سلask الركبthe caravan هلwhether مرواthey passed بجرعاءthrough Jar‘a’ مالكMalik
سل الركب هل مروا بجرعاء مالك
وهلand whether عاينواthey saw قلباًa heart تركتI left هنالكthere
وهل عاينوا قلباً تركت هنالك
Ask the caravan whether they passed through Jar‘a’ Malik,
Ask the caravan if they passed by Jur'ā' Mālik
and whether they saw a heart I left there.
And if they saw a heart I left there
فعهديfor my last recollection بهof it يومthe day of الرحيلdeparture عنfrom الحمىthe sanctuary
فعهدي به يوم الرحيل عن الحمى
وقدand already ضاعwas lost منيto me بينamong تلكthose المسالكpathways
وقد ضاع مني بين تلك المسالك
For I last knew it on the day of departure from the sanctuary,
My covenant with it the day I departed from the sanctuary
when it was lost to me among those pathways.
And it was lost to me among those roads
وأحسبهand I think it ماsomewhere بينbetween سلعSal‘ إلىto قباQuba
وأحسبه ما بين سلع إلى قبا
اقامsettled وإلاand if not فهوthen it ماsomewhere بينbetween ذلكthat
اقام وإلا فهو ما بين ذلك
I think that, somewhere between Sal‘ and Quba,
I reckon it between Sila' and Qubā'
it has settled; otherwise, it is somewhere in between.
It stayed or else it is between that
وطوبىand blessedness لهfor it المثويthe dwelling (contextual reading) بتأويلin the interpretation of ذويthose possessing التقيpiety
وطوبى له المثوي بتأويل ذوي التقي
ومغنيand the abode of الهدىguidance الساريjourneying by night ومسرىand the night passage of الملائكthe angels
ومغني الهدى الساري ومسرى الملائك
Blessed is its dwelling, in the understanding of the pious,
Good fortune to it, the abode, by interpretation of the pious
the abode of guidance journeying by night and the angels’ nightly passage.
And the guide of guidance flowing and the walk of angels
مواطنdwelling places منof him whom أسريtook on a night journey بهhim اللهGod واهتدىand found guidance
مواطن من أسري به الله واهتدى
بهthrough him كلevery سارnight traveler فيin الوجودexistence وسالكand wayfarer
به كل سار في الوجود وسالك
The haunts of him whom God took by night; and guidance was found
The places where I was taken captive by God and guided
through him by every night traveler and wayfarer in creation.
By it every walker in existence and wayfarer
نبيthe prophet of الهدىguidance هاديguide of الورىhumankind معدنwellspring of التقىpiety
نبي الهدى هادي الورى معدن التقى
مجيرprotector of البراياall creatures منfrom مهاويthe abysses of المهالكdestruction
مجير البرايا من مهاوي المهالك
The prophet of guidance, guide of humankind, wellspring of piety,
The prophet of guidance, guide of creation, essence of piety
protector of all creatures from the abysses of destruction,
Shelter of the wilds from the pitfalls of destruction
وموصلهمand bringing them to جناتGardens of عدنEden غدواthey went لهاto them
وموصلهم جنات عدن غدوا لها
معwith الحوارthe houris (likely intended) والولدانand the youths فوقupon الأرائكthe couches
مع الحوار والولدان فوق الأرائك
who brings them to Gardens of Eden, where they come to dwell
And their conveyor to the gardens of Eden, they went to it
with the houris and youths upon couches.
With the virgins and boys atop the couches
محمدMuhammad المبعوثthe one sent للخلقto creation رحمةas mercy
محمد المبعوث للخلق رحمة
وماand not للناسamong people إلاexcept هالكone doomed وابنand a son of هالكone doomed
وما للناس إلا هالك وابن هالك
Muhammad, sent as mercy to creation,
Muḥammad sent to creation as a mercy
when mankind were but the doomed, sons of the doomed.
And people have nothing but perdition and son of perdition
تداركهمrescued them منهfrom him الهدىguidance فاهتدىso found guidance الذيhe who
تداركهم منه الهدى فاهتدى الذي
أجابanswered نداthe call of ذاكthat الهدىguidance المتداركcoming to the rescue
أجاب ندا ذاك الهدى المتدارك
Guidance from him came to their rescue, and he found guidance who
He saved them from it with guidance so he who
answered the call of that rescuing guidance.
Answered the call of that pursuing guidance was guided
وصلarrived الذيhe who ألويturned aside عنfrom الرشدright guidance والنوىand the intended destination
وصل الذي ألوي عن الرشد والنوى
بليلin a night منof الطغيانtransgression اسودblack حالكpitch-dark
بليل من الطغيان اسود حالك
He who swerved from right guidance and the intended destination arrived
And he who twisted from the right path and intent
in a night of transgression, black and pitch-dark.
