أَلاAh ياO اِبنةَdaughter of الحيّينِthe two clans ماwhat ليfor me وماand what لَكِfor you
أَلا يا اِبنةَ الحيّينِ ما لي وما لَكِ
وماذاand what الّذيthat which يَنتابنيkeeps visiting me منof خيالِكِyour phantom
وماذا الّذي يَنتابني من خيالِكِ
Ah, daughter of the two clans, what is there between you and me?
O daughter of the living, what is mine and what is yours
And what is this phantom of you that keeps visiting me?
And what is this that comes to my mind because of you
هجرتِyou shunned me وأنتِthough you الهمُّthe consuming care إذwhen نحنwe جيرةٌneighbors
هجرتِ وأنتِ الهمُّ إذ نحن جيرةٌ
وزرتِand you visited وشَحْطٌwhile distant دارُناour home منfrom ديارِكِyour dwellings
وزرتِ وشَحْطٌ دارُنا من ديارِكِ
You shunned me, though you were my consuming care, when we were neighbors,
You left while you are my concern as we are neighbors
yet visited when our home lay far from your dwellings.
And our house became desolate from your homes
فَماso not نَلتقيdo we meet إلّاexcept عَلىin نشوةِthe intoxication of الكرىsleep
فَما نَلتقي إلّا عَلى نشوةِ الكرى
بكلّin every خُدارِيٍّdeeply black stretch منof اللّيلthe night حالِكِpitch-dark
بكلّ خُدارِيٍّ من اللّيل حالِكِ
We meet only in the intoxication of sleep,
So we do not meet except in the intoxication of wine
in every ink-black, pitch-dark stretch of night.
In every sociable night gathering
يفرّقseparates فيماin what lies بينناbetween us وَضَحُthe brightness of الضُّحىthe forenoon
يفرّق فيما بيننا وَضَحُ الضُّحى
وتجمعناand unites us زُهرُthe bright ones of النّجومِthe stars الشّوابِكِinterlacing
وتجمعنا زُهرُ النّجومِ الشّوابِكِ
The brilliance of forenoon parts us,
Dawn separates what is between us
and the bright, interlacing stars unite us.
And the blossoms of the stars bring us together
وماand not كانwas هذاthis البذلُgenerosity منكfrom you سجيّةًan innate trait
وما كان هذا البذلُ منك سجيّةً
ولاnor الوصلُunion يوماًever خلّةًa trait منamong خِلالِكِyour qualities
ولا الوصلُ يوماً خلّةً من خِلالِكِ
Such generosity was never in your nature,
And this generosity was not in your nature
nor was union ever one of your traits.
Nor was union ever a flaw among your flaws
فَكيفَhow then اِلتَقيناdid we meet وَالمسافَةُwhile the distance بينناbetween us
فَكيفَ اِلتَقينا وَالمسافَةُ بيننا
وكيفand how خطرناdid we occur منfrom بعيدٍafar ببالِكِin your mind
وكيف خطرنا من بعيدٍ ببالِكِ
How, then, did we meet, with the distance between us,
So how did we meet while the distance between us
and how, from afar, did we cross your mind?
And how did we occur to each other from afar in your mind
وقدand indeed كنتِyou had لمّاwhen أوسعوناthey overwhelmed us وشايةًwith slander
وقد كنتِ لمّا أوسعونا وشايةً
بناabout us وبكمْand about you آيستِناyou made us despair منof وصالِكِunion with you
بنا وبكمْ آيستِنا من وصالِكِ
For you had, when they overwhelmed us with slander
You had, when they made us doubt through gossip
about us and you, made us despair of union with you.
Despaired us of your union
فلمso not يَبْقَremained فيin أيْمانِناour right hands بعدماafter وَهَتْweakened
فلم يَبْقَ في أيْمانِنا بعدما وَهَتْ
عقودُthe knots of التّصابيyouthful dalliance رُمَّةٌa frayed rope منof حبالِكِyour cords
عقودُ التّصابي رُمَّةٌ من حبالِكِ
Nothing remained in our right hands, after the loosening
So there did not remain in our faith, after what faded,
of youthful love’s knots—not even a frayed end of your cords.
A tie of the allegiances, not even a rope of your ropes
وليلةand on a night بتناwe spent the night دونthis side of رَمْلةِthe sand dune of مُربِخٍMurbikh
وليلة بتنا دون رَمْلةِ مُربِخٍ
خطوتِyou stepped إليناtoward us عانكاًa deep dune بعدafter عانِكِanother deep dune
خطوتِ إلينا عانكاً بعد عانِكِ
And on a night we spent this side of Murbikh’s dune,
And a night when we spent without a sandy hill
you crossed to us, one deep dune after another.
