سلask الأفقthe horizon منwho أبدىrevealed النجومthe stars بهwithin it زهراءradiant
سل الأفق من أبدى النجوم به زهراء
وأجرىand made flow بفيضwith an overflow الدمعof tears فيin دوحهits grove نهراa river
وأجرى بفيض الدمع في دوحه نهرا
Ask the horizon who revealed the stars within it, radiant,
Ask the horizon who has adorned it with the bright stars
and made a river flow through its grove with overflowing tears;
And made tears flow in its valleys like a river
ومدّand stretched يراعthe reed pen القطبof the pole-star منfrom فوقabove دلوهits bucket
ومدّ يراع القطب من فوق دلوه
وجددand renewed فيin لوحthe tablet الدجىof darkness أحرفthe letters الشعراof Sirius
وجدد في لوح الدجى أحرف الشعرا
who stretched the pole-star's reed pen above its bucket,
And raised its prominent peaks above the bucket
and renewed Sirius's letters on the tablet of darkness;
And renewed the letters of darkness on its tablet
ومنand who ناطhung بالبدرupon the full moon الثرياthe Pleiades مشنفاas an earring
ومن ناط بالبدر الثريا مشنفا
ورسمand depicted الثرياthe Pleiades أنهاas being تكنفsurrounding البدراthe full moon
ورسم الثريا أنها تكنف البدرا
who hung the Pleiades upon the full moon as an earring,
And tied the orbiting moon with its crescent
and depicted the Pleiades surrounding the full moon;
And made the orbit seem to surround the moon
وأوردand led to water دهمthe black steeds الليلof night بحرthe sea نهارهof its day
وأورد دهم الليل بحر نهاره
وأرصدهاand stationed them شهباas meteors محجبةveiled غراradiant
وأرصدها شهبا محجبة غرا
who led night's black steeds into the sea of its day,
And brought the darkness of night like the sea of its day
and stationed them as veiled, shining meteors;
Shooting them like veiled meteors
وأطلعand brought forth وجهthe face الشمسof the sun منfrom خلفbehind حجبهاits veils
وأطلع وجه الشمس من خلف حجبها
وصورand fashioned بالغيمwith cloud الرقيقdelicate لهاfor it ستراa curtain
وصور بالغيم الرقيق لها سترا
who brought forth the sun's face from behind its veils,
And made the face of the sun emerge from behind its veil
and fashioned it a curtain of delicate cloud;
And depicted delicate clouds as a veil for it
وأضرمand kindled جمرthe embers البرقof lightning منfrom ماءthe water مزنهof his raincloud
وأضرم جمر البرق من ماء مزنه
وكيفand how وطبعwhen the nature الماءof water أنis to يطفىءextinguish الجمراthe embers
وكيف وطبع الماء أن يطفىء الجمرا
who kindled lightning's embers from his raincloud's water—
And ignited the embers of lightning from its watery mass
and how, when water's nature is to extinguish embers?
How can water extinguish embers?
وأمهرand gave as dowry بكرthe virgin الأرضof earth درthe pearls الحياof rain ومنand whoever
وأمهر بكر الأرض در الحيا ومن
يريدwishes افتضاضdeflowering البكرthe virgin فليجزلlet him lavish المهراthe dowry
يريد افتضاض البكر فليجزل المهرا
Who gave earth's virgin bride rain's pearls as dowry? Whoever
And deflowered the virgin earth of its treasure
wishes to deflower a virgin must lavish the dowry.
Whoever wants to pluck the virgin's flower, let him pay a generous dowry
وأرضعand suckled ثديthe breast المزنof rainclouds مولدthe newborn زهرهof its blossoms
وأرضع ثدي المزن مولد زهره
ترىyou see الرأسthe head منهof it شابgrow white والعارضand the cheek اخضراgrow green
ترى الرأس منه شاب والعارض اخضرا
Who suckled newborn blossoms at the raincloud's breast?
And suckled the breast of the inclined raincloud
You see their heads grow white, their cheeks green.
You see the head youthful while the cheek is green
وشققand split جيبthe neckline الروضof the garden عنover نحرthe upper chest نهدهof its breast
وشقق جيب الروض عن نحر نهده
فأوسعthus widened بذاwith this جيباan opening وأتلعand lengthened بذاwith this نحراa neck
فأوسع بذا جيبا وأتلع بذا نحرا
Who split the garden's neckline over its swelling breast,
And cleft the bosom of the meadow, exposing its throat
widening its opening and lengthening its neck;
So it widened with this bosom and straightened with this throat
وألبسand dressed هامthe crowns الدوحof the trees تاجin a crown أزاهرof blossoms
وألبس هام الدوح تاج أزاهر
وسربلand clothed عطفthe flank الأيكof the thicket أثوابهin its garments الخضراgreen
وسربل عطف الأيك أثوابه الخضرا
who dressed the treetops in a crown of blossoms,
And clothed the zeal of the valley with a crown of flowers
and clothed the thicket's flanks in its green garments;
And robed its bending branches with green clothes
وصاغand fashioned لساقfor the leg الغصنof the branch خلخالan anklet جدولof a stream
وصاغ لساق الغصن خلخال جدول
وقلدand adorned جيدthe neck البانةof the ban-tree التبرwith gold والدراand pearls
وقلد جيد البانة التبر والدرا
who fashioned a stream as an anklet for the branch's leg,
And wove for the calf of the branch a bracelet of stream
and hung gold and pearls around the ban-tree's neck;
And clasped the forehead of beauty with seeds of chrysolite
وعقربand curled صدغthe temple-lock الآسof myrtle فيupon خدthe cheek روضهof its garden
وعقرب صدغ الآس في خد روضه
أرتit displayed صرحa palace أفقof a horizon أطلعthat brought forth الأنجمthe stars الزهراradiant
أرت صرح أفق أطلع الأنجم الزهرا
who curled the myrtle's temple-lock upon its garden's cheek?
And arched the cheek of freshness in its garden
It displayed a sky's palace bringing forth radiant stars.
I saw the cheek of the horizon adorned with twinkling stars
وفضفضand opened wide ثغرthe mouth الزهرof the blossom فافترso it parted ضاحكاlaughing
وفضفض ثغر الزهر فافتر ضاحكا
وذهبand gilded خدthe cheek الوردof the rose فاحمرso it reddened واصفرand yellowed وبرقعand veiled
وذهب خد الورد فاحمر واصفر وبرقع
Who opened the blossom's mouth, and it parted in laughter;
And opened the lips of the flowers smiling
gilded the rose's cheek, which reddened and yellowed; and veiled
The cheek of the roses turned red, yellow, and glistening
وجهthe face النهرof the river بالنورwith light فانجلىso it shone
وجه النهر بالنور فانجلى
وغازلand flirted with لحظthe gaze النرجسof the narcissus الغضfresh فازوراso it turned aside
وغازل لحظ النرجس الغض فازورا
the river's face with light, whereupon it shone;
And illuminated the face of the stream with light, so it sparkled
and flirted with the fresh narcissus's gaze, which turned aside;
And seduced the gaze of the narcissus, so it leaned amorously
وخضبand dyed راحاتthe palms القرنفلof the carnation فاغتدتso they became
وخضب راحات القرنفل فاغتدت
معاصمهits wrists خضراgreen وأنملهand its fingertips حمراred
معاصمه خضرا وأنمله حمرا
and dyed the carnation's palms, so that
And dyed the palms of the carnations, so its wrists turned green
its wrists became green and its fingertips red;
And its fingers turned red
وطرزand embroidered بالفيروزwith turquoise أكمامthe sleeves وردةof a rose
وطرز بالفيروز أكمام وردة
أرتit displayed أصحنbowls الياقوتof ruby مملوءةfilled تبراwith gold
أرت أصحن الياقوت مملوءة تبرا
and embroidered a rose's sleeves with turquoise?
And embroidered the sleeves of the rose with turquoise
It displayed ruby bowls filled with gold.
I saw the dishes of ruby filled with seeds
وأوقفand stationed جيشthe army الزهرof blossoms فيin موكبthe procession الرباof the hills
وأوقف جيش الزهر في موكب الربا
ومنand who عقدbound الخابورkhabur flowers ألويهas banners صفراyellow
ومن عقد الخابور ألويه صفرا
Who stationed the flower army in the hills' procession,
And lined up the army of flowers in the parade of spring
and bound yellow banners of khabur flowers;
With necklaces of jasmine adorning them yellow
وسلand drew منfrom الأنهارthe rivers فيin روضهاtheir gardens ظباsword-blades
وسل من الأنهار في روضها ظبا
وهزand brandished منfrom الأغصانthe branches فيin دوحهاtheir groves سمراbrown spears
وهز من الأغصان في دوحها سمرا
and drew sword-blades from rivers in their gardens,
And drew water for its meadows from the rivers
and brandished brown spears from branches in their groves;
And shook fragrant myrrh from its branches
وضمرand trained خيلthe horses الريحof the wind فيin حلبةthe racecourse السماof heaven
وضمر خيل الريح في حلبة السما
وحوزهاand made them win خصلthe prizes السباقof racing لدىupon المجرىthe course
وحوزها خصل السباق لدى المجرى
and trained the wind's horses in heaven's racecourse,
And tethered the steeds of the wind in the racecourse of the sky
and made them win the racing prizes upon the course?
And reserved for them the prize of the race at the racetrack
خليليmy two friends ماwhat للبينails separation عذبthat it tormented ناظريmy eyes
خليلي ما للبين عذب ناظري
فلاso no عبرةtear ترقىsubsides ولاand no مقلةeye تكرىsleeps
فلا عبرة ترقى ولا مقلة تكرى
My two friends, why has separation tormented my eyes?
And reached the hearing of the one I love a greeting from a lover
No tear subsides, and no eye sleeps.
Who remains loving her in the morning and amorous in the evening
وماand what للهوىails love العذرىchaste أضنىthat it wasted حشاشتيmy life's essence
وما للهوى العذرى أضنى حشاشتي
فلاso no علةillness تشفىheals ولاand no صحةhealth تسرىspreads
فلا علة تشفى ولا صحة تسرى
Why has chaste love wasted my life's essence?
And quenched the slope of her cheek that had withered
No sickness heals, and no health spreads.
From the fragrant breath of my remembrance of her
وماand what لدواعيails the summons البينof separation أتلفننيthat they destroyed me أسىwith grief
وما لدواعي البين أتلفنني أسى
فلاso no سلوةconsolation تزجىis offered ولاand no حيلةremedy تدرىis known
فلا سلوة تزجى ولا حيلة تدرى
Why have separation's summons destroyed me with grief?
It greeted the ruby, the basil, the spikenard and the myrtle on my behalf
No consolation is offered, and no remedy is known.
As well as the star, the old man, the tamarisk and the jujube tree
وماand what بالis the matter with فيضthe overflow الدمعof tears أغرقthat drowned وجنتيmy cheeks
وما بال فيض الدمع أغرق وجنتي
علىdespite أنهits being فيin باطنيmy inward self أشعلkindling الجمراembers
على أنه في باطني أشعل الجمرا
Why has the flood of tears drowned my cheeks,
The attributes of beauty roamed it, so it bestowed flourishing
although within me it has kindled embers?
And promised it good tidings
وماand what بالails قلبيmy heart كلماwhenever شفهconsumed it الضنىwasting sickness
وما بال قلبي كلما شفه الضنى
تذكرit remembered منwhom يهوىit loves وأنيand how لهfor it الذكرىremembrance
تذكر من يهوى وأني له الذكرى
Why does my heart, whenever wasting sickness consumes it,
And guided courtesy of youthful clouds on it
remember its beloved—and how can remembrance avail it?
Spreading nectar and diffusing fragrance
وماand what بالails دمعيmy tears إذwhen شكاcomplained of السهدsleeplessness لحظهtheir eyes
وما بال دمعي إذ شكا السهد لحظه
يوقعit inscribes فيupon خدّيmy cheeks علىaccording to رسمهits pattern بحراa sea
يوقع في خدّي على رسمه بحرا
Why do my tears, when their eyes complain of sleeplessness,
And the garden bared on it the sleeves of its flowers
inscribe upon my cheeks, in their accustomed pattern, a sea?
And adorned it with moles and scented it with mint
فهلso is there فيكماamong you two خلa friend يعيرwho lends فؤادهُhis heart
فهل فيكما خل يعير فؤادهُ
فقدfor it ضلwent astray لماwhen قمتI began أنشدهseeking from it الصبراpatience
فقد ضل لما قمت أنشده الصبرا
Is there among you a friend who would lend his heart?
If only I knew! Will I see the ruby and the sanctuary
Mine went astray when I began seeking patience from it.
So I may kiss this one and incline towards that one?
أماindeed وغيومby clouds منof دموعtears تأوّلتthat changed appearance
أما وغيوم من دموع تأوّلت
فبيناthen while ترىyou see منهاfrom them عقيقاcarnelian ترىyou see دراpearls
فبينا ترى منها عقيقا ترى درا
Indeed, by clouds of tears that changed their appearance:
Will I head to the joyful slope?
while you see carnelian from them, you see pearls;
So my heart, accustomed to sorrow and harm, may rejoice
ووصلand by union تقضىthat passed بينbetween سلعSalʿ وحاجحرand Hajhar
ووصل تقضى بين سلع وحاجحر
بمحضرamid عيشa life ماhow ألذdelightful وماand how أملاfull
بمحضر عيش ما ألذ وما أملا
and by a union spent between Salʿ and Hajhar,
Will I darken my eyelids with the dust of Yathrib
amid a life—how delightful, how full!
And split my nostrils with its perfume when I breathe it in?
لقدindeed شاقنيstirred my longing فيin الأفقthe horizon مبسمa smiling mouth بارقof lightning
لقد شاقني في الأفق مبسم بارق
بكيتI wept علىunder حكمthe sway الضبابةof mist فافتراand it smiled
بكيت على حكم الضبابة فافترا
A lightning-flash's smiling mouth upon the horizon stirred my longing.
Will I sacrifice my soul for the one giving me the good news of union?
I wept under the mist's sway, and it parted in a smile.
