بمدحby praising الرسولthe Messenger أرفعI raise قدريmy standing
بمدح الرسول أرفع قدري
وأرجيand I hope بنظمهthrough versifying it حطthe lifting of وزريmy burden of sin
وأرجي بنظمه حط وزري
By praising the Messenger, I raise my standing,
With praising the Messenger I raise my worth
and hope through this verse to have my burden of sin lifted.
And hope by composing his virtues to shed my burden
أنthat; indeed منthe one who قدhas اسنىpraised (apparently أثنى) الإلهGod عليهupon him
أن من قد اسنى الإله عليه
لغنيsurely free of need عنof كلany نظمverse ونثرand prose
لغني عن كل نظم ونثر
For the one whom God has praised
He whom God has granted sublime traits
has no need of any poetry or prose.
Is free from any prose or verse
وكفاهand suffices him ماwhat أنزالrevealed (corrupt spelling) اللهGod فيهconcerning him
وكفاه ما أنزال الله فيه
منof ثناءpraise منfrom الأنامhumankind وشكرand gratitude
من ثناء من الأنام وشكر
What God revealed concerning him suffices him,
It suffices him what God revealed to him
in place of humankind's praise and gratitude.
Of praise from people and gratitude
إنماonly; indeed عادةthe custom of المحبينlovers أنto يغرواbe enamored
إنما عادة المحبين أن يغروا
بذكرof mentioning الأحبابthe beloved ones والحبand love يغريentices
بذكر الأحباب والحب يغري
Yet lovers are accustomed to become enamored
It is the habit of lovers to be infatuated
of recalling their beloveds, for love entices.
With mentioning the beloved which infatuation drives
وإذاand whenever ماever (emphasis) دعاهمcalls them الشوقlonging لبوthey answered
وإذا ما دعاهم الشوق لبو
هit علىon ظهرthe surface of كلevery برland وبحرand sea
ه على ظهر كل بر وبحر
Whenever longing calls them, they answer
And when longing summons them to his door
it across every land and sea.
Across every land and sea
واستطابواand they found sweet فيهin it; for its sake وردوapproaching (apparently ورود) المناياdeath
واستطابوا فيه وردو المنايا
والتقوهاand they met it ماin the interval بينbetween سحرbreast ونحرand throat
والتقوها ما بين سحر ونحر
For its sake they find approaching death sweet,
They find him pleasing and meet their ends
and meet it between breast and throat.
Anytime between dawn and dusk
واسستظلواand they sought shade الهواجرthe midday heat فيin الفقرpoverty; perhaps the wastes
واسستظلوا الهواجر في الفقر
بشوقwith yearning يذيبmelts قلبthe heart of الجمرembers
بشوق يذيب قلب الجمر
They seek shade from the midday heat in the wastes [reading uncertain],
They take shelter in passion during hardship
with yearning that melts the heart of embers.
With yearning that melts the ember’s heart
واستضاءواand they took light فيin ليلهمtheir night بسناfrom the radiance of الوجدecstatic longing
واستضاءوا في ليلهم بسنا الوجد
فباتواso they spent the night مثلlike الكواكبthe stars تسريjourneying
فباتوا مثل الكواكب تسري
They light their night with the radiance of longing,
And are illuminated in their dark night by the beauty of fervor
and spend it journeying like the stars.
Thus they become like orbiting stars
وغدواand they came to morning بينamid لوعةanguish تخرقpiercing التربthe earth
وغدوا بين لوعة تخرق الترب
ودمعand tears علىover الترائبthe upper chest يجريflowing
ودمع على الترائب يجري
Morning finds them amid anguish that pierces the earth,
And rise between burning anguish tearing up the soil
and tears flowing over their breasts.
And tears flowing down the cheeks
وإذاand when شارفواthey neared العقيقal-Aqiq تراءواthey beheld
وإذا شارفوا العقيق تراءوا
منfrom رباهits hills سناthe radiance of القبابthe domes لزهرthe gleaming (corrupt form)
من رباه سنا القباب لزهر
When they draw near al-Aqiq, they behold,
And when nearing the heavenly oasis they see
from its hills, the radiance of the gleaming domes.