By a night of tyranny, gloomy and murky
بمولدهat his birth ضاءshone الوجودexistence واشرقتand brightened
بمولده ضاء الوجود واشرقت
رباhills of الأرضthe earth بالوجهwith the face الأغرradiant المباركblessed
ربا الأرض بالوجه الأغر المبارك
At his birth, existence shone, and brightened
With his birth the universe lit up and the Lord of the land shone
the hills of the earth with his radiant, blessed face.
With the blessed, radiant face
وصدتand were barred عنfrom السمعlistening الشياطينthe devils وانبرتand sprang forth
وصدت عن السمع الشياطين وانبرت
إليهاagainst them رجومmissiles منfrom نجومstars شوابكinterlaced
إليها رجوم من نجوم شوابك
The devils were barred from listening, and up sprang
And the devils were deafened and there shot
against them missiles from interlaced stars.
At them meteors of flame-kindling comets
وخصتهand singled him out دونapart from الأنبياءthe prophets جميعهمall of them
وخصته دون الأنبياء جميعهم
خصائصdistinctions ماnot فيهاin them لهfor him منany مشاركsharer
خصائص ما فيها له من مشارك
He alone, among all the prophets, was singled out
And singled him out above all prophets
by distinctions in which he had no partner.
With attributes in which he has no partner
بهthrough him طهرwas purified البيتthe House المحرمsacred منof أذىthe offense of
به طهر البيت المحرم من أذى
طوافcircumambulation by العراياthe naked والنساءand the women العواركmenstruating
طواف العرايا والنساء العوارك
Through him, the Sacred House was cleansed of the offense
By him the Sacred House was cleansed of harm
of naked people and menstruating women circling it.
Of the circumambulation of the naked and loose women
وحطتand were brought down بهthrough him الأوثانthe idols عنهfrom it ونزهتand were cleansed
وحطت به الأوثان عنه ونزهت
نواحيهits precincts عنof تلكthose الدماءbloodstains الصوائكclinging
نواحيه عن تلك الدماء الصوائك
Through him its idols were cast down, and purified were
And by him the idols were brought down from it and its environs
its precincts of those clinging bloodstains.
Were cleansed of those spilled bloody sacrifices
وحجتهand made pilgrimage to it أقوامpeoples أقامواperformed بشرعهby his law
وحجته أقوام أقاموا بشرعه
ونورand the light of هداهhis guidance مالهwhat belongs to it منof مناسكpilgrimage rites
ونور هداه ماله من مناسك
Peoples made pilgrimage to it, observing, by his law
And people came on pilgrimage to it, living by his law
and the light of his guidance, the rites belonging to it.
And the light of his guidance—he has no equal in ritual
يلبونchant the pilgrim response شعثاًdisheveled محرمينin pilgrim consecration كأنماas though
يلبون شعثاً محرمين كأنما
أتواthey came منfrom قبورgraves باللوىat al-Liwa فالدكادكand then the low, flat hills
أتوا من قبور باللوى فالدكادك
They chant the pilgrim response, disheveled and consecrated, as though
Coming disheveled, consecrated as if they
they had come from graves at al-Liwa and on the low, flat hills.
Had come from graves in the twisting and writhing
عليهمupon them شعارa mantle منof سكينةtranquility دينهمtheir religion
عليهم شعار من سكينة دينهم
تعمهمenfolds them all ماall بينbetween لاهa heedless one وناسكand a worshipper
تعمهم ما بين لاه وناسك
Upon them is a mantle of their religion’s serenity,
The mantle of the tranquility of their religion is upon them
enfolding them all, the heedless and the devout alike.
Enveloping them from peak to bottom
كأنهمas though they فيat البعثthe Resurrection لاno فرقdistinction فيهمamong them
كأنهم في البعث لا فرق فيهم
يرىis seen بينbetween مملوكa slave هناكthere ومالكand a master
يرى بين مملوك هناك ومالك
As though at the Resurrection, no distinction among them
As if in the Resurrection there is no difference among them
is seen there between a slave and a master,
One sees between slave and lord there
ولاnor بينbetween بادa desert-dweller جاءcame يسعىstriving وعاكفand a resident devotee
ولا بين باد جاء يسعى وعاكف
ولاnor بينbetween أربابpossessors of الغنىwealth والصعالكand the paupers
ولا بين أرباب الغنى والصعالك
nor between a desert-dweller who comes striving and a resident devotee,
No difference between a comer going about and a devout
nor between possessors of wealth and paupers.
No difference between the rich and the impoverished
تساوواthey became equal بهthrough him فيin قصدهمtheir purpose وتفاضلواand differed in merit
تساووا به في قصدهم وتفاضلوا
بإخلاصهمby their sincerity لاnot بالغنىby wealth والممالكand dominions
بإخلاصهم لا بالغنى والممالك
Through him they are equal in their purpose, yet differ in merit
They are equalized through him in their purpose and excel
by their sincerity, not by wealth or dominions.