And hold my soul lightly if it brings him glad tidings?
وجرand trailed علىover الأكمامthe sleeves مذهبgilded ذيلهits hem
وجر على الأكمام مذهب ذيله
وجرّدand unsheathed فيacross الآفاقthe horizons أسيافهits swords البتراcleaving
وجرّد في الآفاق أسيافه البترا
It trailed its gilded hem over the sleeves,
Will I relax my mouth then my cheek for his sandal
and unsheathed its cleaving swords across the horizons;
And say to him that relaxing my cheek and mouth is best?
وأذكىand kindled بفحمwith charcoal الغيمof cloud شعلةa flame لمعةof a flash
وأذكى بفحم الغيم شعلة لمعة
وأرسلand sent فيupon خدthe cheek الرباof the hills دمعهits tears قطراas rain
وأرسل في خد الربا دمعه قطرا
it kindled a flashing flame with the clouds' charcoal,
Will my eyes witness the holiest place of the Messenger
and sent its tears as rain upon the hills' cheek.
Happy are the eyes that witnessed that tomb!
كماlikewise هاجنيstirred me تغريدthe warbling قمريof a turtledove بأنهfor it
كما هاجني تغريد قمري بأنه
تغنىsang فهزso swayed البانthe ban-tree أعطافهits flanks سكراin intoxication
تغنى فهز البان أعطافه سكرا
Likewise, a turtledove's warbling stirred me, for it
Why not, when the one who ascended resides in it,
sang, and the ban-tree swayed its flanks in intoxication.
And illuminated the worlds on the night of ascension?
وخضّبand dyed كفيهits two hands ووشىand embroidered جناحهits wing
وخضّب كفيه ووشى جناحه
وكحلand lined with kohl عينيهits eyes كماjust as كللit adorned الصدراthe breast
وكحل عينيه كما كلل الصدرا
It dyed its two hands and embroidered its wing,
I will start by greeting him with peace and conclude
darkened its eyes with kohl and adorned its breast;
With loving prayers that cannot be limited or counted
ولثمand veiled itself بالإبريزwith pure gold واشتملand wrapped itself in الضياradiance
ولثم بالإبريز واشتمل الضيا
رداءas a cloak وبالديجورand with deep darkness قدindeed قلدit adorned النحراthe neck
رداء وبالديجور قد قلد النحرا
veiled itself in pure gold and wrapped itself in radiance
And I call, O best of all creation,
as a cloak, while hanging deep darkness about its neck.
The noblest, highest ranked, greatest in glory
وأنشدand sang مذمومblameworthy النوىseparation فوقupon عودهits branch
وأنشد مذموم النوى فوق عوده
وحررand composed فيamong العشاقlovers مختكة[unclear] الأغراradiant
وحرر في العشاق مختكة الأغرا
It sang of blameworthy separation upon its branch,
The furthest from anger, nearest in pleasure
and composed among lovers [wording unclear].
The most precise prohibitor, the most connected enjoiner
وغنّىand sang حجازاHijaz فاقتسمناهso we divided it بينناamong us
وغنّى حجازا فاقتسمناه بيننا
فينبعهso its Yanbuʿ دمعيwas my tears ومقلتهand its eye الحوراal-Hawra
فينبعه دمعي ومقلته الحورا
It sang Hijaz, which we divided between us:
The most faithful to his promise, the clearest sounding voice
its Yanbuʿ was my tears, and its al-Hawra its bright eye;
The strongest pledge, savior of captives
وقلبيand my heart خليصKhulays والأضالعand the ribs منحنيal-Munhani
وقلبي خليص والأضالع منحني
ومهجتهand its soul الرهناal-Rahna وناظريand my eyes أكراAkra
ومهجته الرهنا وناظري أكرا
my heart was Khulays, my ribs al-Munhani;
The most ascetic in abstinence, the clearest guided
its soul was al-Rahna, and my eyes Akra.
The most praised, the most thankful
أقمريO turtledove إنif لمnot تدرyou know فيin الحبlove راحةrepose
أقمري إن لم تدر في الحب راحة
سوىexcept أدمعtears تدريthat flow فجفنيthen my eyelids بهاof them أدرىknow better
سوى أدمع تدري فجفني بها أدرى
O turtledove, if you know no repose in love
The most beautiful in deed, the most complete in piety
except flowing tears, my eyelids know them better.
The most honest in word, the clearest in preaching
وإنand if قلتyou say أنthat الحبlove صحتهits health ضنىis wasting sickness
وإن قلت أن الحب صحته ضنى
فجسميthen my body بهاto it اولىis more entitled وقلبيand my heart بهto it أحرىis fitter
فجسمي بها اولى وقلبي به أحرى
And if you say that love's health is wasting sickness,
The first in creation, the purest in attribute
my body deserves that more, and my heart is fitter for it.
The last to be resurrected, the most virtuous in knowledge
أجبanswer سلask قلsay آسمعlisten عزconsole هزshake سراtravel by night رقمinscribe
أجب سل قل آسمع عز هز سرا رقم
أقلpardon صنpreserve خذtake آمنعwithhold وفfulfill ثمthen أحرkindle تمرا[unclear]
أقل صن خذ آمنع وف ثم أحر تمرا
Answer, ask, say, listen, console, shake, travel by night, inscribe;
Are you not the chosen Prophet, the light Ahmad
pardon, preserve, take, withhold, fulfill, then kindle [ending unclear];
Abu Al-Qasim, the guide, the intercessor, the pleased, the righteous?
وفوفand embellish أجدexcel خذtake اعطgive زرهن[unclear] تنحwithdraw صلunite
وفوف أجد خذ اعط زرهن تنح صل
وغيبand conceal أبقspare أمseek كفdesist زرغب[unclear] سدclose مراpass
وغيب أبق أم كف زرغب سد مرا
and embellish, excel, take, give, [unclear], withdraw, unite;
Are you not the guidance, the light, the perfect, pure one
and conceal, spare, seek, desist, [unclear], close, pass;
Muhammad, the foremost wish, the hoped for, the treasure?
وموهand disguise تصبyou will succeed واسقمand sicken تصحyou will recover ومنand bestow favors تعشyou will live
وموه تصب واسقم تصح ومن تعش
وغضand lower your gaze ترىyou will see واحزنand grieve تسمرyou will converse by night وجعand hunger تشرىyou will be bought
وغض ترى واحزن تسمر وجع تشرى
and disguise—you will succeed; sicken—you will recover; bestow—you will live;
Are you not the one who opened the unlawful with the seal
and lower your gaze—you will see; grieve—you will converse by night; hunger—you will be bought.
So you were the opener, the seal, the chosen, the righteous one?
وبيand possessing me غادةa graceful maiden كالشمسlike the sun هزةthe swaying قوامهاof her figure
وبي غادة كالشمس هزة قوامها
ولمand not أرI have seen شمساa sun تهصرthat bends الغصنthe branch النظرtender
ولم أر شمسا تهصر الغصن النظر
I am possessed by a graceful maiden, like the sun in her swaying figure;
Are you not Allah's Messenger and the elite
yet I have never seen a sun bending a tender branch.
Who was sent to call to guidance the black and the tanned?
مهاةan oryx سبىcaptured أسدthe lions الثرىof earth سحرthe magic لحظهاof her gaze
مهاة سبى أسد الثرى سحر لحظها
وماand none غيرهاbut her روتrelated بهthrough it نفثthe whispered spells السحرىof sorcerers
وما غيرها روت به نفث السحرى
An oryx whose glance's magic captured earth's lions:
Are you not the Friend of Allah and the Intercessor
none but she related the sorcerers' whispered spells through it.
For whom, on the Day of Assembly, people will stand?
فتاةa maiden رداحfull-hipped ناهدbudding-breasted عاتقyoung طلاa fawn
فتاة رداح ناهد عاتق طلا
لعوبplayful عروبaffectionate عانسmarriageable غادةgraceful عذراa virgin
لعوب عروب عانس غادة عذرا
A maiden, full-hipped, budding-breasted, young, a fawn,
Are you not the Beloved of Allah and the elite
playful, affectionate, marriageable, graceful, a virgin.
Whom the world was illuminated and the Hereafter flourished?
فتنتI was bewitched بهاby her ماwithin بينbetween عشرten لواحدand one
فتنت بها ما بين عشر لواحد
فكيفso how بهاwith her منfrom بعدafter ماwhen حاورتshe conversed with عشراten
فكيف بها من بعد ما حاورت عشرا
I was bewitched by her between ten and one;
Are you not the one whose traits were foretold
how then after she had conversed with ten?
In Books, praising you in their scriptures?
تحذرshe warns بالإغراءthrough enticement أحشاءthe innermost parts مهجتيof my soul
تحذر بالإغراء أحشاء مهجتي
وياand O ليتهاwould that she غذwhen [unclear spelling] حذرتwarned لمnot تكنhad been تغرىenticing
ويا ليتها غذ حذرت لم تكن تغرى
She warns my soul's innermost parts by enticing them—
Are you not the one for whom the stallion gave tidings
would that, when warning, she had not enticed!
And the goat bleated and Ibn Jadl and Thu Nuwas?
وقدand indeed جزمتshe cut off بالكسرby breaking حشاشتيmy life's essence
وقد جزمت بالكسر حشاشتي
وهلand can صحbe sound بيتa verse لازمbound to الجزمcutting والكسراand breaking
وهل صح بيت لازم الجزم والكسرا
She has cut off my life's essence by breaking it—
Are you not the one for whose birth
can a verse stand sound while bound to cutting and breaking?
The earth shone until his mother saw with light?
كماjust as رفعتraised أعطافهاher flanks الشعرthe hair واغتدتand she began
كما رفعت أعطافها الشعر واغتدت
تجرّرهdragging it ياO منwho رأىhas seen رافعاsomething raising جراproduce dragging
تجرّره يا من رأى رافعا جرا
Her swaying flanks raised her hair, and then
Are you not the one at whose appearance
she dragged it—who has seen raising produce dragging?
Idols collapsed and the mentions were shattered?
بدتshe appeared فارتدso retreated الظبيthe gazelle والبانand the ban-tree والنقاand the sandhills
بدت فارتد الظبي والبان والنقا
وشمسand the sun الضحىof morning والليلand night والنجمand the star والفجراand dawn
وشمس الضحى والليل والنجم والفجرا
She appeared, and the gazelle, ban-tree, and sandhills retreated,
Are you not the one for whose overflowing light
as did the morning sun, night, stars, and dawn.
The Sawa lake receded after flowing for ages?
فهلso have شمتyou seen أسنىbrighter منthan تبسمهاher smile سناradiance
فهل شمت أسنى من تبسمها سنا
وهلand have خلتyou imagined أحلىsweeter منthan محاسنهاher beauties بدراa full moon
وهل خلت أحلى من محاسنها بدرا
Have you seen radiance brighter than her smile?
Are you not the one who guided the Negus to faith
Have you imagined a moon sweeter than her beauties?
And extinguished a fire the mighty Chosroes worshipped?
تغاممتI feigned distress كيso that أشفىI might be healed بباردby the coolness ريقهاof her saliva
تغاممت كي أشفى ببارد ريقها
وكيفand how وبردwhen the coolness الريقof saliva أورثنيbequeathed me حراheat
وكيف وبرد الريق أورثني حرا
I feigned distress to be healed by her cool saliva—
Are you not the one who made Halima happy
yet how, when its coolness bequeathed me heat?
By suckling, guiding her to blessings and good tidings?
تصيّرshe makes سكبthe pouring الدمعof tears فيupon صحنthe broad surface وجنتيof my cheeks
تصيّر سكب الدمع في صحن وجنتي
علىdespite أنّthe fact that فيin فيهاher mouth المكررrefined sweetness والقطرand syrup
على أنّ في فيها المكرر والقطر
She makes tears pour upon the broad surface of my cheeks,
Are you not the one who cracked open Gabriel's heart
although her mouth contains refined sweetness and syrup.
And entrusted him with what made him more knowing?
وتجزمand she resolves الاnot to تجبرmend الكسرthe break بعدماafter
وتجزم الا تجبر الكسر بعدما
صدعتshe shattered حصاةthe stone القلبof the heart فيin حبهاlove of her كسراwith a break
صدعت حصاة القلب في حبها كسرا
She resolves not to mend the break after
Are you not the one Allah ascended to the Throne
shattering the heart's stone through love of her.
So you were blessed in travel and blessed who traveled?
رمتنيshe shot me بسهمwith the arrow الهجرof estrangement منfrom بعدafter وصلهاher union
رمتني بسهم الهجر من بعد وصلها
وماand not خلتI imagined أنthat الوصلunion يعقبنwould be followed by هجراestrangement
وما خلت أن الوصل يعقبن هجرا
She shot me with estrangement's arrow after union;
Are you not the one the Burraq took on the night journey
I never imagined union would be followed by estrangement.
To the Farthest Masjid, to the glorified ascension?
وكانتand she used to تحياناgreet us علىin القربnearness والنوىand separation
وكانت تحيانا على القرب والنوى
تطيبgrow sweet علىthrough مرthe bitterness الزمانof time الذيthat مراpassed
تطيب على مر الزمان الذي مرا
She used to greet us in nearness and separation,
Are you not the one who transcended the veils, rising
growing sweet through the bitterness of passing time.
Until you saw the greatest sign from your Lord?
وقدand indeed مرhas passed ماwhat قضيتI spent منof صبوةyouthful passion حلتthat was sweet
وقد مر ما قضيت من صبوة حلت
بعيشكby your life هلdoes يحلوtaste sweet لنفسكto your soul ماwhat مراturned bitter
بعيشك هل يحلو لنفسك ما مرا
The sweet youthful passion I spent has passed;
Are you not the one granted victory without equal
by your life, can what turned bitter taste sweet to your soul?
When no other Prophet before was given the like?
وسابقand raced وجديmy passion البرقlightning والدمعand tears والحياand rain
وسابق وجدي البرق والدمع والحيا
فياso O وجدpassion ماhow أسرىswift in night travel وياand O دمعtears ماhow أجرىswift in flowing
فيا وجد ما أسرى ويا دمع ما أجرى
My passion raced lightning, tears, and rain:
Are you not the one who came covered to Khadija
O passion, how swiftly you travel by night! O tears, how swiftly you flow!