The one who made the domes bloom to blossom
وتلقاهموand greeted them بشيرa herald of التلاقيreunion
وتلقاهمو بشير التلاقي
بقبولwith an east wind تسريdrifting قبيلjust before الفجرdawn
بقبول تسري قبيل الفجر
The herald of reunion greets them
And the herald of reunions welcomes them
with an east wind drifting just before dawn,
With acceptance flowing near dawn
وشذاand the fragrance of الروضةthe garden التيwhich بينbetween أزكىthe purest
وشذا الروضة التي بين أزكى
منبرpulpit فيالدناin the world واشرفand the noblest قبرgrave
منبر فيالدنا واشرف قبر
and the fragrance of the garden lying between the purest
And the fragrance of the garden between the most pure
pulpit in the world and the noblest grave.
Pulpit in our world and the noblest grave
حبذاhow lovely is ذاكthat منas مقامa resting place كريمnoble
حبذا ذاك من مقام كريم
يشتريis bought يومهits day بكلwith the whole of العمرlife
يشتري يومه بكل العمر
How lovely is that noble resting place,
Blessed is that noble stand
whose single day is bought with a whole lifetime!
That purchases its day with all life
حيثwhere لاحappeared الحماthe sanctuary وأهوواand they dropped إلىto الأرضthe ground
حيث لاح الحما وأهووا إلى الأرض
ليقضواto perform بهاupon it; there سجودthe prostration of الشكرgratitude
ليقضوا بها سجود الشكر
When the sanctuary appears, they fall to the ground
Where glory manifested and they lowered themselves to the ground
to perform there the prostration of gratitude.
To perform the prostration of gratitude
ثمthen قامواthey stood تجاهfacing منthe one whose ظلهhis shade الضاthe ample (word begins)
ثم قاموا تجاه من ظله الضا
فيample (word ends) يظلshades الأنامhumankind يومon the day of الحشرthe Gathering
في يظل الأنام يوم الحشر
Then they stand facing him whose ample shade
Then they stood facing the one whose shade
shelters humankind on the Day of Gathering.
Shades people on Judgement Day
وثناهمand restrained them ببابهat his door حصرspeechlessness الهيبةawe فيin
وثناهم ببابه حصر الهيبة في
بثexpressing شوقهمtheir longing عنfrom حصرfull expression
بث شوقهم عن حصر
At his door, awe's speechlessness holds them back
His majesty confined their praises
from giving full expression to their longing.
To pouring out what pent up sorrows lie in their chests
فاكتفواso they were content بالدموعwith tears تعربexpressing عنof كلevery
فاكتفوا بالدموع تعرب عن كل
أدواءailments غلةburning thirst فيin الصدرthe breast
أدواء غلة في الصدر
They content themselves with tears that express all
Then they carried out what brings triumph and nearness to him
the ailments of burning thirst within the breast.
Upon them from vows
ثمthen أدواthey fulfilled ماwhat أوجبmade binding الفوزthe attainment of بالقربnearness
ثم أدوا ما أوجب الفوز بالقرب
إليهto him عليهموupon them منof نذرvows
إليه عليهمو من نذر
Then they fulfill what the attainment of nearness
And they dwelled in safety had fear not drove
to him has bound them to offer in vows.
The caravan leader to flee in panic
وأقامواand they would remain فيin الأمنsafety لولمhad not يرعهمalarmed them
وأقاموا في الأمن لولم يرعهم
صدرthe departure of الركبthe caravan عنfrom حماةHama; perhaps his sanctuary بذعرwith alarm
صدر الركب عن حماة بذعر
They would remain in safety, had they not been startled by
The closeness of proximity did not diminish the rift of distance
the caravan's fearful departure from Hama [perhaps 'his sanctuary'].
Until the hands of parting dispersed them
ماnot طوىfolded up القربnearness شقةthe expanse of البعدdistance حتىuntil
ما طوى القرب شقة البعد حتى
عاجلتهاovertook it يدthe hand of الفراقseparation بنشرby unfolding
عاجلتها يد الفراق بنشر
No sooner has nearness folded up distance's expanse
Each pilgrim then returned from his door
than separation's hand hastens to unfold it.
With the most generous boons
إنماindeed عادreturned كلevery فردindividual منamong الزوارthe visitors
إنما عاد كل فرد من الزوار
عنfrom بابهhis door بأجزلwith the richest وفرbounty
عن بابه بأجزل وفر
Indeed, each visitor returns
The most noble of people hoped from him
from his door with the richest bounty.
The honor of the wealthy through giving like the destitute
أكرمthe noblest الخلقof creation أملوهthey hoped in him ورامواand sought
أكرم الخلق أملوه وراموا
منهfrom him عزthe dignity of الغنيsufficiency بذلthrough the humility of الفقرpoverty
منه عز الغني بذل الفقر
They place their hopes in the noblest of creation and seek
Thus they gained acceptance from him despite leaving
from him the dignity of sufficiency through poverty's humility.
