Chosen One الهاديthe guide
حرم ضم ذلك المصطفى الهادي
البشيرthe bearer of glad tidings المطهرthe purified one الهاشمياthe Hashimite
البشير المطهر الهاشميا
A sanctuary embracing that Chosen One, the guide,
A sanctuary that enveloped that guiding Prophet
the bearer of glad tidings, the purified Hashimite.
The bearer of good news, the cleanser, the Hashimite
حيثwhere تلقىyou find مهابطplaces of descent الوحيrevelation فيهwithin it
حيث تلقى مهابط الوحي فيه
بجتلىbeholds (probable typo) وفدهits visitors سناهاtheir radiance المضياshining
بجتلى وفده سناها المضيا
Where you find within it the places where revelation descended,
Where the descents of revelation upon him were received
its visitors [behold] their shining radiance.
Openly, and the passage of his years, gone.
حرمa sanctuary كانwould جبرائيلGabriel بوحيwith the revelation of اللهGod
حرم كان جبرائيل بوحي الله
يأتيهcome to it بكرةin the morning وعشياand in the evening
يأتيه بكرة وعشيا
A sanctuary where Gabriel, with God's revelation,
A sanctuary where Gabriel brought him God's revelation
would come morning and evening.
Morning and evening.
حرمa sanctuary حلdwelt فيهin it أعلىthe highest of البراياcreatures
حرم حل فيه أعلى البرايا
شرفاًin honor شامخاًlofty واصلاًand in lineage زكياpure
شرفاً شامخاً واصلاً زكيا
A sanctuary where the highest of creatures dwelt,
A sanctuary where the highest of creations dwelled
lofty in honor and pure in lineage.
With towering nobility and ancestry most pure.
رحمةthe mercy of اللهGod فيin الوجودexistence علىupon الخلققcreatures (apparent typo)
رحمة الله في الوجود على الخلقق
هداهمHe guided them بهاby it الصراطthe path السوياstraight
هداهم بها الصراط السويا
God's mercy upon creatures throughout existence,
God's mercy upon people in existence
by which He guided them along the straight path.
Guided them with it to the straight path.
فاستجابso he responded الذيthe one whom براهHe created him سعنياunclear in source
فاستجاب الذي براه سعنيا
وتوليand turned away الذيthe one who قضاةjudges (context unclear)
وتولي الذي قضاة
So the one He created responded [last word unclear],
So he who saw him as innocent responded
and the one [phrase unclear] turned away.
And turned to Him who judges.
فغداso became منwhoever أطاعهobeyed him وأتاهand came to him
فغدا من أطاعه وأتاه
راضياًcontent عندbefore ربهhis Lord مرضياwell-pleasing
راضياً عند ربه مرضيا
So whoever obeyed him and came to him became
Thus tomorrow, he who obeyed and came to Him
content before his Lord, and pleasing to Him.
Will be content with his Lord, pleasing.
وهويand fell منwhoever عصاهdisobeyed him فيinto دركan abyss
وهوي من عصاه في درك
النارof the Fire وكانواand they were بهاof it أحقmost deserving برياcreatures (uncertain reading)
النار وكانوا بها أحق بريا
And whoever disobeyed him fell into an abyss
And he who disobeyed Him plummets
of the Fire; they were the [creatures] most deserving of it.
Into the heat of Hell, and they were most deserving of it.
ماnot أفادتbenefited قربةkinship أبيAbu (father of) لهبLahab (flame)
ما أفادت قربة أبي لهب
شيئاًat all وتبتand perished يداهhis two hands عبداًa servant عصياrebellious
شيئاً وتبت يداه عبداً عصيا
Abu Lahab's kinship did not avail him
No benefit did the devotion of Abee Lahab bring
at all; his hands perished—a rebellious servant.
Anything, and his hands perished, disobedient.
وأفادتand benefited عنايةcare of الخالقthe Creator الروميthe Roman
وأفادت عناية الخالق الرومي
والفارسيand the Persian والحبشياand the Abyssinian
والفارسي والحبشيا
And the Creator's care benefited the Roman,
But the care of the Creator benefited
and the Persian and the Abyssinian.
