خلlet دمعيmy tears فقدfor indeed اصابfound مسيلاa course
خل دمعي فقد اصاب مسيلا
إذwhen أسرواthey journeyed by night نحوtoward الحبيبthe beloved الرحيلاdeparture
إذ أسروا نحو الحبيب الرحيلا
Let my tears flow; they have found a course,
Let my tears flow as they have found an outlet,
Since they journeyed by night toward the beloved.
When they marched towards the beloved's departure.
خلفونيthey left me behind فردalone أوor ماذاwhat عليهمupon them
خلفوني فرد أو ماذا عليهم
لوif أقامواthey stayed علىupon الكثيبthe dune قليلاa little
لو أقاموا على الكثيب قليلا
They left me alone—or what harm would it have done them
Leave me alone or whatever is upon them,
Had they stayed a little upon the dune?
If only they had stayed on the sand dune a little.
أتراهمdo you suppose they خانواbetrayed عليهagainst him الجوىheartache والشوقand longing
أتراهم خانوا عليه الجوى والشوق
والتوقand yearning والسرىand night travel والنحولاand wasting away
والتوق والسرى والنحولا
Did they betray him to heartache and longing,
Do you think they have betrayed the longing and passion for him,
To yearning, night journeys, and wasting away?
As well as the desire, the night journey, and the emaciation?
فتولواso they turned away عنهfrom him وخلوهand they left him فرداalone
فتولوا عنه وخلوه فردا
لاnot يلاقيhe finds سوىexcept البكاءweeping خليلاa companion
لا يلاقي سوى البكاء خليلا
They turned away from him and left him alone,
So they turned away from him and left him alone,
Finding no companion but weeping.
With none but weeping as a companion.
مغرمa passionate lover غادرleft الأسىsorrow جسمهhis body الآهلinhabited
مغرم غادر الأسى جسمه الآهل
رسماa ruin بعدafter الفراقseparation محيلاdesolate
رسما بعد الفراق محيلا
A lover whose once-inhabited body sorrow left
A lover whom sadness has left frail,
A desolate ruin after separation.
After separation has drawn him as an example.
عصفتswept fiercely بينهwithin him (wording unclear) رياحwinds ارتياحstirred longing
عصفت بينه رياح ارتياح
تركنهthey left him معالماًvestiges وطلولاand ruined traces
تركنه معالماً وطلولا
Winds of yearning swept through him,
Winds of comfort have blown upon him,
Leaving him vestiges and ruined traces.
Leaving him as ruins and hills.
كلماwhenever ظنhe thought دمعهhis tears يطفئwould extinguish الوجpassion (first part)
كلما ظن دمعه يطفئ الوج
دpassion (last part) أثارstirred الجوىheartache وأذكىand kindled الغليلاburning thirst
د أثار الجوى وأذكى الغليلا
Whenever he thought his tears would quench passion,
Whenever he thought his tears would extinguish the fire of love,
They stirred his heartache and kindled his burning thirst.
The embers of longing ignited and the anguish intensified.
دلshowed باديmanifest الأسىsorrow وخافيand hidden جواءheartache
دل بادي الأسى وخافي جواء
أنthat بينbetween الضلوعthe ribs داءa sickness دخيلاintruding
أن بين الضلوع داء دخيلا
His manifest sorrow and hidden heartache showed
My obvious sorrow and hidden passion have shown,
That an invading sickness lay between his ribs.
That within my ribs there is an alien disease.
مولعenamored بالصباof the east wind تمرit passes علىover الحيthe encampment
مولع بالصبا تمر على الحي
سحيراat early dawn تجرit trails ذيلاa hem بليلاdew-damp
سحيرا تجر ذيلا بليلا
Enamored of the east wind as it passes over the encampment
Passionate for the youths that pass through the neighborhood,
At early dawn, trailing a dew-damp hem.
Enchantingly dragging their tails at night.
كلماwhenever إذwhen كرتهit reminded him (unclear form) يوماًa day قصيراًbrief
كلما إذ كرته يوماً قصيراً
بالتلاقيin reunion بكىhe wept بكاءweeping طويلاlong
بالتلاقي بكى بكاء طويلا
Whenever it reminded him of a brief day
Whenever I recall him for a short day,
Of reunion, he wept at length.
I cry profusely at the meeting.
ويناديand he calls الحاديthe camel-driver الذيwho يرجوhopes for العيسthe pale camels
وينادي الحادي الذي يرجو العيس
فإنand if لمnot يجبهhe answers him ناديhe calls الدليلاthe guide
فإن لم يجبه نادي الدليلا
He calls to the camel-driver who hopes for the pale camels;
And calls upon the guide whom he hopes to reach,
If he does not answer him, he calls the guide.