You walked to us, after effort, in your fatigue
وماand not كانَwas منwhoever يستوطنdwells in الرَّملَthe sands طامعاًhoping
وما كانَ من يستوطن الرَّملَ طامعاً
وأنتِwhile you علىat واديthe valley of القرىthe villages فيfor مزارِكِyour visit
وأنتِ على وادي القرى في مزارِكِ
No dweller in the sands had hoped,
And it would not suit one who inhabits the sand, coveting
while you were at Wadi al-Qura, for your visit.
While you are in the valley road during your visits
وَلَمّاand when اِمتَطيتِyou rode الرّملَthe sands كنتِyou were حقيقةًliable
وَلَمّا اِمتَطيتِ الرّملَ كنتِ حقيقةً
بغيرwithout الهدىguidance لولاbut for ضياءُthe radiance of جمالِكِyour beauty
بغير الهدى لولا ضياءُ جمالِكِ
And when you rode the sands, you were surely bound
And when you rode the sand, you were in fact
to lose your way, but for your beauty’s radiance.
Without guidance, were it not for the light of your beauty
تزورينyou visit شُعثاًdisheveled men ماطَلُواthey kept waiting اللّيلَthe night كلَّهall of it
تزورين شُعثاً ماطَلُوا اللّيلَ كلَّه
علىupon أَعوَجيّاتٍA‘waj-bred mares طِوالِtall of الحوارِكِthe withers
على أَعوَجيّاتٍ طِوالِ الحوارِكِ
You visit disheveled men who have kept the whole night waiting,
Visiting those who spent all night long
on A‘waj-bred mares, high at the withers.
On tall camels, long is their necks
إذاwhen خِفنَthey fear فيin تِيهٍa trackless waste منof الأرضِthe earth ضَلَّةًlosing the way
إذا خِفنَ في تِيهٍ من الأرضِ ضَلَّةً
ولاand no ضوءَlight أوْقَدْنَthey set alight الحصىthe pebbles بالسَّنابِكِwith their hooves
ولا ضوءَ أوْقَدْنَ الحصى بالسَّنابِكِ
When they fear losing their way in a trackless waste,
When they disappear confused on the land
and there is no light, they kindle the pebbles with their hooves.
And do not light a fire with flint stones in darkness
سلامٌpeace عَلىupon الواديthe valley الّذيwhich بانdeparted أهلُهُits people
سلامٌ عَلى الوادي الّذي بان أهلُهُ
ضُحيّاًat midmorning علىon أُدْمِwhite المطيِّriding camels الرّواتِكِswiftly trotting
ضُحيّاً على أُدْمِ المطيِّ الرّواتِكِ
Peace upon the valley whose people departed
Greetings to the valley whose people appeared
at midmorning on white, swiftly trotting riding camels.
Clearly on the red dye of the mounted she-camel
وفيهنّand among them ملآنٌone filled منwith الحسنِbeauty مُفعَمٌbrimming over
وفيهنّ ملآنٌ من الحسنِ مُفعَمٌ
يفيءُturns aside بعزمِthe resolve of النّاسكthe ascetic المتماسِكِself-controlled
يفيءُ بعزمِ النّاسك المتماسِكِ
Among them was one brimful, overflowing with beauty,
In it are women full of beauty
who bends the resolve of the steadfast ascetic.
Sheltering with the resolve of the calm, composed ascetic
يتاركنيhe withdraws from me وصلاًin union وبذلاًand generosity ونائلاًand gifts
يتاركني وصلاً وبذلاً ونائلاً
وموضعُهyet his place فيin القلبthe heart ليسis not بتاركيforsaking me
وموضعُه في القلب ليس بتاركي
He withholds from me union, generosity, and gifts,
Who leaves me joined, spent, and attained
yet his place within my heart will not forsake me.
And his position in the heart is not one who leaves me
إذاif اِفْتَرَّhe parts his lips يوماًone day أوor تبسّمَhe smiles مُغرِباًbroadly
إذا اِفْتَرَّ يوماً أو تبسّمَ مُغرِباً
فعنthen revealing لؤلؤٍpearls عذبٍsweet نقيّpure in المضاحِكِthe smiling teeth
فعن لؤلؤٍ عذبٍ نقيّ المضاحِكِ
If one day he parts his lips or smiles broadly,
If he frolics one day or smiles at dusk
he reveals sweet pearls in an immaculate smile.