So she said, receive glad tidings, O son of an uncle, and be patient!
وألفand grew familiar with طيرthe bird الحبof love وكرthe nest حشاشتيof my life's essence
وألف طير الحب وكر حشاشتي
ولاand no عجبwonder للطيرfor a bird أنto يالفgrow familiar with الوكراthe nest
ولا عجب للطير أن يالف الوكرا
Love's bird grew familiar with the nest of my life's essence;
Are you not the one whose dream was proven true by Safiyya
no wonder a bird grows familiar with its nest.
When she saw the full moon in her room?
وماand how أجملfitting السلوانforgetfulness بيfor me غيرexcept أننيthat I
وما أجمل السلوان بي غير أنني
ضمنتpromised لهاher أنthat لاnot أزلI would cease بهاwith her أغرىbeing infatuated
ضمنت لها أن لا أزل بها أغرى
How fitting forgetfulness would be for me—except that
Are you not the one our mothers married
I promised her never to cease being infatuated with her.
And their sons are our masters and nobles?
وقلتand I said لقاسto a hard-hearted man لامwho blamed فيconcerning لينthe suppleness عطفهاof her flank
وقلت لقاس لام في لين عطفها
تلينyou soften إذاwhen ماستshe sways وتلتمسand seek العذراthe excuse
تلين إذا ماست وتلتمس العذرا
I told a hard-hearted man who blamed her supple flank:
Are you not the one when a child was asked who am I?
You would soften when she swayed, and seek an excuse.
He said, the Messenger of Allah, the most virtuous of creation!
سقىmay water الدمعtears أكنافthe outskirts المحصبof al-Muhassab منin منىMina
سقى الدمع أكناف المحصب من منى
وأقللand how scant بهare they دمعاas tears ولوeven if كاثرthey rivaled البحراthe sea
وأقلل به دمعا ولو كاثر البحرا
May tears water al-Muhassab's outskirts in Mina—
Are you not the one who told your companions, declaring
how scant such tears, even if they rivaled the sea!
I am the most generous of creation, truly without pride!
وجادand may drench الكرىal-Kara والخيفand al-Khayf والشعبand al-Shiʿb واللواand al-Liwa
وجاد الكرى والخيف والشعب واللوا
وبابand the gate الصفىof al-Safa والبيتand the House والركنand the Corner والحجراand the Stone
وباب الصفى والبيت والركن والحجرا
May they rain generously upon al-Kara, al-Khayf, al-Shiʿb, and al-Liwa,
Are you not the one who told your companions, declaring
the gate of al-Safa, the House, the Corner, and the Stone;
I am the most generous of creation, truly without pride!
وبلغand convey مسعاهاto her walking-place تحيةthe greeting مغرمof a lover
وبلغ مسعاها تحية مغرم
يظلwho remains by day بهاwith her محباloving ويمسيand becomes by evening بهاwith her مغرىenthralled
يظل بها محبا ويمسي بها مغرى
and convey to her place of walking a lover's greeting,
Are you not the one who said between my minbar and home
who remains loving her by day and enthralled by evening;
Are meadows of Paradise, tomorrow you will know!
وروىand drench بوبلwith downpour سفحthe foot مروتهاof her Marwa التيwhich
وروى بوبل سفح مروتها التي
زوتwithheld عنfrom شذىthe fragrance رياof the scent الأحيةof the living ones [unclear] ليfor me ذكراremembrance
زوت عن شذى ريا الأحية لي ذكرا
and drench with downpour the foot of her Marwa, which
Are you not the one Huzayfa told about what will come
withheld from me a remembrance of the living ones' fragrant scent [wording unclear];
And rule after dissent, he told of the matter!
وصافحand greet عنيon my behalf البانthe ban-trees والرندand laurels واللقاand al-Laqa
وصافح عني البان والرند واللقا
وأثلand the tamarisks النقاof the sandhills والشيخand wormwood [unclear spelling] والطلحand acacias والسدراand lote-trees
وأثل النقا والشيخ والطلح والسدرا
and greet on my behalf the ban-trees, laurels, and al-Laqa,
Are you not the one who revealed to Ammar what he concealed
the sandhills' tamarisks, wormwood, acacias, and lote-trees:
That the son of Hinda is content with fate, Umar!
معالمlandmarks جرtrailed الحسنbeauty فيهاwithin them رداءةits cloak [unclear spelling]
معالم جر الحسن فيها رداءة
فأهدىthus gave لهاto them نشراfragrance وأبدتand they offered لهto it بشرىglad tidings
فأهدى لها نشرا وأبدت له بشرى
landmarks where beauty trailed its cloak,
Are you not the one Kaab became safe with
giving them fragrance, while they offered it glad tidings.
When he had feared the consequence of the poetry he composed!
وقادand led بهاthere عرفthe fragrance الصباof the east wind نجبthe noble camels غيمةof a cloud
وقاد بها عرف الصبا نجب غيمة
فارشفهاso sip it شهداas honey وانشقهاand breathe it عطراas perfume
فارشفها شهدا وانشقها عطرا
The east wind's fragrance led cloud-camels there:
Are you not the one whose right hand was compatible
sip it as honey and breathe it as perfume.
So it inclined with beauty, descriptions it composed!
وشمرand rolled up فيهاthere الروضthe garden أكمامthe sleeves زهرهof its blossoms
وشمر فيها الروض أكمام زهره
ودبجهاand embroidered them خداas cheeks وطيبهاand perfumed them ثغراas mouths
ودبجها خدا وطيبها ثغرا
There the garden rolled up its blossoms' sleeves,
Are you not the one whose palm's lines increased
embroidering them as cheeks and perfuming them as mouths.
Fulfilling the measure, breaking the numerical mysticism!
فياso O ليتwould that شعريI knew هلwhether أرىI shall see البانthe ban-trees والحمىand the sanctuary
فيا ليت شعري هل أرى البان والحمى
فاقطعthen cover ذاthis one لثماwith kisses وأعطفand bend ذاthis one هصراin an embrace
فاقطع ذا لثما وأعطف ذا هصرا
Would that I knew whether I shall see the ban-trees and sanctuary,
Are you not the one whose light disperses the darkness
covering one with kisses and bending the other in an embrace!
Exalted is what adorned, exalted is what ascended!
وهلand is there ليfor me إلىto سفحthe foot المفرحof al-Mufarrih أوبةa return
وهل لي إلى سفح المفرح أوبة
فيفرحso may rejoice قلبa heart لازمbound to الحزنsorrow والضراand suffering
فيفرح قلب لازم الحزن والضرا
Shall I return to the foot of al-Mufarrih,
Are you not the one whose miraculous wisdom remains
so a heart bound to sorrow and suffering may rejoice?
We adhered to it, evident for the claimant!
وهلand shall أكحلI line with kohl الأجفانthe eyelids منfrom تربthe dust يثربof Yathrib
وهل أكحل الأجفان من ترب يثرب
وهلand shall أنشقI breathe into الأنافthe nostrils منfrom طيبهاits perfume نشراfragrance
وهل أنشق الأناف من طيبها نشرا
Shall I line my eyelids with Yathrib's dust?
Are you not the one without whom guidance would not be clear
Shall I breathe its fragrance into my nostrils?
Nor would belief bare, tearing apart disbelief!
وأبذلand give روحيmy soul للمبشرto the bearer of news باللقاof reunion
وأبذل روحي للمبشر باللقا
وأهونand how cheap بروحيmy soul أنto تكونbecome لهfor him بشرىa reward
وأهون بروحي أن تكون له بشرى
Shall I give my soul to the bearer of reunion's good news?
Are you not the one without whom creation would not shine
How cheap my soul, if it becomes his reward!
Nor would they know the tradition, obligatory or voluntary!
وأبسطand spread ثغريmy mouth ثمthen خدّيmy cheek لنعلهbeneath his sandal
وأبسط ثغري ثم خدّي لنعله
وقلand little enough لهfor him أنthat أبسطI spread الخدthe cheek والثغراand the mouth
وقل له أن أبسط الخد والثغرا
Shall I spread my mouth, then my cheek, beneath his sandal?
Are you not the one without whom no Muslim would have honor
Little enough for him that I offer cheek and mouth.
Nor know fasting, breaking fast, and sacrifice!
وتشهدand behold عينيmy eyes قبرthe grave أفضلof the finest مرسلmessenger
وتشهد عيني قبر أفضل مرسل
وطوبىand blessedness لعينfor an eye شاهدتthat beheld ذلكthat القبراgrave
وطوبى لعين شاهدت ذلك القبرا
Shall my eyes behold the finest messenger's grave?
Are you not the one without whom no pilgrim
Blessed is an eye that has beheld that grave!
Would head to Mecca to fulfill pilgrimage and Umrah!
ولمand why لاnot وفيهwhen therein حلdwelt منhe who حلreached مرتقىan ascent
ولم لا وفيه حل من حل مرتقى
وأنارتand shone بهthrough him الأكوانthe worlds فيon ليلةthe night الإسراof the Night Journey
وأنارت به الأكوان في ليلة الإسرا
Why not? There dwells he who reached an exalted ascent,
Are you not the one without whom no consecrated
through whom the worlds shone on the Night Journey.
Would stand at Arafat, seeking reward!
وأبدأand I begin بالتسليمwith greetings مختتماconcluding لهfor him
وأبدأ بالتسليم مختتما له
بمحبwith a lover صلاةblessings تعجزthat exceed الحدlimitation والحصراand counting
بمحب صلاة تعجز الحد والحصرا
I begin with greetings, concluding them for him
Are you not the one without whom no visitor
with a lover's blessings beyond limit or counting.
Would brave the difficult sea and rugged path to Taibah!
وأدعوand I call ياO خيرbest البريةof creation كلهاall of it
وأدعو يا خير البرية كلها
وأشرفهمand their noblest وضعاin station وأرفعهمand their highest قدراin worth
وأشرفهم وضعا وأرفعهم قدرا
I call: O best of all creation,
Are you not the one without whom dawn would not shine beautifully
noblest in station and highest in worth;
Nor darkness recede, nor poetry compose!
وأوسعهمand their broadest جاهاin standing وأبهرهمand their most dazzling سناin radiance
وأوسعهم جاها وأبهرهم سنا
وأعظمهمand their greatest مجداin glory وأكبرهمand their mightiest فخراin honor
وأعظمهم مجدا وأكبرهم فخرا
broadest in standing and most dazzling in radiance;
Are you not the one without whom the world would not exist
greatest in glory and mightiest in honor;
Nor the Throne, the Footstool, the land or the sea!
وأبعدهمand their furthest غيظاfrom wrath وأقربهمand their nearest رضاto contentment
وأبعدهم غيظا وأقربهم رضا
وأصوبهمand their wisest نهياin forbidding وأوصلهمand their most effective أمراin commanding
وأصوبهم نهيا وأوصلهم أمرا
furthest from wrath and nearest to contentment;
Are you not the one when disaster struck me
wisest in forbidding and most effective in commanding;
But I clung to you, it ended well!
وأنجزهمand their truest وعداin promises وأسمعهمand their most renowned ندىin generosity
وأنجزهم وعدا وأسمعهم ندى
وأرثقهمand their firmest [unclear spelling] عهداin covenant وأنقذهمand their greatest rescuer أسرىof captives
وأرثقهم عهدا وأنقذهم أسرى
truest in promises and most renowned in generosity;
Are you not the one I call, O best of ascenders
firmest in covenant and greatest rescuer of captives;
O best fulfiller, most generous blesser!
وأورعهمand their most scrupulous زهداin abstinence وأبينهمand their clearest هدىin guidance
وأورعهم زهدا وأبينهم هدى
والزهمand their most constant [unclear spelling] حمداin praise وأكثرهمand their most abundant شكراin thanks
والزهم حمدا وأكثرهم شكرا
most scrupulous in abstinence and clearest in guidance;
Yes you are my rescue if hardship intensifies
most constant in praise and most abundant in thanks;
And affliction recurs, so I despair
وأجملهمand their fairest فعلاin deeds وأجمعهمand their most complete تقىin piety
وأجملهم فعلا وأجمعهم تقى
وأصدقهمand their truest قولاin speech وأوضحهمand their brightest بشراin cheerfulness
وأصدقهم قولا وأوضحهم بشرا
fairest in deeds and most complete in piety;
Yes you are my request in life, and if I die
truest in speech and brightest in cheerfulness;
From the blissful abode, I fear no hardship
وأثبتهمand their steadfastest جاشاin spirit وأمضاهمand their sharpest ظباin sword-blades
وأثبتهم جاشا وأمضاهم ظبا
وأقواهمand their strongest جسماin body وأنفذهمand their most penetrating سمراin spears
وأقواهم جسما وأنفذهم سمرا
steadfastest in spirit and sharpest in sword-blades;
Yes, you are al-Taha, the Chosen, best of ascenders
strongest in body and most penetrating in spears;
Upon the highest summit, treader of dust
وأخشعهمand their humblest قلباin heart وأنفهمand their noblest دعاin supplication
وأخشعهم قلبا وأنفهم دعا
وأطهرهمand their purest نفساin soul وأسلمهمand their soundest صدراin breast
وأطهرهم نفسا وأسلمهم صدرا
humblest in heart and noblest in supplication;
Yes you are Ya Seen whom praising
purest in soul and soundest in breast;
Came to us, so it produced wonders of your rank
وأصبحهمand their fairest وجهاin face وأسبحهمand their most generous يداof hand
وأصبحهم وجها وأسبحهم يدا
وأفصحهمand their most eloquent نطقاin speech وأصوبهمand their soundest فكراin thought
وأفصحهم نطقا وأصوبهم فكرا
fairest in face and most generous of hand;
Yes you are the rescue, O best caller
most eloquent in speech and soundest in thought;
To Allah in life, and intercessor in the Hereafter
وأبرعهمand their most accomplished علماin knowledge وأكملهمand their fullest حجىin understanding
وأبرعهم علما وأكملهم حجى
وأحسنهمand their finest وصفاin description وأطيبهمand their sweetest ذكراin remembrance
وأحسنهم وصفا وأطيبهم ذكرا
most accomplished in knowledge and fullest in understanding;
Yes you are the rescue, O best intercessor
finest in description and sweetest in remembrance;
Through whom I hope for good and cast off sins
وأولهمand their first خلقاin creation وأظهرهمand their clearest صفاin purity
وأولهم خلقا وأظهرهم صفا
وآخرهمand their last بعثاin being sent وأفضلهمand their best خبراin tidings
وآخرهم بعثا وأفضلهم خبرا
first in creation and clearest in purity;
I came seeking your door, knocking
last in being sent and best in tidings.
