أياO ربLord ياO اللهGod ياO بارئCreator of النسيمthe breeze
أيا رب يا الله يا بارئ النسيم
وياand O ربLord ياO وهابBestower ياO مجريDistributor of القسمthe portions
ويا رب يا وهاب يا مجري القسم
O Lord, O God, O Creator of the breeze;
O Lord, O Allah, O Originator of the breeze
And O Lord, O Bestower, O Distributor of portions;
And O Lord, O Bestower, O Ordainer of fate
وياand O دائمconstant in المعروفkindness ياO مجزلlavish giver of العطاgiving
ويا دائم المعروف يا مجزل العطا
وياand O مولىMaster of النعماfavors وياand O دافعdispenser of النعمblessings
ويا مولى النعما ويا دافع النعم
And O Constant in kindness, O Lavish Giver;
O Ever-Benevolent, O Abundant in gifts
And O Master of favors, O Dispenser of blessings;
O Patron of favors, O Repeller of afflictions
وياand O عدلJust One ياO ديانRequiter ياO ملكKing of الورىcreation
ويا عدل يا ديان يا ملك الورى
وياand O حيEver-Living ياO قيومSelf-Subsisting Sustainer ياO حقTruth ياO حكمArbiter
ويا حي يا قيوم يا حق يا حكم
And O Just One, O Requiter, O King of creation;
O Just, O Judge, O King of all creation
And O Ever-Living, O Sustainer, O Truth, O Arbiter;
O Ever-Living, O Eternal, O Truth, O Wise
وياand O نورLight ياO قدوسHoly One ياO منthe One who جلالهHis majesty
ويا نور يا قدوس يا من جلاله
تقدسis sanctified عمنbeyond those who شبهlikened أوor عطلdenied attributes أوor رسمdelineated
تقدس عمن شبه أو عطل أو رسم
And O Light, O Holy One, O You whose majesty
O Light, O Holy, O Glorious is He
Is sanctified beyond those who liken, deny attributes, or delineate You;
Above any likeness, change, or form
وياand O برBeneficent One ياO معبودWorshipped One ياO منthe One who كمالهHis perfection
ويا بر يا معبود يا من كماله
تنزهis exalted عماbeyond what فيin الخواطرthoughts يرتسمis pictured
تنزه عما في الخواطر يرتسم
And O Beneficent One, O Worshipped One, O You whose perfection
O Righteous, O Worshipped, O Perfect is He
Is exalted beyond anything pictured in thoughts;
Above what crosses the minds or is shaped
وياand O ذاPossessor of الجلالmajesty المحضpure والعزand might والبقاand everlastingness
ويا ذا الجلال المحض والعز والبقا
وياand O ذاPossessor of النوالbounty الجمabundant والجودand generosity والكرمand nobility
ويا ذا النوال الجم والجود والكرم
And O Possessor of pure majesty, might, and everlastingness;
O Possessor of sheer majesty, might, and eternity
And O Possessor of abundant bounty, generosity, and nobility;
O With endless grace, generosity, and nobility
وياand O مبدعOriginator of الأكوانthe worlds منfrom غيرwithout علةa cause
ويا مبدع الأكوان من غير علة
وياand O موجدBringer into being of الأشياءthings منfrom عدمnothingness العدمthe nothingness
ويا موجد الأشياء من عدم العدم
And O Originator of the worlds without a cause;
O Originator of the cosmos without cause
And O Bringer of things into being from the nothingness of nothingness;
O Maker of things from utter nothingness
وياand O خالقCreator of الإنسانhumankind منfrom فيضan outpouring of نطفةa drop of seed
ويا خالق الإنسان من فيض نطفة
ومبدعهand his Fashioner فيin ظلمةdarkness of الرحمthe womb الأحمpitch-black
ومبدعه في ظلمة الرحم الأحم
And O Creator of humankind from the outpouring of a drop of seed;
O Creator of man from a drop emitted
And its Fashioner in the womb's pitch-black darkness;
And Shaper in the darkness of the cramped womb
وياand O رازقProvider for الحيتانfish والطيرand birds فيin الهوىthe air
ويا رازق الحيتان والطير في الهوى
ووحشand beasts of الفلاthe wilderness والإنسand humankind والجنand jinn والنعمand cattle
ووحش الفلا والإنس والجن والنعم
And O Provider for the fish and the birds in the air,
O Provider for whales and birds in the sky
And the wilderness beasts, humankind, jinn, and cattle;
And beasts of the wilderness and humans and jinn
وياand O باسطSpreader of الأرضينthe earths ياO رافعRaiser of السماheaven
ويا باسط الأرضين يا رافع السما
وياand O منبتGrower of المرعىpasture وياand O مرسلSender of الديمsteady rains
ويا منبت المرعى ويا مرسل الديم
And O Spreader of the earths, O Raiser of heaven;
O Spreader of earth and Raiser of the heavens
And O Grower of pasture, O Sender of steady rains;
O Grower of pasture and Sender of rain
وياand O ملجمBridler of البحرthe sea المحيطencircling بماas يشاHe wills
ويا ملجم البحر المحيط بما يشا
وياand O مرسيAnchoring One الأرضthe earth البسيطةoutspread بالأكمwith hills
ويا مرسي الأرض البسيطة بالأكم
And O Bridler of the encircling sea as He wills;
O Subduer of the vast oceans as He wills
