ياO طائرَbird of الأيْكthe thicket غرّدْsing ليfor me علىupon الفَنَنِthe bough
يا طائرَ الأيْك غرّدْ لي على الفَنَنِ
وَداوِand heal ماwhat بِيَis in me منof همٍّcare ومنand of حَزَنِsorrow
وَداوِ ما بِيَ من همٍّ ومن حَزَنِ
O bird of the thicket, sing for me upon the bough,
O bird of happiness, sing to me of arts
And heal the care and sorrow that are in me.
And cure what I have of worries and sadness
وفيand in الفؤادthe heart شجونٌsorrows غيرُnot زائلةٍpassing away
وفي الفؤاد شجونٌ غيرُ زائلةٍ
إنْif كانis قلبُكyour heart خِلْواًempty غيرَnot ذيpossessing شَجَنِsorrow
إنْ كان قلبُك خِلْواً غيرَ ذي شَجَنِ
While my heart holds sorrows that never pass,
And in my heart there is endless yearning
If your heart is empty, untouched by sorrow.
If your heart is empty without passion
ماwhy ليfor me أراكdo I see you بلاwithout شَوْقٍlonging ولاnor كَلَفٍinfatuation
ما لي أراك بلا شَوْقٍ ولا كَلَفٍ
ولاnor حبيبٍa beloved تُرَجِّيهِyou hope for ولاnor سَكَنِa source of solace
ولا حبيبٍ تُرَجِّيهِ ولا سَكَنِ
Why do I see you without longing or infatuation,
Why do I see you without longing or bashfulness
With no beloved to hope for, no source of solace?
Without a lover you wish for or tranquility
إنْif كنتَyou are تُنصَفtreated fairly ممّنْby the one whom أنتَyou تعشقهpassionately love
إنْ كنتَ تُنصَف ممّنْ أنتَ تعشقه
فإنّنيthen I عاشقٌam a lover of منone who ليسdoes not يُنصفنيtreat me fairly
فإنّني عاشقٌ من ليس يُنصفني
If the one you love treats you fairly,
If you are fair to whom you love
Then I love one who does not treat me fairly.
Then I am a lover who is not treated fairly
وَماand not الشّقاوةُmisery إلّاexcept فتنةٌan infatuation سكنتْsettled in
وَما الشّقاوةُ إلّا فتنةٌ سكنتْ
قلباًa heart وأفلحand has prospered قلبٌa heart غيرُnot مُفتَتنِinfatuated
قلباً وأفلح قلبٌ غيرُ مُفتَتنِ
Misery is nothing but an infatuation that has settled
And misfortune is but an affliction that dwelt
In a heart; fortunate is the heart not enthralled.
In a heart while another heart remained unallured
وَفيand in الكثيبthe sandhill الّذيwhich فارقتُهُI left عجلاًin haste
وَفي الكثيب الّذي فارقتُهُ عجلاً
ماwhatever شاءتِdesired العينُthe eye منof حُسْنٍbeauty ومنand of حَسَنِthe beautiful
ما شاءتِ العينُ من حُسْنٍ ومن حَسَنِ
And in the sandhill I left in haste lies
In the sand dune I left hastily
All the eye could desire of beauty and the fair.
My eyes spotted whatever beauty and refinement was there
أُحبُّI love فيهtherein عَسوفاًa tyrannical one ليسdoes not يرأفُshow compassion بِيto me
أُحبُّ فيه عَسوفاً ليس يرأفُ بِي
وقاسِيَand hard القلبِof heart فَظّاًharsh ليسdoes not يرحمنيshow me mercy
وقاسِيَ القلبِ فَظّاً ليس يرحمني
I love there a tyrant who has no pity for me,
I love one there who does not pity me
A hard-hearted, harsh one who shows me no mercy.
And whose heart is harsh, unkind, and merciless
ماnot الوعدُa promise منهfrom him بمألوفٍcustomary لعاشقِهِto his lover
ما الوعدُ منه بمألوفٍ لعاشقِهِ
فإِنْand if يَعِدْhe promises فهْوَthen he بالإنجازin fulfillment يَمطُلُنيputs me off
فإِنْ يَعِدْ فهْوَ بالإنجاز يَمطُلُني
A promise from him is no familiar thing to his lover;
He never fulfills his promises to his lover
And if he promises, he puts me off in fulfilling it.
