أأغفُلُshall I be heedless? والدّهرُwhile time لاnot يغفُلُis heedless
أأغفُلُ والدّهرُ لا يغفُلُ
وأنسىand I forget الّذيthat which شأنُهits nature أعضلُmost grievous
وأنسى الّذي شأنُه أعضلُ
Shall I be heedless, while time is never heedless,
Shall I forget while time forgets not
And forget what is most grievous in its nature?
Or forget Him whose affair is most complex?
ويطمعنيand tempts me to hope أنّنيthat I سالمٌam unscathed
ويطمعني أنّني سالمٌ
وداءُand the disease of السّلامةwell-being لِيfor me أقتَلُdeadlier
وداءُ السّلامة لِي أقتَلُ
My being unscathed tempts me to hope,
And I hope that I am safe
Yet the sickness of well-being is deadlier to me.
Though the safety of the secure slays me
ويمضيand passes نهاريmy daytime وإظلامُهُand its darkness
ويمضي نهاري وإظلامُهُ
بماin what غيرُهother than it الأحسنُthe better الأجملُthe fairer
بما غيرُه الأحسنُ الأجملُ
My daylight passes, and its darkness,
My day passes and its darkness
In things whose alternatives are better and fairer.
Passes with what is fairer and lovelier than it
وآمُلُand I hope أنّيthat I أفوتُescape الحِمامَdeath
وآمُلُ أنّي أفوتُ الحِمامَ
أمانٍhopes لعَمْرُكby your life لِيof mine ضُلَّلُmisguided
أمانٍ لعَمْرُك لِي ضُلَّلُ
And I hope that I shall escape death—
And I hope to elude sorrow
Misguided hopes of mine, by your life!
By my life! For me it is delusion
وكيفand how يرىbelieves آخِرٌone who comes later أنّهthat he
وكيف يرى آخِرٌ أنّه
مُبَقّىًis kept alive وقدwhen already هلكhas perished الأوّلُthe first
مُبَقّىً وقد هلك الأوّلُ
How can one who comes later think himself
And how can another see he will remain
Spared, when the first has perished?
When the first has perished?
ولمّاand when بداappeared شَمَطُmingled gray hair العارضينthe beard's two sides
ولمّا بدا شَمَطُ العارضين
لمنto those who كانused to منfrom قبلهbefore it يَعذُلُreproach
لمن كان من قبله يَعذُلُ
When gray appeared in the beard along my cheeks,
And when the signs of old age appeared
To those who had rebuked me before it,
On him who before was rejected
تناهَوْاthey ceased وقالواand said لسانُthe tongue of المشيبgray hair
تناهَوْا وقالوا لسانُ المشيب
لهto him منthan جوارحناour limbs أعذَلُmore reproachful
له من جوارحنا أعذَلُ
They desisted and said: 'The tongue of gray hair
They consulted and said, “The tongue of old age
Reproaches him more than our own limbs.'
Of our members is the most feeble”
فقلتُso I said لهمْto them إنّماonly يعذُلُreproaches الthe
فقلتُ لهمْ إنّما يعذُلُ ال
مَشيبَgray hair علىtoward الغيِّwaywardness مَنone who يُقبِلُturns toward
مَشيبَ على الغيِّ مَن يُقبِلُ
I told them: 'The only one to reproach
So I said to them, “It is old age that enfeebles
Gray hair is one who turns toward folly.'
Only him who faces wrong and accepts it
فحتّىso until متىwhen أَنَاI لاnot أرعوِيmend my ways
فحتّى متى أَنَا لا أرعوِي
ولِمْand why لاnot أقولُI speak ولاnor أفعلُI act
ولِمْ لا أقولُ ولا أفعلُ
How long, then, shall I fail to mend my ways?
So for how long do I not act wisely
And why do I neither speak nor act?
And why do I not speak and act?
وكمand how often أنَاI ظمآنُthirsty طولَthroughout الحياةِlife
وكم أنَا ظمآنُ طولَ الحياةِ
وفيwhile in كفِّيَmy palm الباردُthe cool السّلْسَلُsweet, easy-flowing water
وفي كفِّيَ الباردُ السّلْسَلُ
How often I thirst throughout life,
And how thirsty I have been throughout life
Though cool, sweet-flowing water is in my palm!
While in my palm the icy chain!
أمانٍhopes ولاand no عملٌdeed بينهنَّamong them
أمانٍ ولا عملٌ بينهنَّ
كجوٍّlike a sky يَغيمُclouds over ولاbut does not يَهطِلُrain
كجوٍّ يَغيمُ ولا يَهطِلُ
Hopes, without a deed among them,
No safety and no deed among them
Like a sky that clouds over but never rains.