In pride and most beneficial provisions
فحوواso they gained اللاخرىfor the Hereafter (corrupt form) بهthrough him منfrom قبولthe acceptance of السعيstriving
فحووا اللاخرى به من قبول السعي
أوfullest (word begins) فيfullest (word ends) فخرhonor وأنفعand most beneficial ذخرtreasure
أو في فخر وأنفع ذخر
Through him, accepted striving wins them for the Hereafter
And put on the garb of content after leaving him
the fullest honor and the most beneficial treasure.
Stripped of the clothes of sins
واكتسواand they clothed themselves بالرضيthrough good pleasure وقدand already فارقوهthey had left him
واكتسوا بالرضي وقد فارقوه
حلةa robe عنaway from ملابسthe garments of الذنبsin تعرىstrips bare
حلة عن ملابس الذنب تعرى
As they leave him, they clothe themselves, through good pleasure,
The elect of God, seal of messengers, best of creations
in a robe that strips away the garments of sin.
Guide of faith while disbelief thrives
صفوةthe chosen one of اللهGod خاتمthe seal of الرسلthe messengers خيرthe best of الخلقcreation
صفوة الله خاتم الرسل خير الخلق
مبديbringer of افيمانfaith (corrupt spelling) ماeffacer (word begins) حيeffacer (word ends) الكفرunbelief
مبدي افيمان ما حي الكفر
God's chosen one, seal of the messengers, best of creation,
God singled him out in scripture’s mention
bringer of faith, effacer of unbelief.
The Wise revelation, most sublime remembrance
خصهsingled him out اللهGod منزلrevealer of الكتبthe Books فيin الذكرthe Remembrance
خصه الله منزل الكتب في الذكر
الحكيمthe wise الموحيthe revealed أرفعthe loftiest ذكرmention
الحكيم الموحي أرفع ذكر
God, revealer of the Books, distinguishes him in the Remembrance,
The angels supported him on Ohud Day
wise and revealed, with the loftiest mention.
And Badr and fought on Badr Day
أنجدتهcame to his aid الأملاكthe angels يومon the day of حنينHunayn
أنجدته الأملاك يوم حنين
وببدرand at Badr وقاتلتand fought يومon the day of بدرBadr
وببدر وقاتلت يوم بدر
The angels aided him on the day of Hunayn,
And the trees came to him when he called them
and at Badr, and fought on the day of Badr.
Then turned submissively to the command
وأتتهand came to him الشجارلماthe trees when (corrupt merged form) دعاهاhe called them
وأتته الشجارلما دعاها
ثمthen ولتthey turned away مطبعةobedient (apparently مطيعة) للأمرto the command
ثم ولت مطبعة للأمر
The trees came to him when he called them,
Likewise pebbles in his hands glorified
then turned away, obedient to the command.
Proclaiming in their prayers and praise
وكذاسبحand likewise glorified (merged words) الحصىthe pebbles فيin يديهhis two hands
وكذاسبح الحصى في يديه
معلناًaloud فيin تسبيحهits glorification والذكرand remembrance
معلناً في تسبيحه والذكر
Likewise, the pebbles glorified God in his hands,
And so did the rocks send him greetings
aloud in their glorification and remembrance.
How many like him has any rock seen?
وكذاكand likewise الأحجارthe stones أبدتoffered سلاملاgreetings of peace (corrupt form)
وكذاك الأحجار أبدت سلاملا
كمhow often ترىyou see فاتeluded مثلهthe like of it ذاone possessing حجرreason
كم ترى فات مثله ذا حجر
Likewise, the stones offered greetings of peace.
Wondrous are the hearts of a folk whose love he won
How often, you see, has their like eluded one endowed with reason!
Yet became like solid stone in refusal
عجباًa marvel منat قلوبthe hearts of قومa people ثناهاturned them away الغيerror
عجباً من قلوب قوم ثناها الغي
عماfrom what وعادunderstood (apparently وعاه) صلدthe hard substance of الصخرrock
عما وعاد صلد الصخر
Marvel at the hearts of people whom error turned
And the yearning of the palm trunk which spilled its wine
away from what the hard rock understood.
