مِنfrom أينwhere لِيfor me مُعْدٍa helper علىagainst الأيّامِthe days
مِن أين لِي مُعْدٍ على الأيّامِ
ومعالجٌand a healer فيهنَwithin them طولَthe duration of سقاميmy illness
ومعالجٌ فيهنَ طولَ سقامي
Where can I find a helper against the days,
From where can I find a cure for my days,
and a healer for my prolonged sickness within them?
And a remedy for my lingering illness?
أوor ضامنٌa guarantor لِيfor me أنthat أُعمّرI live on ساعةًan hour
أو ضامنٌ لِي أن أُعمّر ساعةً
والموتُand death منfrom خلفيbehind me ومنand from قُدّاميin front of me
والموتُ من خلفي ومن قُدّامي
Or someone to guarantee me an hour of life,
Or one to guarantee I will live an hour,
with death behind me and before me?
While death is behind me and before me.
ماnot ليfor me بماover what تقضيdecree اللّيالِيthe nights طاقةٌpower
ما لي بما تقضي اللّيالِي طاقةٌ
ياO صاحِfriend فيin نَقْضٍundoing ولاnor إِبرامِmaking firm
يا صاحِ في نَقْضٍ ولا إِبرامِ
I have no power over what the nights decree,
My will has no power over what nights decree,
my friend, either to undo or to make firm.
O companion given neither to binding nor loosing!
عصفswept الرّدىdeath بأقاربيthrough my kin وأصاحبِيand my companions
عصف الرّدى بأقاربي وأصاحبِي
وَاِلتَفّand wrapped itself بالآباءِaround the fathers والأعمامِand the paternal uncles
وَاِلتَفّ بالآباءِ والأعمامِ
Death swept through my kin and my companions,
Calamity swept away my kin and friends.
and wrapped itself around fathers and uncles.
It clung to fathers and uncles,
وَاِجتَثَّand uprooted إِخوانيmy brothers مَعاًtogether وقبائليand my tribes
وَاِجتَثَّ إِخواني مَعاً وقبائلي
وَاِجتذّand cut away نَبْعيmy nabʿ trees تارةًin turn وثُماميand my thumam grass
وَاِجتذّ نَبْعي تارةً وثُمامي
It uprooted my brothers together with my tribes,
And uprooted my brothers and tribesmen together,
and cut down, in turn, my nabʿ trees and my thumam grass.
And dried up my spring at times and sources at others.
وأَباتَنِيand left me overnight صِفْرَempty الأناملِthe fingertips منof أخٍa brother
وأَباتَنِي صِفْرَ الأناملِ من أخٍ
آويI take refuge إليهِwith him أوْor أبلُّI slake أُواميmy burning thirst
آوي إليهِ أوْ أبلُّ أُوامي
It left me empty-handed, without a brother
It made my fingers yellow with grief for a brother,
with whom to seek shelter or slake my burning thirst.
Whose abode I could seek or to whom I could complain.
وأرىand I see منamong الأقوامpeoples لمّاwhen أنْemphatic particle مُحُواthey were erased
وأرى من الأقوام لمّا أنْ مُحُوا
بيدby the hand of الرّدىdeath ماwhat حلّbefell فيamong أقواميmy people
بيد الرّدى ما حلّ في أقوامي
And I see among peoples, once they are erased
And I see that when people vanish, erased
by death's hand, what befell my own people.
By the hand of fate, the like befell my people.
كمhow often ضلّstrayed عنّيfrom me ماwhat أحاولI seek واِهتدىand found its way
كم ضلّ عنّي ما أحاول واِهتدى
داريmy home الّذيthat which لمdid not يجرpass فيthrough أوْهاميmy thoughts
داري الّذي لم يجر في أوْهامي
How often what I seek strays from me, while there comes to
How much that I sought went astray from me,
my home what had never crossed my thoughts.
While my abode, which I never imagined, came about!