It is from a soft, pure pearl smile
أبَىhe refuses الرَّشْفَsipping kisses حتّىso that ليسdoes not يثنِيbend بطيبهwith his sweetness
أبَى الرَّشْفَ حتّى ليس يثنِي بطيبه
بُعَيْدَjust after الكرىsleep إلّاexcept فروعَthe tips of المساوِكِtooth-sticks
بُعَيْدَ الكرى إلّا فروعَ المساوِكِ
He refuses kisses, so that his sweet mouth bends
He refuses amusement until only the branches of musk perfume
nothing just after sleep but the tips of tooth-sticks.
Sway him during estrangement
ولمّاand when تنادَوْاthey called to one another غفلةًunexpectedly برحيلهمْfor their departure
ولمّا تنادَوْا غفلةً برحيلهمْ
فماthen as many as شئتَyou wished بينamong الحيّthe clan منof متهالكِone overcome with grief
فما شئتَ بين الحيّ من متهالكِ
When they suddenly called to one another to depart,
And when they called to leave suddenly
what a host of grief-stricken souls there were among the clan,
You did not want between the living one who perishes
ومِنand of مُعْوِلٍa wailer يشكوlamenting الفراقَseparation وواجمٍand one silent with grief
ومِن مُعْوِلٍ يشكو الفراقَ وواجمٍ
ومِنand of آخذٍone taking ماwhat يبتغيهhe seeks it وتاركِand one leaving
ومِن آخذٍ ما يبتغيه وتاركِ
of wailers lamenting separation, and those silent with sorrow,
And from one complaining of separation and blaming
of those taking what they sought, and those leaving it.
And from one who takes what he seeks and leaves
مضواthey departed بعدafter ماthat شاقواthey stirred longing in القلوبَthe hearts ووكّلواand entrusted
مضوا بعد ما شاقوا القلوبَ ووكّلوا
بأعينناover our eyes فيضَthe flood of الدّموعtears السّوافِكِstreaming
بأعيننا فيضَ الدّموع السّوافِكِ
They departed, having stirred hearts to longing, and consigned
They left after they broke the hearts and entrusted
our eyes to floods of streaming tears.
Our eyes with shedding pouring tears
عشيّةَthat evening لاثواthey wrapped الرَّيطَfine cloths فوقover حدوجهمْtheir camel litters
عشيّةَ لاثوا الرَّيطَ فوق حدوجهمْ
علىover مثلِthe likeness of غزلانgazelles of الصّريمِthe isolated sand tract الأواركِbrowsing on arak
على مثلِ غزلان الصّريمِ الأواركِ
That evening they draped fine cloth over their camel litters,
An evening when their traveling bags were packed on their camels
over women like gazelles of the sand tract, browsing on arak.
Like the fawns of ostriches roaming at night
يُحدّثْنَthey tell عنof شَرْخthe prime of الصِّباyouth كلَّeveryone منwho رأىsees
يُحدّثْنَ عن شَرْخ الصِّبا كلَّ من رأى
تماماًfullness لهنّof theirs بالثّدِيِّthrough the breasts الفَوالِكِrounded
تماماً لهنّ بالثّدِيِّ الفَوالِكِ
They speak of youth’s first bloom to everyone who sees
They tell everyone who saw the cleavage of youthfulness
their fullness in their rounded breasts.
Perfectly matching their swollen breasts
ألاAh إنّindeed قوماًa people أخرجوكنّthey took you women away قدindeed بغواthey acted unjustly
ألا إنّ قوماً أخرجوكنّ قد بغوا
وسدّواand they blocked إلىto طُرْقِthe ways of الجميلkindness مسالكيmy paths
وسدّوا إلى طُرْقِ الجميل مسالكي
Ah, the people who took you women away have acted unjustly,
Beware, they are people who, when they were wronged, sought
and barred my passage to the ways of kindness.
And closed the paths to beauty from my paths
هُمُthey منحوناgave us بِشْرَهمْtheir smiling welcome ثمّthen أسرجواthey saddled
هُمُ منحونا بِشْرَهمْ ثمّ أسرجوا
قلوباًhearts لهمْof theirs مملوءةًfilled بالحسائكِwith thorns
قلوباً لهمْ مملوءةً بالحسائكِ
They offered us their smiles, then saddled
They gave us their harm, then saddled
hearts of theirs filled with thorns.
Hearts for them, filled with sorrows
ترىyou see السِّلْمَpeace منهمْfrom them بادياًshowing فيin وجوههمْtheir faces
ترى السِّلْمَ منهمْ بادياً في وجوههمْ
وبينwhile between ضلوعthe ribs of القومِthe people كلُّall المعاركِthe battles
وبين ضلوع القومِ كلُّ المعاركِ
You see peace openly displayed upon their faces,
You see the scar on their faces
while between their ribs lie all the battles.