If he does not respond, he calls the guide.
أيهاO السائرtraveler الذيwho فيin المواميthe trackless wastes
أيها السائر الذي في الموامي
باكرsets out early السيرthe journey بكرةat dawn وأصيلاand at evening
باكر السير بكرة وأصيلا
O traveler who, through the trackless wastes,
O you who travels the dunes,
Sets out early, at dawn and evening,
Start your journey early in the morning and late at night.
يكحلhe darkens with kohl المقتلينthe two eyes (text uncertain) منfrom أثمدantimony kohl الليلthe night
يكحل المقتلين من أثمد الليل
فيفنيand he devours القفارthe deserts ميلاًa mile ميلاa mile
فيفني القفار ميلاً ميلا
Darkens both eyes with the kohl of night,
Darkness of night hurts the perished,
And devours the deserts mile by mile.
Walking mile after mile in the desert.
ويميلand bends الكرىdrowsiness بعطفيهat his two sides وهناlate at night
ويميل الكرى بعطفيه وهنا
فوقupon وجناءa stout-cheeked she-camel لاnot تملtires of الذميلاtrotting
فوق وجناء لا تمل الذميلا
Drowsiness bends his shoulders late at night,
And the destiny leans with its shoulder, over here,
Upon a stout-cheeked she-camel that never tires of trotting.
Upon the cheek that does not reject the curl.
فهوfor he يبغيseeks أهلthe people of الحمىthe sanctuary بسراهby his night travel
فهو يبغي أهل الحمى بسراه
وهيand she تبغيseeks مراحهاher resting place والمقيلاand midday repose
وهي تبغي مراحها والمقيلا
He seeks the people of the sanctuary through his night journey,
He longs for the people of love in their homes,
While she seeks her resting place and midday repose.
While she longs for her rest and sleep.
لاnot تنيslackens فيin السريnight travel إلىuntil أنthat ترىshe sees الباthe ban-trees (first part)
لا تني في السري إلى أن ترى البا
نban-trees (last part) تبغيseeks مراحهاher resting place والمقيلاand midday repose
ن تبغي مراحها والمقيلا
She never slackens in her night journey until she sees the ban-trees,
Do not try to reach the homes, until you see
Seeking her resting place and midday repose.
That she longs for her rest and sleep.
طبتmay you be blessed مسرىin night travel وفازand won قدحكyour lot-drawing arrow بالسولwith the desired prize
طبت مسرى وفاز قدحك بالسول
فكنso be ليfor me إلىto الرسولthe Messenger رسولاa messenger
فكن لي إلى الرسول رسولا
Blessed is your night journey; your lot has won your wish,
You have given good advice, so your cup has gained,
So be my messenger to the Messenger.
So be to the Messenger, a messenger for me.
وبلغتand you attained المنىthe wishes فبلغso convey هداكmay He guide you اللهGod
وبلغت المنى فبلغ هداك الله
عنيon my behalf عبءthe burden اشتياقيof my longing ثقيلاheavy
عني عبء اشتياقي ثقيلا
You have attained your wishes; convey—may God guide you—
And you have reached your purpose, so may God guide you,
On my behalf the heavy burden of my longing.
And relieve me of the heavy burden of my longing.
ثمthen سلمgive greetings والثمand kiss ثرىthe soil of الأرضthe earth ماas much as اسطعتyou can
ثم سلم والثم ثرى الأرض ما اسطعت
وكررand repeat فيupon تربهاits dust التقبيلاthe kissing
وكرر في تربها التقبيلا
Then give greetings and kiss the earth's soil as much as you can,
Then bid farewell, and let the farewell be the soil of earth glittering,
And repeat your kisses upon its dust.
And repeat the kissing of its soil.
وابكand weep عنيfor me فلوfor if وصلتI reached إليهto him
وابك عني فلو وصلت إليه
ظلwould remain دمعيmy tears للسحبto the clouds فيهtherein رسيلاa companion
ظل دمعي للسحب فيه رسيلا
And weep for me; were I to reach him,
And cry for me, for if you had reached him,
My tears there would keep the clouds company.
My tears would have remained pouring upon him as showers.
ثمthen قلsay قدalready تركتI left فيin عرصةthe courtyard of الداthe dwelling (first part)
ثم قل قد تركت في عرصة الدا
رdwelling (last part) منamong القومthe people نضوa wasted man وشوقand longing عليلاailing
ر من القوم نضو وشوق عليلا
Then say: I left in the courtyard of the dwelling,
Then say that I have left in the land of people,
Among the people, a wasted soul, sick with longing.