And O Anchoring One who steadies the outspread earth with hills;
O Anchorer of the flat earth with mountains
وياand O خالقCreator of الاصباحdawn ياO مسبلDraper of الدجىdarkness
ويا خالق الاصباح يا مسبل الدجى
وياand O مرشدGuide of الأعمىthe blind وياand O مفهمGiver of understanding to الأصمthe deaf
ويا مرشد الأعمى ويا مفهم الأصم
And O Creator of dawn, O Draper of darkness;
O Maker of dawn, O Cloaker in night
And O Guide of the blind, O Giver of understanding to the deaf;
O Guider of the blind, O Enlightener of the deaf
وياand O محمىGuardian of الأنفاسbreaths ياO منشىءOriginator of الحجىintellect
ويا محمى الأنفاس يا منشىء الحجى
وياand O منعشReviver of الأرواحspirits ياO محييGiver of life to الرممdecayed bones
ويا منعش الأرواح يا محيي الرمم
And O Guardian of breaths, O Originator of intellect;
O Protector of souls, O Initiator of clouds
And O Reviver of spirits, O Giver of life to decayed bones;
O Reviver of spirits, O Restorer from ruin
وياand O منthe One who يرىsees الذرtiny ants المهينlowly إذاwhen حشاcreeps (uncertain reading)
ويا من يرى الذر المهين إذا حشا
علىupon الصخرةthe rock الصماsolid فيin حالةa state of الظلمdarkness
على الصخرة الصما في حالة الظلم
And O You who see the tiny, lowly ants when they creep
O He Who sees the small ant when it crawls
Upon the solid rock in the depths of darkness;
On the vacant rock in the darkness of night
وياand O سامعHearer of الصواتsounds ياO منthe One who ببابهat His door
ويا سامع الصوات يا من ببابه
أناخencamped دوواthose with الحاجاتneeds واستمطرواand sought a rain of النعمblessings
أناخ دووا الحاجات واستمطروا النعم
And O Hearer of sounds, O You at whose door
O Hearer of voices, O He to Whose door
Those with needs encamp and seek a rain of blessings;
Pilgrims of needs flocked and obtained favors
وياand O عالمKnower of الأسرارsecrets ياO موضحClarifier of الهدىguidance
ويا عالم الأسرار يا موضح الهدى
وياand O منزلRevealer of القرآنthe Qur'an ياO مظهرDiscloser of الحكمwisdom
ويا منزل القرآن يا مظهر الحكم
And O Knower of secrets, O Clarifier of guidance;
O Knower of secrets, O Elucidator of guidance
And O Revealer of the Qur'an, O Discloser of wisdom;
O Revealer of the Quran, O Manifester of wisdom
وياand O منthe One who أجابanswered البرthe righteous آدمAdam إذwhen دعاcalled
ويا من أجاب البر آدم إذ دعا
وتابand turned in forgiveness عليهto him وارتضاهand chose him أبfather of الأممnations
وتاب عليه وارتضاه أب الأمم
And O You who answered righteous Adam when he called,
O He Who answered righteous Abraham when he prayed
And turned to him in forgiveness and chose him as father of nations;
And forgave him and accepted him, father of nations
وياand O منthe One who رعىprotected فيin الفلكthe ark نوحاNoah وآلهand his family
ويا من رعى في الفلك نوحا وآله
وأغرقand drowned بالطوفانwith the flood منthose who عبدworshipped الصنمthe idol
وأغرق بالطوفان من عبد الصنم
And O You who protected Noah and his family in the ark,
O He Who saved Noah and his folk in the ark
And drowned in the flood those who worshipped the idol;
And drowned those who worshipped idols in the flood
وياand O منthe One who أعادturned النارthe fire برداcoolness لعبدfor a servant
ويا من أعاد النار بردا لعبد
الخليلal-Khalil ورقىand protected جسمهhis body منfrom لظىthe flame of الضرمthe blaze
الخليل ورقى جسمه من لظى الضرم
And O You who turned fire into coolness for a servant,
O He Who turned the fire cool for the servant
Al-Khalil, and shielded his body from the flaming blaze;
Khalil and spared his body from fierce blaze
وياand O منthe One who فدىransomed بالذبحwith a sacrifice نجلthe son of خليلهHis intimate friend
ويا من فدى بالذبح نجل خليله
وياand O منthe One who جلىdispelled عنfrom قلبthe heart of يعقوبهHis Jacob الغممsorrows
ويا من جلى عن قلب يعقوبه الغمم
And O You who ransomed the son of Your intimate friend with a sacrifice;
O He Who ransomed the son of His friend with slaughter
And O You who dispelled sorrows from the heart of Your Jacob;
And dispelled the anguish from Jacob's heart
وياand O منthe One who كفىspared فيin الجبthe well يوسفاJoseph باسهhis distress
ويا من كفى في الجب يوسفا باسه
وياand O منthe One who شفىhealed أيوبJob منfrom معضلintractable السقمillness
ويا من شفى أيوب من معضل السقم
And O You who spared Joseph his distress in the well;
O He Who sufficed Joseph in the well with His care
And O You who healed Job of intractable illness;
And healed Job from the tribulation of illness
وياand O منthe One who وقىprotected ذاthe possessor of النونthe fish فيin بطنthe belly of حوتهhis fish