وأتىand came النّجاحُsuccess فتىًto a youth وماand not أنْemphatic particle سامَهُhe sought it
وأتى النّجاحُ فتىً وما أنْ سامَهُ
وَمضتْand went away بخيبتِهاwith its disappointment يدُthe hand of المُستامِthe seeker
وَمضتْ بخيبتِها يدُ المُستامِ
Success came to a youth who had never sought it,
Success came to a lad though I did not hope for it,
while the seeker's hand departed with its disappointment.
And the hand of disappointment vanished with him.
هَلare نَحنُwe فيwithin الأيّامthe days إِلّاexcept معشرٌa company
هَل نَحنُ في الأيّام إِلّا معشرٌ
صُمٌّdeaf بلاwithout فهمٍunderstanding ولاnor إِفهامِimparting understanding
صُمٌّ بلا فهمٍ ولا إِفهامِ
Are we, within the days, anything but a company
Are we in our days anything but a folk—
deaf, neither comprehending nor making others comprehend?
Deaf, without understanding or clarity?
وكأنّناand as though we فيهاwithin them نَحُزُّslice جلودَناour skins
وكأنّنا فيها نَحُزُّ جلودَنا
حَزَّthe slicing of المُدىknives لحماًflesh علىupon أوضامِchopping blocks
حَزَّ المُدى لحماً على أوضامِ
It is as though, within them, we slice our own skins,
It is as though we merely shed our skins in them,
as knives slice flesh upon chopping blocks.
As lifetime sheds on our bones its flesh.
نهوىwe yearn for وِصالَunion with مَلولَةٍone soon bored قطّاعةٍever severing ties
نهوى وِصالَ مَلولَةٍ قطّاعةٍ
ونريدand we desire مثوىa dwelling غيرnot ذاتِpossessing مقامِpermanence
ونريد مثوى غير ذاتِ مقامِ
We yearn for union with one soon weary, ever severing ties,
We crave joining with a lethal robber,
and seek a dwelling with one who never stays.
Yet long for an abode unlike one of dwellings.
وَأُريدand I seek لِيfor myself فيهاwithin them دواماًpermanence كاذباًfalse
وَأُريد لِي فيها دواماً كاذباً
ماnot تمَّwas attained فيin أحدٍanyone وأينand where دواميmy permanence
ما تمَّ في أحدٍ وأين دوامي
And I seek for myself within them a false permanence,
I wish an endless continuance in them, falsely,
which none has attained—and where is my permanence?
Though none attained it—where is my continuance?
والمرءُand man فيin هذيthis الحياةِlife مُحكِّماًmaking an arbiter of
والمرءُ في هذي الحياةِ مُحكِّماً
يُمناهُhis right hand بينbetween تصامُمٍfeigned deafness وتَعامِand feigned blindness
يُمناهُ بين تصامُمٍ وتَعامِ
And man in this life, making an arbiter
Man in this life passes judgment, while fettered
of his right hand, between feigned deafness and blindness,
Between resolve and temptation.
فيin أسرِthe bondage of تقتيرٍstinginess مكانَin place of تكرُّمٍgenerosity
في أسرِ تقتيرٍ مكانَ تكرُّمٍ
أوor قهرِthe compulsion of إقدامٍbold advance مكانَin place of تحامِcautious restraint
أو قهرِ إقدامٍ مكانَ تحامِ
is captive to stinginess in place of generosity,
In the grip of humiliation, instead of magnanimity,
or compelled to bold advance in place of cautious restraint.
Or defeat, instead of heroic determination.
وَتَقودُهand leads him ذُلّاًin humiliation وصَغراًand abasement مَذقَةٌa diluted draught
وَتَقودُه ذُلّاً وصَغراً مَذقَةٌ
منfrom خائلٍa boaster أوْor وَدْقَةٌa raindrop لجهَامِfrom a rainless cloud
من خائلٍ أوْ وَدْقَةٌ لجهَامِ
And he is led, humbled and abased, by a diluted draught
And meekness and disgrace lead him, controlled
from a boaster, or a raindrop from a rainless cloud.
By a poltroon, or prodded on by a tyrant.