Became one that fears its abandonment
وحنينand the yearning of الجذعthe trunk الذيwhich أذرقىwhen he ascended (corrupt merged words) المنىwishes; context unclear
وحنين الجذع الذي أذرقى المنى
اضحىbecame ممنamong those who يخوفare made fearful لهجرby abandonment
اضحى ممن يخوف لهجر
And the longing of the trunk, which, when he ascended [text unclear],
This is the state of inanimate things so tell me
became one of those made fearful by abandonment.
Do I have in this any excuse?
هذهthis حالةthe state of الجمادlifeless things فقلso tell ليme
هذه حالة الجماد فقل لي
هلis there لمثليfor someone like me فيin مثلهاthe like of it منany عذرexcuse
هل لمثلي في مثلها من عذر
Such is the state of lifeless things; so tell me:
The camel came to him complaining
has one like me any excuse in such a case?
Of his exhaustion and harm
واتاهand came to him البعيرthe camel يشكوcomplaining إليهto him
واتاه البعير يشكو إليه
ماwhat بهafflicted it منof هنائهits hardship (apparently عنائه) والضرand harm
ما به من هنائه والضر
The camel came to him, complaining
And Jabir complained to him of the weight of debt and need
of its hardship and hurt.
With his creditor in hardship
وشكىand complained جابرJabir لهto him ثقلthe burden of الدينdebt والحاجand insistence (corrupt form)
وشكى جابر له ثقل الدين والحاج
خصمهhis creditor فيin العسرhardship
خصمه في العسر
Jabir complained to him of debt's burden and the insistence
And he had dates but some of them
of his creditor during hardship.
Fulfilled with his entire stock of dates
ولديهand he had تمرdates بوفيهمcould repay them (corrupt form) البعضa part
ولديه تمر بوفيهم البعض
بمجموعwith the sum of مالهwhat he possessed منof تمرdates
بمجموع ماله من تمر
He had dates that would repay them only in part,
So he came and took his fill from it
even with the whole of his stock of dates.
And his state became one of abundance
فأتاهso he came to him فاكتالand measured out حقهمtheir due منهfrom it
فأتاه فاكتال حقهم منه
واضحىand it remained كحالهas its earlier state فيin الوفرabundance
واضحى كحاله في الوفر
Then he came to him, and their due was measured out from it,
And likewise the date palms Sallam planted that year
yet it remained as abundant as before.
Blossomed beautifully with new shoots and fruits
وكذاand likewise غرسhe planted نخلthe palms of سلمانSalman فيin العامthe year
وكذا غرس نخل سلمان في العام
بداappeared زاهياًflourishing بطلعwith palm blossom وبسرand unripe dates
بدا زاهياً بطلع وبسر
Likewise, Salman's palms were planted, and within the year
And they came complaining the land was
appeared flourishing, with blossoms and unripe dates.
Barren, destitute and deprived of rain
وأتوهand they came to him يشكونcomplaining of جدياdrought (apparently جدبًا) كالأرضlike the earth; perhaps clothed the earth
وأتوه يشكون جديا كالأرض
شعاراًa covering منof الفقارwastes (apparently القفار) الغبرdusty
شعاراً من الفقار الغبر
They came to him complaining of drought that clothed the earth [reading uncertain]
The withholding of its drops caused crops and udders to dry
in a covering of dusty wastes.
And springs and pools were lost
جفdried up منbecause of حبسthe withholding of قطرهits rainfall الزرعthe crops والضرعand udders
جف من حبس قطره الزرع والضرع
وضاعتand perished ظماfrom thirst وحوضand a basin; perhaps wild beasts البرthe land
وضاعت ظما وحوض البر
With rain withheld, the crops and udders dried up,
So he prayed while the sky was without clouds
and [apparently wild beasts] perished of thirst on land.
And it poured down rain in every region
وفدعاand so he prayed والسماءwhile the sky ليسnot بهاin it غيمany cloud
وفدعا والسماء ليس بها غيم
فجادتso it poured generously بالقطرwith rain فيin كلevery قطرregion
فجادت بالقطر في كل قطر
So he prayed, though the sky held no cloud,
Continuously until they came to appeal
and it poured rain in every region.
To the judge of the barrens
وتوالتand it continued حتىuntil أتوهthey came to him ليتصحفواto seek diversion (corrupt, uncertain reading)
وتوالت حتى أتوه ليتصحفوا
إلىtoward اقاضيthe farthest reaches of (corrupt form) القفرthe wilderness
إلى اقاضي القفر
The rain continued until they came asking that it be diverted [reading uncertain]
His miracles, if one tried to count them
toward the farthest reaches of the wilderness.
