حتامuntil when? أبطائيmy delay بيومconcerning the day of متابيmy repentance
حتام أبطائي بيوم متابي
أأرومdo I seek? بعدafter الشيبgray hair ردrestoring شبابيmy youth
أأروم بعد الشيب رد شبابي
How long will I delay the day of my repentance?
Surely my procrastination will end with a day of regret,
Do I seek, after gray hair, to restore my youth?
Shall I hope, after old age, to regain my youth?
وعلامand why? أوقنI am certain بالمعادof the resurrection ولاand not أرىI see
وعلام أوقن بالمعاد ولا أرى
روحيmy soul تعدprepares ذخيرتيmy provision لمآبيfor my return
روحي تعد ذخيرتي لمآبي
And why am I certain of the resurrection, yet do not see
Why do I believe in the hereafter yet do not see
my soul preparing my provision for my return?
My soul preparing provisions for my future abode?
فإذاthen if سلبتI am stripped عنof الذيthat which فيin كسبهacquiring it
فإذا سلبت عن الذي في كسبه
انفقتI spent عمريmy life ماwhat يكونwill be جوابيmy answer
انفقت عمري ما يكون جوابي
Then, if I am stripped of that on whose acquisition
So if I am stripped of what I strove to gain,
I spent my life, what will my answer be?
And spent my life without an answer,
أأقولshall I say? مدextended ليto me الغرورdelusion عنانهits reins
أأقول مد لي الغرور عنانه
فركضتso I galloped فيin شوطيmy course صباyouthful passion وتصابيand affected youthfulness
فركضت في شوطي صبا وتصابي
Shall I say, “Delusion extended its reins to me,
Shall I say, "Desire gave me free rein,
so I galloped on my course in youthful passion and affected youthfulness”?
So I raced in my youth and vigor"?
أوor ماnot يقالis said فهبكthen suppose you أيامthe days of الصباyouth
أو ما يقال فهبك أيام الصبا
كنتyou were اعتقلتyou were held captive بهذهby these السبابinsults; perhaps 'causes'
كنت اعتقلت بهذه السباب
Or will it not be said, “Suppose that in the days of youth
Or shall it be said, "Your youthful days were granted to you,
you were held captive by these causes [uncertain reading].
Yet you were shackled by passion"?
أوor ماnot أنقضىpassed عصرthe season of الشبابyouth وآذنتand announced
أو ما أنقضى عصر الشباب وآذنت
أيامthe days of لهواكyour diversion والصباand youthful passion بذهابof departure
أيام لهواك والصبا بذهاب
Has youth's season not passed, and notice been given
Or, "The days of youth are over and the time has come
by the days of your diversion and youthful passion of their departure?
To bid farewell to your wantonness and vigor"?
وأقمتand you persisted أنتyou علىin الغرdelusion وقدthough already نرىwe see
وأقمت أنت على الغر وقد نرى
فتكthe ravages of الردىdeath ومصارعand the deaths of الأترابpeers
فتك الردى ومصارع الأتراب
Yet you persisted in delusion, though we see
You remained ignorant while we can clearly see
death's ravages and the deaths of peers?”
The havoc of time and death of comrades.
هذاthis إذاif قدرتyou supposed جهلاًignorantly أنهthat it
هذا إذا قدرت جهلاً أنه
يقعoccurs العتابreproach ولاتand it is no حينtime for عتابreproach
يقع العتاب ولات حين عتاب
This assumes you suppose, in ignorance, that
This, if ignorance could be an excuse
there will be reproach—when it is no time for reproach.
When the time for reprimand and censure comes.
لهفيmy grief علىover الصحفthe records التيthat أميتهاunclear; perhaps 'I dictated them'
لهفي على الصحف التي أميتها
منfrom ذلتيmy abasement وملأتهاand I filled them منwith عابيmy faults
من ذلتي وملأتها من عابي
Alas for the records I dictated [uncertain reading]
I grieve for the pages I left blank
from my abasement, and filled with my faults!
Due to my laziness and filling them with sin.