Like a cloud that threatens but does not give rain
وَماand not الناسُpeople إلّاexcept كبهمِlike the lambs of المضيthe negligent keeper (continued)
وَما الناسُ إلّا كبهمِ المضي
عِending of 'negligent keeper' يُحْزِنُcrosses rough ground فيin الأرضِthe land أوor يُسهِلُcrosses level ground
عِ يُحْزِنُ في الأرضِ أو يُسهِلُ
People are only like the lambs of a negligent
Men are but like insects of the night
Shepherd, crossing rough ground or smooth.
Vexing the earth or making it easy
فمنso among them is عاملٍone who acts ماnot لهhe has خِبرةٌknowledge
فمن عاملٍ ما له خِبرةٌ
وآخرَand another يدريknows ولاbut does not يعملُact
وآخرَ يدري ولا يعملُ
One acts without any knowledge,
So he that has no experience of it
And another knows but does not act.
And another who knows yet does not act!
فياoh, then ليتَwould that مَنwhoever علمknew الموبِقاتِthe ruinous sins
فيا ليتَ مَن علم الموبِقاتِ
وقارفَهاand committed them رجلٌa man يجهلُwho is ignorant
وقارفَها رجلٌ يجهلُ
Would that whoever knew the ruinous sins
Would that he who knows the ways of destruction
And committed them were an ignorant man!
And pursues them were an ignorant man!
أمِنis it from بعدafter أنْthat مضتhave passed الأربعونthe forty years
أمِن بعد أنْ مضت الأربعون
سراعاًswiftly كسربِlike a flock of القطاsandgrouse يَجفلُflies off in fright
سراعاً كسربِ القطا يَجفلُ
Is it after forty years have passed,
Do you feel secure after the forties
Swift as a startled flock of sandgrouse,
Have sped like a flock of startled crows?
ولمand has not يبقremained فيكin you لشرخfor the prime of الشّبابِyouth
ولم يبق فيك لشرخ الشّبابِ
مآبٌa return يرجّىto be hoped for ولاnor مَوْئِلُa refuge
مآبٌ يرجّى ولا مَوْئِلُ
And nothing remains in you for youthful prime—
And there remains in you no trace
No hoped-for return, nor any refuge—
Of the rending of youth to be hoped for or sought
تَطامحُyou aspire نحوtoward طويلِa long span of الحياةِlife
تَطامحُ نحو طويلِ الحياةِ
ويوشِكand it is likely أنْthat ماwhat مضىhas passed أطولُis longer
ويوشِك أنْ ما مضى أطولُ
That you aspire to a lengthy life?
Yet you aspire to length of life
Yet your past is likely longer than your future.
When soon that which is past will be longer!
ألاtake heed إنّماonly الدّارُthe abode دارan abode of البلاءِaffliction
ألا إنّما الدّارُ دار البلاءِ
ففيso in شهدهاits honey أبداًalways حَنْظَلُbitter colocynth
ففي شهدها أبداً حَنْظَلُ
Take heed: this abode is only an abode of affliction;
Know that the house is but the house of affliction
In its honey there is always bitter colocynth.
So that in its honey there is always bitter aloe.
يعافىis healed منof الدّاءِillness مَنwhoever يُبتَلىis afflicted
يعافى من الدّاءِ مَن يُبتَلى
وينجوand escapes منfrom الموتِdeath مَنwhoever يُقتَلُis killed
وينجو من الموتِ مَن يُقتَلُ
He who is afflicted is healed of sickness,
He is healed of disease who is afflicted
And he who is killed escapes death.
And he escapes death who is killed
وسُقمٌand a sickness أقامbrought into agreement جميعَall الأُساةِphysicians
وسُقمٌ أقام جميعَ الأُساةِ
علىon أنّهthe fact that it سَقَمٌa sickness يقتلُkills
على أنّه سَقَمٌ يقتلُ
And a sickness has brought all physicians
And a sickness that settled all the calamities
To agree that it is a sickness that kills.
As though it was a sickness that kills
أياO ذاهلاًheedless one ونداءُwhile the call of الحتوdeaths (continued)
أيا ذاهلاً ونداءُ الحتو
فِending of 'deaths' فيamong النّاسِpeople يوقظawakens مَنwhoever يذهَلُis heedless
فِ في النّاسِ يوقظ مَن يذهَلُ
O heedless one! The call of deaths
O heedless one, the voice of him who warns
Among mankind awakens the heedless.
Awakens in men one who slumbers!
