تقدمwent ahead قبلbefore الركبthe caravan دمعيmy tears ليبقاto remain
تقدم قبل الركب دمعي ليبقا
ويستودعand entrust الغدرانthe pools ماءwater مرقرقاshimmering
ويستودع الغدران ماء مرقرقا
My tears went ahead of the caravan, to remain
My tears advanced ahead of the caravan to remain
and entrust the pools with shimmering water.
And deposited sparkling water on the perfidious
ففرحso wounded (probable reading) آماقinner eye corners الجفونthe eyelids دوامهits ceaselessness
ففرح آماق الجفون دوامه
وماand (split-word fragment) زجهmingled with it (remaining fragment) منهاfrom them دمblood فترنقاso became turbid
وما زجه منها دم فترنقا
Their ceaseless flow [wounded] the corners of my eyelids,
So the eyelids rejoiced in their permanence
and blood from them mingled with it, making it turbid.
And no blood dripped from them and was contaminated
وهيgrew weak جلديmy fortitude حوشيتموmay you be spared (probable reading) يومthe day بنتموyou departed
وهي جلدي حوشيتمو يوم بنتمو
وماتand died اصطباريmy endurance بعدكمafter you لكمfor you البقاcontinued life
ومات اصطباري بعدكم لكم البقا
My fortitude weakened—may you be spared—on the day you departed,
They took away my patience after you
and my endurance died after you; may you live on.
While my endurance for you remains
وسرتمand you journeyed فلاso not قلبيmy heart استقرsettled مكانهits place
وسرتم فلا قلبي استقر مكانه
ولاnor مدمعيmy tears الساريtraveling by night أمامكمahead of you رقاceased
ولا مدمعي الساري أمامكم رقا
You journeyed on: my heart did not remain in its place,
You left so my heart found no rest in its place
nor did my tears, traveling by night ahead of you, cease.
Nor did my flowing tears ahead of you flow gently
وحرقتمand you burned قلبيmy heart فلمso not يرwas seen منزلa dwelling
وحرقتم قلبي فلم ير منزل
سواهother than it بأيديby the hands of ساكنيهits inhabitants تحرقاburnt
سواه بأيدي ساكنيه تحرقا
You burned my heart; no dwelling has been seen
You burned my heart so it saw no home
other than it, burned by the hands of its inhabitants.
Other than it with its inhabitants burning
وأفرشتموand you spread beneath جفنيmy eyelid القتادوthe qatad thorns and مضجعيmy bed
وأفرشتمو جفني القتادو مضجعي
فلولاbut for زفيريmy sighs عادwould have become بالدمعwith tears مورقاleafy
فلولا زفيري عاد بالدمع مورقا
You spread qatad thorns beneath my eyelid and on my bed;
And you made my eyelids the rug of my resting place
but for my sighs, they would have leafed out with tears.
Were it not for my sigh it would have returned with tears flowing
أجيرانناO our neighbors النائبينdeparting (probable reading) بشراكمواglad tidings to you غداtomorrow
أجيراننا النائبين بشراكموا غدا
إذاwhen انتموyou أصبحتموyou became جيرةneighbors of النقاal-Naqa
إذا انتمو أصبحتمو جيرة النقا
O our departing neighbors, glad tidings are yours tomorrow,
Our passing neighbors brought news of you yesterday
when you become neighbors of al-Naqa.
That tomorrow when you come you'd be good neighbors
نعمتمyou lived in bliss ونعمانand Nu'man الأراكthe arak trees أمامكbefore you
نعمتم ونعمان الأراك أمامك
وخلفتمواand you left behind منone whom عاقهhindered him عنكمfrom you الشقاmisery
وخلفتموا من عاقه عنكم الشقا
You dwell in bliss, with Nu'man of the arak trees before you,
You granted and bestowed the land ahead of you
leaving behind one whom misery kept from you.
And left behind whoever turned away from you suffering
تشبتclung (probable reading) بالحاديto the camel-driver وهاديand the guide of سراكمواyour night journey
تشبت بالحادي وهادي سراكموا
ليودعto entrust شكواهhis complaint فلمbut not يترفقاshow gentleness (dual)
ليودع شكواه فلم يترفقا
He clung to the camel-driver and the guide of your night journey,
Holding on to the guide and the one guiding your caravan
to entrust them with his complaint, but neither showed gentleness.