كيفhow اعتذاريmy apology فيon غدthe morrow منهاfor them إذاwhen
كيف اعتذاري في غد منها إذا
عرضتthey are presented عليbefore me ونشرتand spread out لحسابيfor my reckoning
عرضت علي ونشرت لحسابي
How shall I excuse myself for them tomorrow, when
How can I make excuses for them, when
they are presented to me and spread out for my reckoning?
They are presented to me and my book is laid open?
ماذاwhat أقولshall I say وقدwhen already تيقنتI know for certain التيwhat
ماذا أقول وقد تيقنت التي
فيهاin them هناكthere إذاwhen قرأتI read كتابيmy record
فيها هناك إذا قرأت كتابي
What shall I say, having known for certain what
What can I say when I am certain of what
they contain, there, when I read my record?
Is written there, when my book is read?
هبنيsuppose I اسامحam pardoned والإلهand God فسترهthen His concealment
هبني اسامح والإله فستره
وافis complete فواخجليthen, oh my shame! منbefore الكتابthe scribes
واف فواخجلي من الكتاب
Suppose I am pardoned, and God's concealment
God forgive me, veil my sins,
is complete—oh, my shame before the scribes!
And spare me the shame of that book!
إنif لمdoes not يداركنيrescue me الإلهGod برحمةwith mercy
إن لم يداركني الإله برحمة
منهfrom Him غداtomorrow فعذابهthen His punishment أولىmore fitting بيfor me
منه غدا فعذابه أولى بي
If God does not rescue me with mercy
If God does not have mercy on me tomorrow,
from Him tomorrow, His punishment is more fitting for me.
His punishment is more fitting for me.
ماhow كانwas أغفلنيheedless I وهاand behold أناI قدalready صحاhas awakened
ما كان أغفلني وها أنا قد صحا
عقليmy mind فأينthen where? أنابتيmy repentance وإيابيand my return
عقلي فأين أنابتي وإيابي
How heedless I was! Behold, now awake
How could He neglect me when here I am, awake,
is my mind—where, then, are my repentance and return?
My reason restored - so where is my repentance and return?
ماwhat نافعيbenefits me أنthat اللسانthe tongue مطاوعobedient
ما نافعي أن اللسان مطاوع
ليto me فيin المقالspeech وأنand that قلبيmy heart آبيrefuses
لي في المقال وأن قلبي آبي
What good is it to me that my tongue is obedient
Of no use is my eloquent tongue
to me in speech, while my heart refuses?
If my heart refuses to obey.
هذاthis اشدmore severe لماfor what أخافI fear وإنماand only
هذا اشد لما أخاف وإنما
أرجوI hope لهfor it هاديthe Guide of ذويthose possessing الألبابunderstanding
أرجو له هادي ذوي الألباب
This makes what I fear more grievous; I only
This pains me more than what I fear,
hope for help in this from the Guide of those with understanding.
And I can only hope for guidance from the wise.
ياO نفسsoul ضاقhas narrowed بكaround you المدىthe scope فاستفتحيso seek to open
يا نفس ضاق بك المدى فاستفتحي
بالذلthrough humility بابthe gate of الراحمthe Merciful الوهابthe Bestower
بالذل باب الراحم الوهاب
O soul, the way has narrowed around you; seek to open
O soul! The way has narrowed, so beseech
through humility the gate of the Merciful, the Bestower.
The Merciful, the Bestower with humility.
وقفيand stand ببابat the gate رجاءhoping for رحمتهHis mercy التيwhich
وقفي بباب رجاء رحمته التي
كمhow often أطفأتhas quenched زفراتsighs منfrom سطاseverity وعقابand punishment
كم أطفأت زفرات من سطا وعقاب
And stand at the gate, hoping for His mercy, which
Stand at the door of His endless mercy
has so often quenched sighs born of severity and punishment.
That has doused the sighs of many transgressors and criminals.
فالعفوfor pardon كافsuffices والشفاعةand intercession ظلهاits shade
فالعفو كاف والشفاعة ظلها
ضاققunclear; perhaps 'ample' وفقركand your need أنفعmost useful الأسبابmeans
ضاقق وفقرك أنفع الأسباب
For pardon suffices, and intercession's shade
His pardon is enough, and to intercede for me
is ample [uncertain reading]; your need is the most useful means.
Is made easier by your poverty and need.