ويا من وقى ذا النون في بطن حوته
وياand O منthe One who كفىspared داودDavid ماwhatever عزgrew severe منof ألمpain
ويا من كفى داود ما عز من ألم
And O You who protected Dhu al-Nun in the belly of his fish;
O He Who protected Jonah in the belly of the whale
And O You who spared David whatever pain grew severe;
And sufficed David from whatever pained him
وياand O منthe One who وقىprotected موسىMoses الكليمthe interlocutor منfrom الردىdeath
ويا من وقى موسى الكليم من الردى
وياand O منthe One who كفىspared عيسىJesus بنson of مريمMary كلevery همgrief
ويا من كفى عيسى بن مريم كل هم
And O You who protected Moses, Your interlocutor, from death;
O He Who protected Moses the Speaker from harm
And O You who spared Jesus, son of Mary, every grief;
And sufficed Jesus son of Mary all worries
وياand O منthe One who حمىprotected فيin الغارthe cave طهTa Ha منfrom العداenemies
ويا من حمى في الغار طه من العدا
وأنقذهand rescued him منfrom كيدthe scheme of منthose who جارoppressed واحتكمand asserted authority
وأنقذه من كيد من جار واحتكم
And O You who protected Ta Ha from enemies in the cave,
O He Who guarded Moses in the cave from foes
And rescued him from the schemes of those who oppressed and asserted power;
And saved him from the scheming of tyrannical kings
وياand O ملجأRefuge of المضطرthe distressed ياO عونHelper of منwhoever دعاcalls
ويا ملجأ المضطر يا عون من دعا
وياand O منthe One who نجاsaved المعتزthe seeker of strength ياO غوثSuccor of ذيthe possessor of الأممnations
ويا من نجا المعتز يا غوث ذي الأمم
And O Refuge of the distressed, O Helper of whoever calls;
O Refuge of the distressed, O Helper of those who call
And O You who saved the seeker of strength, O Succor of the lord of nations;
O Savior of the protected, O Succor of nations
وياand O منهلWatering Place of الروادseekers ياO مرويQuencher of الظماthe thirsty
ويا منهل الرواد يا مروي الظما
وياand O مقصدDestination of الضيفانguests ياO سابغabundant in النعمblessings
ويا مقصد الضيفان يا سابغ النعم
And O Watering Place of seekers, O Quencher of the thirsty;
O Spring of visitors, O Quencher of thirst
And O Destination of guests, O You whose blessings abound;
O Destination of guests, O Bestower of boons
ببابكat Your door عبدa servant واقفstanding يبتغيseeks القرىhospitality
ببابك عبد واقف يبتغي القرى
فهلso is there منany قرىhospitality للضيفfor the guest فالضيفfor the guest قدalready ألمhas arrived
فهل من قرى للضيف فالضيف قد ألم
At Your door a servant stands, seeking hospitality;
At Your door a servant stands beseeching nearness
Is there hospitality for the guest? The guest has arrived.
Is there nearness for the guest? For the guest is pained
ولوand if لاnot أولىthose endowed with الانعامfavor والجودand generosity ماnot نجاescaped
ولو لا أولى الانعام والجود ما نجا
أخوone marked by العدمwant المأسورcaptive فيin رفقةthe company of النقمafflictions
أخو العدم المأسور في رفقة النقم
Were it not for the givers of favor and generosity, there would be no escape
Were it not for the Best of benefactors and givers
For the needy man held captive in the company of afflictions.
The companion of nothingness, trapped with vengeance, would not be saved
فأحسنso make gracious قرايmy hospitality ياO كريمGenerous One فإننيfor I
فأحسن قراي يا كريم فإنني
تطفلتI came uninvited والتطفيلand coming uninvited حيلةthe resource of ذيone with العدمwant
تطفلت والتطفيل حيلة ذي العدم
Make my welcome gracious, O Generous One, for I
So be kind to Your guest, O Generous One, for I
Have come uninvited; coming uninvited is the needy man's resource.
Have imposed and imposition is the wont of the destitute
وحاشand far be it from الكريمthe generous one البرthe kindly one أنto يطردdrive away امرىءاa man
وحاش الكريم البر أن يطرد امرىءا
أقامpersisted علىin التطفيلcoming uninvited فيin ساحةthe courtyard of الكرمgenerosity
أقام على التطفيل في ساحة الكرم
Far be it from the generous, kindly one to drive away a man
It is unbefitting the generous and righteous to expel someone
Who persists in coming uninvited into generosity's courtyard.
Who insisted on imposing in the abode of nobility
ولمand not أعتمدI relied الاexcept on شفاعةthe intercession of أحمدAhmad
ولم أعتمد الا شفاعة أحمد
وهلand has خابfailed منwhoever يرجوhopes in المشفعthe accepted intercessor فيamong الأممnations
وهل خاب من يرجو المشفع في الأمم
I have relied only on Ahmad's intercession;
I depended only on Ahmad's intercession
Has anyone failed who hopes in the accepted intercessor among nations?