To convey his complaints but they did not show mercy
ولمand not يرعياobserve (dual) منof حرمةthe sanctity of القصدthe purpose موثقاًa pledge
ولم يرعيا من حرمة القصد موثقاً
لمنfor one who باتspent the night فيin أسرcaptivity of الصبابةardent longing موثقاbound
لمن بات في أسر الصبابة موثقا
Nor did they honor a pledge owed to the sanctity of his purpose,
Nor heeded the sanctity of intent, bound
toward one who spent the night bound in the captivity of longing.
To one who spends the night in captivity of youth, bound
كئيبgrieving غداbecame ثوبthe robe of السقامsickness موسعاًloose
كئيب غدا ثوب السقام موسعاً
عليهupon him وثوبand the robe of الاصطبارendurance مضيفاtight (probable reading)
عليه وثوب الاصطبار مضيفا
A grieving man, with sickness's robe grown loose
Sorrowful tomorrow the dress of sickness expands
upon him, while endurance's robe grew tight.
Upon him while the dress of patience is limited
يسايركمtravels alongside you شوقاًin longing ويثنيهand turns him back حطهhis lot (probable reading)
يسايركم شوقاً ويثنيه حطه
وهلand can يدركcatch up with العانيthe captive المقيدthe shackled مطلقاa free person
وهل يدرك العاني المقيد مطلقا
He travels alongside you in longing, but his lot turns him back.
Accompanying you in yearning though despised by disdain
Can a shackled captive catch someone who is free?
Can the suffering bound one ever be free
كأنيas though I بكمwith you والبيدand the deserts تطوىare folded away لديكموbefore you
كأني بكم والبيد تطوى لديكمو
وقدand already فزتموyou won دونrather than المتيمthe lovesick one باللقاthe meeting
وقد فزتمو دون المتيم باللقا
I seem to see you, with the deserts folded away before you,
As if I see you and the camel litters folded near you
having won the meeting denied the lovesick one.
And you have triumphed over the lover in meeting
فلاحتthen appeared لكمto you بينamong النخيلthe palm trees أشعةrays
فلاحت لكم بين النخيل أشعة
أضاءتshone بهاthrough them لاthe (corrupt word fragment) كوانcreation (remaining fragment) غرباًwestward ومشرقاand eastward
أضاءت بها لا كوان غرباً ومشرقا
Then rays appeared to you among the palm trees,
So rays have shone for you among the palm trees
by which creation shone, west and east.
Illuminating with them horizons, neither west nor east
وقدand already عفتمyou shunned الأكوارthe camel-saddles لماwhen علمتموyou learned
وقد عفتم الأكوار لما علمتمو
بهاthrough them أنthat تلكthat الأرضland أشرفthe noblest مرتقىplace of ascent
بها أن تلك الأرض أشرف مرتقى
You had shunned your camel-saddles once you learned
You recognized the sites when you knew
through them that this land was the noblest height to ascend.
That the land was the noblest ascent
وسابقتمواand you raced أقدامكمyour feet بوجوهكمwith your faces
وسابقتموا أقدامكم بوجوهكم
ليشرفto be ennobled خدa cheek ظلremained بالتربto the dust ملصقاpressed
ليشرف خد ظل بالترب ملصقا
You made your faces outrun your feet,
And your feet raced with your faces
so that a cheek kept pressed to the dust might be ennobled.
So that your cheek touched dust stuck
وقدand already عبرتexpressed عنabout وجطكمyour anguish (probable reading) عبراتكمyour tears
وقد عبرت عن وجطكم عبراتكم
إذfor الدمعthe tears منكمfrom you ثمthere أفصحmost eloquent منطقاin speech
إذ الدمع منكم ثم أفصح منطقا
Your tears had expressed your anguish,
And your tears expressed your passion
for there your tears were the most eloquent speech.
As the tears from you are more eloquent than speech
ووافيتموand you reached بابthe Gate of السلامPeace وكلكمand all of you
ووافيتمو باب السلام وكلكم
معdespite الأمنsafety منfrom هولthe terror of اللقاءthe encounter غداbecame لفاenfolded (unclear in context)
مع الأمن من هول اللقاء غدا لفا
You reached the Gate of Peace, and every one of you,
And you came to the door of peace while all of you
despite safety, became [enfolded] in the encounter's awe.