ومحمدهاand Muhammad (misdivided) ديكyour guide (misdivided) أشرفnoblest مرسلmessenger
ومحمدها ديك أشرف مرسل
فيin العالمينall the worlds بسنةwith a Sunna وكتابand a Scripture
في العالمين بسنة وكتاب
And Muhammad, your guide [misdivided text], is the noblest messenger
And Muhammad, whose intercession is most honorable
in all the worlds, with a Sunna and a Scripture.
Among all messengers, through his way and book.
خيرbest of البريةcreation أحبloved; perhaps 'master of' الحوضthe Pool الذيwhich
خير البرية أحب الحوض الذي
يرويquenches الظلماءdarkness; likely 'the thirsty' هناكthere بالأكوابwith cups
يروي الظلماء هناك بالأكواب
The best of creation, master [uncertain reading] of the Pool that
The best of creation, beloved of the Basin
quenches the thirsty [uncertain reading] there with cups;
From which the thirsty will drink in the hereafter.
داعيsummoner of الأنامhumankind إلىto الهدىguidance وقلوبهمwhile their hearts
داعي الأنام إلى الهدى وقلوبهم
إذat ذاكthat time بالاشراكthrough polytheism خلقwas formed حجابa veil
إذ ذاك بالاشراك خلق حجاب
summoner of humankind to guidance, while their hearts
Caller of people to guidance, though their hearts
then had a veil formed over them by idolatry;
Are veiled by idols when they reach the Gathering.
ومطهرand purifier of البيتthe House الحرامthe Sacred بنورهby his light الهاديguiding
ومطهر البيت الحرام بنوره الهادي
منof الآزلامdivining arrows والأنصابand idol-altars
من الآزلام والأنصاب
and purifier of the Sacred House, by his guiding light,
Purifier of the Sacred House with his guiding light
of divining arrows and idol-altars;
From afflictions and idols.
وأمامand foremost among كلall المرسلينmessengers وصاحبand possessor of المعراجthe Ascension
وأمام كل المرسلين وصاحب المعراج
والأسراand the Night Journey وقربand nearness of القابa bow's span
والأسرا وقرب القاب
and foremost among all messengers, master of the Ascension,
Foremost among messengers and companion of the celestial ascent,
and the Night Journey, and nearness of a bow's span.
The night journey, and nearing the Lote Tree.
وأتاهand came to him بالوحيwith revelation الأمينthe Trustworthy One علىupon حراHira
وأتاه بالوحي الأمين على حرا
فهدىso he guided الورىhumankind بالقانتthrough the devout one الأوابever-repentant
فهدى الورى بالقانت الأواب
And the Trustworthy One came to him with revelation upon Hira,
The Trustworthy brought him revelation
thus guiding humankind through the devout, ever-repentant one.
To guide all humanity through devotion and prayer.
للهby God! أيwhat a مخاطبspeaker ومخاطبand addressee
لله أي مخاطب ومخاطب
وقفاthe two stood هناكthere علىamid أعزthe most exalted الخطابdiscourse
وقفا هناك على أعز الخطاب
By God, what a speaker and what an addressee!
Witness the address: "O you enveloped!"
The two stood there amid the most exalted discourse.
Stop there at the most valuable discourse!
وأراهand showed him أحكامthe rules of الصلاةprayer فبوركso blessed be المأمومthe prayer-follower
وأراه أحكام الصلاة فبورك المأموم
ثمthere وصاحبand the master of المحرابthe prayer niche
ثم وصاحب المحراب
And he showed him prayer's rules—blessed be the prayer-follower
He was shown the rulings of prayer, so congregants were blessed,
there, and the master of the prayer niche.
As well as the imam of the niche.
فأتىthen he brought بهاit ودعاand summoned الورىhumankind فأجابهthen answered him
فأتى بها ودعا الورى فأجابه
منwhoever حازattained فضلthe merit of السبقbeing first فيamong اصحابcompanions
من حاز فضل السبق في اصحاب
Then he brought it and summoned humankind, and was answered
He conveyed them and called people, who responded,
by those among his companions who won the merit of being first.
Those foremost in excellence among his companions.