For if he promises, he keeps procrastinating my reward
يسيءُhe mistreats بيme مالكاًas owner of رِقِّيmy bondage ولستُand I do not أَرىsee
يسيءُ بي مالكاً رِقِّي ولستُ أَرى
حظّاًa benefit لنفسِيَfor myself منهfrom him أنْthat يُحرّرنيhe free me
حظّاً لنفسِيَ منه أنْ يُحرّرني
He wrongs me as master of my bondage, yet I see
He treats me badly though I’m under his command
No benefit for myself in his setting me free.
And I do not see from him any chance to set me free
نفسيmy soul الفداءُthe ransom لخوّانٍfor a habitual betrayer كلفتُI am infatuated بهwith him
نفسي الفداءُ لخوّانٍ كلفتُ به
أظلُّI keep on أُونِسُهُkeeping him company دهراًfor an age ويوحشنيwhile he leaves me lonely
أظلُّ أُونِسُهُ دهراً ويوحشني
May my soul ransom the faithless one I am infatuated with;
My soul is ransom for dear friends I frequented
For an age I keep him company, while he leaves me lonely.
Whose company makes me happy while their absence saddens me
وَهمّand the care of نفسيmy soul خَلِيٌّa carefree one باتspends the night يشغلنِيoccupying me
وَهمّ نفسي خَلِيٌّ بات يشغلنِي
أوor الصّحيحُthe healthy one الّذيwho ماnot زالceased يُمرضنيmaking me ill
أو الصّحيحُ الّذي ما زال يُمرضني
My soul's care is a carefree one who occupies me all night,
A worry that preoccupies and exhausts me
Or a healthy one who never ceases to make me ill.
Or an illness that persists in ailing me
وكمand how many ليالٍnights مضتْpassed ليfor me فيin خُناصِرَةٍKhunasira
وكم ليالٍ مضتْ لي في خُناصِرَةٍ
ينامsleeps فيهاin them قريراًat ease مَنْthe one who يُؤَرِّقُنيkeeps me sleepless
ينام فيها قريراً مَنْ يُؤَرِّقُني
How many nights have passed for me in Khunasira,
And many are the nights that passed while I lie sleepless
While the one who keeps me sleepless sleeps at ease!
While the one causing my insomnia rests quietly
ظَبْيٌa gazelle تجافىkept away الجَوىlove's anguish عنهfrom him فروّحهand so eased him
ظَبْيٌ تجافى الجَوى عنه فروّحه
يُقيمنيraises me up حُبُّهُhis love طوراًat one time ويُقعدنيand seats me down
يُقيمني حُبُّهُ طوراً ويُقعدني
A gazelle whom love's anguish has avoided, leaving him at ease;
A gazelle who avoided my love so I aroused its passion
His love now makes me rise, now makes me sit.
Its love sometimes makes me rise and sometimes makes me sit
مُحيّرٌbewildering وجهُهُhis face للشّمسِto the sun إِنif طلعتْshe rises
مُحيّرٌ وجهُهُ للشّمسِ إِن طلعتْ
ومُخجلٌand shaming قَدُّهhis figure إنْif ماسhe sways للغُصُنِto the bough
ومُخجلٌ قَدُّه إنْ ماس للغُصُنِ
His face bewilders the sun when she rises,
Perplexing is its face to the rising sun
And his figure, when he sways, puts the bough to shame.
And its stature puts the branch to shame if it touches it
أُطيعهُI obey him وهوwhile he يَعصينيdisobeys me وأُنصِفُهُand I treat him fairly
أُطيعهُ وهو يَعصيني وأُنصِفُهُ
كماas يحاولhe seeks منfrom نفسيmyself ويظلمنيwhile he wrongs me
كما يحاول من نفسي ويظلمني
I obey him while he disobeys me, and I treat him fairly,
I obey it while it disobeys me and I treat it equitably
As he asks of me, while he wrongs me.
While it tries to wrong me and oppresses me
ماwhat للخيالِis with the phantom الّذيthat قدonce كانused to يطرقناvisit us by night
ما للخيالِ الّذي قد كان يطرقنا
أَيّامَin the days of وَصْلكُمُunion with you قدnow عادhas returned يطرُقُنيto visit me by night
أَيّامَ وَصْلكُمُ قد عاد يطرُقُني
Why has the phantom that once visited us by night,
Why did imagination, which once brought us together
In the days of union with you, returned to visit me?