Tomorrow are safe from the horror of meeting
إذاwhen رفعraised الصبthe lover المسلمoffering greetings رأسهhis head
إذا رفع الصب المسلم رأسه
تغشتهenveloped him أنوارthe lights of الجلالmajesty فأطرقاso he lowered his head
تغشته أنوار الجلال فأطرقا
Whenever the lover offering greetings raised his head,
When the young Muslim raises his head
the lights of majesty enfolded him, and he lowered his gaze.
He is shrouded in the lights of majesty and bows down
وجاءتكموand came to you بشريglad tidings of القبولacceptance أنكمthat you
وجاءتكمو بشري القبول أنكم
وأنستموand you perceived نورthe light of الرضاfavor متألقاshining
وأنستمو نور الرضا متألقا
Glad tidings of acceptance came to you—that you...
And good tidings of acceptance came to you that you
and you beheld the light of favor shining.
And the light of pleasure shone radiantly
فباللهso, by God أدواgive شكرthanks for ماwhat فزتموyou won بهthrough it
فبالله أدوا شكر ما فزتمو به
بذكرby remembering كموyour (detached suffix) الصبthe lover الكثيبgrieving (probable reading) المؤرقاsleepless
بذكر كمو الصب الكثيب المؤرقا
By God, give thanks for what you have won
So for God's sake fulfill the gratitude for what you attained
by remembering the grieving, sleepless lover.
By remembering your ardent and troubled lover
وقولواand say تركناwe left فيin الديارthe homeland متيمتa lovesick man (probable reading)
وقولوا تركنا في الديار متيمت
بييتspends the night (probable reading) أخاa companion of وجدanguish ويصبحand wakes شيقاyearning
بييت أخا وجد ويصبح شيقا
And say: 'We left in the homeland a lovesick man
And say: we left behind a lover in the lands
who spends his nights in anguish and wakes yearning.'
A brother, family, who wakes up miserable
ينوحhe laments ولاand not يسطتيعcan (misspelled) منfrom فرطthe excess of عجزهhis helplessness
ينوح ولا يسطتيع من فرط عجزه
براحاdeparture فقدfor indeed فاقsurpassed الحمامthe dove المطوقاring-necked
براحا فقد فاق الحمام المطوقا
He laments, unable, in his utter helplessness,
Laments but cannot due to his utter despair
to leave; he has surpassed the ring-necked dove.
With comfort, as the ring-doves have surpassed him in cooing
وكونواand be شفيعيmy intercessors اليومtoday عندbefore شفيعكمyour intercessor
وكونوا شفيعي اليوم عند شفيعكم
غداtomorrow تغنمواyou will gain شكرأصthanks (corrupt form) وأجؤراًand rewards (probable reading) محققاassured
غدا تغنموا شكرأص وأجؤراً محققا
Be my intercessors today before your intercessor
And be my intercessors today with your own intercessor
tomorrow; gain thanks and assured rewards.
Tomorrow you will gain thanked and fulfilled reward
لعليperhaps I أحظىmay obtain قبلbefore موتيmy death بزورةa visit
لعلي أحظى قبل موتي بزورة
تزاحمsqueezes in بيfor me وقتاًa time منof العمرlife ضيقاnarrow
تزاحم بي وقتاً من العمر ضيقا
Perhaps before my death I may obtain a visit
Perhaps I will be granted before my death, a visit
that squeezes for me into a narrow span of life.
That competes for a while with my narrow lifetime
فقدfor indeed باتspent the night قلبيmy heart خافقاًfluttering خوفfor fear أننيthat I
فقد بات قلبي خافقاً خوف أنني
أرىsee سعيthe pursuit of آماليmy hopes منfor القربnearness مخققاunsuccessful (probable reading)
أرى سعي آمالي من القرب مخققا
My heart has spent the night fluttering, afraid that I
As my heart pounds fearing that
will see my hopes' pursuit of nearness [fail].
I will see my hopes of nearness utterly destroyed
ترىI wonder أنظرshall I see الدارthe dwelling التيwhich شرفتwas honored بهby him
ترى أنظر الدار التي شرفت به
وبقعةand the site of قبرa grave فاقتsurpassed الأرضthe earth مطلقاabsolutely
وبقعة قبر فاقت الأرض مطلقا
I wonder: shall I see the dwelling honored by him,
Do I see the house it honored and the spot of his grave?
and the site of a grave that surpasses all the earth?