وَلَناand we possess النّهىreason وكأنّناand as though we فيin غَفلةٍheedlessness
وَلَنا النّهى وكأنّنا في غَفلةٍ
فيin هذهthis الدّنياworld منamong الأنعامِthe livestock
في هذه الدّنيا من الأنعامِ
Reason is ours, yet in our heedlessness we seem,
We are forbidden, as though oblivious in this world
in this world, to be among the livestock.
From beasts.
نَبكيwe weep عَلىover الدنياthe world وَمِنهاand because of it دَهرناall our lives
نَبكي عَلى الدنيا وَمِنها دَهرنا
فالجَفْنُso the eyelid منهاbecause of it أوor عليهاover it هامِstreaming
فالجَفْنُ منها أو عليها هامِ
We weep over the world and because of it all our lives;
We mourn for this world, though our lifetimes pass in it,
so the eyelid streams because of it or over it.
So that whether delighted by it or grieving over it, our eyelids slumber.
ورضاعُهاand its suckling لاmay not دَرّflow دَرُّthe milk of رضاعهاits suckling
ورضاعُها لا دَرّ دَرُّ رضاعها
فهوfor it is البليّةُcalamity فيin جوارthe nearness of فطامِweaning
فهو البليّةُ في جوار فطامِ
And its suckling—may that suckling yield no milk!—
Its nursing is not wholesome—its nursing
is calamity, with weaning close at hand.
Is ruin next to weaning!
وَكأنّماand it is as though العمرُlife الطّويلُlong إِذاwhen اِنقضىit is over
وَكأنّما العمرُ الطّويلُ إِذا اِنقضى
طيفٌa phantom رأَتْهsaw it مُقلةٌan eye بمنامِin a dream
طيفٌ رأَتْه مُقلةٌ بمنامِ
And a long life, when it is over, seems
Long life, when done with, is like a specter
a phantom an eye beheld in a dream.
That a sleepy eye saw in a dream.
ويغرّنيand deceives me فأظنّso I think أنّيthat I خالدٌam immortal
ويغرّني فأظنّ أنّي خالدٌ
ماwhat طالَgrew long أَوor ماwhat اِمتدّstretched on منof أعواميmy years
ما طالَ أَو ما اِمتدّ من أعوامي
I am deceived into thinking myself immortal
It deludes me so I fancy myself immortal—
by the length or extent of my years.
However much extended, my years!
وإذاand when وعظتُI take warning بمنfrom those whom أُصِبتُI was bereaved of منamong الورىhumankind
وإذا وعظتُ بمن أُصِبتُ من الورى
فحِمامُthen the death of كلِّall العالمينhumankind حِماميmy death
فحِمامُ كلِّ العالمين حِمامي
And when I take warning from the people I have lost,
If I am admonished about those who went before me in the land,
the death of all humankind is my own death.
Then the death of all creatures is my demise.
كمhow often ذاthis (emphasis) فرجتُI relieved شدائداًhardships ودفعتُهاand repelled them
كم ذا فرجتُ شدائداً ودفعتُها
بالرّمحِwith the spear آونةًat times وبالصّمصامِand with the keen sword
بالرّمحِ آونةً وبالصّمصامِ
How often have I relieved hardships and repelled them
How many woes I endured and warded off
at times with the spear, and with the keen sword!
Now with a spear, now with preparedness!
ورقيتُand I climbed فيin الآدابِlearning كلevery ثنيّةٍmountain pass
ورقيتُ في الآدابِ كل ثنيّةٍ
وعلَوْتُand I rose فيin الأطلابpursuits كلَّevery سَنامِsummit
وعلَوْتُ في الأطلاب كلَّ سَنامِ
I climbed every mountain pass of learning,
I ascended every steep pass in manners
and rose to every summit in my pursuits,
And towered over every high ridge in noble deeds.