A thin longing and frail passion.
يرتجىhe hopes أنto يرىsee حماكyour sanctuary وماand not ذاthat (first part)
يرتجى أن يرى حماك وما ذا
كthat (last part) وإنand even though شفهhas worn him down الضناwasting sickness مستحيلاimpossible
ك وإن شفه الضنا مستحيلا
He hopes to see your sanctuary; nor is that,
It is hoped that he will see your protection, though
Though wasting sickness has worn him down, impossible.
Reaching it after estrangement is impossible.
فعسىso perhaps فضلكyour bounty العميمall-embracing يناديهwill call to him
فعسى فضلك العميم يناديه
فيلقىand he finds إلىto اللقاءthe meeting سبيلاa way
فيلقى إلى اللقاء سبيلا
Perhaps your all-embracing bounty will call to him,
So hopefully your abundant grace will call him,
And he will find a way to the meeting.
And guide him to the path of meeting.
ولوand if اسطاعhe were able كانhe would be منfrom شدةthe intensity of الشوthe longing (first part)
ولو اسطاع كان من شدة الشو
قlonging (last part) إلىtoward الحيthe encampment للرياحto the winds زميلاa companion
ق إلى الحي للرياح زميلا
Were he able, his fierce longing would make him
If he could, the intensity of his passion,
A companion to the winds toward the encampment.
Would make him a companion to the winds.
لاnot بمقصودهby his intention ولاnor عنwith رضىconsent
لا بمقصوده ولا عن رضى
منهfrom him غداbecame البعدdistance للدنوfor nearness بديلاa substitute
منه غدا البعد للدنو بديلا
Not by his intention, nor with consent
Not because of his purpose or consent,
On his part, has distance replaced nearness.
Has distance from the close become a substitute.
إنماonly الذنبsin كلماwhenever خفhe hastened للسيرto travel
إنما الذنب كلما خف للسير
إليكماto you both تراهyou see it قيداa shackle ثقيلاheavy
إليكما تراه قيدا ثقيلا
Only sin is to blame: whenever he hastens to journey
The only crime is that when longing to travel,
Toward you both, you see it as a heavy shackle.
To you both, he sees it as a heavy shackle.
وزمانإذاand time, when رجاhe hoped منهfrom it سعاaid (first part; unclear)
وزمانإذا رجا منه سعا
ذاaid (last part; unclear) علىin قصدهhis purpose راءhe saw (unclear form) بخيلاmiserly
ذا على قصده راء بخيلا
And time: whenever he hopes for its aid,
And time, whenever he hopes for ease,
In his quest, he finds it miserly.
In pursuing his aim, appears miserly.
وضنىand wasting sickness كلماwhenever تقاضىhe demanded لهfor him البرkindness
وضنى كلما تقاضى له البر
غداit became بالمرادover the desired thing منهfrom it مطولاa procrastinator
غدا بالمراد منه مطولا
And wasting sickness: whenever he begs for kindness,
And prevents him whenever he requests,
It delays granting what he desires from it.
To prolong his wishes.
وتعدىand passing beyond السبعينseventy آذنهhas warned him
وتعدى السبعين آذنه
بالسيرof departure نحوtoward الأخرىthe next life فضمso he gathered الذيولاthe trailing hems
بالسير نحو الأخرى فضم الذيولا
Passing seventy has warned him
He is over seventy, time has warned him,
Of departure toward the next life; so he gathered his garment's hems.
Of traveling to the next life, so he has folded his tails.
فإذاso if ماemphatic particle قضيhe passed away ولمand not يبلغattain السوthe wish (first part)
فإذا ما قضي ولم يبلغ السو
لwish (last part) رجاhe hopes فيat المعادthe Resurrection منكfrom you السولاthe wish
ل رجا في المعاد منك السولا
So if he dies without attaining his wish,
So when his time is up and he does not reach
He hopes to receive that wish from you at the Resurrection.
His wishes, he hopes for intercession from you.
أنتyou ياO شافعintercessor for العبادthe servants بتحقيقfor fulfilling
أنت يا شافع العباد بتحقيق
رجاءthe hope of الورىhumankind غدوتyou became كفيلاa guarantor
رجاء الورى غدوت كفيلا
You, O intercessor for the servants, for the fulfillment
You, O intercessor of servants, have truly
Of humankind's hope have become the guarantor.
