قد كان يُدرك عندكنّ السُّولُ
فالآن لا وَصْلٌ ولا تعليلُ
The longing was known to you, my loves
Now there is no connection, no excuse
ليلي وأنتمْ نُزَّحٌ بمُحَجَّرٍ
ليلٌ كما شاء الغرامُ طويلُ
A long night, as passion desired, O Layla
While you are in an impenetrable abode
لم يبق منّي بعد يوم فراقكمْ
إلّا دموعٌ للفراقِ تسيلُ
After the day we parted nothing of me remains
Except tears pouring for the separation
نَمَّتْ على وَجْدي بكمْ لو أنّها
كتَمَتْهُ جامدةً لنمَّ نُحولُ
If the passion for you that sprouted in me
Had solidified, transformations would have sprouted
ومللتُمُ مَن لا يملُّ هواكُمُ
من غير جرمٍ والمَلولُ مَلولُ
And you got bored of one who does not get bored of your love
Without any crime, and the bored is indeed bored
قالوا السّلوُّ دواءُ دائك منهُمُ
صدقوا ولكن ما إليه سبيلُ
They said: “To forget is the cure for your malady”
They spoke true, but to it there is no way
رحنا وحشْو قلوبنا كَلَفٌ بكمْ
نلوي على ألوائنا فنميلُ
We left, while yearning resided our hearts
We turn to our banners so we may lean
فكأنّما عبثتْ بنا دَيْرِيَّةٌ
أو ساورتْ منَّا العظامَ شَمولُ
So it was as if ghoul pestered us
Or the bones were corroded by termites
كم دون خيماتِ الحسانِ حُشاشةٌ
تَفنى ضياعاً أو دمٌ مطلولُ
How many ardent lovers below the tents of beauty
Perish in wilderness or spilled blood
وحياضُهنَّ من الزّلالِ فواهقٌ
لو كان ينفع عندهنَّ غليلُ
While its maidens’ breasts are lofty peaks
If tears were of use, I would have cried
ودعوتِنِي عبثاً إلى خلعِ الهوى
أنّى وقلبي بالهوى مكبولُ
You bid me in vain to rid my passion
How could I, when my heart is fettered to it?
لكِ يا اِبنةَ البكريّ بين قلوبنا
حكمٌ يُطاع ومنزلٌ مأهولُ
O Bakri’s daughter, you have an authority over our hearts
That is obeyed and a frequented abode
وملكتِ منَّا بالجمال جماجماً
إنْ كنتِ منصفةً فهنَّ غُلولُ
And you have conquered skulls amongst us with your beauty
If you were fair, they would indeed be slaves
لَمْ تحملي ثِقْلَ الهوى فَحَقَرْتِهِ
وخفيفُ أعباءِ الغرامِ ثقيلُ
You did not carry the weight of passion and so belittled it
While the light loads of love are indeed heavy
وإذا رأينا منك طلعتك الّتي
هي رونقٌ أو جوهرٌ مصقولُ
Whenever we see your effulgence that is the gloss
Or the polished essence, the literati are stunned
خرس اللُّحاةُ على هواك وعرّجوا
عنّا فأخيبُ مَن نراه عَذولُ
The rules of grammar went haywire madly
And we are disappointed by him we see as apathetic
وطرقْنَني وَهْناً بأَجوازِ الرُّبا
وطروقهنّ على النّوى تخييلُ
You knocked unto me weakly with meters of love poetry
While its knocking unto the spears is stimulation
في ليلةٍ وافى بها متمنّعٌ
ودنتْ بعيداتٌ وجاد بخيلُ
On a night, a refusal visited
As the distant drew near and the stingy gave
يا ليت زائرَنا بفاحمة الدّجى
لَم يأْتِ إِلّا والصَّباحُ رسولُ
If only our visitor at Dajja’s darkness
Did not come but the dawn was its courier
فقليلُهُ وضَحَ الضُّحى مُستكثَرٌ
وكثيرُهُ غَبَشَ الظّلامِ قليلُ
So, its little clearly dawned while its plenty
Muddled the darkness that was little
ما عابه وبه السرور زوالُهُ
فجميع ما سرّ القلوبَ يزولُ
Blame and happiness with it do not diminish it
For all that delighted the hearts will fade
أمَّا الشّعوبُ كثيرةٌ ولَشِعبُنا
من هاشمٍ شِعْبٌ هناك جليلُ
Many are the peoples but ours
From Hashim is an exalted clan
الأُفق فيه مع الشّموسِ كواكبٌ
والغابُ فيه مع الأسود شبولُ
The horizon in it has with the suns planets
And the absence in it has with the lions cubs
والجانبُ الخَضِل النَّدى لم يُلْفَ عن
جَدْواه ممنوعٌ ولا ممطولُ
Its fresh humid side was not covered from
Its bounty neither prevented nor stretched
وإذا الرّجالُ تفاخروا وتفاضلوا
أرسى بهمْ دون الورى التّفضيلُ
And if men prided and preferred
Below the earth the preference anchored them
من كلِّ وضّاحِ الجبين كأنّه
عَضبٌ جلاه الصَّيقلون صقيلُ
With every bright forehead that is as if it were
An anger stripped bare by the polishers
ومُلَوَّمٍ في المكرُماتِ وطالما
عُذِر الضَّنينُ بها ولِيم بَذولُ
And one blamed regarding favors for long
The resentful was excused by it and the generous was stingy
وكأنّه فرداً إذا شهد الوغى
ضرباً وطعناً معشرٌ وقبيلُ
And it was as if whenever mayhem was witnessed
He was battalion, stabbing and fighting
ومعاشرٍ لولاهُمُ ما بيننا
ما كان تعظيمٌ ولا تبجيلُ
And cohorts if not for them between us
