قَدindeed هَوَيناهُwe loved him ناقِضاًbreaking للعُهودِthe pledges
قَد هَوَيناهُ ناقِضاً للعُهودِ
وَضَنيناًand stingy بِالوعدِwith promises والموعودِand what was promised
وَضَنيناً بِالوعدِ والموعودِ
We have loved him even as he breaks his pledges,
We blamed him for breaking covenants
and is stingy with promises and what he promises.
And being unfaithful to his promise and what was promised
وَرَضيناand we accepted ماwhatever كانَcame منهُfrom him وَإِنْeven though أرْscorched us (start)
وَرَضينا ما كانَ منهُ وَإِنْ أرْ
مَضَناscorched us (end) منthrough تجنّبٍavoidance وصُدودِand aversion
مَضَنا من تجنّبٍ وصُدودِ
We accepted whatever came from him, even though
And we accepted what he did even though we
his avoidance and aversion scorched us.
Steered away from him and erected barriers
يَمطُلُhe delays giving الشيءَthe thing فيin يديهِhis two hands وزادَand increased الْthe
يَمطُلُ الشيءَ في يديهِ وزادَ الْ
مَطلَdelay لؤماًin baseness أنْthat كانit was بالمَوجودِover what was available
مَطلَ لؤماً أنْ كان بالمَوجودِ
He delays giving what lies in his hands; all the baser
He delays something in his hands and his
is the delay, since he already has it.
Delay becomes more hurtful if it was already present
ياO خَليليَّmy two companions وَالرّكائبُwhile the riding-camels يطلُعْthey ascend (start)
يا خَليليَّ وَالرّكائبُ يطلُعْ
نَthey ascend (end) بناwith us منfrom تهائمٍlowlands ونُجُودِand uplands
نَ بنا من تهائمٍ ونُجُودِ
O my two companions, as the riding-camels climb
O my friend, dawn is breaking upon us
with us from lowlands and uplands,
With forebodings and generosities
وقفةًa halt فيin زَرودَZarud فالقلبُfor the heart يهوىlongs
وقفةً في زَرودَ فالقلبُ يهوى
منكمُfrom you وقفةًa halt بحَبْلَيْby the two sand-ridges of زَرودِZarud
منكمُ وقفةً بحَبْلَيْ زَرودِ
pause in Zarud, for the heart longs
A stopover in Zarud where the heart desires
for you to halt by Zarud's twin sand-ridges.
A stopover with you, O ropes of Zarud
فزَرودٌfor Zarud ممّاamong what أودُّI love وإنeven though كاis (start)
فزَرودٌ ممّا أودُّ وإن كا
نis (end) إلىto الرّكبِthe caravan ليسis not بالمودودِheld dear
ن إلى الرّكبِ ليس بالمودودِ
For Zarud is among the things I love, though
So Zarud is what I love even if it was
the caravan does not hold it dear.
Not destined to join the caravan
وهناكَand there الغرامُpassion أضحىhas come to be وإنْthough أوperished (start)
وهناكَ الغرامُ أضحى وإنْ أو
دىperished (end) زرُودٌZarud وأهلُهُand its people غيرُnot مودِperished
دى زرُودٌ وأهلُهُ غيرُ مودِ
There passion has come to dwell, though
And there lies passion though Zarud, if guided
Zarud has perished and its people have not.
Would be unguided and its people graceless
وظِباءٌand gazelles غَنِينَhad no need بالنّظمِthrough ordered arrangement فيin الميbeauty of feature (start)
وظِباءٌ غَنِينَ بالنّظمِ في المي
سَمِbeauty of feature (end) عنinstead of نظمِstringing لؤلُؤٍpearls فيin عقودِnecklaces
سَمِ عن نظمِ لؤلُؤٍ في عقودِ
And gazelles whose well-ordered features spared them
With does singing with threaded pearls
pearls strung into necklaces,
Not like strung pearls in necklaces
وبِحَلْيٍand with adornment قدindeed صاغَهfashioned it اللهُGod فيon اللَّبupper chests (start)
وبِحَلْيٍ قد صاغَه اللهُ في اللَّب
باتِupper chests (end) والجيدand the neck عنinstead of حُلِيِّthe ornaments of الجِيدِthe neck
باتِ والجيد عن حُلِيِّ الجِيدِ
and whose God-fashioned adornment on their
Adorned by God with natural beauty
upper chests and necks spared them neck-jewels.