Become the guarantor of people's hopes.
لكyou have جاهstanding فيat موقفthe place of الحشرthe resurrection gathering قدindeed أضحىhas become
لك جاه في موقف الحشر قد أضحى
عريضاًbroad عندbefore الإلهGod طويلاlofty
عريضاً عند الإله طويلا
Your standing at the place of resurrection has become
You have great standing on the Day of Judgment,
Broad and lofty before God.
Spacious for God, long lasting.
والمقامand the Station المحمودPraiseworthy الحوضthe Pool والكوand Kawthar (first part)
والمقام المحمود الحوض والكو
ثرKawthar (last part) يقفوfollows ظلthe shade of اللواءthe banner الظليلاsheltering
ثر يقفو ظل اللواء الظليلا
And the Praiseworthy Station, the Pool, and Kawthar
The Praised Station, the Basin, the Great Intercession
Follow the banner's sheltering shade.
Follow in the shade of your blessed flag.
فترىso you see منكfrom you ساقياًa cupbearer ودليلاand a guide
فترى منك ساقياً ودليلا
إنif ضللناwe stray وشافعاًand an intercessor مقبولاaccepted
إن ضللنا وشافعاً مقبولا
Thus one finds in you a cupbearer and a guide,
So we will see you as a water bearer and guide,
If we stray, and an accepted intercessor.
If we are lost, and an accepted intercessor.
حاملاًbearing كلناus all هنالكthere إذwhile كلeveryone
حاملاً كلنا هنالك إذ كل
تراهyou see him بنفسهwith himself مشغولاpreoccupied
تراه بنفسه مشغولا
Bearing us all there, while everyone
Carrying us all there when you are busy with yourself,
Is, as you see, preoccupied with himself.
You, whom the messengers of God
أنتyou منthe one whom بشرتgave glad tidings بهof him رسلthe messengers of
أنت من بشرت به رسل
اللهGod البراياhumankind منfrom قبلbefore جيلاًa generation جيلاa generation
الله البرايا من قبل جيلاً جيلا
You are the one of whom the messengers
Foretold the good news to the lands before, generation after generation.
Of God gave humanity glad tidings beforehand, generation after generation.
And so did the monks in the deserts and the Jewish scholars,
وكذاكand likewise الرهبانthe monks فيin القفرthe wilderness والأand the rabbis (first part)
وكذاك الرهبان في القفر والأ
حبارrabbis (last part) قصواrecounted وصفاa description لهof him منقولاhanded down
حبار قصوا وصفا له منقولا
Likewise the monks in the wilderness and the rabbis
They narrated and conveyed descriptions of him, transmitted.
Recounted a description of him handed down.
And glad tidings continued through revelations in sanctuaries,
وتوالتand followed successively بشرىglad tidings الهواتفthe unseen voices فيthroughout الأقطاthe regions (first part)
وتوالت بشرى الهواتف في الأقطا
رregions (last part) تفقواtraversing (unclear form) حزونهاtheir rugged ground والسهولاand the plains
ر تفقوا حزونها والسهولا
Glad tidings from unseen voices followed one another throughout the regions,
Reciting them sorrowfully while traveling and on the plains.
Traversing their rugged ground and their plains.
The devils were blocked from hearing of him,
وبهand through him صدتwere barred الشياطينthe devils عنfrom سمعhearing
وبه صدت الشياطين عن سمع
إليهto it كانتthey used to be تطيقable to الوصولاgain access
إليه كانت تطيق الوصولا
Through him, the devils were barred from a hearing
To him they were unable to reach.
To which they had once been able to gain access.
Through him God protected the people of His House,
وبهand through him صانprotected أهلthe people of كعبتهHis Kaaba اللهGod
وبه صان أهل كعبته الله
وصدand repelled العداthe enemies وردand turned back الفيلاthe elephant
وصد العدا ورد الفيلا
Through him, God protected the people of His Kaaba,
Repelled enemies, and made the elephant army return.
Repelled the enemies and turned back the elephant.
And the good news of prophethood came to him in the cave of Hira,
وأتتهand came to him بشرىglad tidings النبوةof prophethood فيin غاa cave (first part)
وأتته بشرى النبوة في غا
رcave (last part) حرارHarar (probably Hira) معwith الرضىfavor جبريلاGabriel
ر حرار مع الرضى جبريلا
The glad tidings of prophethood came to him in the cave
With contentment and Gabriel.
Of Harar [probably Hira], with favor, through Gabriel.