And who hopes in the Intercessor of nations is not disappointed
وكيفand how يخيبfails القصدthe quest فيtoward منthe one لأجلهfor his sake
وكيف يخيب القصد في من لأجله
برىcreated اللهGod ماwhat فيin الكونexistence منof سائرall النسمliving souls
برى الله ما في الكون من سائر النسم
How could the quest fail with him for whose sake
How can the purpose fail in the one for whom
God created all the living souls in existence?
God created all beings from the rest of breaths?
فلاso do not تخزنيdisgrace me ياO ربLord واقبلand accept توسليmy entreaty
فلا تخزني يا رب واقبل توسلي
بجاهthrough the standing of الحبيبthe beloved المصطفىthe Chosen One الأشرفnoblest in الهممaspirations
بجاه الحبيب المصطفى الأشرف الهمم
Do not disgrace me, O Lord, and accept my entreaty
So do not disappoint me, O Lord, and accept my pleading
Through the standing of the beloved Chosen One, noblest in aspiration.
For the sake of the beloved Chosen One, most noble of resolves
فليso I have بامتداحيthrough my praise فيهof him ذمةa protection-claim of مادحa praiser
فلي بامتداحي فيه ذمة مادح
ومنand among شيمthe traits of الأشرافthe noble رعيsafeguarding ذويthose with الذممcovenants
ومن شيم الأشراف رعي ذوي الذمم
Through my praise of him, I have a praiser's claim to protection;
In praising him I have the covenant of a praiser
Among the traits of the noble is safeguarding those under covenant.
And it is the way of nobles to guard covenants
وقدand indeed صرتI have become مشهوراknown بمدحfor praising جنابهhis august person
وقد صرت مشهورا بمدح جنابه
ومنand whoever يمدحpraises الأجوادthe generous يكرمis honored ويحترمand is respected
ومن يمدح الأجواد يكرم ويحترم
I have become known for praising his august person;
I have become renowned for praising his side
Whoever praises the generous is honored and respected.
And whoever praises the generous is honored and respected
وماand not ذاكthat منfrom حوليmy power ولاnor هوit قوتيmy strength
وما ذاك من حولي ولا هو قوتي
ولكنهbut it منfrom فضلthe bounty of منthe One who قدرdecreed القسمthe portions
ولكنه من فضل من قدر القسم
That is not from my power, nor is it my strength,
That is not of my own doing or strength
But from the bounty of the One who decreed the portions.
But a favor from Him Who ordained fate
أفاضpoured بقلبيinto my heart نورthe light of مدحpraising حبيبهHis beloved
أفاض بقلبي نور مدح حبيبه
وانطقنيand made me speak فيهof him بدرwith pearls قدindeed انتظمwere strung
وانطقني فيه بدر قد انتظم
He poured into my heart the light of praising His beloved,
He cast in my heart the light of praising His beloved
And made me speak of him with pearls strung together;
And inspired me therein with a composed full moon
وردand made لسانيmy tongue آلةan instrument لمديحهfor praising him
ورد لساني آلة لمديحه
وألومand I reproach قلبيmy heart حرفةthe calling of الحبlove فالتزمso it adhered
وألوم قلبي حرفة الحب فالتزم
And made my tongue an instrument for his praise;
He returned my tongue an instrument for praising him
And I reproach my heart for love's calling; it holds fast.
And tasked my heart with the craft of love, so I obliged
وذلكand that فضلthe bounty of اللهGod يؤتيهHe grants it منto whom يشاHe wills
وذلك فضل الله يؤتيه من يشا
وياand O لكfor you فضلاa bounty لاnot يقالis said لهof it بكمfor how much
ويا لك فضلا لا يقال له بكم
That is God's bounty, which He grants to whom He wills;
That is Allah's bounty which He gives whom He wills
And what a bounty, whose price cannot be asked!