To lighten the weight of sins burdening my back
ألستare you not النبيthe Prophet المصطفىthe chosen النورthe light أحمداAhmad
ألست النبي المصطفى النور أحمدا
أباAbu القاسمal-Qasim الهاديthe guide الشفيعthe intercessor الرضاthe pleasing البراthe righteous
أبا القاسم الهادي الشفيع الرضا البرا
Are you not the chosen Prophet, the light, Ahmad,
I came in need of your care which
Abu al-Qasim, guide, intercessor, pleasing and righteous?
Quenched the thirst of those who frequented it, better than a sea
ألستare you not الهديguidance النورthe light الفتىthe man الكاملthe perfect التقيthe pious
ألست الهدي النور الفتى الكامل التقي
محمدMuhammad أسولthe desire [unclear spelling] المنىof hopes المرتجىthe hoped-for الذخراtreasure
محمد أسول المنى المرتجى الذخرا
Are you not guidance and light, the perfect, pious man,
I came in need of your care, O crowned with glory
Muhammad, the sought-for desire, the hoped-for treasure?
Propagator, inherited praise standing, wearing green
ألستare you not الذيhe who بالخاتمwith the seal استفتحopened النهىunderstanding
ألست الذي بالخاتم استفتح النهى
فكنتso you became ختاماa seal فاتحاan opener مصطفىchosen براrighteous
فكنت ختاما فاتحا مصطفى برا
Are you not he who opened understanding with the seal,
I came needing your care, O treasure of sinners, O encompasser
becoming a seal, an opener, chosen and righteous?
Of outstretched hands, you have drowned in praise and thanks
ألستare you not رسولthe Messenger اللهof God والخيرةand the chosen one الذيwho
ألست رسول الله والخيرة الذي
بعثتyou were sent لتدعوto call للهدىto guidance السودthe black والحمراand the red
بعثت لتدعو للهدى السود والحمرا
Are you not God's Messenger, the chosen one who
I came needing your care, while a disobedient sinner
was sent to call black and red alike to guidance?
Insignicant, destitute, hoping for pardon and forgiveness
ألستare you not خليلthe intimate friend اللهof God والحاشرand the Gatherer الذيwho
ألست خليل الله والحاشر الذي
علىat قدميهhis feet الناسthe people قدindeed قدمواadvanced to الحشراthe gathering
على قدميه الناس قد قدموا الحشرا
Are you not God's intimate friend, the Gatherer, at whose
So do not disappoint one who became a loving praiser
feet people have advanced to the gathering?
Good opinion of you expanding his excuse
ألستare you not حبيبthe beloved اللهof God والصفوةand the elect one الذيwho
ألست حبيب الله والصفوة الذي
أنارتshone بكthrough you الدنياthis world وأزهرتand blossomed الأخرىthe next
أنارت بك الدنيا وأزهرت الأخرى
Are you not God's beloved, the elect one through whom
And do not deprive one who stayed a servant advising
this world shone and the next blossomed?
Expanding description of you expanding his chest
ألستare you not الذيhe who فيin الكتبthe scriptures نعتكyour description قدindeed بداappeared
ألست الذي في الكتب نعتك قد بدا
بمدحin praise تلتهthat they recited فيin صحائفهاtheir pages الغراradiant
بمدح تلته في صحائفها الغرا
Are you not he whose description appeared in the scriptures,
For you are the sea of generosity, O sphere of sublimity
in praise recited upon their radiant pages?
No wonder I gift to you my blood and poetry
ألستare you not الذيhe who أنبأforetold سطيحSatih بنعتهhis description
ألست الذي أنبأ سطيح بنعته
وشقand Shiqq وسعدand Saʿd وابنand Ibn جدلJadal وذوand Dhu نجراNajra
وشق وسعد وابن جدل وذو نجرا
Are you not he whose description Satih foretold,
Homes in which I have long resided with my praises
and Shiqq, Saʿd, Ibn Jadal, and Dhu Najra?
Change them for me for every home a palace
ألستare you not الذيhe who لماwhen توالدwas born أشرقتshone
ألست الذي لما توالد أشرقت
لهfor him الأرضthe earth حتىuntil عاينتbeheld أمهhis mother بصرىBusra
له الأرض حتى عاينت أمه بصرى
Are you not he at whose birth the earth
With unprecedented praise that is not said of them
shone, until his mother beheld Busra?
Dear one, we dislike seeing your homes in ruins
ألستare you not الذيhe who لماwhen تبدىappeared تساقطتfell down
ألست الذي لما تبدى تساقطت
لرؤيتهat seeing him الأصنامthe idols وانصدعتand split ذكرا[unclear]
لرؤيته الأصنام وانصدعت ذكرا
Are you not he at whose appearance
I extend the hand falling short of your praise
the idols fell at seeing him and split [ending unclear]?
Which if expanded would fail the palaces
ألستare you not الذيhe who غاضتreceded لفائضbecause of the overflow نورهof his light
ألست الذي غاضت لفائض نوره
بحيرةLake ساوىSawa بعدماafter قدindeed جرتit had flowed دهراfor ages
بحيرة ساوى بعدما قد جرت دهرا
Are you not he whose overflowing light drained
So be one who amends fractures, and show me generosity
Lake Sawa after it had flowed for ages?
For the like of you gives and mends fractures
ألستare you not الذيhe who قادled النجاشيthe Negus إلىto الهدىguidance
ألست الذي قاد النجاشي إلى الهدى
وأخمدand extinguished ناراa fire كانthat was يعبدهاworshipped by كسرىKisra
وأخمد نارا كان يعبدها كسرى
Are you not he who led the Negus to guidance,
And for the Commander of the Faithful who protected
and extinguished a fire Kisra had worshipped?
Our religion with the India sword and the Yemeni spear
ألستare you not الذيhe who نادىcalled حليمةHalima سعدهاher good fortune
ألست الذي نادى حليمة سعدها
لإرضاعكto nurse you المهدىbringing لهاto her اليمنblessing والبشرىand glad tidings
لإرضاعك المهدى لها اليمن والبشرى
Are you not he whose good fortune called Halima
And aid him in tribulations and safeguard for him
to nurse you, bringing her blessing and glad tidings?
The Caliphate, and grant him prestige and victory
ألستare you not الذيhe who قدindeed شقopened جبريلGabriel قلبهhis heart
ألست الذي قد شق جبريل قلبه
وأودعand deposited ماwhat لصبحت[unclear] منهfrom it بهthrough it أحرىworthier
وأودع ما لصبحت منه به أحرى
Are you not he whose heart Gabriel opened,
And be for the Heir and reward him abundantly
depositing in it what made you worthier [wording unclear]?
And facilitate affairs for him, make them prosperous
الستare you not الذيhe who أسرىcarried by night بكyou اللهGod للعلاto the heights
الست الذي أسرى بك الله للعلا
فبوركتso blessed were you منas one who سارtraveled وبوركand blessed was منHe who أسرىconveyed by night
فبوركت من سار وبورك من أسرى
Are you not he whom God carried by night to the heights?
And be his refuge on the day of loss
Blessed were you who traveled, and blessed was He who conveyed you.
And give him such reward to eliminate sins and captivity
ألستare you not الذيhe who جدhastened البراقal-Buraq بهwith him السرىthe night journey
ألست الذي جد البراق به السرى
إلىto المسجدthe Mosque الأقصىthe Farthest إلىto المحفلthe assembly الأسرىloftiest
إلى المسجد الأقصى إلى المحفل الأسرى
Are you not he whom al-Buraq swiftly carried by night
And intercede for the son of the successor, by your
to the Farthest Mosque, to the loftiest assembly?
Tremendous station prepared for tomorrow as treasure
ألستare you not الذيhe who قدindeed جاوزpassed beyond الحجبthe veils ارتقاascending
ألست الذي قد جاوز الحجب ارتقا
إلىuntil أنthat رأىhe saw منfrom ربهhis Lord الآيةthe sign الكبرىgreatest
إلى أن رأى من ربه الآية الكبرى
Are you not he who passed beyond the veils, ascending,
For you are intercessor of sinners when they call
until he saw his Lord's greatest sign?
To present their momentous account that cracks backs
ألستare you not الذيhe who أعطيتwas granted حسماdecisiveness ولمand not تكنit had been
ألست الذي أعطيت حسما ولم تكن
لتعطيto be granted نبياto a prophet قبلbefore أعظمhow great بهاits قدراworth
لتعطي نبيا قبل أعظم بها قدرا
Are you not he who was given decisiveness, never
You are the safety of the fearful, their rescue
previously given to a prophet—how great its worth!
When affairs return gloomy, faces dusty
ألستare you not الذيhe who أضحتbecame لكfor you الأرضthe earth مسجداa mosque
ألست الذي أضحت لك الأرض مسجدا
طهوراa means of purification وأمسىand became الصحبthe companions منfrom لمسهhis touch غراradiant
طهورا وأمسى الصحب من لمسه غرا
Are you not he for whom the earth became a mosque
You are the shelter of the destroyed when
and a means of purification, whose touch made companions radiant?
Their necks rebel, faces dusty
ألستare you not الذيhe who حلتbecame lawful لهfor him بمكةin Mecca الغراsplendid
ألست الذي حلت له بمكة الغرا
ولولاهand without him ماnot حلتwould have become lawful بعقدthrough the bond الهدىof guidance نجرا[unclear]
ولولاه ما حلت بعقد الهدى نجرا
Are you not he for whom it became lawful in splendid Mecca,
You are the one who provided for us when you called us
without whom it would not have been lawful through guidance's bond [ending unclear]?
So some composed verse and from you came ample gift
ألستare you not الذيhe who بالرعبwith dread أرهبتyou terrified منthose who طغىtransgressed
ألست الذي بالرعب أرهبت من طغى
مسيرةa journey شهرof a month والتزمتand secured بهthrough it النصراvictory
مسيرة شهر والتزمت به النصرا
Are you not he who terrified transgressors with dread
You are the one whose praise is beyond counting
a month's journey away, securing victory through it?
And who can count sand or rain drops?
ألستare you not الذيhe who إنif هجرgrew fierce at midday الحرthe heat والتظىand blazed
ألست الذي إن هجر الحر والتظى
تقيهshield him ظلالthe shadows الغيمof clouds مهماwhenever مشىhe walked الحراfrom heat
تقيه ظلال الغيم مهما مشى الحرا
Are you not he whom, when midday heat blazed,
You are the one I hope through to return soon
cloud-shadows sheltered from heat wherever he walked?
To Mecca the fragrant, its flourishing flowers
ألستare you not الذيhe who نجىsaved الغزالةthe gazelle منهماfrom them
ألست الذي نجى الغزالة منهما
وقدand indeed ردهاreturned it بعدafter الغروبsunset إلىto المجرىthe course
وقد ردها بعد الغروب إلى المجرى
Are you not he who saved the gazelle from them,
You are the one when a man desires obeying you
and returned it after sunset to its course?
Disobedience overpowers him so he burns
ألستare you not الذيhe who لاذsought refuge البعيرthe camel بجاههin his standing
ألست الذي لاذ البعير بجاهه
فعادso it returned قريرcontent العينof eye لمnot يختشfearing النحراslaughter
فعاد قرير العين لم يختش النحرا
Are you not he in whose standing the camel sought refuge,
You are the one who gave glad tidings to the visitors of Taibah
returning content, no longer fearing slaughter?
When they thanked the blessings and praised the journey
ألستare you not الذيhe who أنبأannounced بهhim الذئبthe wolf إذwhen سعىit pursued
ألست الذي أنبأ به الذئب إذ سعى
لإدراكto catch ظبيa gazelle فازthat won بالأمنsafety إذwhen فراit fled
لإدراك ظبي فاز بالأمن إذ فرا
Are you not he whom the wolf announced as it pursued
You are the one I hope for your generosity a mercy
a gazelle that won safety when it fled?
Robing my fathers in verdant garments
ألستare you not الذيhe who قدindeed صدقconfirmed الضبthe lizard قولهhis words
ألست الذي قد صدق الضب قوله
وزادand increased حنينthe yearning الجذعof the trunk إذwhen سيماit was required to show الصبراpatience
وزاد حنين الجذع إذ سيما الصبرا
Are you not he whose words the lizard confirmed,
You are the one I hope through your station for blessings
while the trunk's yearning increased when patience was demanded?
Encompassing all Muslims, give them good tidings
ألستare you not الذيhe who فيin كفهhis palm سبحpraised God الحصىthe pebbles
ألست الذي في كفه سبح الحصى
وأورقand put forth leaves فيهاtherein الغصنthe branch وانبجستand it gushed forth بحراas a sea
وأورق فيها الغصن وانبجست بحرا
Are you not he in whose palm pebbles praised God,
You are the one, if days deny my company
a branch put forth leaves, and a sea gushed forth?
When I determine them, they return companions and in-laws
ألستare you not الذيhe who فيin الرملsand لمnot يبدshowed مشيةfootsteps
ألست الذي في الرمل لم يبد مشية
وأثرand left marks ذاكthat المشيwalking إذwhen وطىhe trod الصخراrock
وأثر ذاك المشي إذ وطى الصخرا
Are you not he whose footsteps did not appear in sand,
I say, Abu Thakr, when you allowed me
yet left their marks when he trod upon rock?