He came with the Wise Remembrance and said “Read”,
جاءhe came بالذكرwith the Reminder الحكيمwise وقالand said اقرأrecite!
جاء بالذكر الحكيم وقال اقرأ
وألقىand laid عليهupon him قولاًa word ثقيلاweighty
وألقى عليه قولاً ثقيلا
He brought the wise Reminder and said, "Recite,"
And revealed to him a profound discourse.
And laid upon him a weighty word.
It rendered humans and jinn incapable with a chapter of it,
أعجزrendered powerless الأنسhumankind سورةa surah منهof it والجنand the jinn
أعجز الأنس سورة منه والجن
فولواso they turned away عجزاًin helplessness وحادواand turned aside نكولاin retreat
فولوا عجزاً وحادوا نكولا
A surah of it rendered humans and jinn powerless,
So they failed and turned away.
So they turned away helpless and recoiled in retreat.
Thus He guided us through him, and you are the Remembrance,
فهداناso He guided us بهby it وناهيكand sufficient for you بالذكرwith the Reminder
فهدانا به وناهيك بالذكر
كتاباًas a Book وبالنبيand with the Prophet رسولاas a messenger
كتاباً وبالنبي رسولا
He guided us by it; sufficient is the Reminder
A book and a prophet messenger.
As a Book, and the Prophet as a messenger.
Our book and God’s Messenger have sufficed us
وكفاناand suffice us كتابناour Book ورسولand the Messenger of اللهGod
وكفانا كتابنا ورسول الله
فيin الدينreligion هادياًas a guide ودليلاand a leader
في الدين هادياً ودليلا
Our Book and God's Messenger suffice us
As a guide and evidence in the religion.
As a guide and a leader in religion.
With this and that God has guided us to the truth,
فبهذاso through this وذاكand that أرشدناguided us اللهGod إلىtoward
فبهذا وذاك أرشدنا الله إلى
الحقthe truth فاهتديناso we found السبيلاthe path
الحق فاهتدينا السبيلا
Through this and that, God directed us toward
So we found the path.
The truth, and we found the path.
We have preserved it in our hearts, so we have succeeded
فحفظناهso we preserved it فيin الصدورthe breasts ففزso we succeeded (first part)
فحفظناه في الصدور ففز
ناwe (verb ending) ورتلناand we recited deliberately آياتهits verses ترتيلاin measured recitation
نا ورتلنا آياته ترتيلا
We preserved it in our breasts and succeeded,
And recited its verses rhythmically.
And recited its verses in measured recitation.
We are tasked with it until we meet God as judges,
وكلفناand we became enamored بهof it فلمand not نستطعwe could عنهfrom it
وكلفنا به فلم نستطع عنه
إلىuntil أنthat نلتقيwe meet الإلهGod عدولاturning aside
إلى أن نلتقي الإله عدولا
We became enamored of it, unable to turn away from it
Then when we complete its recitation, the next recitation becomes the first,
Until we meet God.
Like one who yearns for the homes, whenever he reaches his destination,
فإذاso whenever استكملناwe finish قراءتهreading it عدwe returned (first part)
فإذا استكملنا قراءته عد
ناwe (verb ending) فصارتand became أخرىthe last part of التلاوةthe recitation أولاa beginning
نا فصارت أخرى التلاوة أولا
Whenever we finish reading it, we return,
He repeats the journey.
And the end of recitation becomes its beginning.
Therefore send blessings upon the Messenger,
مثلlike سارa traveler يهوىloves السرىnight travel كلماwhenever صاhe reached (first part)
مثل سار يهوى السرى كلما صا
رreached (last part) إلىat قصدهhis destination أعادhe renewed الرحيلاthe departure
ر إلى قصده أعاد الرحيلا
Like a traveler who loves night journeys: whenever he reaches
To whom God revealed His Book as a revelation.
His destination, he sets out anew.
Blessings from his Lord and fragrant greetings
فعلىso upon المرسلthe Messenger الذيwhom أنزلsent down اللهGod
فعلى المرسل الذي أنزل الله
عليهto him كتابهHis Book تنزيلاin revelation
عليه كتابه تنزيلا
So upon the Messenger to whom God sent down
As long as the doves coo.
His Book in revelation,
صلواتblessings منfrom ربهhis Lord وسلامand peace
صلوات من ربه وسلام
عاطرfragrant ماas long as دعاcalled الحمامthe doves هديلاcooing
عاطر ما دعا الحمام هديلا
Be blessings from his Lord and peace,
Fragrant, as long as doves call in cooing.
Partial English translation: 101 of 104 Arabic lines translated.