The Romans, the Persians and the Ethiopians.
صاحبmaster of المعجزاتmiracles يشبهresembles أخفاthe most hidden (word fragment)
صاحب المعجزات يشبه أخفا
خهاof them (garbled word ending) لرائيهto its beholder كوكباًa star درياbrilliant
خها لرائيه كوكباً دريا
Master of miracles: even the most hidden [of them] resembles
The owner of miracles resembles his brother
a brilliant star to its beholder.
To the beholder, like a brilliant star.
خاتمSeal of الرسلthe messengers كانwas آدمAdam طيناًclay
خاتم الرسل كان آدم طيناً
فيat ابتداءthe beginning of خلقهhis creation وكانand he was نبياa prophet
في ابتداء خلقه وكان نبيا
Seal of the messengers: Adam was clay
The seal of the messengers was Adam, clay
at the beginning of his creation, while the Seal was already a prophet.
In the beginning of his creation, and was a prophet.
خصهsingled him out اللهGod بالكمالwith perfection فاندىthus the most generous الخلقcreatures
خصه الله بالكمال فاندى الخلق
طراًall without exception يداًin hand وأفضىand most spacious ندياin assembly
طراً يداً وأفضى نديا
God singled him out for perfection: the most generous of creatures,
God endowed him with perfection, so humanity shone
all without exception, in hand, and the most spacious in assembly.
Aloof, handed and most generous.
واصطفاهand chose him علىabove البراياcreatures وآتاand gave (continued word)
واصطفاه على البرايا وآتا
هhim (word ending) كتاباًa book مطهراًpurified عربياArabic
ه كتاباً مطهراً عربيا
And He chose him above all creatures, and gave
And He chose him over all of creation and gave him
him a purified book in Arabic.
A book made pure, in Arabic.
حسبهenough for him رفعةin exaltation سراهhis night journey إلىto الأقصىal-Aqsa
حسبه رفعة سراه إلى الأقصى
ومنهand from there أمhe headed toward السماءheaven رقياascending
ومنه أم السماء رقيا
His night journey to al-Aqsa is sufficient exaltation for him,
It is enough for him, the loftiness of his ascent to the Farthest
and from there he headed for heaven, ascending.
And from it, the Sky's Mother climbed high.
وكفاهand suffices him عمومuniversality of دعوتهhis call للخلقto creation
وكفاه عموم دعوته للخلق
فرقاًa distinction فيamong المعجزاتmiracles جلياclear
فرقاً في المعجزات جليا
And the universality of his call to creation suffices him
And enough for him, the comprehensiveness of his call to creation
as a clear distinction among miracles.
Evident, distinguished in miracles.
وأجلتand were made lawful (probable typo) لهfor him الغنائمspoils واللهand God
وأجلت له الغنائم والله
توليundertook فيهنconcerning them قسماًan apportionment سوياequitable
تولي فيهن قسماً سويا
And spoils were [made lawful] for him, and God
And gains were made legitimate for him, and God
undertook their equitable division.
Assumed for him in them an equal distribution.
وغدتand became مسجدa mosque لهfor him الأرضthe earth والتربand the dust
وغدت مسجد له الأرض والترب
طهوراًa purifying medium أنif (probable typo) عزماءwater is scarce (joined words) وفياsufficient
طهوراً أن عزماء وفيا
And the earth became a mosque for him, and the dust
And the earth and soil became a mosque for him
a means of purification [if sufficient water is scarce].
Purified, if resolved and loyal.
وحباهand He granted him معwith اللواءthe banner مقامthe station of المسجدthe mosque (context uncertain)
وحباه مع اللواء مقام المسجد
فيat بعثهhis resurrection وحوضاًand a pool روياthirst-quenching
في بعثه وحوضاً رويا
And He granted him, with the banner, the station of the mosque,
And granted him, along with the banner, the station of the mosque
at his resurrection, and a thirst-quenching pool,
In his mission, and a pond from which to drink.