To praise, O Chosen One, I said Abu Thakr
ألستare you not الذيhe who قدindeed نزهexalted اللهGod ظلهhis shadow
ألست الذي قد نزه الله ظله
بأنso that لاnot يرىit is seen ملقىcast علىupon الأرضthe earth إذwhen مراhe passed
بأن لا يرى ملقى على الأرض إذ مرا
Are you not he whose shadow God exalted,
And fulfilled my hopes by your welcoming
so it was not seen cast upon the earth as he passed?
The eyes settled in the vision that settled
ألستare you not الذيhe who بالصاغwith a measure [unclear spelling] أشبعfed fully جيشهhis army الكثيرgreat
ألست الذي بالصاغ أشبع جيشه الكثير
فلمso not يخشواthey feared لمخمصةfrom hunger ضراharm
فلم يخشوا لمخمصة ضرا
Are you not he who fed his great army with a measure,
O Lord, do not reject a prayer by one whose intercession
so they feared no harm from hunger?
O Lord of bounty, Eternal, Witnesser of needs
ألستare you not الذيhe who قدindeed غادرmade الملحsalty water سلسلاsweet-flowing
ألست الذي قد غادر الملح سلسلا
بقفلةwith a little ريقsaliva لاnot أجاجاbriny ولاand not مراbitter
بقفلة ريق لا أجاجا ولا مرا
Are you not he who made salty water sweet and flowing
O Lord, forgive and remove adversity and answer
with a little saliva, neither briny nor bitter?
For you are rescue of the desperate when distressed
ألستare you not الذيhe who انقادتobeyed لهhim الشجرthe trees التيwhich
ألست الذي انقادت له الشجر التي
دعاهاhe summoned وضرعand the udder الشاةof the ewe منfrom لمسهhis touch دراflowed
دعاها وضرع الشاة من لمسه درا
Are you not he whom the trees obeyed when
O Lord, O Bestower, make us firm on Islam
he summoned them, and whose touch made the ewe's udder flow?
And increase for us reward
ألستare you not الذيhe who أعطىgave قتادةQatada فيin دجىthe darkness الthe [word fragment]
ألست الذي أعطى قتادة في دجى ال
مطيرةrainy night عرجوناa palm-stalk أضاءthat lit لهfor him عشراten
مطيرة عرجونا أضاء له عشرا
Are you not he who gave Qatada, in the darkness of a
O Lord, O Merciful, be for me and do not be
rainy night, a palm-stalk that lit ten for him?
Against me when you take me from my home, a grave
ألستare you not الذيhe who الأحجارthe stones صلتinvoked blessings وسلمتand peace
ألست الذي الأحجار صلت وسلمت
عليهupon him وقدand indeed أبدىrevealed الجلالMajesty لهاto them السراthe secret
عليه وقد أبدى الجلال لها السرا
Are you not he upon whom stones invoked blessings and peace,
O Lord, O God, O Hearer of calls
when Majesty revealed the secret to them?
Answer the caller's prayer and do not expose secrets
ألستare you not الذيhe who أبرىcured بنفثتهwith his breathed blessing العمىblindness
ألست الذي أبرى بنفثته العمى
وأشفىand healed بهاthrough it الجرحىthe wounded وردّand mended بهاthrough it الكسراbroken limbs
وأشفى بها الجرحى وردّ بها الكسرا
Are you not he whose breathed blessing cured blindness,
I asked You by the Intercessor Guide to save us
healed the wounded, and mended broken limbs?
From the Fire and to grant us abundant reward in Paradise
ألستare you not الذيhe who اسدىbestowed بدعوتهthrough his prayer الحياrain
ألست الذي اسدى بدعوته الحيا
وأحياand revived بهاthrough it الموتىthe dead وأغنىand enriched بهاthrough it الفقراthe poor
وأحيا بها الموتى وأغنى بها الفقرا
Are you not he whose prayer bestowed rain,
And bless and bestow peace and then send blessings upon him
revived the dead, and enriched the poor?
As long as the secret name ascends
ألستare you not الذيhe who قدindeed ردrestored عينthe eye قتادةof Qatada
ألست الذي قد رد عين قتادة
ووقيتهاand you protected it حراfrom heat وارسلهاand sent it forth نظراseeing
ووقيتها حرا وارسلها نظرا
Are you not he who restored Qatada's eye,
And ally with the honorable family and companions
protected it from heat, and sent it forth seeing?
Prayers and peace that you count as treasure
ألستare you not الذيhe who استدعىsummoned لنصرتهto aid him الصباthe east wind
ألست الذي استدعى لنصرته الصبا
فهبتso it blew بفتحwith conquest جاءthat came بعتقبfollowed by [unclear spelling] النصراvictory
فهبت بفتح جاء بعتقب النصرا
Are you not he who summoned the east wind to aid him?
Whenever the Truth answers one who came reciting
It blew with a conquest followed by victory.
Ask the horizon who has adorned it with the bright stars
ألستare you not الذيhe who عادتbecame براحتهin his palm العصاthe staff
ألست الذي عادت براحته العصا
حساماa sword ومنهاand from it أطعمhe fed البرwheat والتمراand dates
حساما ومنها أطعم البر والتمرا
Are you not he in whose palm a staff became
a sword, and from whose palm wheat and dates were fed?
ألستare you not الذيhe who جاءتcame قريشQuraysh لغدرهto betray him
ألست الذي جاءت قريش لغدره
بكيدwith a scheme فلمso not يخشhe feared المكيدةthe scheme والغدراand treachery
بكيد فلم يخش المكيدة والغدرا
Are you not he whom Quraysh came to betray
through scheming, yet he feared neither scheme nor treachery?
ألستare you not الذيhe who أنبأتهمyou informed them إذwhen تآكلتwas eaten away
ألست الذي أنبأتهم إذ تآكلت
صحيفتهمtheir document فازدادso increased جاحدهمtheir denier شراin wickedness
صحيفتهم فازداد جاحدهم شرا
Are you not he who informed them when
their document was eaten away, increasing their denier's wickedness?
الستare you not الذيhe who أعطيتwas granted فيin الجسمthe body قوةstrength
الست الذي أعطيت في الجسم قوة
صرعتyou felled بأدناهاwith its smallest portion ركانتهمtheir Rukana قهراby force
صرعت بأدناها ركانتهم قهرا
Are you not he who was granted bodily strength,
with whose smallest portion you forcibly felled their Rukana?
ألستare you not الذيhe who أردىslew أبياUbayy وقدand indeed طغىhe transgressed
ألست الذي أردى أبيا وقد طغى
بطعنةwith a thrust رمحof a spear لمnot تكنit was تخطئmissing النحراthe throat
بطعنة رمح لم تكن تخطئ النحرا
Are you not he who slew Ubayy when he transgressed,
with a spear-thrust that did not miss his throat?
ألستare you not الذيhe who فيin الغارthe cave نجاهsaved him ربهhis Lord
ألست الذي في الغار نجاه ربه
وصيرand made نسجthe web العنكبوتof the spider لهfor him ستراa curtain
وصير نسج العنكبوت له سترا
Are you not he whom his Lord saved in the cave,
making the spider's web a curtain for him?
ألستare you not الذيhe who لماwhen أتاهapproached him سراقةSuraqa
ألست الذي لما أتاه سراقة
لمكرfor deceit فساخso sank الطرفthe horse إذwhen أزمغhe resolved [unclear spelling] المكراon the scheme
لمكر فساخ الطرف إذ أزمغ المكرا
Are you not he whom Suraqa approached
with deceit, his horse sinking when he resolved on his scheme?
ألستare you not الذيhe who أخبرتyou reported عنconcerning قولthe words عتبةof ʿUtba
ألست الذي أخبرت عن قول عتبة
وقدand indeed قامhe stood ينهيrestraining القومthe people إذwhen صبحواthey reached at dawn بدراBadr
وقد قام ينهي القوم إذ صبحوا بدرا
Are you not he who reported ʿUtba's words
as he stood restraining the people when they reached Badr at dawn?
ألستare you not الذيhe who أنبأinformed فضالةFadala غذwhen [unclear spelling] أتىhe came
ألست الذي أنبأ فضالة غذ أتى
لأمرfor an undertaking يرجيهhe hoped for فأوضحتهso you explained to him الأمراthe matter
لأمر يرجيه فأوضحته الأمرا
Are you not he who informed Fadala when he came
seeking an undertaking, making the matter plain to him?
ألستare you not الذيhe who منfrom كيدthe scheme فرعونهof his Pharaoh نجاescaped
ألست الذي من كيد فرعونه نجا
وقدand indeed قامhe stood يرميcasting فوقَabove هامتهhis head الصخراrock
وقد قام يرمي فوقَ هامته الصخرا
Are you not he who escaped his Pharaoh's scheme,
as that man stood casting a rock above his head?
ألستare you not الذيhe who حياهHe greeted him فيat بدرBadr بالرضاwith favor
ألست الذي حياه في بدر بالرضا
ومنand for أجلهhis sake قدindeed شقHe split فيin مكةMecca القمراthe moon
ومن أجله قد شق في مكة القمرا
Are you not he whom He greeted with favor at Badr,
and for whose sake split the moon in Mecca?
ألستare you not الذيhe who قدindeed قالsaid فيat خيبرKhaybar غداtomorrow
ألست الذي قد قال في خيبر غدا
أنيلI shall give اللواthe banner منto one who يعرفknows الكرattack لاnot الفراflight
أنيل اللوا من يعرف الكر لا الفرا
Are you not he who said at Khaybar, 'Tomorrow
I shall give the banner to one who knows attack, not flight'?
ألستare you not الذيhe who فيat الطائفal-Taʾif اعتزgrew strong نصرهhis victory
ألست الذي في الطائف اعتز نصره
وفيand at أحدUhud قدindeed وحدhe affirmed الدينreligion إذwhen كراhe charged
وفي أحد قد وحد الدين إذ كرا
Are you not he whose victory gained strength at al-Taʾif,
and who affirmed religion at Uhud when he charged?
ألستare you not الذيhe who دانتsubmitted يهودthe Jews قريظةof Qurayza
ألست الذي دانت يهود قريظة
لعسكرهto his army إذwhen جردit unsheathed البيضbright swords والسمراand brown spears
لعسكره إذ جرد البيض والسمرا
Are you not he to whose army Qurayza's Jews
submitted when it unsheathed bright swords and brown spears?
ألستare you not الذيhe who فيat الخندقthe Trench اتضحbecame clear أمرهhis cause
ألست الذي في الخندق اتضح أمره
وعزand grew mighty بهthereby نصراin victory وأبدىand revealed بهthereby أمراan undertaking
وعز به نصرا وأبدى به أمرا
Are you not he whose cause became clear at the Trench,
where victory grew mighty and an undertaking was revealed?
ألستare you not الذيhe who أوهىweakened مريسعMuraysiʿ سيفهhis sword
ألست الذي أوهى مريسع سيفه
ويومand on the day حنينof Hunayn ألبسclothed الجاحدthe denier الذعراin terror
ويوم حنين ألبس الجاحد الذعرا
Are you not he whose sword weakened Muraysiʿ,
and who clothed the denier in terror on Hunayn's day?
ألستare you not الذيhe who فيat فتحthe conquest مكةof Mecca شخصهhis person
ألست الذي في فتح مكة شخصه
تردىwore رداءthe cloak الحمدof praise واتشحand wrapped himself in الشكراgratitude
تردى رداء الحمد واتشح الشكرا
Are you not he whose person, at Mecca's conquest,
wore praise as a cloak and gratitude as a mantle?
ألستare you not الذيhe who فيupon البرdry land قدindeed مدspread أبحراseas
ألست الذي في البر قد مد أبحرا
بجردwith sleek steeds تلاعlong-necked تحسنthat master المدadvancing والزجراand answering commands
بجرد تلاع تحسن المد والزجرا
Are you not he who spread seas upon dry land
with sleek, long-necked steeds adept at advancing and answering commands?
ألستare you not الذيhe who قادled الصحابةthe companions للوغىinto battle
ألست الذي قاد الصحابة للوغى
فحلواso they loosened عرىthe bonds الأعداءof the enemies إذwhen عقدواthey tightened الأزراthe girdles
فحلوا عرى الأعداء إذ عقدوا الأزرا
Are you not he who led the companions into battle?
They loosened the enemies' bonds when those tightened their girdles.
ألستare you not الذيhe who جاءتcame ملائكةthe angels الرضاof favor
ألست الذي جاءت ملائكة الرضا
لنصرتهto aid him إذwhen عبسscowled الكفرunbelief واغبراand grew dust-darkened
لنصرته إذ عبس الكفر واغبرا
Are you not he whom angels of favor came
to support when unbelief scowled and grew dust-darkened?
ألستare you not الذيhe who بالصدقwith truth خصdistinguished عتيقهhis ʿAtiq
ألست الذي بالصدق خص عتيقه
أباAbu بكرBakr الصديقal-Siddiq شيخthe elder التقىof piety البراrighteous
أبا بكر الصديق شيخ التقى البرا
Are you not he who distinguished his ʿAtiq with truth,
Abu Bakr al-Siddiq, the righteous elder of piety?
ألستare you not الذيhe who قدindeed أيدstrengthened اللهGod دينهhis religion
ألست الذي قد أيد الله دينه
بصاحبهthrough his companion الفاروقal-Faruq لماwhen أفلىhe disclosed [unclear form] السراthe secret
بصاحبه الفاروق لما أفلى السرا
Are you not he whose religion God strengthened
through his companion al-Faruq, when he disclosed the secret?
ألستare you not الذيhe who استحيshowed modesty وقدand indeed جانحوهthey approached him
ألست الذي استحي وقد جانحوه
أبوAbu عمروAmr عثمانUthman الفتىthe man الصاحبthe companion الصهراthe son-in-law
أبو عمرو عثمان الفتى الصاحب الصهرا
Are you not he who showed modesty when approached—
by Abu Amr Uthman, the man, companion, and son-in-law?
ألستare you not الذيhe who تحتbeneath الكساthe cloak ضمgathered إذwhen دعاhe prayed
ألست الذي تحت الكسا ضم إذ دعا
علاAli [unclear spelling] ونجليهand his two sons وفاطمةand Fatima الزهراal-Zahra
علا ونجليه وفاطمة الزهرا
Are you not he who gathered beneath the cloak, when praying,
Ali, his two sons, and Fatima al-Zahra?