فأقامthen he continued يدعوهمcalling them ويوضحand clarifying رشدهمtheir right path
فأقام يدعوهم ويوضح رشدهم
ويعيبand condemning ماwhat اتخذواthey adopted منas الأربابgods
ويعيب ما اتخذوا من الأرباب
Then he continued calling them and clarifying their right path,
He kept calling them, clarifying their guidance
and condemning the gods they had adopted.
And admonishing their worship of false gods.
فأبواbut they refused وعادوهand opposed him وآذواand harmed صحبهhis companions
فأبوا وعادوه وآذوا صحبه
كفراًin disbelief عسواthey grew hardened فيهin it علىover الأحقابthe ages
كفراً عسوا فيه على الأحقاب
But they refused, opposed him, and harmed his companions,
But they refused and opposed him, and hurt his companions
in disbelief in which they had hardened over the ages.
Out of blasphemy - they persisted in enmity.
واتوهand they came against him فيat بدرBadr وفيand at أحدUhud بمنwith those whom
واتوه في بدر وفي أحد بمن
جمعواthey assembled وجاءوهand came against him معwith الأحزابthe Confederates
جمعوا وجاءوه مع الأحزاب
And they came against him at Badr and at Uhud with those
They came against him at Badr and Uhud with an army
they had assembled, and came against him with the Confederates.
They gathered, allied tribes attacking him.
وأمدهand He reinforced him بملائكwith angels جاءتwho came علىon
وأمده بملائك جاءت على
مثلforms like الخيولhorses لواحقdrawn-in الأقرابflanks
مثل الخيول لواحق الأقراب
And He reinforced him with angels who came on
But God supported him with angels
forms like horses, with drawn-in flanks.
Charging swiftly like steeds.
فتحكمتthen held sway فيهمover them كماةthe champions of صحابةcompanions
فتحكمت فيهم كماة صحابة
قتلاby killing وأسراand captivity فيupon أذلthe most humbled رقابnecks
قتلا وأسرا في أذل رقاب
Then champions among his companions held sway over them,
They overpowered his enemies - his stalwart companions
with slaughter and captivity for the most humbled necks.
Killing and capturing the hostile forces.
كانواthey were بذلةin the abasement of كفرهمtheir unbelief وعنادهمand their obstinacy
كانوا بذلة كفرهم وعنادهم
مثلlike الذئابwolves رأتthat saw أسودthe lions of الغابthe forest
مثل الذئاب رأت أسود الغاب
In the abasement of their unbelief and obstinacy, they were
Their blasphemy and defiance had made them
like wolves that had seen the forest's lions.
Like beasts who saw fierce lions of the jungle.
وثوواand they lay ببدرat Badr فيin القليبthe well مهادهمtheir resting bed
وثووا ببدر في القليب مهادهم
هضبانmounds of جمرembers بالحميمin scalding water مذابmolten
هضبان جمر بالحميم مذاب
And they lay at Badr in the well, their resting bed
At Badr they lay dead in pockets of sand,
mounds of embers molten in scalding water.
Mounds of embers melted by scorching heat.
وأتاهand came to him يومon the day of الفتحconquest باقيهمthe rest of them وقدhaving already
وأتاه يوم الفتح باقيهم وقد
منواthey claimed merit إليهbefore him بسابقthrough ancient الأحسابancestral honors
منوا إليه بسابق الأحساب
And the rest came to him on the day of conquest, having
On the day of the Opening, He brought him the rest of them,
claimed merit before him through their ancient ancestral honors.
Having faith in him, foremost in belief.
فعفاthen he pardoned وآمنهمand granted them safety فآمنso believed كلهمall of them
فعفا وآمنهم فآمن كلهم
والشمسand the sun تبدوappears بعدafter سترthe veiling of سحابclouds
والشمس تبدو بعد ستر سحاب
Then he pardoned them and granted them safety, and all of them believed,
He forgave them and gave them amnesty, so they all believed,
and the sun appeared after a veil of cloud.
As the sun emerges after the clouds disperse.
فتجاوزso passed beyond الرشدguidance المنيرradiant أولئكthose آلclans
فتجاوز الرشد المنير أولئك آل
آباءforefathers حتىuntil حلit settled فيamong الأعقابdescendants
آباء حتى حل في الأعقاب
So radiant guidance passed beyond those clans
The Guidance, brilliant and clear, will remain with the descendants
of forefathers, until it settled among the descendants.