Surpassing the whole world in nobility and freedom
وانشقand I breathe in روةحsolace (probable reading) القربnearness منfrom نحوthe direction of روضةa garden
وانشق روةح القرب من نحو روضة
يفوقsurpasses شذاهاits fragrance المندليMandali perfume المفتقاfreshly released
يفوق شذاها المندلي المفتقا
And breathe the solace of nearness from a garden
And the spirit of nearness splits open from the meadow
whose fragrance surpasses freshly released Mandali perfume?
Whose aroma surpasses the perfumed and pulverized
وبسكنand dwells (probable reading) قلبيmy heart جنةthe paradise of القربnearness آمناًsafely
وبسكن قلبي جنة القرب آمناً
لياليnights لاnot أخشىI fear عليهاfor them التفرقاseparation
ليالي لا أخشى عليها التفرقا
And shall my heart dwell safely in the paradise of nearness,
And the heart settles in the paradise of nearness reassured
for nights in which I fear no separation?
At nights I do not fear their separation
وتسكبand pours عينيmy eye للسرورfor joy مبرداsomething cooling
وتسكب عيني للسرور مبردا
ترفرفهmakes it flutter عهديmy knowledge بهof it أمسyesterday محرقاscorching
ترفرفه عهدي به أمس محرقا
And shall my eye pour out, for joy, a cooling [tear],
And my eyes pour with cool pleasure
making it flutter—I knew it yesterday as scorching?
Fluttering with my covenant with it yesterday burning
وآتيهand I come to him منfrom زلاتsins غداtomorrow عندbefore جاهhigh standing
وآتيه من زلات غدا عند جاه
وإنeven though كنتI have been منfrom أثقالهاtheir burdens اليومtoday موبقاruined
وإن كنت من أثقالها اليوم موبقا
And shall I come to him, [safe] from sins tomorrow through [his] standing,
And I come to it tomorrow with sins
although their burdens today have brought me to ruin?
And stand before its glory though I am today wicked
وفيand in صدقthe sincerity of توحيديmy affirmation of God's oneness وفقريand my poverty وفاقتيand my need
وفي صدق توحيدي وفقري وفاقتي
إلىfor العفوpardon مالاwhat does not ينتقيselect (unclear in context) ثمthere بالتقيthrough piety (probable reading)
إلى العفو مالا ينتقي ثم بالتقي
In my sincere affirmation of God's oneness, my poverty, and my need
In the sincerity of my monotheism, destitution, and devotion
for pardon lies something not selected there through piety [wording unclear].
To forgiveness what does not differentiate then the pious
وحبيand my love for أزكىthe purest of العالمينall beings وخيرهمand their best
وحبي أزكى العالمين وخيرهم
وأرافهمand their most compassionate (probable reading) بالمذنبينtoward sinners وأرفقاand gentlest
وأرافهم بالمذنبين وأرفقا
And in my love for the purest and best of all beings,
And my love for the best of both worlds and the finest
the most compassionate toward sinners, and the gentlest,
And most compassionate to sinners and most merciful
واشرفand the noblest of أهلthe people of الأرضthe earth أصلاًin origin ومحتداand ancestry
واشرف أهل الأرض أصلاً ومحتدا
وفرعاًand lineage واسماهمand their highest مقاماin station وأسقماand loftiest (probable reading)
وفرعاً واسماهم مقاما وأسقما
the noblest of earth's people in origin and ancestry,
And the noblest of people in origin and lineage
and in lineage, highest of them in station and [loftiest],
In branch, whom He named station and gave a minbar
وخاتمand the seal of جمعall الأنبياءthe prophets وغنand though (probable reading) يكنhe was
وخاتم جمع الأنبياء وغن يكن
تأخرcame later مسبوقاًpreceded فقدyet indeed جاءcame أسبقاforemost
تأخر مسبوقاً فقد جاء أسبقا
the seal of all the prophets—though he
And seal of the gathering of prophets though he came
came later, preceded by others, he arrived foremost.
Last, preceded, he indeed came first
نبيa prophet لهhis is الحوضthe Pool الرويwell-watered وأننيand I indeed
نبي له الحوض الروي وأنني
لآملtruly hope أنthat أغدوI become وغداand tomorrow بعضone of منthose who سقيwere given drink
لآمل أن أغدو وغدا بعض من سقي
A prophet whose is the well-watered Pool; and I
The prophet whose pool gives drink and I
truly hope to become tomorrow one of those given drink.