ألستare you not الذيhe who قدindeed شدstrengthened مولاهhis Master أزرهhis support
ألست الذي قد شد مولاه أزره
بحمزةthrough Hamza والعباسand al-Abbas أشددhow strong بهthereby أزراthe support
بحمزة والعباس أشدد به أزرا
Are you not he whose Master strengthened his support
through Hamza and al-Abbas—how strong that support!
ألستare you not الذيhe who أرسلتyou sent للصحبto the companions أنعماfavors
ألست الذي أرسلت للصحب أنعما
كماjust as أرسلتsent للأرضto the earth ريحthe wind الصباfrom the east القطراrain
كما أرسلت للأرض ريح الصبا القطرا
Are you not he who sent favors to the companions,
as the east wind sent rain to the earth?
ألستare you not الذيhe who نجىsaved اللهGod فيin الموضعthe place الذيwhere
ألست الذي نجى الله في الموضع الذي
أبىrefused اللهGod أنthat يعلىshould be raised علىabove قدرهhis rank قدراa rank
أبى الله أن يعلى على قدره قدرا
Are you not he whom God saved in the place where
God refused that any rank should rise above his?
ألستare you not الذيhe who أحياgave life بهthrough him اللهGod آدماto Adam
ألست الذي أحيا به الله آدما
وتابand pardoned عليهhim إذwhen بكthrough you التمسhe sought الغفراforgiveness
وتاب عليه إذ بك التمس الغفرا
Are you not he through whom God gave Adam life,
and pardoned him when he sought forgiveness through you?
ألستare you not الذيhe who حياlived بهthrough him شيتSeth فاعتلىand rose high
ألست الذي حيا به شيت فاعتلى
وبراand favored إدريساIdris مكاناwith a place بهthrough him اثرىenriched
وبرا إدريسا مكانا به اثرى
Are you not he through whom Seth lived and rose high,
and Idris was favored with a place enriched through him?
ألستare you not الذيhe who نجىwas saved بهthrough him نوحNoah إذwhen علتrose above
ألست الذي نجى به نوح إذ علت
سفينتهhis ship الطوفانthe flood تلتمسseeking المجرىthe course
سفينته الطوفان تلتمس المجرى
Are you not he through whom Noah was saved when
his ship rose above the flood, seeking its course?
ألستare you not الذيhe who نجّىwas saved بهthrough him هودHud إذwhen أتتcame
ألست الذي نجّى به هود إذ أتت
علىupon عادʿAd ريحa wind أهلكتthat destroyed جمعهمtheir company قصراutterly
على عاد ريح أهلكت جمعهم قصرا
Are you not he through whom Hud was saved when
a wind struck ʿAd, utterly destroying their company?
ألستare you not الذيhe who نجيwas saved بهthrough him صالحSalih وقدand indeed
ألست الذي نجي به صالح وقد
ابادHe destroyed الذيthe one who أفتىordered بناقتهconcerning his she-camel عقراhamstringing
اباد الذي أفتى بناقته عقرا
Are you not he through whom Salih was saved, while
He destroyed the one who ordered his she-camel hamstrung?
ألستare you not الذيhe who نجىsaved الإلهGod خليلهHis intimate friend
ألست الذي نجى الإله خليله
بهthrough him منfrom لظىthe blaze النمرودof Nimrod إذwhen أضرمتit was kindled شهراfor a month
به من لظى النمرود إذ أضرمت شهرا
Are you not he through whom God saved His intimate friend
from Nimrod's blaze, kindled for a month?
ألستare you not الذيhe who نجىwas saved بهthrough him لوطLot عندماwhen
ألست الذي نجى به لوط عندما
بغىtransgressed قومهhis people الأضلالerring واستحسنواand approved النكراabomination
بغى قومه الأضلال واستحسنوا النكرا
Are you not he through whom Lot was saved when
his erring people transgressed and approved abomination?
ألستare you not الذيhe who إسماعيلIshmael لولاهwithout him ماnot افتدىwas ransomed
ألست الذي إسماعيل لولاه ما افتدى
بذبحwith a sacrifice عظيمmighty واستسنand established as practice بهthrough him النحراslaughter
بذبح عظيم واستسن به النحرا
Are you not he without whom Ishmael would not have been ransomed
with a mighty sacrifice, establishing slaughter as a practice?
ألستare you not الذيhe who نادىcalled بهthrough him اسحاقIsaac بهthrough him
ألست الذي نادى به اسحاق به
فنالthus obtained الرضاfavor والفوزand success والأمنand safety والصبراand patience
فنال الرضا والفوز والأمن والصبرا
Are you not he through whom Isaac called, through him,
winning favor, success, safety, and patience?
ألستare you not الذيhe who نجاsaved بهthrough him اللهGod يوسفاJoseph
ألست الذي نجا به الله يوسفا
وأعقبand brought subsequently يعقوبto Jacob القميصthe shirt الذيthat سراtraveled by night
وأعقب يعقوب القميص الذي سرا
Are you not he through whom God saved Joseph,
and brought Jacob the shirt that traveled by night?
ألستare you not الذيhe who زكىpurified شعيباShuayb بعدلهthrough his justice
ألست الذي زكى شعيبا بعدله
وكرمand honored لقمانLuqman وأنجىand saved بهthrough him الخضراal-Khidr
وكرم لقمان وأنجى به الخضرا
Are you not he who purified Shuayb through his justice,
honored Luqman, and through whom al-Khidr was saved?
ألستare you not الذيhe who قدindeed خصdistinguished هارونAaron بالرضاwith favor
ألست الذي قد خص هارون بالرضا
ونجىand saved بهthrough him موسىMoses وشقand split لهfor him البحراthe sea
ونجى به موسى وشق له البحرا
Are you not he who distinguished Aaron with favor,
through whom Moses was saved and the sea split for him?
ألستare you not الذيhe who لولاهwithout him للخضرal-Khidr لمnot يقلwould have said
ألست الذي لولاه للخضر لم يقل
لصاحبهto his companion لنnot تستطيعyou will be able معيwith me صبراto bear patiently
لصاحبه لن تستطيع معي صبرا
Are you not he without whom al-Khidr would not have said
to his companion, 'You cannot bear patiently with me'?
ألستare you not الذيhe who قدindeed أوقفhalted إذwhen جرتit ran
ألست الذي قد أوقف إذ جرت
ليوشعfor Joshua حتىuntil أعطىHe granted الفتحconquest والنصراand victory
ليوشع حتى أعطى الفتح والنصرا
Are you not he who halted it as it ran,
for Joshua, until conquest and victory were granted?
ألستare you not الذيhe who قدindeed لانsoftened طوعاwillingly لسرّهthrough his secret
ألست الذي قد لان طوعا لسرّه
الحديدiron لداودfor David فاعظمso how mighty بهit is سراas a secret
الحديد لداود فاعظم به سرا
Are you not he through whose secret
iron willingly softened for David—how mighty a secret!
ألستare you not الذيhe who نجىsaved بهthrough him اللهGod عبدهHis servant
ألست الذي نجى به الله عبده
سليمانSolomon منfrom جنّjinn تمرّدthat rebelled واغتراand grew deluded
سليمان من جنّ تمرّد واغترا
Are you not he through whom God saved His servant
Solomon from jinn that rebelled and grew deluded?
ألستare you not الذيhe who نجّىsaved بهthrough him اللهGod يونساJonah
ألست الذي نجّى به الله يونسا
وذاand Dhu الكفلal-Kifl والأسباطand the Tribes واليسعand Elisha الحبراthe learned
وذا الكفل والأسباط واليسع الحبرا
Are you not he through whom God saved Jonah,
Dhu al-Kifl, the Tribes, and Elisha the learned?
ألستare you not الذيhe who قدindeed نالattained يحيىJohn بهthrough him علاeminence
ألست الذي قد نال يحيى به علا
بهin him زكرياZechariah لاذtook refuge فاحتملand endured النشراbeing sawn
به زكريا لاذ فاحتمل النشرا
Are you not he through whom John attained eminence,
in whom Zechariah took refuge and endured being sawn?
ألستare you not الذيhe who عيسىJesus بهthrough him أبراcured العمىblindness
ألست الذي عيسى به أبرا العمى
وأحياand revived بهthrough him الموتىthe dead وأغنىand enriched بهthrough him الفقراthe poor
وأحيا به الموتى وأغنى به الفقرا
Are you not he through whom Jesus cured blindness,
revived the dead, and enriched the poor?
ألستare you not الذيhe who فيamong الأنبياءthe prophets شاعspread فضلهhis excellence
ألست الذي في الأنبياء شاع فضله
وقدand indeed أمهمhe led them in prayer طراall كماas صحwas affirmed فيconcerning الإسراthe Night Journey
وقد أمهم طرا كما صح في الإسرا
Are you not he whose excellence spread among the prophets,
who led them all in prayer, as affirmed concerning the Night Journey?
ألستare you not الذيhe who فيin هودHud ثنىrepeated ذكرهhis mention
ألست الذي في هود ثنى ذكره
فنالthus gained بهthrough it النعماblessings وحازand obtained بهthrough it الفخراhonor
فنال به النعما وحاز به الفخرا
Are you not he whose mention was repeated in Hud,
gaining blessings and obtaining honor through it?
ألستare you not الذيhe who فيin مريمMaryam اتضحbecame clear اسمهhis name
ألست الذي في مريم اتضح اسمه
وهزتand she shook بهthrough him جذعاa trunk وأوفتand fulfilled بهthrough him نذراa vow
وهزت به جذعا وأوفت به نذرا
Are you not he whose name became clear in Maryam,
through whom she shook a trunk and fulfilled a vow?
ألستare you not الذيhe who فيin النورal-Nur عزwas exalted محلهhis station
ألست الذي في النور عز محله
ومنهand from him أنالhe granted الفخرhonor والنجمand the star والبدراand the full moon
ومنه أنال الفخر والنجم والبدرا
Are you not he whose station was exalted in al-Nur,
from whom honor reached the star and the full moon?
ألستare you not الذيhe who الفرقانal-Furqan حبرadorned وصفهhis description
ألست الذي الفرقان حبر وصفه
وإنand if شئتyou wish تتلوهاto recite it تجدهyou will find him بهtherein حبراsplendid
وإن شئت تتلوها تجده به حبرا
Are you not he whose description al-Furqan adorned?
Read it, if you wish: you will find him splendid therein.
ألستare you not الذيhe who الأحزابthe Confederates جاءتcame لحربهto fight him
ألست الذي الأحزاب جاءت لحربه
وفيهاand therein صلاةthe blessings اللهof God خصhe was distinguished بهاwith them جهراopenly
وفيها صلاة الله خص بها جهرا
Are you not he whom the Confederates came to fight,
and who therein was publicly singled out for God's blessings?
الستare you not الذيhe who فيin الصفal-Saff والحشرand al-Hashr فضلهhis excellence
الست الذي في الصف والحشر فضله
تكررwas repeated إذwhen لاقىhe encountered وفيهand therein علاrose قدراin worth
تكرر إذ لاقى وفيه علا قدرا
Are you not he whose excellence in al-Saff and al-Hashr
was repeated when he encountered them, rising therein in worth?
ألستare you not الذيhe who فيin نوحNuh قدindeed بانbecame evident فخرهhis honor
ألست الذي في نوح قد بان فخره
فشقso He split لهfor him أبحرseas وأوفدand brought لهto him الأسرىcaptives
فشق له أبحر وأوفد له الأسرى
Are you not he whose honor became evident in Nuh,
for whom seas were split and captives brought?
ألستare you not الذيhe who فيin الجنal-Jinn أظهرrevealed أمرهhis cause
ألست الذي في الجن أظهر أمره
وعنهand from him روواthey related ذكراremembrance بهthrough it صدقواthey affirmed الذكرىthe Reminder
وعنه رووا ذكرا به صدقوا الذكرى
Are you not he whose cause was revealed in al-Jinn,
from whom they related remembrance, affirming the Reminder through it?
ألستare you not الذيhe who الأنعامal-Anʿam أنبتproclaimed [unclear spelling] بصدقهhis truth
ألست الذي الأنعام أنبت بصدقه
وإنand if قرئتit is recited أبدتit reveals فضائلهhis virtues الغراradiant
وإن قرئت أبدت فضائله الغرا
Are you not he whose truth al-Anʿam proclaimed,
whose radiant virtues it reveals when recited?
ألستare you not الذيhe who جاءcame الكتابthe Book بفضلهwith his excellence
ألست الذي جاء الكتاب بفضله
وإنand if شئتyou wish فاتلواthen recite الفتحal-Fath والنجمand al-Najm والحجراand al-Hijr
وإن شئت فاتلوا الفتح والنجم والحجرا
Are you not he whose excellence the Book conveyed?
If you wish, recite al-Fath, al-Najm, and al-Hijr.
ألستare you not الذيhe who نادتcalled بهupon him بنتthe daughter حاتمof Hatim
ألست الذي نادت به بنت حاتم
فأوسعهاso he lavished upon her الجدوىgifts وفكand freed لهاfor her الأسرىthe captives
فأوسعها الجدوى وفك لها الأسرى
Are you not he whom Hatim's daughter called upon?
He lavished gifts upon her and freed her captives.
ألستare you not الذيhe who سمتهpoisoned him فيin الشاةthe sheep زينبZaynab
ألست الذي سمته في الشاة زينب
فأنبأهso informed him لحمthe flesh الذراعof the foreleg بهof it جهراopenly
فأنبأه لحم الذراع به جهرا
Are you not he whom Zaynab poisoned in the sheep,
whose foreleg's flesh openly informed him of it?
ألستare you not الذيhe who أنبأتyou informed عائشةAisha الرضاfavored
ألست الذي أنبأت عائشة الرضا
بمشطof the comb لبيدof Labid إذwhen بهwith it صنعhe worked السحراsorcery
بمشط لبيد إذ به صنع السحرا
Are you not he who informed the favored Aisha
of Labid's comb, with which he worked sorcery?