Through their devotion, not through wealth and kingdoms
ولولاهand were it not for him ماnot طابwas pleasant السرىnight travel نحوtoward طيبةTayba
ولولاه ما طاب السرى نحو طيبة
ولذاand was sweet (likely intended) الكرىslumber فوقatop الذرىthe humps والحواركand the withers
ولذا الكرى فوق الذرى والحوارك
But for him, night travel toward Tayba would not have been pleasant,
Were it not for him, the journey would not be pleasant to Tayba
nor would slumber atop humps and withers have been sweet.
Nor this sphere above the lowly and the scaffolds
ولاnor نازعتcontended with أيديthe hands of الرقادsleep جفونهمtheir eyelids
ولا نازعت أيدي الرقاد جفونهم
فمنand so, some آخذtaking منهsome of it وآخرand another تاركleaving it
فمن آخذ منه وآخر تارك
Nor would the hands of sleep have tugged at their eyelids,
Nor would the hands of the sleepers dispute their eyelids
some taking a share of it, and others leaving it.
So who would take from it and who would leave it
ولاnor أدرعواthey donned ثوبthe robe of الدجىdarkness وتوسدواand rested their heads on
ولا أدرعوا ثوب الدجى وتوسدوا
وسائدpillows of أيديthe forelegs of عيسهمtheir pale camels فيin المباركthe kneeling grounds
وسائد أيدي عيسهم في المبارك
Nor would they have donned the robe of darkness and laid their heads
Nor would they don the garb of darkness and make
on pillows of their pale camels’ forelegs where they knelt.
The palms of their weak hands pillows in the Blessed one
ولاnor قلدتwere adorned أجيادthe necks of كلevery تنوقةfine she-camel
ولا قلدت أجياد كل تنوقة
فرائدpearls of سلكthe strand of الأدمعtears المتهالكfalling apart
فرائد سلك الأدمع المتهالك
Nor would the necks of every fine she-camel have been adorned
Nor would the steeds of every melody
with pearls from the unraveling strand of tears.
Wear the necklaces of melting tears
ولاnor هجرواthey abandoned بردthe coolness of الظلالshade وطيبهاand its pleasantness
ولا هجروا برد الظلال وطيبها
وأنباءهاand its tidings هجرas one forsakes الغوانيbeautiful women الفواتكdeadly
وأنباءها هجر الغواني الفواتك
Nor would they have forsaken the coolness and sweetness of shade,
Nor would they abandon the pleasant, fragrant shade
and its tidings, as one forsakes deadly beauties.
And news of it—the abandonment of the wild gazelles
ولاnor قابلواthey confronted حرthe heat of الهواجرthe noontides واتقواand shielded themselves
ولا قابلوا حر الهواجر واتقوا
بأوجههمwith their faces منagainst وجههاits face كلevery سالكwayfarer
بأوجههم من وجهها كل سالك
Nor would they have faced the noonday heat and shielded themselves
Nor would they face the heat of the burning sands and protect
with their faces against its face—every wayfarer.
Their faces from it, every wayfarer
ولاnor حمدpraised الساويthe night traveler (likely intended) صباحthe morning of مسيرهhis journey
ولا حمد الساوي صباح مسيره
وذمand decried سناthe radiance of يومthe day of الفراقparting المواشكswiftly approaching
وذم سنا يوم الفراق المواشك
Nor would the night traveler have praised the morning of his journey,
Nor would the rider praise his morning journey
and decried the radiance of the swiftly approaching day of parting.
And blame the evil of the day of impending separation
وماand not ذاكthat إلاexcept أنهمthat they طلبواsought العلىloftiness
وما ذاك إلا أنهم طلبوا العلى
فلذso was sweet لهمto them وردthe draught of الردىdeath دونshort of ذلكthat
فلذ لهم ورد الردى دون ذلك
All this was only because they sought the heights,
And that is only because they sought the Sublime
so death’s draught was sweet to them on the way to those heights.
So the flowers of guidance were made sweet to them, not that
ووفواand fulfilled بلقياهby meeting him النذورthe vows وقبلواand kissed
ووفوا بلقياه النذور وقبلوا
برؤياهon seeing him إخفافthe footpads of المعليthe mounts (likely intended) الرواتكswiftly trotting
برؤياه إخفاف المعلي الرواتك
They fulfilled their vows by meeting him, and kissed,
And they fulfilled their vows to meet Him and accepted
on seeing him, the footpads of the swiftly trotting mounts.