Hope to be one of those given drink tomorrow
فإنيfor I علىin الإسلامIslam شبتgrew gray ومنيشبand whoever grows gray
فإني على الإسلام شبت ومنيشب
عليهin it فقدthen indeed أضحىbecame منfrom النارthe Fire معتقاfreed
عليه فقد أضحى من النار معتقا
For I have grown gray in Islam; whoever grows gray
As I was raised on Islam and whoever is not raised
in it has become freed from the Fire.
Upon it has become in the fire free
وفيand in رحمةthe mercy of اللهGod الفسيحةvast طامعاًhoping
وفي رحمة الله الفسيحة طامعاً
ومنand from خوفfear of زلاتيmy lapses الفظيعةdreadful مشفقاfearful
ومن خوف زلاتي الفظيعة مشفقا
I hope for God's vast mercy
And in God's abundant mercy hoping
and tremble in fear of my dreadful lapses.
And fearing my monstrous sins cautious
وإنيand I بغيبin the unseen of اللهGod ماnot زالتceased (irregular form here) مؤمناbelieving
وإني بغيب الله ما زالت مؤمنا
وبالبعثand in resurrection فيin الأخرىthe afterlife مقراًacknowledging مصدقاaffirming
وبالبعث في الأخرى مقراً مصدقا
I have always believed in God's unseen realm,
And I, in God's absence, remain believing
acknowledging and affirming resurrection in the life to come.
And in the resurrection in the next life acknowledging truth
وإنيand I وأمثاليand those like me نرىwe see جاههhis standing غداtomorrow
وإني وأمثالي نرى جاهه غدا
معداًprepared لمنfor whoever وافاهcame to him بالذنبwith sin مرهقاweighed down
معداً لمن وافاه بالذنب مرهقا
I and those like me see his standing tomorrow
And I and my likes see his glory tomorrow
prepared for whoever comes to him weighed down by sin.
Prepared for one who comes to Him burdened with sins
نبيإذاa prophet—if ماever (emphatic) قوبلتwere compared معجزاتهhis miracles
نبيإذا ما قوبلت معجزاته
بشمسwith the sun of الضحيmorning كانتthey would be منthan الشمسthe sun أشرقاbrighter
بشمس الضحي كانت من الشمس أشرقا
A prophet whose miracles, if compared
If his miracles are faced with the sun of morning
with the morning sun, would be brighter than the sun.
It would be brighter than the blazing sun
حباهHe endowed him بقرآنwith a Qur'an تحديchallenged بهwith it الورىhumankind
حباه بقرآن تحدي به الورى
فكلهمso all of them أضحىbecame علىin العجزinability مطبقاunanimous
فكلهم أضحى على العجز مطبقا
He endowed him with a Qur'an by which he challenged humankind,
He was gifted with a Quran that challenged creation with it
and all of them became unanimous in their inability.
And they all came to acquiesce in incapacity
وبانand became clear وهمthough they أهلmasters of الفصاحةeloquence عيهمtheir speechlessness
وبان وهم أهل الفصاحة عيهم
وهانand was humbled بهby it ماwhat كانhad been فيin القولspeech منتقيchoice
وهان به ما كان في القول منتقي
Their speechlessness became clear, though they were masters of eloquence,
And the people of eloquence's confusion over it was evident
and what had been choice in speech was humbled by it.
And what was selective in speech was disgraced by it
وصرحand declared كلeveryone أنthat ينالattaining منالهits level
وصرح كل أن ينال مناله
محالimpossible وأنand that النجمthe star أقربnearer مرتقيa height to ascend
محال وأن النجم أقرب مرتقي
Everyone declared that attaining its like
And it was clear that none can attain what he attained
was impossible, and the star was an easier height to reach.
And that the star is the highest ascent
ولمand not يرwas seen فيin الأعجازinimitability (probable reading) إلاexcept موافقone assenting
ولم ير في الأعجاز إلا موافق
علىto الحقthe truth مخذولاًforsaken غداbecame وموفقاand granted success
على الحق مخذولاً غدا وموفقا
In its inimitability none was seen but one assenting
And in miracles only concurrence was seen
to the truth, whether forsaken or granted success.