While between the ribs of the people are all battles
وماand not نقمواthey resented إلّاexcept التّصامُمَfeigning deafness عنهمُto them
وما نقموا إلّا التّصامُمَ عنهمُ
وصفحيand my forgiving لهمْfor their sake عنof آفكٍa liar بعدafter آفكِa liar
وصفحي لهمْ عن آفكٍ بعد آفكِ
They resented only my turning a deaf ear to them,
I do not blame them except for their resolves
and my forgiving, for their sake, liar after liar.
And I forgive them after injury, upon injury
وإنِّيَand indeed I أُلقِيcast away القولَthe words بالسّوءِof malice منهمُfrom them
وإنِّيَ أُلقِي القولَ بالسّوءِ منهمُ
بمَدْرَجِinto the path of أنفاسِthe breaths of الرّياحِthe winds السّواهكِviolently blowing
بمَدْرَجِ أنفاسِ الرّياحِ السّواهكِ
Indeed, I cast their malicious words
And I utter bad words about them
into the path of the fierce winds’ breaths.
With a slope of breaths of conversations
وأسترُand I conceal منهمْof them جانبَthe side of الذّمِّblame مُبقياًsparing
وأسترُ منهمْ جانبَ الذّمِّ مُبقياً
علىtoward خارقٍone tearing منهمْamong them لذاكof that وهاتكِand one rending
على خارقٍ منهمْ لذاك وهاتكِ
And I conceal what is blameworthy in them, sparing
And I conceal from them the side of blame, keeping
those among them who tear and rend that covering.
For their extraordinary one who disputed that
إِذاif كنتُمُyou are آتاكمmay He grant you اللَّهُGod رُشْدَكمْyour sound judgment
إِذا كنتُمُ آتاكم اللَّهُ رُشْدَكمْ
تودّونyou wish ودّاًearnestly أنّنِيthat I فيamong الهوالكِthe doomed
تودّون ودّاً أنّنِي في الهوالكِ
If you—may God grant you sound judgment—
If Allah gave you guidance
earnestly wish me among the doomed,
You would want - alas I am among the perished
فمنْthen who ذاكُمُis that one أعددتُمُhave you prepared لذماركمْto defend your honor
فمنْ ذاكُمُ أعددتُمُ لذماركمْ
إذاwhen قمتُمُyou stand فيin المأزقِthe narrow fray المتلاحكِtightly packed
إذا قمتُمُ في المأزقِ المتلاحكِ
then whom have you readied to defend your honor,
So who among you have you prepared for your adversaries
when you stand in the tightly crowded fray?
If you stand in the tricky, slippery situation
ومَنand who ذاis it يُنيلُgrants الثّأْرَvengeance عفواًeffortlessly أكفّكمْto your hands
ومَن ذا يُنيلُ الثّأْرَ عفواً أكفّكمْ
وتُظفِركمْand brings you victory أيّامُهhis battle-days بالممالكِin gaining kingdoms
وتُظفِركمْ أيّامُه بالممالكِ
And who will put revenge effortlessly into your hands,
And who will get vengeance, forgiving your palms
and whose battle-days will win you kingdoms?
And make your days victorious with kingdoms
ومَنand who قولهhis words يومَon the day of الخصومةِdispute فيكمُon your behalf
ومَن قوله يومَ الخصومةِ فيكمُ
يبرِّحُsorely afflicts بالخصمِthe adversary الألدِّobstinately hostile المماحِكِquarrelsome
يبرِّحُ بالخصمِ الألدِّ المماحِكِ
And whose words, on the day of dispute on your behalf,
And whose words in the day of disputation among you
will sorely afflict the stubborn, wrangling adversary?
Will acquit the stubborn, argumentative adversary
ومَنand who دافَعَhas warded off الأيّامَtime عنfrom مُهَجاتكمْyour lives
ومَن دافَعَ الأيّامَ عن مُهَجاتكمْ
وهنَّwhile they أخيذاتٌare captives لأيديin the hands of المهالكِdestruction
وهنَّ أخيذاتٌ لأيدي المهالكِ
And who has defended your lives against time,
And who will defend the days from your skulls
when they were captives in the hands of ruin?