ألستare you not الذيhe who بالأمرwith the matter جئتyou came to خديجةKhadija
ألست الذي بالأمر جئت خديجة
فقالتso she said لكto you أبشرrejoice ياO ابنson عمof an uncle وسمand practice صبراpatience
فقالت لك أبشر يا ابن عم وسم صبرا
Are you not he who brought the matter to Khadija?
She said, 'Rejoice, cousin, and practice patience.'
ألستare you not الذيhe who صدقتyou fulfilled رؤياthe vision صفيةof Safiyya
ألست الذي صدقت رؤيا صفية
وقدand indeed عاينتshe had seen فيin حجرهاher lap قمراa moon بدراfull
وقد عاينت في حجرها قمرا بدرا
Are you not he who fulfilled Safiyya's vision,
when she had seen a full moon in her lap?
ألستare you not الذيhe who أزاوجهhis wives أمهاتناare our mothers
ألست الذي أزاوجه أمهاتنا
وأبناؤهand his sons أبناؤناare our sons السادةthe masters الغراradiant
وأبناؤه أبناؤنا السادة الغرا
Are you not he whose wives are our mothers,
whose sons are our sons, the radiant masters?
ألستare you not الذيhe who منwho قالsaid للطفلto the child منwho أناam I
ألست الذي من قال للطفل من أنا
فقالso he said رسولthe Messenger اللهof God أزكىpurest الورىof creation فخراin honor
فقال رسول الله أزكى الورى فخرا
Are you not he who asked the child, 'Who am I?'
He replied, 'God's Messenger, purest of creation in honor.'
ألستare you not الذيhe who قدindeed قالsaid للصحبto the companions معلناopenly
ألست الذي قد قال للصحب معلنا
أناI أكرمam the noblest المخلوقof creation طراall ولاand without فخراboasting
أنا أكرم المخلوق طرا ولا فخرا
Are you not he who openly told the companions,
'I am the noblest of all creation, without boasting'?
ألستare you not الذيhe who قدindeed قالsaid للصحبto the companions معلناopenly
ألست الذي قد قال للصحب معلنا
أناI أكرمam the noblest المخلوقof creation طراall ولاand without فخراboasting
أنا أكرم المخلوق طرا ولا فخرا
Are you not he who openly told the companions,
'I am the noblest of all creation, without boasting'?
ألستare you not الذيhe who قدindeed قالsaid ماwhat lies بينbetween منبريmy pulpit
ألست الذي قد قال ما بين منبري
وبيتيand my house رياضare gardens بالجنانin Paradise غداbecame يدريknown
وبيتي رياض بالجنان غدا يدري
Are you not he who said that between his pulpit
and his house are gardens in Paradise, coming to be known?
ألستare you not الذيhe who أنباinformed حذيفةHudhayfa بالذيof what
ألست الذي أنبا حذيفة بالذي
يكونwill happen ومنand who بعدafter الخلافdisagreement يليwill govern الأمراthe affairs
يكون ومن بعد الخلاف يلي الأمرا
Are you not he who informed Hudhayfa of what
would happen, and who would rule after disagreement?
ألستare you not الذيhe who أنباinformed حذيفةHudhayfa بالذيof what
ألست الذي أنبا حذيفة بالذي
يكونwill happen ومنand who بعدafter الخلافdisagreement يليwill govern الأمرىthe affairs
يكون ومن بعد الخلاف يلي الأمرى
Are you not he who informed Hudhayfa of what
would happen, and who would rule after disagreement?
ألستare you not الذيhe who أبدىrevealed لعمارto Ammar ماwhat احتفىwas concealed
ألست الذي أبدى لعمار ما احتفى
وأنand that ابنthe son هندof Hind يرتضيwould choose للقضاfor judgment عمراAmr
وأن ابن هند يرتضي للقضا عمرا
Are you not he who revealed to Ammar what was concealed,
and that Hind's son would choose Amr for judgment?
ألستare you not الذيhe who أمسىbecame بهthrough him كعبKaʿb آمناsafe
ألست الذي أمسى به كعب آمنا
وقدand indeed خافhe had feared عقبىthe consequences ماof what بهthrough it أنطقhe uttered الشعراpoetry
وقد خاف عقبى ما به أنطق الشعرا
Are you not he through whom Kaʿb became safe,
having feared the consequences of the poetry he uttered?
الستare you not الذيhe who يمناهhis right hand يسرىbrings ease [unclear form] وفودهto his delegations
الست الذي يمناه يسرى وفوده
فيالكwhat a منof يمنىright hand وجدناwe found بهاthrough it ليسرىease
فيالك من يمنى وجدنا بها ليسرى
Are you not he whose right hand brings ease to his delegations?
What a right hand, through which we found ease!
ألستare you not الذيhe who قدindeed جانستmatched يدهhis hand الثناpraise
ألست الذي قد جانست يده الثنا
فأنعمهso his favors تغريentice وأوصافهand his descriptions تقراare read
فأنعمه تغري وأوصافه تقرا
Are you not he whose hand matched his praise?
His favors entice, and his descriptions are read.
ألستare you not الذيhe who قدindeed زادincreased نيلthe bounty بنانهof his fingers
ألست الذي قد زاد نيل بنانه
فأوفىso fulfilled بمقياسa measure بهthrough it كسرhe broke الجبراtyranny
فأوفى بمقياس به كسر الجبرا
Are you not he whose fingers' bounty rose,
fulfilling a measure through which tyranny was broken?
ألستare you not الذيhe who انجابwas dispelled الظلامdarkness بنورهby his light
ألست الذي انجاب الظلام بنوره
فللهso by God ماhow اسنىradiant وللهand by God ماhow أسرىhe traveled by night
فلله ما اسنى ولله ما أسرى
Are you not he whose light dispelled darkness?
By God, how radiant! By God, how he traveled by night!
ألستare you not الذيhe who أبقىleft لناfor us حكمa pronouncement معجزmiraculous
ألست الذي أبقى لنا حكم معجز
أقمناwe established بهthrough it للمدعيfor the claimant شاهداa witness براrighteous
أقمنا به للمدعي شاهدا برا
Are you not he who left us a miraculous pronouncement,
which we set before the claimant as a righteous witness?
ألستare you not الذيhe who لولاهwithout him ماnot اتضحwould have become clear الهدىguidance
ألست الذي لولاه ما اتضح الهدى
ولاand not جردwould have unsheathed الإيمانfaith ماwhat مزقtore apart الكفراunbelief
ولا جرد الإيمان ما مزق الكفرا
Are you not he without whom guidance would not have become clear,
nor faith unsheathed what tore unbelief apart?
ألستare you not الذيhe who لولاهwithout him ماnot زكتwould have been purified الورىcreation
ألست الذي لولاه ما زكت الورى
ولاand not عرفواthey would have known المسنونprescribed practice والفرضand obligation والنذراand vows
ولا عرفوا المسنون والفرض والنذرا
Are you not he without whom creation would not have been purified,
nor known prescribed practice, obligation, and vows?
ألستare you not الذيhe who لولاهwithout him لمnot يعزwould have gained honor مسلمa Muslim
ألست الذي لولاه لم يعز مسلم
ولمand not يعلمwould have known الإمساكfasting والفطرand breaking the fast والنحراand sacrifice
ولم يعلم الإمساك والفطر والنحرا
Are you not he without whom no Muslim would have gained honor,
nor known fasting, breaking the fast, and sacrifice?
ألستare you not الذيhe who لولاهwithout him ماnot حنwould have longed نازحa distant traveler
ألست الذي لولاه ما حن نازح
لمكةfor Mecca كيto يقضيperform بهاthere الحجpilgrimage والعمراand ʿumra
لمكة كي يقضي بها الحج والعمرا
Are you not he without whom no distant traveler would have longed
for Mecca, to perform pilgrimage and ʿumra there?
ألستare you not الذيhe who لولاهwithout him ماnot قامwould have stood محرمa consecrated pilgrim
ألست الذي لولاه ما قام محرم
علىupon عرفاتArafat الخيرblessed يلتمسseeking الأجراreward
على عرفات الخير يلتمس الأجرا
Are you not he without whom no consecrated pilgrim would have stood
upon blessed Arafat, seeking reward?
الستare you not الذيhe who لولاهwithout him ماnot خاضwould have crossed زائرa visitor
الست الذي لولاه ما خاض زائر
لطيبةtoward Tayba بحرthe sea البيدof deserts واستسهلand found easy الوعراruggedness
لطيبة بحر البيد واستسهل الوعرا
Are you not he without whom no visitor would have crossed
the desert sea toward Tayba, finding ruggedness easy?
ألستare you not الذيhe who لولاهwithout him ماnot أبدعwould have fashioned الضحىdaylight
ألست الذي لولاه ما أبدع الضحى
ولاand not كدرdarkened الظلماdarkness ولاand not كونbrought into being الشعراSirius
ولا كدر الظلما ولا كون الشعرا
Are you not he without whom daylight would not have been fashioned,
nor darkness deepened, nor Sirius brought into being?
ألستare you not الذيhe who لولاهwithout him لمnot يخلقwould have been created الورىcreation
ألست الذي لولاه لم يخلق الورى
ولاand not العرشthe Throne والكرسيand the Footstool والبرand land والبحراand sea
ولا العرش والكرسي والبر والبحرا
Are you not he without whom creation would not have been created,
nor the Throne, the Footstool, land, or sea?
ألستare you not الذيhe who ماwhenever مسنيtouched me ضرthe harm حادثof a calamity
ألست الذي ما مسني ضر حادث
ولذتand I took refuge بهin him إلاbut وأعقبنيand he brought me afterward السراjoy
ولذت به إلا وأعقبني السرا
Are you not he whom I sought whenever calamity's harm touched me,
never taking refuge in him without joy following?
ألستare you not الذيhe who أدعوهI invoke him ياO خيرbest منof those who رقىascended
ألست الذي أدعوه يا خير من رقى
وياand O خيرbest منof those who وفىkept faith وأكرمand noblest منof those who براdid good
ويا خير من وفى وأكرم من برا
Are you not he whom I invoke: O best of those who ascended,
best of those who kept faith, noblest of those who did good!
نعمyes أنتyou غوثيare my rescue إنif دجىdarkened الخطبcalamity واعتدىand transgressed
نعم أنت غوثي إن دجى الخطب واعتدى
وصالand assailed ووالىand followed بالمكارهwith hardships وأغبّراand grew dust-darkened
وصال ووالى بالمكاره وأغبّرا
Yes, you are my rescue when calamity darkens and transgresses,
assails, follows with hardships, and grows dust-darkened.
نعمyes أنتyou سؤليare my desire فيin الحياةlife وإنand if أمتI die
نعم أنت سؤلي في الحياة وإن أمت
ومنand whoever نولwas granted اليسرينboth eases لاnot يخشىfears العسراhardship
ومن نول اليسرين لا يخشى العسرا
Yes, you are my desire in life and if I die;
one granted both eases does not fear hardship.
نعمyes أنتyou طهare Ta-Ha المصطفىthe chosen خيرbest منof those who رقىascended
نعم أنت طه المصطفى خير من رقى
علىupon هامةthe summit العلياof exaltation ومنand those who وطىءtrod الغبراthe dusty earth
على هامة العليا ومن وطىء الغبرا
Yes, you are Ta-Ha, the chosen, best of those who ascended
to the summit of exaltation and trod the dusty earth.
نعمyes أنتyou يسare Ya-Sin الذيwhich بامتداحهin his praise
نعم أنت يس الذي بامتداحه
أتتناcame to us فأنبتand proclaimed [unclear spelling] عنof مكانتهhis station الغراradiant
أتتنا فأنبت عن مكانته الغرا
Yes, you are Ya-Sin, which came to us
in your praise, proclaiming your radiant station.
نعمyes أنتyou أنتyou الغوثare the rescue ياO خيرbest منof those who دعاcalled
نعم أنت أنت الغوث يا خير من دعا
إلىto اللهGod فيin الدنياthis world وشفعand interceded فيin الأخرىthe next
إلى الله في الدنيا وشفع في الأخرى
Yes, you—you are the rescue, best of those who called
to God in this world and interceded in the next.
نعمyes أنتyou أنتyou الغوثare the rescue ياO خيرfinest شافعintercessor
نعم أنت أنت الغوث يا خير شافع
بهthrough him نرتجيwe hope for الحسنىgoodness ونطرحand cast off الوزراthe burden
به نرتجي الحسنى ونطرح الوزرا
Yes, you—you are the rescue, finest intercessor,
through whom we hope for goodness and cast off our burden.
حنانيكyour mercy قدindeed وافيتI have come to بابكyour door قارعاknocking
حنانيك قد وافيت بابك قارعا
لتخفيفto lighten آثامsins ثقلتI was weighed down بهاby them ظهراin my back
لتخفيف آثام ثقلت بها ظهرا
Your mercy! I have come knocking at your door
to lighten sins that have weighed heavily upon my back.
حنانيكyour mercy ياO براrighteous one أتاحprovided بنانهhis fingers
حنانيك يا برا أتاح بنانه
لورادfor seekers جرdrew أفضلهhis bounty أبحراseas عشراten
لوراد جر أفضله أبحرا عشرا
Your mercy, righteous one whose fingers provided
for seekers, whose bounty drew ten seas!
حنانيكyour mercy ياO ذاpossessor التاجof the crown والحوضand the Pool واللواand the Banner
حنانيك يا ذا التاج والحوض واللوا
ورثتyou inherited مقامthe Station الحمدof Praise والحلةand the robe الخضراgreen
ورثت مقام الحمد والحلة الخضرا
Your mercy, possessor of the crown, the Pool, and the Banner:
you inherited the Station of Praise and the green robe.
حناينيكyour mercy ياO كنزtreasure العصاةof sinners ومنand one who حوىpossesses
حناينيك يا كنز العصاة ومن حوى
أياديbenefactions نداهاwhose generosity استغرقencompasses الحمدpraise والشكراand gratitude
أيادي نداها استغرق الحمد والشكرا
Your mercy, treasure of sinners, who possesses
benefactions whose generosity encompasses praise and gratitude.