To truth, tomorrow supported and given success
إذاif بانbecame clear عجزthe inability of الأنسhumankind (probable reading) عنهto match it وفيهمthough among them
إذا بان عجز الأنس عنه وفيهم
تنزلwas revealed كانwere الجنthe jinn بالعجزto inability أخلقاmore liable
تنزل كان الجن بالعجز أخلقا
If humankind's inability to match it was plain, though among them
When the humans' incapacity before it was shown, and among them,
it was revealed, the jinn were still likelier to be unable.
The Jinn were more disposed to incapacity
هدناHe guided us (probable reading) وأهديand bestowed كلevery خيرgood لناon us بهthrough it
هدنا وأهدي كل خير لنا به
وحلand untied عقالthe tether of الغيerror عناfrom us وأطلقاand set free
وحل عقال الغي عنا وأطلقا
He guided us and bestowed every good on us through it,
He guided us and guided all good to us through it
untied the tether of error from us and set us free.
And solved the knot of misguidance about us and untied
فصرناso we became بهthrough it أوفىmost complete of البراياcreatures فصاحةin eloquence
فصرنا به أوفى البرايا فصاحة
وأوفرand richest بالتأويلin interpretation علماًin knowledge وأحذفاand most skilled (probable reading)
وأوفر بالتأويل علماً وأحذفا
Through it we became the most fully eloquent of creatures,
So we became through it the most eloquent creation
the richest in knowledge of interpretation, and the most skilled,
And most abundant in interpretation, knowledge and more decisive
وأغنيand richer بهthrough it فيamong الخلقmankind منthan كلevery أمةnation
وأغني به في الخلق من كل أمة
وماand not يستويare equal أهلthe people of السعادةblessedness والشقاand misery
وما يستوي أهل السعادة والشقا
and through it richer among mankind than every nation;
And enriched among all nations through it
the blessed and the wretched are not equal.
And not equal are the people of prosperity and misery
وأسرىand took by night إلىto الأقصىal-Aqsa بهhim اللهGod يقظةawake
وأسرى إلى الأقصى به الله يقظة
بليلat night ورقاهand raised him إلىto السبعthe seven heavens فارتقىso he ascended
بليل ورقاه إلى السبع فارتقى
God took him awake by night to al-Aqsa,
And he journeyed to the farthest mosque awake
and raised him in the night to the seven heavens, and he ascended.
At night and he ascended to the seventh heaven and climbed
وحنand yearned إليهfor him الجذعthe palm trunk عندat انتقالهhis moving
وحن إليه الجذع عند انتقاله
لمنبرهto his pulpit عنهaway from it وأنand moaned تشوقاwith longing
لمنبره عنه وأن تشوقا
The palm trunk yearned for him when he moved
And the tree trunk yearned to him when he moved
from it to his pulpit, and moaned with longing.
From it to his minbar and was eager
وصعدand raised كفيهhis two hands وقدwhen أمسكwas withheld الحياthe rain
وصعد كفيه وقد أمسك الحيا
فماand not رجعاthe two returned حتىuntil انبرىburst forth متدفقاpouring
فما رجعا حتى انبرى متدفقا
He raised his hands when rain had been withheld,
And he raised his hands and held the serpent
and they did not return until it burst forth in torrents.
And did not return until it burst open
ولماand when ظغاexceeded bounds (probable reading) صوبthe downpour of الحياراthe rain (corrupt ending) كتفواsought relief (uncertain reading) بهthrough him
ولما ظغا صوب الحيارا كتفوا به
أشارتgestured يداهhis two hands نحوهtoward it فتمزقاso it broke apart
أشارت يداه نحوه فتمزقا
When the rain's downpour grew excessive, [they sought relief] through him;
And when it turned towards al-Hi'ran they sufficed with it
his hands gestured toward it, and it broke apart.
His hands motioned towards it and it tore
وسلمتand greeted الأحجارthe stones عندduring مرورهhis passing
وسلمت الأحجار عند مروره
بهاby them والحصاand the pebbles بالذكرwith remembrance عادbecame منطقاarticulate
بها والحصا بالذكر عاد منطقا
Stones greeted him as he passed
And the stones submitted when he passed
them; the pebbles became articulate in remembrance.