What bounty He has, beyond all telling
فبالشعبso by the ravine بالمسعىby al-Mas'a بمرورةby Marurah بالصفاby al-Safa
فبالشعب بالمسعى بمرورة بالصفا
وبالحجرand by the Stone بالأركانby the corners بالبيتby the House يالحرمby the Sacred Precinct (uncertain reading)
وبالحجر بالأركان بالبيت يالحرم
So, by the ravine, by al-Mas'a, by Marurah, by al-Safa,
By the meadows, Safa, Marwah, the cornerstone
And by the Stone, by the corners, by the House, by the Sacred Precinct,
The sanctuary, the holy mosque, the inviolable
وبالطورand by al-Tur بالأقصىby al-Aqsa بيثربby Yathrib بالحمىby the sanctuary
وبالطور بالأقصى بيثرب بالحمى
يغارby the cave (uncertain reading) حراHira بالخيفby al-Khayf بالسفحby the slope بالعلمby the waymark
يغار حرا بالخيف بالسفح بالعلم
And by al-Tur, by al-Aqsa, by Yathrib, by the sanctuary,
By Mount Sinai, Aqsa, Yathrib, the protected
By Hira's cave, by al-Khayf, by the slope, by the waymark,
Al-Khayf, the foothills, the heights, the banners
وبالبدرand by the full moon وبالديجورand by pitch darkness بالنجمby the star بالعلاby the heights
وبالبدر وبالديجور بالنجم بالعلا
وبالعرشand by the Throne بالكرسيby the Seat باللوحby the Tablet بالقلمby the Pen
وبالعرش بالكرسي باللوح بالقلم
And by the full moon, by pitch darkness, by the star, by the heights,
By Badr, Uhud, the stars, the highest
And by the Throne, by the Seat, by the Tablet, by the Pen,
The Throne, the Chair, the Tablet, the Pen
وبالملكand by dominion وبالأفلاكand by the spheres بالشمسby the sun بالضحىby morning brightness
وبالملك وبالأفلاك بالشمس بالضحى
وبالوعدand by the promise ثمthen الريحthe wind بالبرقby lightning بالديمby steady rains
وبالوعد ثم الريح بالبرق بالديم
And by dominion, by the spheres, by the sun, by morning brightness,
By the angels, the spheres, the sun, daybreak
And by the promise, then the wind, by lightning, by steady rains:
The promise, then the winds, lightning, and rain
فسلso ask عنهabout him أحزاباal-Ahzab وبدراand Badr وخيبراand Khaybar
فسل عنه أحزابا وبدرا وخيبرا
وسلand ask أحداUhud واحكand recount الوقائعthe battles عنهمfrom them
وسل أحدا واحك الوقائع عنهم
Ask al-Ahzab, Badr, and Khaybar about him;
Ask the factions, Badr, Khyber about him
And ask Uhud, and recount the battles from them.
Ask Uhud, Hunayn - let events speak of him
أبانrevealed للعصاةto the disobedient ببدرat Badr مصارعاplaces of death
أبان للعصاة ببدر مصارعا
فماso not لبثواthey delayed أنbefore جاوزوهاthey passed them ودمدمواand were crushed
فما لبثوا أن جاوزوها ودمدموا
He showed the disobedient their places of death at Badr;
He made manifest to the disobedient at Badr their fate
Before long they passed them and were utterly crushed.
They soon met it and were utterly demolished
وقالand he said وجدتI found الوعدthe promise حقاtrue فهلso have كماas
وقال وجدت الوعد حقا فهل كما
وجدناهwe found it ياO أهلpeople of القليبthe well وجدتمyou found
وجدناه يا أهل القليب وجدتم
He said, 'I found the promise true; have you, as
He said, "I found the promise true, did you find
We found it, O people of the well, found it too?'
What we found, O Quraysh?" Did you find the same?
فعاديهso his enemy فيin نارthe fire of الجحيمHell معذبtormented
فعاديه في نار الجحيم معذب
وعافيهand his bounty-seeker فيin دارthe abode of النعيمbliss منعمenjoying bliss
وعافيه في دار النعيم منعم
His enemy is tormented in the fire of Hell;
So suffer the heat of Hell, tormented
His seeker of bounty enjoys bliss in the abode of delight.
While he enjoys the Blissful Abode in bounty
أقامestablished صلاةthe prayer of الحربwar قائمthe hilt of سيفهhis sword
أقام صلاة الحرب قائم سيفه
فصلواso they prayed صلاةthe prayer of الخائفينthe fearful وسلمواand surrendered
فصلوا صلاة الخائفين وسلموا
His sword's hilt established the prayer of war;
He stood leading his army, sword standing
They prayed the prayer of the fearful and surrendered.
So they prayed the prayer of the fearful and surrendered
ومدهمand supplied them سوقa market of الحتوفdeaths ليشترواso they might buy
ومدهم سوق الحتوف ليشتروا
بسمرwith dusky spears هوانhumiliation سعرتهpriced it جهنمHell
بسمر هوان سعرته جهنم
He supplied them with a market of deaths, to buy
He taxed them the market of humiliation to buy
With dusky spears a humiliation priced by Hell.
With the price of disgrace - Hell its barter
وذوقهمand made them taste سمthe poison of الطعانthrusting بأسمرwith a dusky spear
وذوقهم سم الطعان بأسمر
وأسمرهand his dusky spear فيin الحربwar لاno شكdoubt أرقمa speckled snake
وأسمره في الحرب لا شك أرقم
He made them taste the poison of thrusts with a dusky spear;
He made them taste the poison of piercing blades
His dusky spear in battle is surely a speckled snake.
Its bitter poison in war - no doubt most bitter
رمىshot كلevery شيطانdevil بشهبwith meteors of نبالهhis arrows
رمى كل شيطان بشهب نباله
ولاand no بدعsurprise فالشيطانfor the devil بالشهبwith meteors يرجمis pelted
ولا بدع فالشيطان بالشهب يرجم
He shot every devil with the meteors of his arrows;
He shot every devil with arrows of his spears
No wonder: the devil is pelted with meteors.
