ياO أكرمnoblest العربthe Arabs الكرامthe noble ومنand one who لهto him
يا أكرم العرب الكرام ومن له
جاهstanding بهin it لاذsought refuge المسيحthe Messiah وآدمand Adam
جاه به لاذ المسيح وآدم
O most generous of all the noble Arabs, you whose
O noblest of the noble Arabs, and you whose
exalted rank gave refuge to the Messiah and Adam;
Rank the Messiah and Adam sought as their refuge.
ياO منشئoriginator of الأكوانthe worlds ياO منone who نورهhis light
يا منشئ الأكوان يا من نوره
عنrelative to كلevery نورlight حادثcreated مستقادمearlier
عن كل نور حادث مستقادم
O Originator of all worlds, O you whose light
O originator of the worlds, O you whose light
is more ancient than every created light;
Predates every created light.
ياO صفوةchosen one of الرحمنthe All-Merciful ياO منone who حبهlove for him
يا صفوة الرحمن يا من حبه
فرضa duty علىupon أهلfollowers of الشرائعthe revealed laws لازمbinding
فرض على أهل الشرائع لازم
O chosen one of the All-Merciful, O you whose love
O chosen one of the All-Merciful, O you, love for whom
is a binding duty upon the followers of every revealed law;
Is a binding duty upon the followers of revealed laws.
ياO ظاهرmanifest one ياO باطنhidden one ياO مفردpeerless one
يا ظاهر يا باطن يا مفرد
ياO جامعgatherer ياO فاتحopener ياO خاتمseal
يا جامع يا فاتح يا خاتم
O Manifest, O Hidden, O Peerless One,
O manifest one, O hidden one, O peerless one,
O Gatherer, O Opener, O Seal;
O gatherer, O opener, O seal,
ياO رحمةmercy ياO نعمةblessing ياO منةboon
يا رحمة يا نعمة يا منة
ياO م[unclear fragment] فداهhis ransom (uncertain) بالمنىwith wishes متراكمheaped up
يا م فداه بالمنى متراكم
O mercy, O blessing, O gracious gift,
O mercy, O blessing, O boon,
O you whom a wealth of cherished wishes would ransom.
O [unclear fragment]—his ransom is heaped with wishes.
إنيindeed I نظمتI strung حلىornaments جمالكyour beauty فأجزنيso reward me
إني نظمت حلى جمالك فأجزني
فالفضلfor generosity يقضيrequires أنيthat I (as written) جازىhe rewarded (as written) الناظمthe versifier
فالفضل يقضي أني جازى الناظم
I have strung the jewels of your beauty into verse, so reward me;
Indeed, I have strung the jewels of your beauty in verse; reward me,
for generosity decrees that the poet be rewarded.
For generosity requires [apparently: that the versifier be rewarded].
وبماand by what means تفيdo justice النظامthe poets فيكto you وقدand already أتىhas come
وبما تفي النظام فيك وقد أتى
بمدحكwith praise of you الذكرthe Reminder الحكيمwise القائمabiding
بمدحك الذكر الحكيم القائم
And how could blessings do you justice, when
And how can poets do you justice, when there has come
the abiding Wise Reminder itself has come praising you?
The abiding Wise Reminder, bearing praise of you?
لكننيbut I يممتI turned toward جودكyour bounty سائلاas a petitioner
لكنني يممت جودك سائلا
علماknowing بأنكthat you are بيtoward me روؤفcompassionate راحمmerciful
علما بأنك بي روؤف راحم
Yet I have made for your bounty as a petitioner,
But I have turned toward your bounty as a petitioner,
knowing you are tender and merciful toward me.
Knowing that you are compassionate and merciful toward me.
وخدمتand I served مدحكpraise of you باجتهادwith diligence فاولنيso bestow on me
وخدمت مدحك باجتهاد فاولني
فمنfor among المكارمnoble deeds أنthat يواليhe favors الخادمthe servant
فمن المكارم أن يوالي الخادم
I have served your praise with diligence; so favor me,
And I have served your praise diligently; grant me favor,
for favoring a servant is among the noble virtues.
For showing favor to the servant is among noble deeds.
وقدمتand I have come استعطيكI ask you for gifts فأكرمso honor منزليmy lodging
وقدمت استعطيك فأكرم منزلي
فالعربfor the Arabs تأنفdisdain أنthat يردbe turned away القادمthe newcomer
فالعرب تأنف أن يرد القادم
I have laid before you my plea for compassion; so honor my lodging,
And I have come asking gifts of you; honor my lodging,
for the Arabs disdain turning away one who arrives.
For the Arabs disdain turning a newcomer away.
فيكthrough you استغثتI sought help فلاso do not تخيبنيdisappoint me فليfor I have
فيك استغثت فلا تخيبني فلي
فيكin you اعتقادbelief بالإغاثةin aid جازمfirm
فيك اعتقاد بالإغاثة جازم
In you I sought deliverance; do not disappoint me, for I
Through you I sought help; do not disappoint me, for I have
hold a firm faith in your power to bring relief.
Firm faith in the aid to be found through you.
ولكand to you التجأتI sought refuge وهلand can يضامbe wronged منone who التجاsought refuge
ولك التجأت وهل يضام من التجا
بحمىin the sanctuary of كهفa cave منيعimpregnable عاصمprotecting
بحمى كهف منيع عاصم
To you I have fled for refuge—and can one who takes refuge
And to you I turned for refuge—can one be wronged who shelters
within the sanctuary of an impregnable, protecting haven be wronged?
Within the sanctuary of an impregnable, protecting cave?
وبجاهكand through your standing استمطرتI sought rain كيماso that يولنيhe may favor me
وبجاهك استمطرت كيما يولني
بندىwith the dew of أياديهHis favors الكريمthe Generous One الدائمthe Everlasting One
بندى أياديه الكريم الدائم
By your exalted rank I prayed for rain, that I might be favored
And through your standing I sought rain, that He might favor me
with dew from the hands of the Everlasting, All-Generous One.
With the dew of His favors—the Generous, Everlasting One.
صلىmay He send blessings عليكupon you اللهGod ياO علمbanner of الهدىguidance
صلى عليك الله يا علم الهدى
ماas long as افترparted the lips عنrevealing ثغرthe mouth of الهدايةguidance باسمa smiling one
ما افتر عن ثغر الهداية باسم
May God bless you, O banner of guidance,
May God send blessings upon you, O banner of guidance,
as long as a smile blossoms upon the lips of guidance;
As long as guidance’s mouth opens in a smile,
وعلىand upon القرابةthe kin والصحابةand the companions كلهمall of them
وعلى القرابة والصحابة كلهم
ماas long as هبblows منfrom روضthe garden of المكارمnoble virtues ناسمa gentle breeze
ما هب من روض المكارم ناسم
and your kin and Companions, every one,
And upon your kin and companions, all of them,
as long as a breeze blows from the garden of noble virtues.
As long as a breeze blows from the garden of noble virtues.