By them and the pebbles spoke with remembrance
فتباًso woe لجهالto ignorant people يشكونdoubt فيconcerning الذيthat which
فتباً لجهال يشكون في الذي
غداbecame بينناamong us عندfor الجمادinanimate things محققاestablished
غدا بيننا عند الجماد محققا
Woe to ignorant people who doubt what
So woe to the ignorant who doubt the one
was established among us even for inanimate things.
Who has become among us evident with inanimate objects
وكلمهand spoke to him ضبa desert lizard وإذand when قالhe said منwho أناI
وكلمه ضب وإذ قال من أنا
أقرacknowledged لهto him بالمعجزاتthe miracles وصدقاand affirmed
أقر له بالمعجزات وصدقا
A desert lizard spoke to him; when he said, 'Who am I?'
And the wolf spoke to him, when it said "who am I"
it acknowledged his miracles and affirmed him.
He acknowledged its miracles and believed
وإنand indeed لنطقsurely the speech of الذئبthe wolf والعيرand the ass آيةa sign
وإن لنطق الذئب والعير آية
وشكوىand the complaint of بعيرa camel جاءهcame to him مترفقاseeking kindness
وشكوى بعير جاءه مترفقا
Indeed, the speech of the wolf and the ass is a sign,
The speech of the wolf and camel are signs
as is the complaint of a camel that came to him seeking kindness.
As is the she-camel's complaint coming to him gently
وفيand in نخلthe palms of سلمانSalman وفيand in تمرthe dates of جابرJabir
وفي نخل سلمان وفي تمر جابر
براهينproofs حقof truth لاnot تدافعcan be countered بالرقىby incantations
براهين حق لا تدافع بالرقى
In Salman's palms and Jabir's dates
And in Salman's palm trees and Jabir's dates
are proofs of truth that cannot be countered by incantations.
Are proofs of truth that cannot be warded off by talismans
فذيso these أثمرتbore fruit فيin العامthe year عامthe year of غراسهاtheir planting
فذي أثمرت في العام عام غراسها
وصارand became بهاthrough them سلمانSalman حراًfree واعتقاand was emancipated
وصار بها سلمان حراً واعتقا
Those palms bore fruit that year, the very year they were planted,
So the one fruited in the year of its planting
and through them Salman became free and was emancipated.
And through it Salman became free and emancipated
وذلكand that ماwhat طابتbecame content بهwith it غرcreditors (word fragment) ماؤهhis (remaining word fragment)
وذلك ما طابت به غر ماؤه
نفوساًin spirit فوقاهمso he paid them fully (probable reading) وفضلand there remained أوسقاwasqs, measures
نفوساً فوقاهم وفضل أوسقا
And those dates were what satisfied his creditors
And the other, whose water was made pleasant
in their hearts: he paid them in full, and measures remained over.
Souls, and he saved them and excelled in irrigating
وخبرهand told him لحمthe meat of الذراعthe foreleg بحالهabout its condition
وخبره لحم الذراع بحاله
وقدwhen already صارbecame سهمthe arrow of السمpoison فيهwithin it مفوقاnocked
وقد صار سهم السم فيه مفوقا
The meat of the foreleg told him of its condition,
And his news of the forearm's meat in its condition
the arrow of poison having been nocked within it.
And the arrow's poison in it was drained
وأمضىand passed بيمناهwith his right hand لديat أمUmm معبدMa'bad
وأمضى بيمناه لدي أم معبد
بضرعيover the two udders of هذيلlean (probable reading) حابلpregnant فتدفقاso the two streamed
بضرعي هذيل حابل فتدفقا
He passed his right hand, at Umm Ma'bad's,
And he passed his right hand over Umm Ma'bad's udder
over the udders of a lean, pregnant ewe, and they streamed.
Haza'il's pregnant she-camel, so it overflowed
فروتهموso she gave them drink جمعاًall together وراحواand they went لشاتهمto their ewe
فروتهمو جمعاً وراحوا لشاتهم
ومحلبهاand her milking bowl ماnot زالceased ملآنfull متأقاbrimming
ومحلبها ما زال ملآن متأقا
She gave them all their fill, and they went to their ewe,
So they milked them together and went to their camels
while her milking bowl remained brimful.
And its milking place remained full and flowing
تجمعwas gathered فيهin him كلall ماthat كانwas فيamong الورىmankind
تجمع فيه كل ما كان في الورى
وفيand among أنبياءthe prophets of اللهGod طرأappeared مفرقاscattered
وفي أنبياء الله طرأ مفرقا
In him was gathered all that, among mankind
In it is gathered all that was in the world
and God's prophets, had appeared scattered.