حتّىuntil إذاwhen أمّset out for الحِمامُdeath زيارتيvisiting me
حتّى إذا أمّ الحِمامُ زيارتي
لمdid not يُنجِsave إسراجيmy saddling ولاnor إِلْجاميmy bridling
لم يُنجِ إسراجي ولا إِلْجامي
until, when death set out to visit me,
Until when the doves began to visit me,
neither my saddling nor my bridling saved me.
Neither my capacity to ride nor my reins saved me.
لاno بدّescape للسّاريfor the traveler دُجىًthrough darkness منfrom وقفةٍa halt
لا بدّ للسّاري دُجىً من وقفةٍ
والنّاطقينand the speakers بناamong us منfrom الإرْمامِfalling silent
والنّاطقين بنا من الإرْمامِ
The traveler through darkness must surely halt,
The traveler needs a pause in his journey,
and those who speak among us must fall silent;
And the speakers among us, some hesitation.
والصّاعدينand those ascending علىabove الورىhumankind فوقover الرُّبىthe hills
والصّاعدين على الورى فوق الرُّبى
منfrom أنthat يُحَطّواthey be lowered عنfrom ذُراthe peaks of الأعلامِthe mountains
من أن يُحَطّوا عن ذُرا الأعلامِ
and those who rise above mankind upon the hills
Those rising above people, above tombs,
must be brought down from the peaks of mountains.
Must be lowered from the highest standards.
وَمُصيبةٍand a calamity غطّتْveiled عليَّfor me بَصيرَتيmy insight
وَمُصيبةٍ غطّتْ عليَّ بَصيرَتي
ورمتْand struck ضياءَthe light of جوانحيmy inward parts بظلامِwith darkness
ورمتْ ضياءَ جوانحي بظلامِ
And a calamity veiled my inward sight
A catastrophe befell me, obscuring my insight,
and cast darkness over the light within my breast.
And casting the light from my wings into darkness.
وغفلتُand I was heedless عنهاof it والرّزاياwhile calamities زُوَّرٌare visitors
وغفلتُ عنها والرّزايا زُوَّرٌ
ساحاتِto the courtyards of أيقاظٍthe wakeful ورَبْعَand the dwelling of نيامِsleepers
ساحاتِ أيقاظٍ ورَبْعَ نيامِ
I was heedless of it, though calamities are visitors
I was heedless of it, though disasters are false
to the courtyards of the wakeful and the dwelling of sleepers.
Coins—waking is far from sleep!
وتسلَّمتْand took away وَسَنَthe drowsiness of الكَرىsleep منfrom مُقْلَتِيmy eye
وتسلَّمتْ وَسَنَ الكَرى من مُقْلَتِي
وتناولتْand seized خَفْضِيmy ease منfrom الأيّامِthe days
وتناولتْ خَفْضِي من الأيّامِ
It took the drowsiness of slumber from my eye
It made off safely with the bridle of my determination,
and plucked my ease from out of my days.
And time’s changes grasped my decline,
وتقطّعتْand were severed عِصَمِيmy bonds وكانand was حلولُهاits arrival السthe (split-word fragment)
وتقطّعتْ عِصَمِي وكان حلولُها الس
سَبَبَcause القويَّstrong إلىleading to اِنحلالِthe unraveling of نظاميmy order
سَبَبَ القويَّ إلى اِنحلالِ نظامي
My bonds were severed; its arrival was the
Breaking my resolve, its arrival being the cause
strong cause of the unraveling of my life's order.
Of the collapse of my order’s framework.
ولقدand indeed هفاfaltered قلبيmy heart بهاbecause of it وَلَعثرَةٌand surely a stumble
ولقد هفا قلبي بها وَلَعثرَةٌ
بِالقَلبِin the heart تُنسيmakes one forget عَثْرةَa stumble of الأقدامِthe feet
بِالقَلبِ تُنسي عَثْرةَ الأقدامِ
My heart indeed faltered beneath it, and a stumble
My heart pounded with it—and a stumble
of the heart makes one forget a stumble of the feet.
Of the heart makes the legs forget their steps.