وعموماًand universality منof الشفاعةintercession لمdid not يبينexclude
وعموماً من الشفاعة لم يبين
منfrom among المسلمينthe Muslims خلقاًa creature شقياwretched
من المسلمين خلقاً شقيا
and all-embracing intercession that excluded no
And comprehensive intercession for whom he did not make
wretched creature from among the Muslims.
Of the Muslims, a single wretched being.
ليتwould that شعريmy knowledge هلwhether ليfor me إليهto him معادa return
ليت شعري هل لي إليه معاد
فلعيso perhaps I (probable typo) أجلوpolish الفؤادthe heart العدياhostile
فلعي أجلو الفؤاد العديا
Would that I knew: is there a return to him for me?
I wish I knew, is there for me a return to Him
So [perhaps I] may polish my hostile heart.
So I meet Him, elating my longing heart?
ولعليand perhaps I أنضوstrip off ثيابthe garments of هوىdesire of النفسthe soul
ولعلي أنضو ثياب هوى النفس
وألقىand meet الإلهGod منهاof them عرباbare (probable typo)
وألقى الإله منها عربا
And perhaps I may strip off the garments of the soul's desire,
And perhaps I shed the garb of the soul's passions
and meet God [stripped bare] of them.
And meet my God stripped bare.
وأنand if الحظfortune أيقظهawakens it يدthe hand of التوفيقdivine aid
وأن الحظ أيقظه يد التوفيق
لمwould not أنوintend عنaway from حماهhis sanctuary مضياdeparture
لم أنو عن حماه مضيا
And if the hand of divine aid awakens fortune,
And that fate awakened him, the hand of accord
I would not intend to depart from his sanctuary.
Had I not turned away from His sanctuary.
وأناديand I call to طرفيmy gaze تمتعلديenjoy at (garbled joined words) القربnearness
وأنادي طرفي تمتعلدي القرب
بدارto an abode قضيتyou were kept far (probable typo) عنهاfrom it ملياfor a long time
بدار قضيت عنها مليا
And I call to my gaze: [Delight in] nearness
And I call my eyes, enjoy the nearness
to a home from which you were long [kept far].
Of a home from which I have been long absent.
هذهthis نعمةa blessing أتتكcame to you وقدand indeed كنتyou had been
هذه نعمة أتتك وقد كنت
فقيراpoor لهاin need of it فعدتso you became غنياrich
فقيرا لها فعدت غنيا
This is a blessing that came to you; you had been
This is a blessing that came to you when
poor for want of it, and so became rich.
You were poor for it, and so you became rich.
وأهنىand I congratulate النفسthe soul التيwhich أصبحbecame الدهرtime
وأهنى النفس التي أصبح الدهر
بهاtoward it بعدafter طولa long duration of حتفdeath حفياkindly solicitous
بها بعد طول حتف حفيا
And I congratulate the soul: time has become
And it comforted the soul which the days
kind to it after a long spell of death.
Made die at long last an easy death.
هذهthis بغيتيmy desire فإنso if متI die منfrom قبلbeforehand
هذه بغيتي فإن مت من قبل
فكمfor many a مغرمardent lover قضيmet his end مقضياas decreed
فكم مغرم قضي مقضيا
This is my desire; if I die before then,
This is my purpose - so if I die beforehand
for many a love-stricken man has died as decreed.
Then how many ardently in love have met their fate.
فعليهso upon him السلامpeace ماas long as قدحstrikes fire الصبحdawn
فعليه السلام ما قدح الصبح
بجنحin the wing of الدجاdarkness زناداًa fire-kindling stick ورياglowing
بجنح الدجا زناداً وريا
So peace be upon him as long as dawn strikes
So upon him be peace for as long as the dawn
a glowing fire-stick in the wing of darkness.
Stirs the wings of night with a burning wick.
وصلاةand the blessing of الإلهGod تسرىcourses عليهupon him
وصلاة الإله تسرى عليه
ماas long as تنثنيbends القضيبthe bough ليناًsupple ورياand well-watered
ما تنثني القضيب ليناً وريا
And may God's blessing course upon him
And may God's prayers flow upon him
as long as the bough bends, supple and well-watered.
As long as the pliant rod bends gently and willingly.