Not with finery upon finery
قلنthey said لمّاwhen رأينَthey saw وخْطاًa sprinkling منof الشّيgray hair (start)
قلن لمّا رأينَ وخْطاً من الشّي
بِgray hair (end) برأسِيon my head أعياdefied علىdespite مَجهودِيmy utmost effort
بِ برأسِي أعيا على مَجهودِي
They said, when they saw a sprinkling of gray
They said when they saw a streak of white
upon my head, defying all my efforts—
In my hair, my exertion has wearied me
كسَناlike the gleam of بارِقٍlightning تعرّضappeared وَهْناًlate at night
كسَنا بارِقٍ تعرّض وَهْناً
فيin حواشِيthe fringes of بعضِsome اللّيالِيnights السُّودِblack
في حواشِي بعضِ اللّيالِي السُّودِ
like the gleam of lightning appearing late at night
Flashes dazzled us and feebleness
along the fringes of some black nights—
Crept into edges of those dark nights
أبياضٌis this whiteness? مُجَدَّدٌnewly appearing فيamid سوادٍblackness
أبياضٌ مُجَدَّدٌ في سوادٍ
كانthat was قدماًof old لاno مرحباًwelcome بالجديدِto the new
كان قدماً لا مرحباً بالجديدِ
"Is this new whiteness amid blackness
Whiteness made new in darkness
that has long been there? No welcome to the new!"
That had long been inhospitable to newness
ياah لحاكنَّmay he rebuke you مِنْwho رماكُنَّendowed you بالحُسwith beauty (start)
يا لحاكنَّ مِنْ رماكُنَّ بالحُس
نِbeauty (end) لِتَقْهرنَناso that you overpower us بغيرِwithout جنودِarmies
نِ لِتَقْهرنَنا بغيرِ جنودِ
Ah, may he rebuke you who bestowed beauty upon you
Oh you who targeted us with beauty
so that you could conquer us without armies!
To subdue us without armies
ليسis not بيضِيmy white hairs مَنِّيmy doing فأجريso direct عليهنupon them (start)
ليس بيضِي مَنِّي فأجري عليهن
نَupon them (end) صدوداًaversion وليسand is not مِنكنّfrom you سودِيmy black hairs
نَ صدوداً وليس مِنكنّ سودِي
My white hairs are not my doing: direct upon them
My whiteness is not of my doing so bar
your aversion; my black hairs are not your doing either.
Them from me; my blackness is not of you
قلّماlittle ضرّكنّharmed you منfrom شَعَرَاتٍa few hairs
قلّما ضرّكنّ من شَعَرَاتٍ
كنَّthey were يوماًonce علىto الوَقارِdignity شُهودِيmy witnesses
كنَّ يوماً على الوَقارِ شُهودِي
Little harm have you suffered from a few hairs
Rarely did some hairs of mine
that once bore witness to my dignity.
Once witness my dignity
لبهاءِto the Splendor of الملوكِKings والدّينand Religion والدَّوْand the State (start)
لبهاءِ الملوكِ والدّين والدَّوْ
لةState (end) شكرِيmy gratitude والفَرْطُand the abundance منof تمجيدِيmy praise
لة شكرِي والفَرْطُ من تمجيدِي
To the Splendor of Kings, Religion, and the
Grateful am I for the splendor of kings, religion and state
State go my thanks and my overflowing praise.