قُلْsay لِلوزيرِto the minister وَقَدand already حساhe sipped مِنof حَرّهاits burning heat
قُلْ لِلوزيرِ وَقَد حسا مِن حَرّها
لمّاwhen أتَتهُit came to him غَيرother than كَأسِa cup of مُدامِwine
لمّا أتَتهُ غَير كَأسِ مُدامِ
Say to the minister, who has sipped of its burning heat,
Say to the minister—who has tasted something of its heat
when it came to him—not a cup of wine:
When, unlike a wine cup, it came to him:
حوشيتَmay you be spared منfrom حزنٍsorrow عقيبَfollowing مسرَّةٍjoy
حوشيتَ من حزنٍ عقيبَ مسرَّةٍ
فيناamong us ومنand from نقصٍloss بُعَيدَshortly after تمامِcompletion
فينا ومن نقصٍ بُعَيدَ تمامِ
May you be spared sorrow after joy
You were saddened by grief after joy with us
among us, and loss shortly after completion.
And by loss after attainment.
وَإِذاand if خَطاكpassed you by الدّهرُtime لمdid not يجتزْcross بماinto what
وَإِذا خَطاك الدّهرُ لم يجتزْ بما
لاnot نرتضيهwe approve of it فماso no عليهagainst it ملاميmy blame
لا نرتضيه فما عليه ملامي
And if time passes you by, it has not crossed into
If fate assails you with what we do not approve,
what displeases us; I have no blame for it.
Then I have no blame for it.
وَإِذاand if اِلتَوَتْturned away عنfrom ساحتيكyour two courtyards صُروفُهُits vicissitudes
وَإِذا اِلتَوَتْ عن ساحتيك صُروفُهُ
عفواًwithout effort فقدthen indeed فُزناwe have won بكلّevery مَرامِaim
عفواً فقد فُزنا بكلّ مَرامِ
And if its vicissitudes turn away from your two courtyards
And if its cycles turn aside from your field,
without effort, we have attained every aim.
We are content with any outcome.
وإذاand if بقيتَyou remain مُسلّماًunharmed فَلَهيِّنٌthen of little account
وإذا بقيتَ مُسلّماً فَلَهيِّنٌ
مَنwhoever باتlay حَشْوَenclosed among جنادلٍboulders وسِلامِand stones
مَن بات حَشْوَ جنادلٍ وسِلامِ
And if you remain unharmed, of little account is
Remaining submissive is easy for one who spends the night
whoever lies enclosed in boulders and stones.
Between snarling lions and serenity.
وإذاand if صححتَyou are sound منfrom الكُلومِthe wounds فدعthen leave بناamong us
وإذا صححتَ من الكُلومِ فدع بنا
مَنwhomever شئتَyou wish مجروحاًwounded بكلّwith all كِلامِwounds
مَن شئتَ مجروحاً بكلّ كِلامِ
And if you are free of wounds, let, among us,
And if you are valid from false accusation, then leave us
whomever you wish be wounded with every wound.
Wounded by any word you wish.
وإذاand if السَّراةُthe nobles تَخصَّصَتْare singled out وتمنّعَتْand are protected
وإذا السَّراةُ تَخصَّصَتْ وتمنّعَتْ
فدعِthen let الشّوىthe extremities تُرمىbe shot at بأيّwith any سِهامِarrows
فدعِ الشّوى تُرمى بأيّ سِهامِ
And if the nobles are singled out and protected,
Let it pass, if the noble scorn familiarity,
let the extremities be struck with any arrows.
And cease to censure if they shun you.
فَاِصبِرْso be patient لَهاwith it وإنِand even if اِرتَمَتit strikes فطالماfor often
فَاِصبِرْ لَها وإنِ اِرتَمَت فطالما
يَزدادincreases فيamid اللّأواءhardship صبرُthe patience of كِرامِnoble men
يَزداد في اللّأواء صبرُ كِرامِ
So bear it patiently, even if it strikes, for often
Show patience with it, though it recoils,
the patience of noble men grows amid hardship.
For patience in tribulation grows for the noble.