Of their forefathers, transmitted through generations.
أنindeed السعيدthe fortunate one لمنsurely the one whom قضاهHe decreed him to be الهGod
أن السعيد لمن قضاه اله
خلقاًa creature سعيداًblessed وهوwhile he فيin الأصلابthe loins
خلقاً سعيداً وهو في الأصلاب
Indeed, blessed is the one whom God decreed
Happy is he who God has decreed in ancestry
a blessed creature while he was still in the loins.
To be felicitous, while still in loins.
وحباهمand he favored them بحنينat Hunayn فانتقلواso they turned إلىto
وحباهم بحنين فانتقلوا إلى
إعطائهhis giving الواقيprotecting منfrom الأعطابruin
إعطائه الواقي من الأعطاب
And he favored them at Hunayn, so they turned to
And granted them affection that will lead them
his giving, which shields from ruin.
To what protects from all defects.
يعفوhe pardons لوجهfor the sake of اللهGod ليسnot لغيرهfor anyone else
يعفو لوجه الله ليس لغيره
وعلىand concerning حقوقthe rights of اللهGod غيرnot محابيshowing favoritism
وعلى حقوق الله غير محابي
He pardons for God's sake, not for anyone else,
He pardons for God's sake, not for any other cause,
and concerning God's rights, shows no favoritism.
Upholding God's rights without favoritism.
ذوpossessor of المعجزاتmiracles الباهراتdazzling كأنهاas if they were
ذو المعجزات الباهرات كأنها
شمسthe sun of الضحىmidmorning لمnot تسترveiled بضبابby fog
شمس الضحى لم تستر بضباب
Possessor of dazzling miracles, as though they were
Possessor of astounding miracles, as if they are
the midmorning sun, unhidden by fog.
The rising sun unveiled by clouds.
لمnot يحوهاencompassed them نظمverse وهلand are? شهبthe bright stars of الدجىthe night
لم يحوها نظم وهل شهب الدجى
مماamong what ينظمis strung فيon سلوكthreads of سحابclouds
مما ينظم في سلوك سحاب
No verse has encompassed them—are the stars of night
No verse can encompass them - can the shooting stars
among things that can be strung on threads of cloud?
Be chronicled in the flowing clouds?
صلىmay bless عليهhim اللهGod ماas long as سرتtravels الصباthe east wind
صلى عليه الله ما سرت الصبا
تختالsways proudly بينamong أرجاعpools وهضابand hills
تختال بين أرجاع وهضاب
May God bless him as long as the east wind travels,
God bless him as long as the morning breeze blows
swaying proudly among pools and hills;
Between slopes and undulating dunes.
أوor سارtraveled ركبa caravan فيthrough الفلاةthe wilderness يؤمseeking منamong
أو سار ركب في الفلاة يؤم من
إرجاءthe precincts of (reading أرجاء) بيتthe House of اللهGod خيرthe finest جنابsanctuary
إرجاء بيت الله خير جناب
or a caravan crosses the wilderness, seeking among
Or a caravan travels the desert, heading
the precincts of God's House the finest sanctuary;
To the blessed precincts of God's House.
أوor حنyearned مشتاقone longing إليهfor him وحلand alighted منwithin
أو حن مشتاق إليه وحل من
أرجاءthe bounds of طيبةTayba فيin أعزthe most honored رحابcourts
أرجاء طيبة في أعز رحاب
or one longing for him yearns, and alights within
Or a longing lover travels from afar
Tayba's bounds, in the most honored courts;
To the precious sanctuary, most honored and noble.
أوor غردتwarbled ورقاءa gray dove فيin بانa bān tree of النقاthe sand dune
أو غردت ورقاء في بان النقا
فارتاحso felt drawn مغتربan exile إلىtoward الأحبابloved ones
فارتاح مغترب إلى الأحباب
or a gray dove warbles in a bān tree on the dune,
Or a lark sings in the twisting valleys,
and an exile feels drawn toward loved ones.
Comforting one far from loved ones.