And exceeding in glorification
وَبِأيّامهand in his days السَّعيدةِfortunate أعطيI was granted (start)
وَبِأيّامه السَّعيدةِ أعطي
تُI was granted (end) لواءَthe banner of التّعديلjustice والتّوحيدِand divine oneness
تُ لواءَ التّعديل والتّوحيدِ
In his fortunate days I was granted
In his blessed days I was given
the banner of justice and divine unity.
The banner of reform and unification
وبجَدٍّand with good fortune منهfrom him أروحI go forth وأحراand the freeborn (start)
وبجَدٍّ منه أروح وأحرا
رُfreeborn (end) المعانِيmeanings وإنْeven if غَمِضْنَthey are obscure عبيدِيmy slaves
رُ المعانِي وإنْ غَمِضْنَ عبيدِي
With good fortune from him, I go forth, while the freeborn
Through his excellence I came alive
meanings, though obscure, are my slaves.
And became eloquent though slaves stayed mute
كُنتُI used to قبلَbefore اِصطِناعهِhis patronage أَنظرُlook upon الدّنthe world (start)
كُنتُ قبلَ اِصطِناعهِ أَنظرُ الدّن
ياworld (end) عُزوفاًin detachment وعِفَّةًand self-restraint منfrom بعيدِafar
يا عُزوفاً وعِفَّةً من بعيدِ
Before his patronage, I regarded the world
Before his patronage I saw the world
from afar, in detachment and self-restraint.
With disinterest and aloofness from afar
فَأَتانيthen came to me منهُfrom him كَريمٌa gracious favor تَولّىundertook
فَأَتاني منهُ كَريمٌ تَولّى
مَدَّto extend ضَبْعِيmy upper arm حتّىuntil أقامَraised قعودِيmy sitting
مَدَّ ضَبْعِي حتّى أقامَ قعودِي
Then a gracious favor came from him to me, undertaking
Then came to me his noble gesture
to strengthen my arm until it raised me from sitting.
That made me sit up after lying prone
ودعانِيand he summoned me ولوand had سواهsomeone other than him دعانِيsummoned me
ودعانِي ولو سواه دعانِي
ماnot رآنِيhe would have seen me إلّاexcept بعيدَafter الهُجودِsleep
ما رآنِي إلّا بعيدَ الهُجودِ
He summoned me; had anyone else summoned me,
And called me though had another called
he would only have seen me after I had slept.
I would not have come, being far removed
قدindeed أتتنِيcame to me نُعماكyour favors ياO مالكَmaster of الناmen (start)
قد أتتنِي نُعماك يا مالكَ النا
سِmen (end) علىdespite أَنّنِيthat I am بِمَرمىat the range of البعيدِthe faraway
سِ على أَنّنِي بِمَرمى البعيدِ
Your favors have reached me, O master of
Your favors came to me, O King of mankind
men, though I am far out of reach,
Though I had been at the range of farness
غافلاًunaware عنof مواهبٍgifts منكfrom you وافيthey arrived (start)
غافلاً عن مواهبٍ منك وافي
نthey arrived (end) فحلَّينَنِيand so they adorned me وقلّدْنَand hung necklaces on جِيدِيmy neck
ن فحلَّينَنِي وقلّدْنَ جِيدِي
unaware of gifts from you that arrived
Oblivious of gifts from You that made me rich
and adorned me, hanging necklaces about my neck.
And adorned me and garlanded my neck
جِئْنthey came عفواًfreely منwith غيرِno كدٍّtoil وماand not نَيْyour bounty (start)
جِئْن عفواً من غيرِ كدٍّ وما نَيْ
لُكَyour bounty (end) فيناto us بالنّائلِa gift المكدودِobtained through toil
لُكَ فينا بالنّائلِ المكدودِ
They came freely, without toil; your bounty
Come to us freely without toil, for striving
to us is no gift obtained through toil.