وإِذاand if جزعتَyou despair فكيفthen how يصبرcan endure معشرٌa people
وإِذا جزعتَ فكيف يصبر معشرٌ
ماwhat فيكis in you ليسis not بهمْin them منof الأحلامِsound judgment
ما فيك ليس بهمْ من الأحلامِ
And if you despair, how can a people endure
If you show distress, how can a people be patient
who do not possess your sound judgment?
Who lack your visions and dreams?
ولَربّماand indeed often أثِمَsins الحزينُthe grieving man ولمand did not تزلْyou cease
ولَربّما أثِمَ الحزينُ ولم تزلْ
فيناamong us عَرِيَّbare الكفِّthe hand منfrom آثامِsins
فينا عَرِيَّ الكفِّ من آثامِ
Often the grieving man sins, while you have ever been
Perhaps the grieving soul may sin, though
among us with your hand free of sins.
Our hands remain untainted by crimes.
أَنتَyou الّذيthe one who لمَّاwhen نزلناwe descended into شِعْبَهhis ravine
أَنتَ الّذي لمَّا نزلنا شِعْبَه
لُذناwe sought refuge بهَضبَيby the two heights of يَذْبلٍYadhbul وشَمامِand Shamam
لُذنا بهَضبَي يَذْبلٍ وشَمامِ
You are the one: when we descended into your ravine,
You who, when we alighted at his valley,
we sheltered by the two heights of Yadhbul and Shamam.
Sought joy in slopes of withering plants and wild lavender.
وإِذاand when تقاسمتِdivide into shares الرّجالُthe men وكانand he was فيin
وإِذا تقاسمتِ الرّجالُ وكان في
قسمٍa share فذلكthen that أوْفرُthe fullest of الأقسامِthe shares
قسمٍ فذلك أوْفرُ الأقسامِ
And when men divide into shares and he is in
Share out, and if one portion is yours, that is best
one share, that is the richest of shares.
Of all portions.
وَإِذاand when اِحتبىhe sits clasping his knees فَعلىthen upon السّكينةِcomposure والنُّهىand reason
وَإِذا اِحتبى فَعلى السّكينةِ والنُّهى
وَإِذاand when اِختَطىhe strides فإِلىthen toward المحلِّthe station الساميlofty
وَإِذا اِختَطى فإِلى المحلِّ السامي
When he sits clasping his knees, he rests on composure and reason;
If there is estrangement, then be calm and composed;
and when he strides, it is toward the lofty station.
If intimacy, then seek the highest place.
وَمكارمٌand noble virtues مَشكورةٌpraised حينَwhen اِفتَدتْthey redeemed
وَمكارمٌ مَشكورةٌ حينَ اِفتَدتْ
فيناamong us طويلَlong لِزامهاits persistent affliction بِلمامِwith a passing visitation
فينا طويلَ لِزامها بِلمامِ
And noble virtues deserve thanks, when they ransom
Your generous acts are thanked that ransomed
its long torment among us with a fleeting visitation.
Long-term captivity with obligation.
وليُسلَand let one be consoled عنهfor him إنّindeed آخذَهhis taker الّذيwho
وليُسلَ عنه إنّ آخذَه الّذي
أَخَذَtook الشُّبُولَthe cubs ردىًdeath منfrom الضِّرغامِthe lion
أَخَذَ الشُّبُولَ ردىً من الضِّرغامِ
Let grief for him be eased: his taker, who
Let the rancor pass that seized its partisan
took the cubs from the lion, is death.
Who plucked a swift ostrich of the desert.
أَنَاI مُقتدٍa follower بكof you فيin الأمورaffairs وضاربٌand pitching
أَنَا مُقتدٍ بك في الأمور وضاربٌ
أنّىwherever حللتَyou settle منin البلادِthe lands خياميmy tents
أنّى حللتَ من البلادِ خيامي
I follow your lead in affairs, and pitch
I emulate you in matters and pitch my tents
my tents wherever in the lands you settle.
Wherever you lodged your tents in the lands.