In the days of your company, now haunt me?
نَفَتْhave driven away يقينِيَmy certainty عنfrom قلبيmy heart أباطِلُهُits falsehoods
نَفَتْ يقينِيَ عن قلبي أباطِلُهُ
فماso not لعينِيَfor my eye حقٌّtruth لاno ولاnor أُذُنيmy ear
فما لعينِيَ حقٌّ لا ولا أُذُني
Its falsehoods have driven certainty from my heart;
Its delusions have stripped certainty out of my heart
My eye has no claim to truth—no, nor my ear.
So neither my eye nor my ear perceive the truth
قُلْsay لِلحُداةto the camel-drivers وقَدwhen they had زَمّواbridled لِرحلَتِهمْfor their journey
قُلْ لِلحُداة وقَد زَمّوا لِرحلَتِهمْ
يومَon the day of الفراقِparting خياشيماًnostrils منof البُدُنِfull-fleshed camels
يومَ الفراقِ خياشيماً من البُدُنِ
Tell the camel-drivers, who for their journey have bridled
Say to those who packed up for their journey
On parting day the nostrils of full-fleshed camels—
On the day we parted, with flanks thin of flesh
دقّتْthey grew lean وماand not زالتِceased الأشطانُthe halter ropes تجذبُهاdrawing them
دقّتْ وما زالتِ الأشطانُ تجذبُها
إلىinto المَهامِهِthe trackless wastes حتّىuntil صِرْنthey became كالشَّطَنِlike a rope
إلى المَهامِهِ حتّى صِرْن كالشَّطَنِ
They grew lean, the halter ropes ceaselessly drawing them
The poles kept jerking them
Into the trackless wastes until they became like rope—
Until they became like rags
حملتُمُyou have carried اليومَtoday قلبيmy heart فيin هوادِجكمْyour howdahs
حملتُمُ اليومَ قلبي في هوادِجكمْ
فليسso it does not ينفعُنيbenefit me أنْthat تحملواyou carry بدنيmy body
فليس ينفعُني أنْ تحملوا بدني
Today you have carried my heart in your howdahs;
Today you have carried away my heart in your litters
It does me no good that you should carry my body.
While carrying away my body does not benefit me
ولستُand I am not فيin وطنٍa homeland فارقتموهُyou have left وفيand in
ولستُ في وطنٍ فارقتموهُ وفي
رِحالكمْyour travelling camps حيثماwherever يمَّمْتُمُyou head وطنيis my homeland
رِحالكمْ حيثما يمَّمْتُمُ وطني
I am in no homeland you have left; in
I am not in a homeland you have left
Your travelling camps, wherever you head, is my homeland.
And wherever your traveling destination, there lies my homeland
ياO صاحبيَّmy two companions علىthrough ماwhatever الدّهرُtime مُحدثُهُbrings it about
يا صاحبيَّ على ما الدّهرُ مُحدثُهُ
منof مركبٍa ride لَيِّنٍsmooth أَوْor مركبٍa ride خَشِنِrough
من مركبٍ لَيِّنٍ أَوْ مركبٍ خَشِنِ
O my two companions through whatever time brings,
My friend - however much time brings about
Whether an easy ride or a rough one,
Of smooth or coarse events
قولاًsay, you two لملكِto the king of ملوكthe kings of الأرضthe earth كلِّهمُall of them
قولاً لملكِ ملوك الأرض كلِّهمُ
والرّكنand the pillar للدّينof the faith والماضيand the one proceeding علىalong السُّنَنِthe established paths
والرّكن للدّين والماضي على السُّنَنِ
Say to the king of all the kings of earth,
Tell the King of all Kings of earth
The pillar of the faith, who follows the established ways:
And the pillar of religion and the follower of traditions
قدindeed نِلتَyou have attained ماwhat لمnot يَنلattain كسرىKhusrau ولاnor بلغتْreached
قد نِلتَ ما لم يَنل كسرى ولا بلغتْ
هِمّاتُthe ambitions of عمرٍوʿAmr ولاnor سَيفِSayf بنson of ذيDhi يَزنِYazan
هِمّاتُ عمرٍو ولا سَيفِ بن ذي يَزنِ
You have attained what Khusrau never attained, what lay beyond
You have attained what neither Chosroes attained
The ambitions of ʿAmr or Sayf ibn Dhi Yazan.