طريقٌa road طويلٌlong وأنتَand you اِمرؤٌa man
طريقٌ طويلٌ وأنتَ اِمرؤٌ
لعلّكperhaps you فيin زادِهِits provisions مُرْمِلُare without supplies
لعلّك في زادِهِ مُرْمِلُ
The road is long, and you are a man
A long road and you a feeble man
Who may lack provisions for it.
Perhaps in your provisions you are scant
أليسis there not وراءَكahead of you مُزْوَرَّةٌa slanting grave
أليس وراءَك مُزْوَرَّةٌ
عليهاupon it الصَّفائحُstone slabs والجَندلُand rocks
عليها الصَّفائحُ والجَندلُ
Is there not a slanting grave ahead of you,
Is there not behind you an oft-visited house
With stone slabs and rocks upon it?
Full of winding sheets and shrouds?
بهاwithin it الصّبحُmorning ليلٌnight وليلُand the night of البِلاthe lands (continued)
بها الصّبحُ ليلٌ وليلُ البِلا
دِending of 'lands' ليلٌa night بساحتهاwithin its precincts ألْيَلُdarker still
دِ ليلٌ بساحتها ألْيَلُ
There morning is night, and the night of the world
By it the dawn is night, by it the night
Is darker still within its precincts.
Of departure is a night serene
إذاwhen ماemphasis أناخencamped الفتىthe young man عندهاbeside it
إذا ما أناخ الفتى عندها
مقيماًremaining فياoh, then بعدَthe remoteness of ماthe time when يَرحَلُhe departs
مقيماً فيا بعدَ ما يَرحَلُ
When the young man encamps beside it,
When the youth alights near it
To stay—how long before he departs!
Intending to stay, how far is his removal!
وإنْand if جاءهاhe comes to it فوقupon أيديthe hands of الرّجالmen
وإنْ جاءها فوق أيدي الرّجال
فبالرّغمthen despite منof أنفِهِhis nose ينزلُhe descends
فبالرّغم من أنفِهِ ينزلُ
And if he comes to it borne on men's hands,
And if he comes to it urged by men
He must descend against his will.
Then in spite of him he will descend
علىthough أنّهthat he ليسhas no عنهاaway from it لهfor him
على أنّه ليس عنها له
وإنْeven if حاصَhe swerves away مَنْجىًan escape ولاnor مَرْحَلُa departure
وإنْ حاصَ مَنْجىً ولا مَرْحَلُ
For from it he has no
Yet from it he has no escape
Escape or departure, even if he swerves aside.
Even if he attains deliverance and departure
مَنازلُabodes ليسthere is no لحيٍّfor a living person بهاin them
مَنازلُ ليس لحيٍّ بها
معاجٌa stopping-place ولاnor وسْطَهاamid them منزلُa dwelling
معاجٌ ولا وسْطَها منزلُ
Abodes where no living soul finds
Stages where no living man has
A stopping-place or a dwelling within.
A resort, no middle part a halting place
خَلَتْthey are deserted غيرَexcept for ذئبٍa wolf تراهyou see it بهاthere
خَلَتْ غيرَ ذئبٍ تراه بها
يُعاسِلُloping أوor صُرَدٍa shrike يَحْجِلُhopping
يُعاسِلُ أو صُرَدٍ يَحْجِلُ
Deserted, save for a wolf you see there,
Empty save for a wolf you see in it
Loping, or a shrike that hops;
Howling or a screeching owl
وإلّاand except for ترنُّمُthe plaintive song of حنّانَةٍa creaking bier
وإلّا ترنُّمُ حنّانَةٍ
تئطُّcreaks كماjust as زَفَرَsighs المِرْجَلُthe cauldron
تئطُّ كما زَفَرَ المِرْجَلُ
Or the plaintive song of a creaking bier,
Or a cooing gazelle
Groaning as a cauldron sighs.
Murmuring as the sound of the threshing sledge
تَريمُmoves away وتقفُلand returns مجتازةًpassing by
تَريمُ وتقفُل مجتازةً
بمنpast those who لاdo not يَريمُmove away ولاnor يَقفُلُreturn
بمن لا يَريمُ ولا يَقفُلُ
It moves away and returns, passing
Murmuring and bolting the door
Those who neither move away nor return.
Against one who neither murmurs nor bolts the door!
ألاtake heed أينwhere أهلُthe people of النّعيمِbliss الغزيرِabundant
ألا أين أهلُ النّعيمِ الغزيرِ
وأينand where الأجادلthe falcons والبُزَّلُand the mature camels
وأين الأجادل والبُزَّلُ
Where now are those of abundant bliss,
Where are the possessors of abundant ease
And where are the falcons and the full-grown camels?