As devils should be stoned with shooting stars
جلاdispelled الزيغdeviation والأهواand caprices بأبيضwith the white blade of سيفهhis sword
جلا الزيغ والأهوا بأبيض سيفه
وللشركand idolatry has طرفa steed فيin وفيand in البغيtyranny أدهمa black horse
وللشرك طرف في وفي البغي أدهم
He dispelled deviation and caprices with his sword's white blade;
He defeated misguidance and passions with his white sword
And idolatry has a steed in [unclear], and in tyranny a black one.
And cut off the hand of associators and rebels
وللرمحand the spear has كفa hand بالنجيعwith fresh blood مخضبdyed
وللرمح كف بالنجيع مخضب
وللسيفand the sword has ثغرa mouth بالدماءwith blood ملثمveiled
وللسيف ثغر بالدماء ملثم
The spear has a hand dyed with fresh blood;
And pierced with his spear the neck at Najiyah
The sword has a mouth veiled with blood.
And slit with his sword mouths dripping blood
وللجوand the sky has فرقa hair-parting بالأسنةwith spearheads أشيبgray
وللجو فرق بالأسنة أشيب
وللنقعand the dustcloud has فرعa forelock بالعجاجةwith swirling dust أسحمblack
وللنقع فرع بالعجاجة أسحم
The sky has a hair-parting made gray by spearheads;
He clove heads with the tongues of polished swords
The dustcloud has a forelock black with swirling dust.
And broke skulls with the branches of Khaftam
بكىwept بالدماwith blood هنديهhis Indian blade وهوwhile it is ضاحكlaughing
بكى بالدما هنديه وهو ضاحك
ومنand among عجبwonders يبكيit weeps الدماblood وهوwhile it is يبسمsmiling
ومن عجب يبكي الدما وهو يبسم
His Indian blade wept blood while laughing;
He made their eyes weep blood while laughing
How wondrous: it weeps blood while it smiles!
A wonder - blood weeps while he smiles
وخطand wrote بوقعwith strokes of البيضwhite blades فيon أوجهthe faces of العداenemies
وخط بوقع البيض في أوجه العدا
حروفletters of حتوفdeaths بالأسنةwith spearheads تعجمare dotted
حروف حتوف بالأسنة تعجم
With blows of white blades he wrote on the enemies' faces
He etched with the impact of white blades on enemies' faces
Letters of death, dotted with spearheads.
Letters of humiliation with mute tongues
ووارىand concealed عنfrom الأعداءenemies سلمthe ladder of فوزهمtheir deliverance
ووارى عن الأعداء سلم فوزهم
فليسso there is not لهمfor them نحوtoward المفاوزthe desert wastes سلمa ladder
فليس لهم نحو المفاوز سلم
He concealed from the enemies the ladder of their deliverance;
He hid from the enemy the ladder of their success
They have no ladder toward the desert wastes.
For they have no ladder to ascend to triumph
وفيand in ساحةthe arena of البلوىtrial أضافhosted جموعهمtheir multitudes
وفي ساحة البلوى أضاف جموعهم
بعاملwith an agent of خفضabasement فعلهits action ليسdoes not يحزمbind securely
بعامل خفض فعله ليس يحزم
In the arena of trial he hosted their multitudes
In the field of affliction, he multiplied their throngs
With an agent of abasement whose action does not bind.
By a factor of debasement - his action unwise
فليسso there is not لهمfor them إلاexcept الرزيةcalamity مشربa drink
فليس لهم إلا الرزية مشرب
وليسand there is not لهمfor them إلاexcept المبنةunclear; perhaps 'death' مطعمfood
وليس لهم إلا المبنة مطعم
They have no drink but calamity;
They have no drink but disgrace
And they have no food but [death?].
No food but the dwellings of ants
وأثخنهمand grievously wounded them ضرباwith blows وطعناand thrusts فأهلكواso they were destroyed
وأثخنهم ضربا وطعنا فأهلكوا
ومنand who ذاis it الذيwho مماfrom what قضىdecreed اللهGod يسلمescapes unharmed
ومن ذا الذي مما قضى الله يسلم
He grievously wounded them with blows and thrusts, and they were destroyed;
He riddled them with blows and stabs till they perished
Who can escape unharmed from what God has decreed?
Who can be safe from that which God decreed?
أتتهcame to him مفاتيحthe keys of الكنوزtreasures فردهاso he rejected them
أتته مفاتيح الكنوز فردها
وآبand returned بخزيin disgrace وجههاtheir face المتجهمscowling
وآب بخزي وجهها المتجهم
The keys of treasures came to him, and he rejected them;
The keys of treasures were brought to him but he returned them
Their scowling face returned in disgrace.
Their grim-faced bearers went back in shame
ولمand not يلهdistracted علياهhis lofty stature تزخرفthe adornment of حسنهاtheir beauty
ولم يله علياه تزخرف حسنها
وهلand are هيthey إلاanything but جيفةa carcass تتجسمtaking bodily form
وهل هي إلا جيفة تتجسم
The adornment of their beauty did not distract him from his lofty stature;
He was not tempted by the adornments of its beauty
Are they anything but a carcass taking bodily form?