He'd attempt to tally pebbles and pearls
معجزاتmiracles منwhoever رامsought احصاءهاto count them
معجزات من رام احصاءها
حاولattempted حصرthe enumeration of الحصىpebbles وعدand the counting of الدرpearls
حاول حصر الحصى وعد الدر
Whoever seeks to enumerate these miracles
I wonder, will there be after this remoteness
attempts to count the pebbles and number the pearls.
A meeting to heal my burning chest?
ليتwould that شعريI knew هلwhether بعدafter هذهthis التنائيestrangement
ليت شعري هل بعد هذه التنائي
منany لقاءmeeting يشفيheals لواعجthe burning griefs of صدريmy breast
من لقاء يشفي لواعج صدري
Would that I knew whether, after this estrangement,
I had patience and carried these burdens this time
there will be a meeting to heal the burning griefs of my breast.
But here, the building of patience collapsed
كنتI was بالصبرin patience واثاقيلtrusting before (corrupt merged form) ذاthis الوقتtime
كنت بالصبر واثاقيل ذا الوقت
وهاand behold قدnow وهيhas weakened بناءthe edifice of الصبرpatience
وها قد وهي بناء الصبر
I had trusted in patience before this time [reading uncertain],
Then it was too narrow for the hopes' tribulations
but now the edifice of patience has weakened.
And outstretching aspirations, the lifetime's limit
ثمthen قدalready ضاقbecame too narrow عنfor بلوعattaining (apparently بلوغ) الأمانيwishes
ثم قد ضاق عن بلوع الأماني
وامتدادand the stretching of الآمالhopes ذرعthe span of العمرlife
وامتداد الآمال ذرع العمر
Now it has grown too narrow for attaining wishes—
I have no cunning in it and fear of losing
life's span—and for the stretching of hopes.
What I wish confuses my thoughts
ماwhat احتياليmy stratagem فيهin it وخوفand the fear of اغتياليmy being snatched away
ما احتيالي فيه وخوف اغتيالي
دونshort of ماwhat ارتيهI hope for (corrupt form) حيرbewildered فكريmy thoughts
دون ما ارتيه حير فكري
What stratagem have I? The fear of being snatched away
And how the hands of frustration and grief
before attaining what I hope for has bewildered my thoughts.
And despair in it have torn apart my matter
ولكمand how often فرقتscattered يدthe hand of العجزhelplessness والحرand deprivation (word begins)
ولكم فرقت يد العجز والحر
مانdeprivation (word ends) والياسand despair منهof it مجموعthe entirety of أمريmy affairs
مان والياس منه مجموع أمري
How often the hand of helplessness and deprivation
So to God I complain and hope
and despair of it has scattered all my affairs!
The responder to the desperate relieves the harm
فالىso to اللهGod اشتكيI complain وارجيand hope
فالى الله اشتكي وارجي
منfrom مجيبthe Answerer of المصطرthe distressed (apparently المضطر) كشفthe removal of الضرaffliction
من مجيب المصطر كشف الضر
To God I complain, and hope
And when what was destined to meet him before is done
for relief from the Answerer of the distressed.
My sorrow will be remedied at its mending
وغذاand if (apparently وإذا) ماever (emphasis) قضيتI meet my end (uncertain) منfrom قبلbefore لقياهmeeting him
وغذا ما قضيت من قبل لقياه
كسريmy brokenness فعندthen with (phrase incomplete) جبرthe mending of كسريmy brokenness
كسري فعند جبر كسري
And if I die before meeting him,
Therefore prayers to God flow to him
my brokenness—there lies the mending of my brokenness [text unclear].
As the first light appears in the horizon
فصلاةso the blessings of الإلهGod تسريflow إليهto him
فصلاة الإله تسري إليه
ماas long as تبدتappears فيin الأفلققthe horizons (corrupt spelling) غرةthe bright face of فجرdawn
ما تبدت في الأفلقق غرة فجر
May God's blessings flow to him,
And the gaze of the brilliant sun manifests
as long as dawn's bright face appears on the horizons,
And crosses with the morning's blossoming branch
واجتليand beheld ناظرan eye سناthe radiance of الشمسthe sun
واجتلي ناظر سنا الشمس
واجتازتand passed ونورand the light of الصباyouth; also the east wind بغصنby a bough نضرfresh and green
واجتازت ونور الصبا بغصن نضر
and an eye beholds the sun's radiance,
and [unclear wording] youth's light passes by a fresh green bough.
Partial English translation: 102 of 104 Arabic lines translated.