وإذاand if حللتَyou settle أسىًin sorrow حَلَلْتُI settle وإنand if تُرِدْyou desire
وإذا حللتَ أسىً حَلَلْتُ وإن تُرِدْ
صبراًpatience صبرتُI am patient وفيand in يديكyour hands زِماميmy reins
صبراً صبرتُ وفي يديك زِمامي
And if you settle in grief, I settle there; if you wish
If you settle in grief, I too settle there.
for patience, I am patient: my reins are in your hands.
If you intend patience, I am patient.
وبحسبِand according to ماwhat ترجوyou hope for قعودِيَmy sitting وادعاًat ease
وبحسبِ ما ترجو قعودِيَ وادعاً
وبحسبand according to ماwhat تخشىyou fear يكونwill be قياميmy rising
وبحسب ما تخشى يكون قيامي
My sitting at ease accords with what you hope for,
My rising and sitting await your desire;
and my rising accords with what you fear.
My standing and sitting, your fear.
وضربتُand I struck منكthrough you بحدّwith the edge of عَضْبٍa keen sword قاطعٍcutting
وضربتُ منك بحدّ عَضْبٍ قاطعٍ
لمّاwhen ضربتُI struck منthrough الورىhumankind بكَهامِwith a blunt blade
لمّا ضربتُ من الورى بكَهامِ
And through you I struck with the edge of a keen, cutting sword,
I learned from you noble forbearance
when through other men I struck with a blunt blade.
When I displayed it to the lands with pride.
لاdo not تُنكِرَنْever disapprove of مَيْلِيmy leaning إذاif ماemphatic particle مِلْتُI lean فيamid
لا تُنكِرَنْ مَيْلِي إذا ما مِلْتُ في
صَعْبٍa hardship يلمُّthat befalls وأنتَand you فيهwithin it دِعاميmy support
صَعْبٍ يلمُّ وأنتَ فيه دِعامي
Never disapprove of my leaning, if ever I lean amid
Do not deny me if I incline in ordeal,
a hardship that befalls me: you are my support within it.
For you are the pillar propping me.
فَجميعُfor all أَعضاءِthe limbs of الرّجالِmen تصرُّفاًin movement
فَجميعُ أَعضاءِ الرّجالِ تصرُّفاً
طولَthroughout الزّمانِtime توابعٌfollowers للهامِof the heads
طولَ الزّمانِ توابعٌ للهامِ
For all the limbs of men, in their movements,
The limbs of men all shift throughout time,
throughout time, follow their heads.
Swayed by inner thoughts and fancies.
كلُّall الوصائِلِbonds يُقتَطعنَare severed علىfor الفتىa man
كلُّ الوصائِلِ يُقتَطعنَ على الفتى
إلّاexcept وِصالَthe bond of محبّةٍlove وغرامِand ardent devotion
إلّا وِصالَ محبّةٍ وغرامِ
All bonds are severed from a man,
Of all bonds, only love’s bondage
except the bond of love and ardent devotion.
Binds fast the hearts of men.
ياO آلَhouse of عبّاسٍAbbas ومَنand those who لولاهُمُbut for them
يا آلَ عبّاسٍ ومَن لولاهُمُ
كنّاwe would be بلاwithout سُرُجٍlamps علىamid الإظْلامِdarkness
كنّا بلا سُرُجٍ على الإظْلامِ
O house of Abbas, and those without whom
O house of Abbas, but for whom
we would be without lamps amid darkness!
We would be in darkness without lanterns!
إنْif يمضِdeparts منكمْfrom you شيخُكمْyour elder فلَفَحلكمthen surely your stallion
إنْ يمضِ منكمْ شيخُكمْ فلَفَحلكم
باقٍremaining لكمْfor you ولناand for us علىthroughout الأعوامِthe years
باقٍ لكمْ ولنا على الأعوامِ
If your elder departs from among you, then surely your stallion
If your elder departs, your stallion remains,
remains for you and us throughout the years.
A stallion for you and for us through the years.