For it is but a rotting corpse in formed shape
وزفتand was escorted لهto him الدنياthe world عروسa bride حلابهاher milk-yield
وزفت له الدنيا عروس حلابها
فقالso he said لهاto her ميليturn aside فحلكfor your lawful enjoyment يحرمis forbidden
فقال لها ميلي فحلك يحرم
The world was escorted to him as a bride with her milk-yield;
The world was presented to him in bridal dress
He said to her, 'Turn away; your lawful enjoyment is forbidden.'
But he said to it, "My inclination is forbidden"
فياso O طالبseeker of الدنياthe world يجمعgathering حطامهاits rubble
فيا طالب الدنيا يجمع حطامها
ستتركyou will leave ماwhat جمعتهyou gathered يومthe day تحكمyou are judged
ستترك ما جمعته يوم تحكم
O seeker of the world, gathering its rubble,
So O seeker of the world, gathering its rubble
You will leave what you gathered on the day you are judged.
You will leave what you gathered the day you die
ألمhave not ترyou seen أنthat الناسpeople غفلheedless عنof الردىdeath
ألم تر أن الناس غفل عن الردى
وأنand that المناياdeaths بينهمamong them تتوسمscrutinize
وأن المنايا بينهم تتوسم
Have you not seen that people are heedless of death,
Do you not see people heedless of their fate
And that deaths search them out in their midst?
While death amongst them lies waiting in ambush?
أيحسبdoes suppose دهريmy age أننيthat I خاضعsubmissive لهto it
أيحسب دهري أنني خاضع له
وأنتwhile You ملاذيmy refuge ساءhow evil ماwhat يتوهمit imagines
وأنت ملاذي ساء ما يتوهم
Does my age suppose that I am submissive to it,
Does my time reckon I am subdued to it?
When You are my refuge? How ill is its imagining!
You are my refuge - how terrible its assumption!
وقدand indeed ضمنيhas embraced me ساميlofty حماكYour sanctuary وحبذاand how fine
وقد ضمني سامي حماك وحبذا
مناخa resting place علىfor الإحسانkindness والبرand benevolence يوسمis marked
مناخ على الإحسان والبر يوسم
Your lofty sanctuary has embraced me; how fine
The Most High has assured me of Your protection and care
A resting place marked by kindness and benevolence!
An excellent resting place - benevolence its milestone
فلاso do not تقصينيbanish me ياO ربLord وارحمand have mercy on تذلليmy humility
فلا تقصيني يا رب وارحم تذللي
فإنكfor You رحمنAll-Merciful تولىtake care وترحمand show mercy
فإنك رحمن تولى وترحم
Do not banish me, O Lord, and have mercy on my humility;
So deprive me not, O Lord, but have mercy on my pleading
For You are All-Merciful: You take care and show mercy.
You are Merciful, Protective, and Compassionate
ولاand do not تخزdisgrace وجهيmy face ياO كريمGenerous One وجازنيand requite me
ولا تخز وجهي يا كريم وجازني
مفضلكYour bounty (uncertain form) أزكىpurer والمواهبand the gifts أكرمmore generous
مفضلك أزكى والمواهب أكرم
Do not disgrace my face, O Generous One, and requite me;
Do not disappoint my face, O Generous One, and reward me
Your bounty is purer, and the gifts more generous.
With Your exceptional favor - the greatest of gifts
تحملتI have borne أوزاراburdens ثقالاheavy حمولهاtheir loads
تحملت أوزارا ثقالا حمولها
بأيسرهاby the lightest of them الظهرthe back الممتنstrengthened يقصمis broken
بأيسرها الظهر الممتن يقصم
I have borne burdens whose loads are heavy;
I have borne heavy burdens, carried loads
Even the lightest of them breaks a sturdy back.
The grateful back to bear its least is broken
وسودتand blackened وجهيmy face بالذنوبwith sins وكيفand how ليhave I
وسودت وجهي بالذنوب وكيف لي
بعذرan excuse وقدwhen indeed أصبحتI have become بالذنبwith sin ألجمbridled
بعذر وقد أصبحت بالذنب ألجم
I have blackened my face with sins; how can I have
I have darkened my face with sins, and how can I
An excuse, when I have become bridled by sin?
Offer excuse when utterly adhered to sin?
وإنand if أكI be قدindeed جئتcommitted العظائمthe enormities كلهاall of them
وإن أك قد جئت العظائم كلها
فعفوكbut Your pardon عنfor تلكthose العظائمenormities أعظمgreater
فعفوك عن تلك العظائم أعظم
Even if I have committed all the enormities,
Though I came with enormities all
Your pardon for those enormities is greater.
Your pardoning those enormities is greater
فياso O ربLord ياO اللهGod كنbe ليfor me ولاand do not تكنbe
فيا رب يا الله كن لي ولا تكن
عليagainst me إذاwhen ضاقgrew narrow الفضاthe expanse المتعتمdarkened
علي إذا ضاق الفضا المتعتم
O Lord, O God, be for me, and do not be
O Lord, O Allah, be for me and be not
Against me when the darkened expanse grows narrow.