While they are handleable to grab the perils
رأيتُكمُI have seen you لاnot ترشحونlet trickle لجاركمْto your neighbor
رأيتُكمُ لا ترشحون لجاركمْ
منof الخيرgoodness إلّاexcept بالضّعافِwith feeble offerings الرّكائكِpaltry
من الخير إلّا بالضّعافِ الرّكائكِ
I have seen you let nothing trickle to your neighbor
I saw you - you do not recommend to your neighbor
of good but the feeblest, paltriest scraps.
Of good except with the weakest, mild recommendation
يبيتُhe spends the night خميصاًhungry فيon القضيضgravel وأنتُمُwhile you
يبيتُ خميصاً في القضيض وأنتُمُ
كظيظونglutted جثّامونsprawling فوقupon الأرائكِcouches
كظيظون جثّامون فوق الأرائكِ
He spends the night hungry on gravel, while you
He sleeps miserable in misery while you
are glutted, sprawling upon couches.
Are slumbering, crouching atop furniture
ويُصبحُand he meets the morning إمّاeither مالُهُhis wealth فيfor مُلِمَّةٍa calamity
ويُصبحُ إمّا مالُهُ في مُلِمَّةٍ
تنوبكُمُthat befalls you أوor شِلْوُهُhis body للمناهكِfor exhausting labors
تنوبكُمُ أو شِلْوُهُ للمناهكِ
And by morning, either his wealth goes to a calamity
And he wakes up either his money is wrapped
that strikes you, or his body to exhausting labors.
To pay you or his shoulder being informed of the death pang
وإنّand indeed الّذيwhoever يَمرِيكمُmilks you لعطائِهِfor a gift to him
وإنّ الّذي يَمرِيكمُ لعطائِهِ
لمُستَمطِرٌsurely seeks rain رِفْدَthe bounty of الأكفّhands المسائِكِmiserly
لمُستَمطِرٌ رِفْدَ الأكفّ المسائِكِ
Whoever tries to milk you for a gift
That which makes you circumspect is by giving
surely seeks a rain of bounty from tight-fisted hands.
As if he is pouring rain of cheerful palms
ألاAh هلْshall أرىI see فيin أرضِthe land of بابِلَBabylon أَدْرُعاًcoats of mail
ألا هلْ أرى في أرضِ بابِلَ أَدْرُعاً
تصولcharging بأسيافٍwith swords رِقاقٍslender بواتِكِkeen-cutting
تصول بأسيافٍ رِقاقٍ بواتِكِ
Ah, shall I see in the land of Babylon coats of mail
Indeed! Do I see in the land of Babylon a breastplate
charging with slender, keen-cutting swords?
To advance with sharp, thin radiant swords
وهلْand shall أرِدَنْI indeed drive to water ماءَthe water of الفراتِthe Euphrates قبيلةًa tribe
وهلْ أرِدَنْ ماءَ الفراتِ قبيلةً
بلاwithout ظمأٍthirst مشلولةًdriven headlong بالنّيازكِby javelins
بلا ظمأٍ مشلولةً بالنّيازكِ
And shall I drive a tribe to the Euphrates’ water,
And will I tread the Euphrates river by a tribe
without thirst, driven headlong by javelins?
Without thirst, upset by the stars
يعُجُّroars القناthe lances بالطّعنِwith thrusting فيinto ثغَراتهاits exposed gaps
يعُجُّ القنا بالطّعنِ في ثغَراتها
عجيجَlike the roaring of المطاياriding camels جُنَّحاًbending للمباركِtoward kneeling grounds
عجيجَ المطايا جُنَّحاً للمباركِ
The lances roar with thrusts into the gaps in its ranks,
The reeds rustle from their stabbing
like camels bellowing as they bend toward their kneeling grounds.
In their pits, the clamor of the horses for the blessed
وهلْand shall أناI فيin فجٍّa mountain pass منof الأرضthe earth خائفٌbe afraid
وهلْ أنا في فجٍّ من الأرض خائفٌ
أذودُI defend بأطرافwith the points of القناlances للصَّعالكِfor destitute wanderers
أذودُ بأطراف القنا للصَّعالكِ
And shall I be afraid in some mountain pass,
And am I in the abyss of the earth, afraid
defending poor wanderers with the points of lances?
Fending off the tips of the raid for the climbers
فمنthen who ليfor me علىfor كسبwinning المحامِدِpraises والعُلاand high honor
فمن لي على كسب المحامِدِ والعُلا
ورغمand the humbling of الأعاديenemies بالصّديقwith a friend المشاركِsharing the endeavor
ورغم الأعادي بالصّديق المشاركِ
Who will grant me, for winning praise and high honor,
So who do I have for the attainment of glory and sublimity
and humbling enemies, a friend to share the endeavor?
And despite the enemies with the participating friend