Does not suit the Attainer of wishes
لقبٌa title كنتُI was قبلهbefore it كاليمانيِّlike a Yemeni
لقبٌ كنتُ قبله كاليمانيِّ
قدindeed أتىcame عارياًnaked بغيرwithout بُرودِstriped cloaks
قد أتى عارياً بغير بُرودِ
A title—before it, I was like a Yemeni
A title I had before was like a poor Yemeni
who came naked, without striped cloaks,
Who came naked without raiment
أَوor كَدَعوىlike a claim of صِدْقٍtruth أضرُّmost harmful بهاto it عنbefore (start)
أَو كَدَعوى صِدْقٍ أضرُّ بها عن
دَbefore (end) أَلَدٍّa stubborn adversary أنْthat لمnot تكنْit was بشهودِwith witnesses
دَ أَلَدٍّ أنْ لم تكنْ بشهودِ
or like a truthful claim most harmed, before
Or like a claim to honesty that hurts me more
a stubborn opponent, by its lack of witnesses.
With an obstinate people if not witnessed
وإذاand if كنتُI am مرتضىًapproved; Murtada عندin the eyes of مَلْكِthe king of النّاmankind (start)
وإذا كنتُ مرتضىً عند مَلْكِ النّا
سِmankind (end) طُرّاًall فمنthen who يكونcan be نديديmy equal
سِ طُرّاً فمن يكون نديدي
And if I am Murtada—the approved—in the eyes of the king of
And if I found favor in the King's eyes
all mankind, who could be my equal,
Then who can be my equal?
بعدafter ماthat كنتُI was ثاوياًdwelling فيamong أُناسٍpeople
بعد ما كنتُ ثاوياً في أُناسٍ
أرْتعيI grazed upon منهمُfrom them جَميمَthe lush growth of الحقودِgrudges
أرْتعي منهمُ جَميمَ الحقودِ
after I had dwelt among people,
After I had dwelled among people
grazing on the lush growth of their grudges?
Sipping the curdled milk of closing hearts
نَشدواthey sought الحالَthe condition حيثُwhen ساءَit worsened فإنbut if كاwas (start)
نَشدوا الحالَ حيثُ ساءَ فإن كا
نwas (end) جميلاًgood فليسthen it is not بالمنشودِwhat is sought
ن جميلاً فليس بالمنشودِ
They sought news of my condition when it was bad; if
They experienced life in its bitterness
it was good, it was not what they sought.
And though it was sweet, it was not desired
أنَاI نَصْلٌa blade سَلَلْتَهُyou unsheathed it لأعاديagainst the enemies of
أنَا نَصْلٌ سَلَلْتَهُ لأعادي
كَyou وكمand how many ذاsuch سللتَyou unsheathed منof مغمودِsheathed blades
كَ وكم ذا سللتَ من مغمودِ
I am a blade you have drawn against
I am a sword You unsheathed against Your
your enemies; how many sheathed blades you have drawn!
Enemies - and how many blunted swords have you unleashed!
وَبِتَشريفكand through your ennobling الّذيwhich يرفعraises النّاthe gaze (start)
وَبِتَشريفك الّذي يرفع النّا
ظرَgaze (end) ماthe fact that بانstands apart سيّدٌa lord منfrom مسودِone who is ruled
ظرَ ما بان سيّدٌ من مسودِ
In your ennobling, which lifts the gaze,
By Your ennoblement that raises the sights
lies a lord's distinction from one who is ruled.
No lord was seen to emerge from darkness
أيُّwhat عزٍّglory بحيثُwhere أنتyou are لمنfor one who يمprocures (start)
أيُّ عزٍّ بحيثُ أنت لمن يم
تارُprocures (end) عزّاًglory وأيُّand what مَغْنىa haven وفودِfor delegations
تارُ عزّاً وأيُّ مَغْنى وفودِ
What glory there is where you are for one who gathers
What glory compared to You for one who desires glory
glory, and what a haven for delegations!