Nor did the aspirations of Amr Ibn Hisham or Saif Ibn Dhi Yazan reach
ماnot إنْindeed يكونcan there be لأخلاقٍfor traits خُصصتَyou were singled out بهاwith them
ما إنْ يكون لأخلاقٍ خُصصتَ بها
كريمةٍnoble فيamong الورىhumankind شِبْهٌan equal ولمnor يكنِhas there been
كريمةٍ في الورى شِبْهٌ ولم يكنِ
The traits with which you have been singled out have no equal,
Were there no similarity between the noble manners
Noble among mankind—nor have they ever had one.
You were characterized with and others, there would have been no equal
تُغضيyou overlook faults وماand not حاذرhave feared الأقوامُthe peoples كلُّهمُall of them
تُغضي وما حاذر الأقوامُ كلُّهمُ
منamong الرّجالِmen سوىexcept إِغضاءِthe forbearance of ذيone possessing فِطَنِdiscernment
من الرّجالِ سوى إِغضاءِ ذي فِطَنِ
You overlook faults; yet all peoples fear
You overlook others’ slips - while the peoples altogether
No man's forbearance save that of the discerning.
Are wary of frowning at none save the perceptive man
وَتتركُand you forgo القولَspeech لمnot تُحْمَدwere praised مواضعُهُits occasions
وَتتركُ القولَ لم تُحْمَد مواضعُهُ
وكمand many a صَموتٍsilent man وماyet not يُدعىis counted منamong اللَّكَنَthe tongue-tied
وكم صَموتٍ وما يُدعى من اللَّكَنَ
You forgo speech where its use would earn no praise;
You skip words whose context is not praiseworthy
Many a silent man is not reckoned tongue-tied.
While too many taciturnities are not to be admired
يَفديكmay ransom you كلُّevery جَمودِunyielding الكفِّof hand عنtoward كرمٍgenerosity
يَفديك كلُّ جَمودِ الكفِّ عن كرمٍ
للعرضِof honor مُطّرِحٍheedless للمالِof wealth مُحتَجِنِa hoarder
للعرضِ مُطّرِحٍ للمالِ مُحتَجِنِ
May every man whose hand is frozen against generosity ransom you,
Your refusal to be generous redeems any clinching of a fist
Heedless of honor and a hoarder of wealth,
When needing money, seeking dignity, or asking for help
ناءٍfar عنfrom الخيرgood منحازٍwithdrawn بناحيةٍto a corner
ناءٍ عن الخير منحازٍ بناحيةٍ
عنfrom المكارمِnoble deeds صَبّارٍsteadfast عنagainst الوَهَنِweakness
عن المكارمِ صَبّارٍ عن الوَهَنِ
Far from good, withdrawn to a corner
Turning away from kindness, lurking on the sidelines
Away from noble deeds, steadfast against weakness.
Showing patience for weakness and refraining from infamy
للّهِto God belongs دَرُّكyour excellence فيin هولٍa terror نفضتَyou shook off بهamid it
للّهِ دَرُّك في هولٍ نفضتَ به
عنfrom الضّلوعِthe ribs مُرورَthe passing of الرُّعْبِterror والجُبُنِand cowardice
عن الضّلوعِ مُرورَ الرُّعْبِ والجُبُنِ
God bless your prowess in a terror where you shook
By God, when matters turned ghastly, you shook off
From your ribs the passing touch of dread and cowardice!
The garb of dread and panic from your ribs
والطَّعنُand thrusting يفتُقُtears open فيin كفَّيْكyour two hands فاغرةًa gaping wound
والطَّعنُ يفتُقُ في كفَّيْك فاغرةً
كشِدْقِlike the mouth of أعْلَمَa cleft-lipped man أوْor لاno فهيso it is كالرُّدُنِlike sleeves
كشِدْقِ أعْلَمَ أوْ لا فهي كالرُّدُنِ
And the spear-thrust in your hands tears a gaping wound,
And stab wounds gape openly in your clenched fist
Like a cleft-lipped man's mouth—no, rather like sleeves.