And in God's prophets was separate and dispersed
ولولاهbut for him ماnot طابwas sweet السريnight travel نحوtoward طيبةTaybah
ولولاه ما طاب السري نحو طيبة
غراماًout of love ولاقىand encountered مشيمthe lightning-watcher of الركبthe caravan معرقاsweating (unclear in context)
غراماً ولاقى مشيم الركب معرقا
But for him, night travel toward Taybah would not be sweet
And were it not for him the journey to blessed Taiba
out of love; and the caravan's lightning-watcher met [it], sweating [wording unclear].
Would not have been coveted and the rider's resting place met sweating
ولاnor وسدتgave as a pillow وجناءa sturdy she-camel منone whom لعبtoyed with الكرىdrowsiness
ولا وسدت وجناء من لعب الكرى
بهhim والسرىand night travel منهاfrom her زراعاًa foreleg (probable reading) ومرفقاand an elbow
به والسرى منها زراعاً ومرفقا
Nor would a sturdy she-camel have pillowed one, toyed with by drowsiness
And Wajna would not have been filled with the blades of spears
and night travel, upon her foreleg and elbow.
With it and the striking of heads and arms
ولاnor اقتحمتplunged سفنthe ships of النجائبnoble camels بالسريby night travel
ولا اقتحمت سفن النجائب بالسري
إلىtoward مكةMecca بحراًa sea منof الآلmirage مغرقاdrowning
إلى مكة بحراً من الآل مغرقا
Nor would the ships of noble camels have plunged by night
And the ships of grievances would not have stormed with travelers
toward Mecca into a drowning sea of mirage.
The sea to Makkah, with the family drowned
ولاnor شامwatched طرفan eye بارقاlightning ظنthought أنهthat it
ولا شام طرف بارقا ظن أنه
علىover أبرقAbraq الحنانal-Hanan لاحappeared وأبرقاand flashed
على أبرق الحنان لاح وأبرقا
Nor would an eye have watched a flash of lightning, thinking it
Nor would the eye of lightning which he thought was
had appeared and flashed over Abraq al-Hanan.
Against white brilliant, gleamed and flashed
ولكنbut هداناguided us ربناour Lord رشدناdirected us aright بهthrough him
ولكن هدانا ربنا رشدنا به
ففزناso we triumphed وحزناًand we gained (probable reading) خيرthe best of ماwhat حازgained ذوone possessing تقىpiety
ففزنا وحزناً خير ما حاز ذو تقى
But our Lord guided us; through him He directed us aright.
But our Lord guided us, guided us well through him
We triumphed and gained the best that any pious man has gained.
So we succeeded, and the best gain is for one who has piety
حميsheltered ووقاناand guarded us كلevery سوءevil بجاههthrough his standing
حمي ووقانا كل سوء بجاهه
وهلand has فازsucceeded إلاexcept منone whom حمىsheltered اللهGod وأوand/or (corrupt conjunction) وقىguarded
وهل فاز إلا من حمى الله وأو وقى
He sheltered us and guarded us from every evil through his standing.
He protected and spared us all evil through his status
Who succeeds but one whom God shelters or guards?
And who succeeds except one whom God protects and spares
عليهupon him سلامthe peace of اللهGod ماas long as أورقput forth leaves الغضاthe ghada trees
عليه سلام الله ما أورق الغضا
وماand as long as فاضoverflowed دمعtears منددunclear in this text ذكرهmention of him وراقىand an unclear verb
وما فاض دمع مندد ذكره وراقى
God's peace be upon him as long as the ghada trees put forth leaves,
Upon him, peace of God, for as long as the branches thrive
and as long as tears overflow [unclear phrase] at mention of him, and [unclear ending],
And overflowing tears flow in mentioning him and are sipped
وماand as long as شدتsang الورقاءthe ring-dove فيin رونقthe brilliance of الضحىmorning
وما شدت الورقاء في رونق الضحى
وماand as long as شدتsaddled الركبانthe camel-riders للسيرfor travel أينقاshe-camels
وما شدت الركبان للسير أينقا
and as long as the ring-dove sings in the brilliance of morning,
For as long as the wild roses bloom at dawn
and as long as riders saddle she-camels for the journey.
And the riders journey on, so graceful