What purpose in devotion and pilgrimage?
وإذاand when زارَهُvisited it العُفاةُpetitioners أصابوthey found
وإذا زارَهُ العُفاةُ أصابو
هُit مَرادَa place to seek النّدىgenerosity ومَحْنىand the bend of العودِthe bough
هُ مَرادَ النّدى ومَحْنى العودِ
When petitioners visit it, they find
When visited by the refined, they attained
it the place to seek bounty, where the bough bends,
The object of fondness and the passion of the lute
والمحلَّand the place الّذيwhich بهin it نَظَمَgathered into order اللGod (start)
والمحلَّ الّذي به نَظَمَ الل
هُGod (end) منof الملكthe realm كلَّevery شملٍcompany بَديدِscattered
هُ من الملك كلَّ شملٍ بَديدِ
and the abode in which God has brought together
The place which God beautified with kingship
every scattered part of the realm.
Knitted every fragmented dominion
قَدindeed رَأَيناwe have seen الّذينَthose who عاصوكَdisobeyed you بِالأَمْyesterday (start)
قَد رَأَينا الّذينَ عاصوكَ بِالأَمْ
سِyesterday (end) وحادواand they turned aside عنfrom ظلِّكَyour shade الممدودِoutspread
سِ وحادوا عن ظلِّكَ الممدودِ
We have seen those who disobeyed you yesterday
We saw those who disobeyed You at dusk
and turned aside from your outspread shade:
And deviated from Your outstretched shadow
بَينَamong عانٍa captive فيin القيدِfetters غيرnot طليقٍfree
بَينَ عانٍ في القيدِ غير طليقٍ
وقَتيلٍand one slain بالسّيفِby the sword غيرnot شهيدِa martyr
وقَتيلٍ بالسّيفِ غير شهيدِ
a captive in fetters, not free,
Some helpless in shackles, not free
and one slain by the sword, not a martyr,
Others slain by the sword, not martyred
وشريدٍand a fugitive يوَدُّwishes أنّthat الرّدىdeath صُبwas poured (start)
وشريدٍ يوَدُّ أنّ الرّدى صُب
بَwas poured (end) عليهupon him فيin فَيلقٍa battalion منof حَديدِiron
بَ عليه في فَيلقٍ من حَديدِ
and a fugitive who wishes death were poured
Some expelled, wishing destruction
upon him in a battalion of iron,
Had poured over them torrents of iron
أَشِبٍdense بالقناwith spears يُخالُis imagined وأبناand the sons (start)
أَشِبٍ بالقنا يُخالُ وأبنا
ءُsons (end) المناياof death فيهwithin it عرينُa den of أُسودِlions
ءُ المنايا فيه عرينُ أُسودِ
dense with spears, seeming—with the sons
Some white-haired like reeds, deluded
of death within it—a lions' den;
And in them cubs of death nest like beasts
وَرِجالٍand men لاnot يحفِلونthey care إذاwhen ماever
وَرِجالٍ لا يحفِلون إذا ما
رَئمواthey endured الضّيمَhumiliation حَفْلةًany heed بالوعيدِto threats
رَئموا الضّيمَ حَفْلةً بالوعيدِ
and men who, when they endure humiliation,
And men who care not if they bear
pay not the slightest heed to threats,
Injustice without threatening vengeance
كَصلالِlike vipers of الرِّمالِthe sands أَوor كَذئابِlike wolves of الthe
كَصلالِ الرِّمالِ أَو كَذئابِ ال
قاعِplain رُقشاًmottled هَبَبْنَthey roused بعدafter رُكودِstillness
قاعِ رُقشاً هَبَبْنَ بعد رُكودِ
like the sands' vipers, or like the wolves of the
Like shifting sands or wolves of the wasteland
plain, mottled, roused after stillness,
Howling, then slinking after stillness
كلِّeach مُسترسلٍrushing unrestrained إلىtoward القِرْنِthe opponent ثَبْتٍsteadfast
كلِّ مُسترسلٍ إلى القِرْنِ ثَبْتٍ
للمناياbefore death كالصَّخرةِlike the rock الصَّيخودِmassive and hard
للمنايا كالصَّخرةِ الصَّيخودِ
each rushing at his opponent, steadfast
Each set loose like a torrent to destruction
before death like a massive, unyielding rock,
Wed to death like deafening boulders
مُنْتَمٍtracing descent إنْif لَزَزْتَهُyou press him عندat جرثوroot (start)
مُنْتَمٍ إنْ لَزَزْتَهُ عند جرثو
مَةِroot (end) فَخرٍof glory منهاfrom it إِلىto خيرِthe finest عودِstock
مَةِ فَخرٍ منها إِلى خيرِ عودِ
tracing descent, if you press him, from a root
Haughty, so if you rouse him at a tyrant's
of glory back to the noblest stock.