And where the braves and champions?
وأينand where الغطارفُthe noble lords منof حِمْيَرٍHimyar
وأين الغطارفُ من حِمْيَرٍ
وماand what مُلِّكوهthey were given ownership of it وماand what خوّلواthey were granted
وما مُلِّكوه وما خوّلوا
Where are the noble lords of Himyar,
And where are their spirited horses?
And what they were given to own, and what they were granted?
And what they ruled and what they appropriated?
وَأَينand where الّذينthose who إِذاwhen ماemphasis اِنتَجَوْاconferred privately
وَأَين الّذين إِذا ما اِنتَجَوْا
أَزَمَّheld its tongue بنجواهمُat their private counsel المحفلُthe assembly
أَزَمَّ بنجواهمُ المحفلُ
Where are those who, when they conferred in private,
And where are those who when they spoke
Made the assembly hold its tongue at their counsel?
Their eloquence made the assembly tremble?
وأَطْرَقَand lowered his head كلُّevery طويلِlong اللّسانِof tongue
وأَطْرَقَ كلُّ طويلِ اللّسانِ
صَموتاًutterly silent يُجيبُanswering ولاbut not يَسألُasking
صَموتاً يُجيبُ ولا يَسألُ
Every long-tongued man bowed his head,
And all men of lengthy tongue fell silent
Silent, replying but asking nothing.
Answering not nor questioning!
إِذاwhen ماemphasis مشواthey walked يسحبونtrailing البُرودَstriped cloaks
إِذا ما مشوا يسحبون البُرودَ
فلِلرَّشفِthen for a light kiss ماemphasis مَشَتِmoved الأرجلُthe feet
فلِلرَّشفِ ما مَشَتِ الأرجلُ
When they walked, trailing their striped cloaks,
When they walked they dragged their robes
Their feet moved only to kiss the ground.
So that the ground was swept for the hems
وقومٌand people إذاwhen ماemphasis سَرَوْاtraveled by night زعزعواshook
وقومٌ إذا ما سَرَوْا زعزعوا
قَرَاthe back of الأرضِthe earth بالخيلِwith horses أوor زلزلواmade it quake
قَرَا الأرضِ بالخيلِ أو زلزلوا
And people who, when they traveled by night, shook
A people, when they journeyed shook
The earth's back with horses, or made it quake.
The rocky hills or caused them to slip
تقامare upheld ممالكُهمْtheir kingdoms بالقناby spears
تقام ممالكُهمْ بالقنا
ويَجبِيand collects خراجَهمُtheir tribute المُنْصلُthe sword
ويَجبِي خراجَهمُ المُنْصلُ
Their kingdoms were upheld by spears,
With their spears they overturned empires
And the sword collected their tribute.
And their swords levied tribute
وكمand how often قلّبواthey turned about فيamong العبادِpeople العيونَeyes
وكم قلّبوا في العبادِ العيونَ
فلمyet did not يُبصرواthey see غيرَanything except ماwhat أفضَلواthey bestowed
فلم يُبصروا غيرَ ما أفضَلوا
How often they turned their eyes over mankind,
And how many glances they turned in men
Yet saw nothing but what they themselves had bestowed!
Yet saw nothing but their own bounty!
وتلقاهمُand you meet them عندat the time of خوفِthe fear of البلادِthe land
وتلقاهمُ عند خوفِ البلادِ
وبينand among بيوتهمُtheir houses المَعْقِلُthe stronghold
وبين بيوتهمُ المَعْقِلُ
You would meet them when the land was afraid,
And when the lands feared calamity
And the stronghold stood amid their homes.
Their homes were the refuge
مضواthey passed away مثلماjust as مضتpassed السّارياthe night-rainclouds (continued)
مضوا مثلما مضت السّاريا
تُending of 'night-rainclouds' أثنىsang praise بهاof them الوطنُthe homeland المُبقلُlush with grass
تُ أثنى بها الوطنُ المُبقلُ
They passed away as the night-rainclouds passed;
They have gone like the winds that bear
The verdant homeland sang their praise.
The homeland they adorned and made gentle
وأزعجهمْand drove them out منfrom قِلالِthe summits of القصورthe palaces
وأزعجهمْ من قِلالِ القصور
فلمso did not يلبثواthey linger المُزعجُthe dislodger المُعجِلُthe hastener
فلم يلبثوا المُزعجُ المُعجِلُ
From the heights of palaces they were driven—
And roused them from the repose of their castles
They did not linger—by the dislodger, the hastener.
So they tarried not, the rousing vexation!