Seeing Him relieving the steep ascent
ولولاهand were it not for him ماnot بيعتwere sold وخالقهاand their Creator اشترىbought
ولولاه ما بيعت وخالقها اشترى
نفوسthe souls of حماةthe defenders of الدينthe faith بينamid المعاركthe battles
نفوس حماة الدين بين المعارك
But for him, there would have been no sale—their Creator the buyer—
Were it not for him, souls would not be sold in obedience to God
of the souls of faith’s defenders amid the battles.
And taken in battle amidst the clashes
ولاnor غفرتwere dust-covered (likely intended) فيin طاعةobedience to اللهGod فيin الوغىbattle
ولا غفرت في طاعة الله في الوغى
وجوهfaces of كرامnoble men تحتbeneath وقعthe pounding of السنابكhooves
وجوه كرام تحت وقع السنابك
Nor would dust have covered, in obedience to God in battle,
Nor would the faces of honorable heroes be forgiven
noble men’s faces beneath the pounding of hooves.
Beneath the blows of swords in the cause
ولاnor اشرفتrose aloft والنصرand victory تجلىshone forth نصالهits blades
ولا اشرفت والنصر تجلى نصاله
حواليaround العواليthe tall lances فيamid الخطوابcalamities (likely intended) الحوالكpitch-dark
حوالي العوالي في الخطواب الحوالك
Nor would they have risen aloft as victory’s blades shone forth,
Nor would the heights shine and his sword's triumph flash
around the tall lances amid pitch-dark calamities.
Around the high places amidst the sparkling blades
وقالواand they said لبيضto the gleaming swords of الهندIndia تدميbleeding ثغورهاtheir mouths
وقالوا لبيض الهند تدمي ثغورها
هلميcome forth! فأناfor we (likely intended) لمdid not نهبfear وقعthe strike of نابكyour fang
هلمي فأنا لم نهب وقع نابك
And they said to the gleaming swords of India, their mouths bleeding:
And they said to the whites of India, "Bleed your borders,
‘Come forth! For we have not feared the strike of your fang.’
Come, we have not recoiled from your fang."
إلىuntil أنthat أقامواthey established الدينthe faith وابتسمتand smiled بهمthrough them
إلى أن أقاموا الدين وابتسمت بهم
نواجذthe molars of أفواهmouths of المناياdeath الضواحكlaughing
نواجذ أفواه المنايا الضواحك
Until they established the faith, and through them smiled
Until they established the religion, and through them
the molars of death’s laughing mouths.
The grinning mouths of death smiled
والوواand they bent وقدwhen already أجنهمsheltered them ثمرthe fruits of المنىhopes
والووا وقد أجنهم ثمر المنى
منfrom النصرvictory قضبانthe branches of السيوفthe swords البواتكcleaving
من النصر قضبان السيوف البواتك
And they bent—now sheltered by the fruits of their hopes,
They attained the fruits of their purpose from victory
born of victory—the branches of their cleaving swords.
The rods of the penetrating swords
ولولاهand were it not for him لمwould not have ندرknown الضلانerror (likely intended) منfrom الهديguidance
ولولاه لم ندر الضلان من الهدي
وكانand would have been لديناto us ناسكa worshipper مثلlike فاتكa ruthless killer
وكان لدينا ناسك مثل فاتك
But for him, we would not have known error from guidance,
Were it not for him, we would not know misguidance from guidance
and a worshipper would have been like a killer to us.
And our devotion would be like that of an infidel
عليهupon him سلامpeace of اللهGod ماas long as وفدتarrived as visitors إلىto
عليه سلام الله ما وفدت إلى
زيارتهa visit to him أيديthe forelegs of الهجانthe fine pale camels الأواركgrazing on arak
زيارته أيدي الهجان الأوارك
Upon him be God’s peace, as long as there come to
Upon him, may God's peace, the hands of the ignorant
visit him the forelegs of pale, arak-grazing camels,
Did not come on pilgrimage to visit him
وماand as long as رنحتmade sway ريحthe wind of الصباthe east فيon ذرىsummits of الرباthe hills
وما رنحت ريح الصبا في ذرى الربا
ملابسgarments منof نسجthe weaving of الحياrain المتلاحكclosely interwoven
ملابس من نسج الحيا المتلاحك
and as long as the east wind sways on the hilltops
Nor did the wind of the breeze blow upon the dust of the shrine
garments densely woven by the rain,
Garments woven by the creeping vermin
وماand as long as افترopened in a smile ثغرthe mouth of النورblossom فيin نضرthe freshness of الثرىthe moist soil
وما افتر ثغر النور في نضر الثرى
بمهلwith the liquid flow of (reading uncertain) أجفانthe eyelids of الغواديthe morning clouds السوافكpouring forth
بمهل أجفان الغوادي السوافك
and as long as blossom’s mouth smiles in the fresh earth,
Nor did the light of day smile in the bloom of earth
with the flow from the eyelids of the streaming morning clouds.
With the blinking of the heavy-lidded eyes of the plateau