حنانيكyour mercy إنّيindeed I قدhave قصدتكapproached you مذنباa sinner
حنانيك إنّي قد قصدتك مذنبا
حقيراlowly فقيراpoor أرتجيhoping for العفوpardon والغفراand forgiveness
حقيرا فقيرا أرتجي العفو والغفرا
Your mercy! I have approached you a sinner,
lowly and poor, hoping for pardon and forgiveness.
فلاso do not تخزdisgrace منone who أضحىhas become محباa lover ومادحاand praiser
فلا تخز من أضحى محبا ومادحا
لهhe has حسنgood ظنopinion فيكof you قدindeed شرحexplained العذراthe excuse
له حسن ظن فيك قد شرح العذرا
Do not disgrace one who has become a lover and praiser,
whose good opinion of you has explained his excuse.
ولاand do not تقصexclude منone who أمسىhas become خديماa servant وناصحاand sincere adviser
ولا تقص من أمسى خديما وناصحا
لهhe has شرحan exposition وصفof qualities فيكconcerning you قدindeed شرحopened الصدراthe breast
له شرح وصف فيك قد شرح الصدرا
Do not exclude one who has become a servant and sincere adviser,
whose exposition of your qualities has opened his breast.
فإنكfor you بحرare the sea الجودof generosity ياO فلكorbit العلاof exaltation
فإنك بحر الجود يا فلك العلا
ولاand no غروwonder أنthat أهديI offer لكto you الدمblood والشعراand poetry
ولا غرو أن أهدي لك الدم والشعرا
You are generosity's sea, O orbit of exaltation;
no wonder I offer you blood and poetry:
بيوتاverses بهاin which قدindeed طالhas lasted long سكنيmy dwelling مدائحيmy praises
بيوتا بها قد طال سكني مدائحي
لتبدلنيthat you may exchange for me بهاthrough them عنinstead of كلevery بيتdwelling قصراa palace
لتبدلني بها عن كل بيت قصرا
verses, my praises, in which I have long dwelt,
that through them you may exchange each dwelling for a palace;
وبدعand original مديحpraise لاnot يقالis said لأهلهاto its people
وبدع مديح لا يقال لأهلها
عزيزgrievous عليناfor us أنthat نرىwe see ربعكمyour abode فقراimpoverished
عزيز علينا أن نرى ربعكم فقرا
and original praise, whose people need not be told,
'It grieves us to see your abode impoverished.'
نمدwe stretch يدthe hand التقصيرof inadequacy عنfrom مدحكyour praise الذيwhich
نمد يد التقصير عن مدحك الذي
تهاونwas humbled لماwhen مدهits extension أعجزmade powerless القصراshortening
تهاون لما مده أعجز القصرا
We stretch a hand of inadequacy toward your praise, which
was humbled: its extension made shortening powerless [wording unclear].
فكنso be جابراa mender كسرىof my brokenness وجدand bestow ليon me تكرماgenerously
فكن جابرا كسرى وجد لي تكرما
فمثلكfor one like you منis one who أعطىgives ومنand one who جبرmends الكسراthe broken
فمثلك من أعطى ومن جبر الكسرا
Mend my brokenness, and generously bestow on me:
one like you gives and mends the broken.
وكنand support لأميرthe Commander المؤمنينof the Faithful الذيwho حمىprotected
وكن لأمير المؤمنين الذي حمى
لناfor us الدينreligion بالهنديwith the Indian sword والصعدةand the spear السمراbrown
لنا الدين بالهندي والصعدة السمرا
Support the Commander of the Faithful, who protected
our religion with the Indian sword and brown spear;
وكنand be عونهhis aid فيin المعضلاتdifficulties وصنand preserve بهthrough him الthe [word fragment]
وكن عونه في المعضلات وصن به ال
خلافةcaliphate وامنحهand grant him المهابةmajesty والنصراand victory
خلافة وامنحه المهابة والنصرا
be his aid in difficulties, and through him preserve the
caliphate; grant him majesty and victory.
وكنand be غوثةhis rescue يومon the day المعادof return ونجهand save him
وكن غوثة يوم المعاد ونجه
منfrom النارthe Fire وارفعand raise فيin الجنانthe gardens لهfor him قدراa rank
من النار وارفع في الجنان له قدرا
Be his rescue on the Day of Return, save him
from the Fire, and raise his rank in the gardens.
وكنand support لوليthe heir العهدto the throne واجزلand lavish ثوابهhis reward
وكن لولي العهد واجزل ثوابه
وأيمنand bless بهfor him الأراthe counsels [unclear spelling] ويسرand ease لهfor him الأمراthe affairs
وأيمن به الأرا ويسر له الأمرا
Support the heir apparent and lavish his reward;
bless his counsels and ease his affairs.
وكنand be كهفهhis refuge يومon the day التغابنof mutual loss وأتهand give him
وكن كهفه يوم التغابن وأته
منof الأجرreward كفلاa portion يدفعthat wards off الإثمsin والإسراand bondage
من الأجر كفلا يدفع الإثم والإسرا
Be his refuge on the Day of Mutual Loss, and give him
a portion of reward that wards off sin and bondage.
وكنand be شافعاan intercessor فيfor ابنIbn الخلوفal-Khuluf بجاهكthrough your standing
وكن شافعا في ابن الخلوف بجاهك
العظيمmighty الذيwhich أعددتهI have prepared لغدfor tomorrow ذخراas treasure
العظيم الذي أعددته لغد ذخرا
Intercede for Ibn al-Khuluf through your standing,
that mighty standing I have stored as tomorrow's treasure.
فأنتfor you شفيعare the intercessor المذنبينof sinners إذwhen دعواthey are summoned
فأنت شفيع المذنبين إذ دعوا
لعرضto presentation حسابof an accounting هولهwhose terror يقصمbreaks الظهراthe back
لعرض حساب هوله يقصم الظهرا
You are sinners' intercessor when they are summoned
to an accounting whose terror breaks the back.
وأنتand you أمانare the safety الخائفينof the fearful وغوثهمand their rescue
وأنت أمان الخائفين وغوثهم
إذاwhen عادbecomes وجهthe face الخطبof calamity أسودblack مغبراdust-covered
إذا عاد وجه الخطب أسود مغبرا
You are the fearful ones' safety and their rescue
when calamity's face turns black and dust-covered.
وأنتand you مجيرare the shelterer الهالكينof the perishing إذاwhen اغتدتbecome
وأنت مجير الهالكين إذا اغتدت
نواصيهمtheir forelocks شعثاdisheveled وأجوههمand their faces [unclear spelling] غبراdusty
نواصيهم شعثا وأجوههم غبرا
You shelter the perishing when
their forelocks become disheveled and their faces dusty.
وأنتand you الذيare he who قاسمتناshared with us إذwhen دعوتناyou called us
وأنت الذي قاسمتنا إذ دعوتنا
فمنّاso from us الثناpraise نظماarranged in verse ومنكand from you العطاgifts نثراscattered freely
فمنّا الثنا نظما ومنك العطا نثرا
You shared with us when you called us:
from us, praise arranged in verse; from you, gifts scattered freely.
وأنتand you الذيare he whose لاnot يحصرencompasses العدenumeration مدحهhis praise
وأنت الذي لا يحصر العد مدحه
ومنand who ذاis it that يعدcounts الرملsand أوor يحصرencompasses القطراraindrops
ومن ذا يعد الرمل أو يحصر القطرا
You are he whose praise no enumeration encompasses:
who can count sand or encompass raindrops?
وأنتand you الذيare he who أرجوI hope بهthrough him العودfor return عاجلاsoon
وأنت الذي أرجو به العود عاجلا
إلىto مكةMecca الفيحاspacious وطيبتهاand its Tayba الزهراradiant
إلى مكة الفيحا وطيبتها الزهرا
You are he through whom I hope soon to return
to spacious Mecca and its radiant Tayba.
وأنتand you الذيare he who ماnot رامsought طاعتكobedience to you امرؤa man
وأنت الذي ما رام طاعتك امرؤ
تملكهwho was enslaved by العصيانdisobedience إلاwithout اغتدىbecoming حراfree
تملكه العصيان إلا اغتدى حرا
You are he whom no man, enslaved by disobedience,
seeks to obey without becoming free.
وأنتand you الذيare he who بشرتgave glad tidings زوارto the visitors طيبةof Tayba
وأنت الذي بشرت زوار طيبة
إذاwhen شكرواthey thanked النعماthe blessings وقدand indeed حمدواpraised المسرىthe night journey
إذا شكروا النعما وقد حمدوا المسرى
You are he who gave glad tidings to Tayba's visitors
when they thanked the blessings and praised the night journey.
وأنتand you الذيare he who أرجوI hope بجودكthrough your generosity رحمةfor mercy
وأنت الذي أرجو بجودك رحمة
تسربلthat clothes آبائيmy forefathers بهاthrough it حللاin robes خضراgreen
تسربل آبائي بها حللا خضرا
You are he through whose generosity I hope for mercy
that clothes my forefathers in green robes.
وأنتand you الذيare he who أرجوI hope بجاهكthrough your standing أنعماfor blessings
وأنت الذي أرجو بجاهك أنعما
تعمthat encompass جميعall المسلمينMuslims بهاthrough them البشرىwith glad tidings
تعم جميع المسلمين بها البشرى
You are he through whose standing I hope for blessings
whose glad tidings embrace all Muslims.
وأنتand you الذيare he who إنif أنكرrejects الدهرtime صحبتيmy companionship
وأنت الذي إن أنكر الدهر صحبتي
يعودit returns إذاwhen يمّمتهI turn to him صاحباa companion صهراa kinsman
يعود إذا يمّمته صاحبا صهرا
You are he through whom, if time rejects my companionship,
it returns, when I turn to him, a companion and kinsman.
أقولI say أبوAbu ذكرDhikr فلماthen when أجزتنيyou rewarded me
أقول أبو ذكر فلما أجزتني
علىfor المدحpraise ياO مختارchosen one قلتI said أباAba ذكراDhikr
على المدح يا مختار قلت أبا ذكرا
I say 'Abu Dhikr'; when you rewarded me
for praise, O chosen one, I said 'Aba Dhikr.'
وحققتand you fulfilled آماليmy hopes بترحيبكthrough your welcome الذيwhich
وحققت آمالي بترحيبك الذي
بهthrough it العينthe eye قرتwas delighted فيin المنامthe dream الذيthat قراendured
به العين قرت في المنام الذي قرا
You fulfilled my hopes through your welcome,
which delighted my eyes in the dream that endured.
فياso O ربLord لاdo not ترددreject دعاthe prayer منof one who بجاههthrough his standing
فيا رب لا تردد دعا من بجاهه
يشفعseeks intercession ياO ذاpossessor المنةof favor الصمدthe Self-Sufficient الوتراthe Unique
يشفع يا ذا المنة الصمد الوترا
O Lord, do not reject the prayer of one who, through his standing,
seeks intercession, O Bountiful, Self-Sufficient, Unique!
وياand O ربLord سامحforgive واكشفand remove الضرharm واستجبand answer
ويا رب سامح واكشف الضر واستجب
فأنتfor you غياثare the succor المستغيثof the help-seeker إذاwhen اضطراhe is compelled
فأنت غياث المستغيث إذا اضطرا
O Lord, forgive, remove harm, and answer:
you are the succor of the one compelled to seek help.
وياand O ربLord ياO منانBestower ياO محييGiver of life الورىto creation
ويا رب يا منان يا محيي الورى
أمتناlet us die علىin الإسلامIslam وأعظمand magnify لناfor us الأجراthe reward
أمتنا على الإسلام وأعظم لنا الأجرا
O Lord, O Bestower, O Giver of life to creation,
let us die in Islam and magnify our reward.
وياand O ربLord ياO رحمنMerciful كنbe ليfor me ولاand do not تكنbe
ويا رب يا رحمن كن لي ولا تكن
عليagainst me إذاwhen عوضتنيyou exchange for me منinstead of منزليmy dwelling قبراa grave
علي إذا عوضتني من منزلي قبرا
O Lord, O Merciful, be for me, not
against me, when you exchange my dwelling for a grave.
وياand O ربLord ياO اللهGod ياO سامعHearer الدعاof prayer
ويا رب يا الله يا سامع الدعا
أجبanswer دعوةthe prayer الداعof the supplicant ولاand do not تكشفuncover الستراthe veil
أجب دعوة الداع ولا تكشف السترا
O Lord, O God, O Hearer of prayer,
answer the supplicant's prayer and do not uncover the veil.
سألتكI ask you بالهاديthrough the guide المشفعwhose intercession is accepted نجناsave us
سألتك بالهادي المشفع نجنا
منfrom النارthe Fire واجزلand lavish فيin الجنانthe gardens لناfor us الأجراthe reward
من النار واجزل في الجنان لنا الأجرا
I ask you through the guide whose intercession is accepted: save us
from the Fire and lavish our reward in the gardens.
وصلand send blessings وسلمand peace ثمthen باركbless عليهhim ماas long as
وصل وسلم ثم بارك عليه ما
تقدّستyou are sanctified بالإسمby the Name الذيthat يظهرreveals السراthe secret
تقدّست بالإسم الذي يظهر السرا
Send blessings and peace, then bless him, as long as
you are sanctified by the Name that reveals the secret;
ووالand continue علىupon الآلthe family الكرامnoble وصحبهand his companions
ووال على الآل الكرام وصحبه
صلاةblessings وتسليماand greetings تعدهّماyou reckon them both ذخراas treasure
صلاة وتسليما تعدهّما ذخرا
continue upon the noble family and his companions
blessings and greetings that you reckon as treasure,
متىwhenever ماindeed أجابanswers الحقthe Truth منone who جاءcomes منشداreciting
متى ما أجاب الحق من جاء منشدا
سلask الأفقthe horizon منwho أبدىrevealed النجومthe stars بهwithin it زهراradiant
سل الأفق من أبدى النجوم به زهرا
whenever the Truth answers one who comes reciting:
'Ask the horizon who revealed the stars within it, radiant.'
Partial English translation: 252 of 516 Arabic lines translated.