As if it is the cheek of a banner or otherwise like a club
وَأَنتَand you فيamong معشرٍa company شُمٍّlofty أُنوفُهُمُtheir noses
وَأَنتَ في معشرٍ شُمٍّ أُنوفُهُمُ
لمnot يرتضواthey were content فيon هضابِthe heights of المجدِglory بالقُنَنِwith the summits
لم يرتضوا في هضابِ المجدِ بالقُنَنِ
You stand among men whose noses are proudly raised,
While you are among a group of highbred men
Who are not content with the summits on the heights of glory.
Who never accepted to wear modest gowns in battlefields of glory
عارينَbare إلّاexcept مِنof الحسناءِgoodness قاطبةًall together
عارينَ إلّا مِن الحسناءِ قاطبةً
كاسِينَclothed إلّاexcept منَin الشّنعاءِugliness والدَّرَنِand stain
كاسِينَ إلّا منَ الشّنعاءِ والدَّرَنِ
Bare of all but goodness, every one,
Walking naked except for the pretty women altogether
Clothed in all but ugliness and stain;
And wearing nothing but the clothes of the ugly and vulgar
ومشتريand a purchaser of الحَمدِpraise لَمّاwhen قلّصَتfell short هِمَمٌaspirations
ومشتري الحَمدِ لَمّا قلّصَت هِمَمٌ
عنof غايةthe utmost goal of الحمدpraise بالغاليat the dearest منof الثمَنِprices
عن غاية الحمد بالغالي من الثمَنِ
And you buy praise, when aspirations fall short
And purchasers of praise - when hopes declined
Of praise's furthest goal, at the dearest price.
To attain all praise by paying highly for it
لهمthey have ثِيابٌgarments نَقيّاتٌpure بلاwithout دَنَسٍstain
لهم ثِيابٌ نَقيّاتٌ بلا دَنَسٍ
مَرَّthroughout the passing of اللّياليthe nights وعيدانٌand branches بلاwithout أُبَنِknots
مَرَّ اللّيالي وعيدانٌ بلا أُبَنِ
Their garments are pure, without a stain
They have spotless elegant clothes that show no blemish
Through passing nights, and their branches have no knots.
As days went by while their hands hold no udders
وإنْand if دَعَوْتَyou call بهمْfor them فيon يومِa day of مَلْحَمَةٍbattle
وإنْ دَعَوْتَ بهمْ في يومِ مَلْحَمَةٍ
جاؤوكthey come to you شدّاًracing علىon الأكوارِcamel-saddles والحُصُنِand steeds
جاؤوك شدّاً على الأكوارِ والحُصُنِ
And if you call for them on a day of battle,
And if you call them one day to fight
They come racing to you on camel-saddles and steeds,
They will come to you prepared and hastening to the plains and fortresses
بأَذرُعٍwith arms لمnot تزلْceased to be منهمْof theirs معوَّدَةًaccustomed to
بأَذرُعٍ لم تزلْ منهمْ معوَّدَةً
هزَّbrandishing الظُّباthe blades البيضِwhite أوor سُمرَbrown القناspears اللّدِنِsupple
هزَّ الظُّبا البيضِ أو سُمرَ القنا اللّدِنِ
With arms of theirs that have always been accustomed
With arms they are always accustomed to shake
To brandishing white blades or brown, supple spears.
The white sand dunes or frighten the docile sheep
قُلsay للَّذيto the one who باتَspends the night يَرمينِيassailing me وليسand there is not لهfor him
قُل للَّذي باتَ يَرمينِي وليس له
علمٌknowledge بأنّكthat you لِيfor me أوْقىmore protective منthan الجُنَنِshields
علمٌ بأنّك لِي أوْقى من الجُنَنِ
Tell the one who spends the night assailing me, unaware
Say to him who tries to shoot me out of ignorance
That you protect me better than shields:
That you are to me a stronger shield against madness
لاdo not تَبغِseek سَلبِيto rob me ولاand do not تَمْدُدْstretch إلىtoward سَلَبِيmy spoils
لا تَبغِ سَلبِي ولا تَمْدُدْ إلى سَلَبِي
منكof yours اليدينthe two hands ورُكْنُwhile the pillar الدّينof the faith يحرسنيguards me
منك اليدين ورُكْنُ الدّين يحرسني
Do not seek to rob me, nor stretch toward my spoils
Do not seek to rob me nor stretch your hands to rob from me
Your two hands, while the Pillar of the Faith guards me.