Grave, he rises to no better purpose
لاnot اِقتَرَبْناwe drew near إلّاexcept إِليكَto you ولاnor زُرْwe visited you (start)
لا اِقتَرَبْنا إلّا إِليكَ ولا زُرْ
ناكwe visited you (end) إلّاexcept عنbecause of سَيْبِكَyour bounty المورودِflocked to
ناك إلّا عن سَيْبِكَ المورودِ
We have approached none but you, nor have we visited
We approached no one but You
you except for your bounty to which all flock.
And visited none but by Your overflowing stream
وَقَضىand decreed اللّهُGod فيconcerning عَطاياكgifts to you منهُfrom Him
وَقَضى اللّهُ في عَطاياك منهُ
وعطاياكand your gifts عندناto us بالمزيدِfurther increase
وعطاياك عندنا بالمزيدِ
And God has decreed, for His gifts to you
And God decreed in Your gifts from Him
and your gifts to us, still further increase.
Gifts that to us are ever increasing
ثُمّthen نَادىHe called فيin دارِthe house of مُلْككyour kingship ياداO house (start)
ثُمّ نَادى في دارِ مُلْكك يادا
رُhouse (end) أقيمِيremain محروسةًguarded لاdo not تبيدِيperish
رُ أقيمِي محروسةً لا تبيدِي
Then He called within your royal house: "O house,
Then He called out in Your kingdom: “O eternal
remain guarded; never perish!"
Abode, stay protected, do not perish!”
وَمِنَand from الآنِnow فَاِستَمعْso listen لِنِدائيto my proclamation
وَمِنَ الآنِ فَاِستَمعْ لِنِدائي
بأياديكof your favors كلَّevery بيتٍverse شَرودِfar-ranging
بأياديك كلَّ بيتٍ شَرودِ
From now on, listen to my proclamation
“And from now hear my call at daybreak
of your favors in every far-ranging verse—
By Your hands, every distant house!”
عَبِقٍfragrant بِالقَبولِwith acceptance ماnot كانit was عنfrom حَبcore (start)
عَبِقٍ بِالقَبولِ ما كان عن حَب
بِcore (end) قلوبِthe hearts of الرّجالِmen بالمطرودِbanished
بِ قلوبِ الرّجالِ بالمطرودِ
fragrant with acceptance, never driven from the core
Fragrant with acceptance what was not
of men's hearts.
With the hearts of men ever rejected
وَإِذاand if لَمnot يَكُنْthere is إِلىto بابِكyour door المَعwell-frequented (start)
وَإِذا لَم يَكُنْ إِلى بابِك المَع
مورِwell-frequented (end) قَصدِيmy coming لعائقٍbecause of an obstacle فَقَصيديthen my poem
مورِ قَصدِي لعائقٍ فَقَصيدي
And if I cannot reach your well-frequented
And if my aspiration faces no obstacle
door because of an obstacle, then my poem will come.
At Your gate, then my ode, to Your courtyard