وَلْيُلْهَand let one turn away عنfrom ماضٍone departed مضىhas gone ثاوٍone buried ثوىlies buried
وَلْيُلْهَ عن ماضٍ مضى ثاوٍ ثوى
وليُسْلَand let one be consoled عنfor نهرٍa river ببحرٍby a sea طامِoverflowing
وليُسْلَ عن نهرٍ ببحرٍ طامِ
Let one turn from the departed who has gone, the buried who lies buried,
Let sorrow for the departed cease, may he rest!
and be consoled for a river by an overflowing sea.
Let it flow into a sea brimming over!
وإذاand if ذوىwithers غصنٌa branch فلاthen no جزعٌanguish وقدْand indeed
وإذا ذوى غصنٌ فلا جزعٌ وقدْ
أبقىhas left لناfor us الأصلَthe root الأشمَّproud السّاميlofty
أبقى لنا الأصلَ الأشمَّ السّامي
And if a branch withers, let there be no anguish, for it has
If one branch withers, feel no distress, for
left us the proud, lofty root.
The mother trunk remains, lofty and erect.
لمdid not يمضِdepart عنّاfrom us منthe one who مضىdeparted وظلامُهُand his night
لم يمضِ عنّا من مضى وظلامُهُ
لِتَهجُّدٍfor night prayer ونهارُهُand his day لصيامِfor fasting
لِتَهجُّدٍ ونهارُهُ لصيامِ
He who has gone has not gone from us; his nights
None who passed on is gone, his darkness is
were for night prayer, and his days for fasting.
For vigil, his day for fasting.
صلّىmay bestow blessings الإلهُGod علىupon الّذيthe one whom قَنَصَhunted down الرّدىdeath
صلّى الإلهُ على الّذي قَنَصَ الرّدى
وعلىand upon ثراهhis grave-earth تحيّتِيmy greeting وسلاميand my peace
وعلى ثراه تحيّتِي وسلامي
May God bless the one whom death hunted down,
God bless the one who thwarted destiny,
and upon his grave's earth be my greeting and peace.
And greetings and peace be upon his tomb!
ولْتَبْكِand let weep فيهfor him غُدْوَةًin the morning وعشيّةًand in the evening
ولْتَبْكِ فيه غُدْوَةً وعشيّةً
فيon كلِّevery يومٍday عينُthe eye of كلِّevery غمامِcloud
في كلِّ يومٍ عينُ كلِّ غمامِ
And let there weep for him, morning and evening,
Let every cloud, morn and eve, weep for him;
each day, the eye of every cloud.
Let the eye of every mist weep for him daily!
فلقدfor indeed مضىhe departed صِفْرَempty الحقيبةِthe saddlebag منof قذىًspecks of dirt
فلقد مضى صِفْرَ الحقيبةِ من قذىً
عُرْيانَnaked منof دَنَسٍstain وثوبِand a garment of حَرامِthe forbidden
عُرْيانَ من دَنَسٍ وثوبِ حَرامِ
For he departed with his saddlebag empty of impurity,
He who left yellow, departed untouched
bare of stain and of any forbidden garment.
By filth or unlawful raiment.
أرضىpleased بطاعتِهِwith his obedience الصّباحَthe morning ولمand did not يكنthere be
أرضى بطاعتِهِ الصّباحَ ولم يكن
يوماًon any day عليهagainst him ملامةٌreproach لظلامِfrom darkness
يوماً عليه ملامةٌ لظلامِ
He pleased the morning with his obedience, and never
He performed the dawn prayer to God’s satisfaction,
on any day did darkness have a reproach against him.
No day blamed him of darkness.
فَلَقَلَّso very little فيهabout him رعايةًin observance لحقوقِهِof his due rights
فَلَقَلَّ فيه رعايةً لحقوقِهِ
ماwhat سيّرتْsent forth أوor سطّرَتْinscribed أقْلامِيmy pens
ما سيّرتْ أو سطّرَتْ أقْلامِي
So scant, in honoring what is due to him,
He curbed passion to fulfill his duties—
is what my pens have sent forth or inscribed!
However my pen hastened or advanced.