For you are the pillar of religion that protects me
قدindeed كنتI used to قبلكbefore you أهجوsatirize الدّهرَtime مجتهداًstrenuously
قد كنت قبلك أهجو الدّهرَ مجتهداً
وقدand now رُزِقْتُكI have been granted you لاno عَتْبٌcomplaint علىagainst الزَّمَنِtime
وقد رُزِقْتُك لا عَتْبٌ على الزَّمَنِ
Before you I used to satirize time with all my might;
I used to satirize fate constantly before I knew you
Now that I have been granted you, I have no complaint against time.
And after finding you, I cannot blame destiny
فَأَنتfor you أَحلىare sweeter لقلبيto my heart منthan مُناهُits wishes وفيand in
فَأَنت أَحلى لقلبي من مُناهُ وفي
عينيmy eye عقيبَafter السُّرىnight travel والأَيْنِand fatigue منthan وَسَنيmy drowsiness
عيني عقيبَ السُّرى والأَيْنِ من وَسَني
You are sweeter to my heart than its wishes, and to
You are dearer to my heart than places of rest
My eye, after night travel and weariness, than my slumber.
And fairer to my eye than late nights or visiting friends
قدنيlead me إليكto you فماfor not أعطيتhave I given معتصباًone wreathed
قدني إليك فما أعطيت معتصباً
بِالتاجِwith a crown قبلكbefore you رقّيmy servitude لاno وَلاnor رَسنيmy halter
بِالتاجِ قبلك رقّي لا وَلا رَسني
Lead me to you: I never gave a man wreathed
Fate has brought me closer to you, for never before
With a crown, before you, my bondage—no, nor my halter.
Have I donned a crown that exalted me before you came
وَاِعلمْand know بِأنِّيَthat I فيin يُمناكyour right hand مُدَّخراًstored up
وَاِعلمْ بِأنِّيَ في يُمناك مُدَّخراً
خيرٌam better منthan المالِwealth فيin أبياتِthe chambers of مُختَزِنِa hoarder
خيرٌ من المالِ في أبياتِ مُختَزِنِ
Know that, stored in your right hand, I
Know that I reserve for your right hand better than wealth
Am better than wealth in a hoarder's chambers.
Kept in storage houses of the covetous
فإِنand if تجدنيyou find me كماas جرّبتَyou have tested ذاpossessing لَسَنٍeloquence
فإِن تجدني كما جرّبتَ ذا لَسَنٍ
فإِنَّthen indeed مدْحَكpraise of you موقوفٌis entrusted علىto لَسَنيmy eloquence
فإِنَّ مدْحَك موقوفٌ على لَسَني
If you find me eloquent, as you have found through trial,
So if you find me, as you have experienced, loose tongued
Then praise of you rests upon my eloquence.
Then praising you becomes contingent upon my loose tongue
وماand not رضيتُhave I accepted سواكمْanyone but you آمراًas commander أبداًever
وما رضيتُ سواكمْ آمراً أبداً
وقدand indeed رضيتُكI have accepted you تنهانيforbidding me وتأمرنيand commanding me
وقد رضيتُك تنهاني وتأمرني
I have never accepted anyone but you as master,
And I have accepted none but you to command me
And I accept you forbidding and commanding me.
I even accepted you prohibiting and commanding me
إذاwhen مدحتُكI praise you لمnot أقرعْam I assailed بلائمةٍwith reproach
إذا مدحتُك لم أقرعْ بلائمةٍ
وباتand has come to يعذرنيexcuse me منthe one who باتhad been يعذُلنيblaming me
وبات يعذرني من بات يعذُلني
When I praise you, I am met with no reproach,
When I praise you, I offend no one
And he who once blamed me now excuses me.
While the one who excuses me is he who reproached me
قصائدٌpoems رقّصَتْset dancing بالسّامعينthe listeners كماjust as
قصائدٌ رقّصَتْ بالسّامعين كما
ترقّصsets dancing الخمرُwine فيin أحشاءthe innards of ذيone full of أَرَنِmerriment
ترقّص الخمرُ في أحشاء ذي أَرَنِ
Poems that set their listeners dancing, just as
Poems that stirred listeners’ hearts just like wine
Wine stirs dancing in the innards of a merry man.