Against me when matters turn constricted
فحققso fulfill رجاءthe hope of ابنson of الخلوفal-Khuluf فقلبهfor his heart
فحقق رجاء ابن الخلوف فقلبه
سليمsound وحسنand good الظنexpectation فيكin You أسلمsounder
سليم وحسن الظن فيك أسلم
Fulfill Ibn al-Khuluf's hope, for his heart
So fulfill the hope of a fearful servant, his heart
Is sound; and thinking well of You is sounder still.
Secure, his good opinion of You most resigned
ويسرand ease ليfor me الذكرىremembrance وسهلand smooth مذاهبيmy paths
ويسر لي الذكرى وسهل مذاهبي
لخيرtoward goodness بهthrough it عنيfrom me المكارهhardships تحسمare cut off
لخير به عني المكاره تحسم
Ease remembrance for me, and smooth my paths
Facilitate the remembrance for me and ease my ways
Toward goodness through which troubles are cut off from me.
To goodness, by which distresses are erased
ونورand illuminate بنورwith the light of العلمknowledge قلبيmy heart وعشنيand sustain me
ونور بنور العلم قلبي وعشني
بنعماكwith Your favors عليperhaps I بالنعيمin bliss أنعمmay rejoice
بنعماك علي بالنعيم أنعم
Illuminate my heart with the light of knowledge, and sustain me
And enlighten my heart with the light of knowledge
With Your favors, that I may rejoice in bliss.
And allow me to enjoy Your bounty in bliss
وخلصand make pure عليupon me خيرgoodness وجدand grant generously ليto me بتوبةrepentance
وخلص علي خير وجد لي بتوبة
تحطare lifted بهاthrough it الأوزارburdens عنيfrom me وتحطمand are shattered
تحط بها الأوزار عني وتحطم
Confer pure good upon me, and grant me repentance
And deliver me with the best repentance that removes
Through which burdens are lifted from me and shattered.
My burdens and demolishes them from me
وسلمand safeguard ووفand pay in full الدينthe debt عنيon my behalf ونجنيand rescue me
وسلم ووف الدين عني ونجني
منfrom الكيدschemes والأهوانand humiliations فأنتfor You المسلمthe Giver of safety
من الكيد والأهوان فأنت المسلم
Safeguard me, pay my debt on my behalf, and rescue me
And perfect for me my faith and save me
From schemes and humiliations, for You are the Giver of safety.
From plots and disgrace - You are the Perfecter of Peace
وديمand rain continually علىupon الأشياخthe elders ديمومa lasting shower of رحمةmercy
وديم على الأشياخ ديموم رحمة
تخصصYou single out آبائيmy fathers بهاfor it وتعممand extend to all
تخصص آبائي بها وتعمم
Rain a lasting shower of mercy upon the elders,
And perpetually endow the elders with mercy
Singling out my fathers for it, yet extending it to all.
To specially bless my fathers with its breadth
وكرمand honor أصيحابيmy dear companions ونسليand my descendants واخوتيand my brothers
وكرم أصيحابي ونسلي واخوتي
فأنتfor You الكريمthe Generous One المستماحthe One sought for gifts المكرمthe Bestower of honor
فأنت الكريم المستماح المكرم
Honor my dear companions, my descendants, and my brothers;
And honor my companions, children, and brothers
For You are the Generous One, sought for gifts, the Bestower of honor.
You are the Most Praiseworthy, Most Munificent
وكنand be لجميعfor all المسلمينMuslims وجازهمand recompense them
وكن لجميع المسلمين وجازهم
بعدنwith Eden وجنبهمand keep them from لظىflame تتطرمblazing fiercely
بعدن وجنبهم لظى تتطرم
Be for all Muslims, and recompense them
And suffice all Muslims and reward them
With Eden, and keep them from fiercely blazing flame.
With Paradise and save them from hellfire's blaze
وخذand take بيديby my hand أخذاwith a grasp كريماgracious حلنيadorn me
وخذ بيدي أخذا كريما حلني
بخاتمwith a ring of إحسانkindness بهwith it أتختمI adorn myself with a ring
بخاتم إحسان به أتختم
Take me by the hand with a gracious grasp; adorn me
And take me by the hand, generously, and adorn me
With a ring of kindness that I may wear.
With the seal of beneficence by which I am sealed
وصلand bless وسلمand grant peace ثمthen باركbless موصلاunceasingly
وصل وسلم ثم بارك موصلا
علىupon المصطفىthe Chosen One ماas long as عظمmagnifies اللهGod مسلمa Muslim
على المصطفى ما عظم الله مسلم
Send blessings and peace, then bless unceasingly
Bless and bestow peace, then bless, connecting
The Chosen One, as long as a Muslim magnifies God.
Upon the Chosen One - may Allah magnify him
وصلىand bless علىupon الأملاكthe angels والرسلand the messengers كلهمall of them
وصلى على الأملاك والرسل كلهم
وآلand the people of التقىpiety ماas long as جنبavoids الحلthe ordinarily lawful محرمa consecrated pilgrim
وآل التقى ما جنب الحل محرم
And bless all the angels and messengers,
And send prayers upon all the angels and messengers
And the people of piety, so long as a consecrated pilgrim avoids what is otherwise lawful.
And the people of piety - no pure person transgresses their inviolability