There would not have been reverence or veneration
عنهمْ تُلُقِّيَتِ العظاتُ وَمنهمُ
فُهِمَ الهُدى وَتعُلِّم التأْويلُ
From them morals were rebuked and by them
Guidance was perceived and interpretation learned
وبيوتُهمْ مَأْوَى الرَّشادِ وبينهمْ
سُطِرَ الكتابُ ونُزِّلَ التّنزيلُ
And their houses are the abode of integrity between them
The book was transcribed and revelation descended
وتراهُمُ صبحاً وكلَّ عشيّةٍ
يأْتيهمُ مِيكالُ أو جبريلُ
And you see them morning and every night
Either Mikael or Gabriel descends upon them
لو أنّهمْ لم ينهجوا سُبُلَ التُّقى
ما بان تحريمٌ ولا تحليلُ
If they did not take to the paths of righteousness
Neither taboos nor permissions would have been distinct
فهُمُ عن الأمرِ الدّنيِّ جوامدٌ
وهُمُ إلى الأمر العليِّ سُيولُ
So they are solid from base matters and they
To matters lofty are statutes
بيتٌ أقام دِعامَه وقبابَه
إمّا إمامٌ أو أخوه رسولُ
A house its pillars and domes established
Either by an imam or his brother the messenger
بيتٌ يُناجِي اللَّهَ حَلّالٌ به
وعليهمُ الأملاكُ فيه نُزولُ
A house whose pure are spoken to by God
Upon them the angels constantly descend
ومساكنٌ ما غاب عن أفواههمْ
فيهنّ تقديسٌ ولا تهليلُ
And dwellings from which never dissipated from their mouths
Glorifications nor testimonies of faith
لهمُ مِنىً والموقفانِ وزَمْزَمٌ
والبيتُ والتّطْوافُ والتجويلُ
Theirs are Mina, the Station of Abraham, and Zamzam
And the House, and the circumambulating and ferrying
والحِجْرُ والحَجَرُ الّذي لصفاتِهِ
أبَدَ الزّمانِ الضَّمُّ والتّقبيلُ
And the Black Stone, and the stone which, due to its traits
Always, the touching and the kissing were delightful
للَّهِ ما جَشِموه عن أديانِهمْ
والدّارعون عن الطِّعان نُكولُ
To God belongs what they defended from their religions
And the charging warriors from criticisms to recoil
طرحوا الأناةَ وطوّحوا بحِذارهمْ
وتيقّنوا أنّ الجَبانَ ذليلُ
They cast off temperance and down with their caution
And became certain the coward is but miserable
وتراكبوا مثلَ الدَّبَى في غمرةٍ
ما إنْ بها إِلّا قَناً ونُصولُ
And rode like flood water in abundance
None therein save spearheads and assaults
والخيلُ ساطعة العجاج كأنّما
لعجاجها ضوءُ الصّباحِ دليلُ
And the steeds radiant, as if their gear
For its glow the morning’s light is guide
ليلٌ نجومُ سمائِهِ زُرْقُ القنا
والشّمسُ فيه صارمٌ مسلولُ
A night whose sky’s is the green of the spear
And the sword in it an unsheathed gleam
ومغامرٍ يَلِجُ القَتام وما لَه
إلّا حسامٌ في يديه دليلُ
And with a bold heart plunging the darkness while he has
None but a sword in his hand as guide
ربح الحياةَ بطعنِه وضرابهِ
والهائبُ النَّخِبُ الجبانُ قتيلُ
Profiting life with his stabbing and striking
While the fleeing outcasts are the dead
خذها فما لطلوعها مُبيضّةً
كطلوع أوضاحِ الصّباحِ أُفولُ
Take them! For at their sunrise never whitening
As the dawn’s emerging glow to descend
وكأنّما أُمنيّةٌ بُلِغَتْ بها
وكأنّها روضُ الثّرى المطلولُ
As if a wish attained with it and as if it were
The desired meadow of soil
سيّارة في عرضِ كلّ تَنوفةٍ
ولغُرّ أبكارِ الكلام ذَميلُ
Travelers despite any hardship
And for the strange of speech a pathfinder
وإذا قرنتَ بها سواها برّزتْ
غُرَرٌ لها لمّاعةٌ وحُجولُ
And if compared to it any other it brings out
Flaws while it shines flawless
والشِّعْرُ منه ناصعٌ مُتَخَيّرٌ
حُسناً ومنه الكاسفُ المرذولُ
Poetry from it is dazzling selective excellence
And from it the lackluster worthless
ومن القريض سعادةٌ وشقاوةٌ
ومن القريض نباهةٌ وخُمولُ
And of prosody there is fortuity and misery
And of prosody, splendor and gloom
وقليلُهُ حيث الصّوابُ وكُثرُهُ
من قائليه وساوسٌ وخُبولُ
Its little is soundness itself but much of it
From its authors are urges and foolishness
والقارضون الشّعر إمّا مولَجٌ
أبوابهُ أو مُبعَدٌ معدولُ
The composers of poetry either sincere
Entering its doors or misguided barred
ولَكَمْ لطلّاعِ الثَّنايا نحوه
مُتَزحزِحٌ عن طُرْقِهِ وزَليلُ
And how to the descenders of the slopes towards it
Are the diverged from its path and few
طلبوا وما وصلوا وكم من طالبٍ
أمراً وليس له إليه وُصولُ
They sought but never attained and how many a seeker
Of something but to it there is no attainment
وإذا هُمُ لم يُحسنوا في قولهم
أشعارَهْم أحسنت كيف أقولُ
But if they do not master in their poetry
How could I master saying their poetry