Stirs up the insides of one having delicate nerves
فالغَوْرُso the Ghawr lowlands كالنَّجدِare like the Najd uplands فيin نشرthe spreading by الرُّواةِthe reciters لهاof them
فالغَوْرُ كالنَّجدِ في نشر الرُّواةِ لها
والحيُّand the clan مِنfrom مُضَرٍMudar كالحيِّis like the clan منfrom يَمَنِYemen
والحيُّ مِن مُضَرٍ كالحيِّ من يَمَنِ
The Ghawr is like Najd in the reciters' spreading them,
Neglect is like death regarding the circulation of its texts by narrators
And the clans of Mudar are like the clans of Yemen.
And the living soul of Mudar is like the living soul of Yemen
لِيI have فيin اِمتداحكpraising you أَسبابٌreasons تُقدّمنيthat urge me forward
لِي في اِمتداحك أَسبابٌ تُقدّمني
وتارةًand at times ليَI have أسبابٌreasons تؤخّرنيthat hold me back
وتارةً ليَ أسبابٌ تؤخّرني
I have reasons for praising you that urge me forward,
I have reasons to advance me in praising you
And at times I have reasons that hold me back.
And I sometimes have reasons that hold me back
فطَوْلُfor the height of فضلكyour excellence عنabove قوميmy people يُجنّبنيkeeps me away
فطَوْلُ فضلك عن قومي يُجنّبني
وعِظْمُand the greatness of حلمكyour forbearance عنtoward هَفْويmy slips يشجّعنيemboldens me
وعِظْمُ حلمك عن هَفْوي يشجّعني
For your excellence, towering above my people, holds me back;
The plenitude of your exceeding merit shields me from my tribesmen
The greatness of your forbearance toward my slips emboldens me.
And my tremendous forbearance from my detractors reassures me
فَاِسعَدso rejoice بِذاin this العيدِfeast والإفطارand breaking the fast إنّهماindeed these two
فَاِسعَد بِذا العيدِ والإفطار إنّهما
والنُّجحَand success فيin كلّall ماthat تَبغيهِyou seek فيin قَرَنِone bond
والنُّجحَ في كلّ ما تَبغيهِ في قَرَنِ
Rejoice in this feast and the breaking of the fast, for these two
So enjoy this feast and breakfast, they are both
And success in all you seek are yoked together.
And your success in all you seek to accomplish are in harmony
وقدand indeed مضىhas passed الصّومُthe fast لمnot يكتبْwas recorded عليكagainst you بهduring it
وقد مضى الصّومُ لم يكتبْ عليك به
ذنبٌa sin ولاnor نالهtouched it شيءٌanything منof الظِّنَنِsuspicions
ذنبٌ ولا ناله شيءٌ من الظِّنَنِ
The fast has passed; during it there was recorded against you
Fasting has passed and no sin recorded against you therein
No sin, nor did any suspicion touch it.
Nor did any speck of doubt manage to blemish it
يُثنيit praises عليكyou كماas أثنىpraised الرّياضُthe meadows وقدafter
يُثني عليك كما أثنى الرّياضُ وقد
جيدَتْwere drenched ضواحيهits outskirts إصباحاًat dawn علىupon المُزَنِthe rain clouds
جيدَتْ ضواحيه إصباحاً على المُزَنِ
It praises you as the meadows praised—once
The meadows will praise you at dawn
Their borders were drenched at dawn—the rain clouds.
Just as they praised the gardens
ودُمْand live on لمجدٍfor glory تعلّيهِyou exalt ومُمْتَحَنٍand an afflicted one
ودُمْ لمجدٍ تعلّيهِ ومُمْتَحَنٍ
أخرجتَهyou have delivered him كَرَماًout of generosity منfrom قبضةِthe grip of المِنَنِfavors
أخرجتَه كَرَماً من قبضةِ المِنَنِ
Live on for glory you exalt, and for the afflicted one
And last by glory you rise high and proven trust
Whom you have generously freed from the grip of indebtedness,
You brought out by your generosity from the clutch of favors
ماas long as اِفتَرَّsmiles فجرٌa dawn وماand as long as لاحَتْappear بشائرُهُits glad heralds
ما اِفتَرَّ فجرٌ وما لاحَتْ بشائرُهُ
وماand as long as تَرَنَّمَsings قُمْرِيٌّa turtledove علىupon غُصُنِa bough
وما تَرَنَّمَ قُمْرِيٌّ على غُصُنِ
As long as dawn smiles and its glad heralds shine,
Dawn never shone, its omens never emerged
And as long as a turtledove sings upon a bough.
Nor did a singer trill on a branch