1. هل مُجيرٌ من غصّةٍ ما تقضّى

    أو شفيعٌ في حاجةٍ ليس تقُضى

    Is there a protector from a choking grief that never passes,

    or an intercessor for a need that is never fulfilled?

  2. يا خليلي أنِخْ بشرقيِّ سابا

    طَ مُناخاً على الرّكائب دَحْضا

    My friend, make your mount kneel east of Sābāṭ,

    at a halting-place slippery for riding beasts.

  3. وتلفّتْ فيما بنى آل ساسا

    نَ عفاهُ الزّمانُ ثَلْماً ونقضا

    And look about at what the house of Sāsān built:

    time has effaced it, breaching and dismantling it.

  4. عرصاتٌ أصبحن وهي سماءٌ

    ثمّ أمسين بالحوادث أرضا

    Courtyards that at dawn were sky,

    then, through calamities, became earth by evening.

  5. وثرىً يُنبتُ النّعيمَ إذا أنْ

    بتَ تُرْبُ البلاد عُشباً وحَمْضا

    And soil that brings forth luxury, when

    the soil of other lands brings forth grass and saltwort.

  6. قد رأينا الإيوانَ إيوانَ كسرى

    فرأينا كالطّوْدِ طولاً وعُرضا

    We have seen the hall—the hall of Kisrā—

    and found it mountain-like in height and breadth,

  7. أو جَلالَ جَلَنْفَعٍ صَحِبَ الأي

    يامَ حتّى أَعَدْنَه اليومَ نِقْضا

    or a huge, burly camel that kept company with the days,

    until today they left it a worn-out beast.

  8. أثّر الرَّحلُ في قَراهُ نُدوباً

    نِلْنَ منه بعضاً وأعفَيْنَ بعضا

    The saddle has scored scars upon its back,

    affecting parts of it and sparing others.

  9. فهو يلقاك بادناً بعدما أبْ

    لى كُرورُ الأيّامِ منه وأنضى

    It meets you still stout, after

    the circling days have worn parts away and wasted it.

  10. عَرَقَ الدّهرُ لحسنَهُ وهْو باقٍ

    كالمُدى تعرُقُ التَّريبةَ نَحْضا

    Time has gnawed at its beauty, yet it remains,

    as knives strip a chest bone of flesh.

  11. فترى العينُ فيه أُبَّهَةَ المُلْ

    كِ وعيشاً لأهله كان خَفْضا

    The eye sees in it the splendor of kingship,

    and the easy life its people once enjoyed.

  12. فهْيَ تَغشاهُ بالتّنكّرِ وحْشاً

    خَلَقاً ثُمّ بالتّذكّرِ غَضّا

    It beholds it in its changed state, desolate

    and worn; then, through remembrance, fresh.

  13. وَمَشينا في عَرْصةٍ لَم تزلْ في

    ها أُمورُ الملوكِ تُمضى وتقُضى

    And we walked through a courtyard where ceaselessly

    the affairs of kings were enacted and decided.

  14. كلُّ قَرْمٍ كاللّيث إنْ هجهجوه

    عن صريعٍ له أزمَّ وأغضى

    Every chieftain was like a lion: if they shouted to drive him

    from his fallen prey, he bit down and narrowed his eyes.

  15. لَبِسَ الملكَ يافعاً ووليداً

    واِرتَقاه شدّاً إليه ورَكْضا

    He donned kingship as a youth and as an infant,

    and ascended to it, hastening and racing toward it.

  16. وَجَثا ناشئاً على خشب الملْ

    ك فأرجا في العالمين وأمضى

    While young, he knelt upon kingship's wooden throne,

    then deferred and enacted decisions among all peoples.

  17. وعرانينُ لا يطورُ بها الرّغْ

    مُ وأيدٍ يطلْنَ بسطاً وقبضا

    And proud noses that humiliation never approached,

    and hands far-reaching in giving and withholding.

  18. ورؤوسٌ بين الأنامِ رؤوسٌ

    وجسومٌ غُذِينَ بالعزِّ مَحْضا

    And heads that were heads among humankind,

    and bodies nourished on pure glory.

  19. ولَقد مَضّنِي هجومي على الدّا

    ر بلا آذنٍ على الدّارِ مضّا

    And indeed, it pained me to burst into the dwelling,

    without an usher there—pained me bitterly—

  20. مَرِحاً أسحبُ الإزارَ على أجْ

    ردَ ينزو طَوْراً ويقبض قبضا

    merrily trailing my robe upon a sleek horse

    that now bounds, now tightly gathers its limbs,

  21. حيث كانت ضلوعُ من وَلَجَ الأبْ

    وابَ يُنْفَضْنَ بالمخافةِ نَفْضا

    where the ribs of those who entered the gates

    were shaken violently with fear.

  22. ورِباعٌ كانت غُيوضَ أُسودٍ

    أصبحتْ للضّباعِ مأوىً ومَغْضى

    And dwellings that were thickets for lions

    have become a shelter and resting-place for hyenas.

  23. ومُناخٌ للجودِ يَحظى ويَرضى

    فيه مَن لم يكنْ على الدّهر يرضى

    And a halting-place of bounty, where favor and contentment

    are found by one who had never been content with fate.

  24. عَقَروا عندهُ المطيَّ وألْقَوا

    وَقَدِ اِستَوطنوا نجاداً وغَرْضا

    They slaughtered their riding camels there and cast aside,

    having settled there, sword-belts and girths,

  25. بين قومٍ يزيدهمْ عذلُ اللّو

    وامِ في المكرُماتِ حثّاً وحَضّا

    among a people whom the reproaches of blamers

    only urge and spur further toward noble deeds.

  26. سكنوا جانبَ المدائنِ في أبْ

    يَضَ كالشّمس يوسعُ العينَ ومْضا

    They dwelt beside al-Madāʾin, in a white palace,

    sunlike, lavishing flashes of light upon the eye.

  27. يأخذون الأموال بالسّيف حتَّى

    يهبوها الرّجالَ نَفْلاً وفَرْضا

    They take wealth by the sword, only

    to give it to men as voluntary gifts and assigned dues.

  28. كلّما أتلفوا أخلفوا كوَفِيِّ ال

    قومِ أمَّ الغِنى ليقضِىَ قَرْضا

    Whenever they spend, they replenish, like a faithful man of the people

    who sought wealth to repay a loan.

  29. ومهيبون يُحسَبُ الأمنُ مِن مَوْ

    لاهُمُ الخوفَ والمحبّةُ بُغضا

    And awe-inspiring men: safety from their lord

    is reckoned fear, and love hatred.

  30. وَجليدُ الرّجال إنْ واجهوه

    غَبِن اللّحْظَ من حِذارٍ وغضّا

    And even the stoutest man, if they faced him,

    would be robbed of his glance by fear, and lower his eyes.

  31. كيف أرضى عن الزّمان وما أرْ

    ضى كريماً قبلي الزّمانُ فأرضى

    How can I be content with time? It has never pleased

    a noble man before me, that I might be content.

  32. نقتريهِ جدْباً وبيئاً ونَمرِي

    هِ ضبيعاً ونَرْتَعِي منه بُرْضا

    We explore it, barren and pestilential, and milk

    it as a camel in heat, grazing its scant herbage.

  33. لَيس يُبقِي إلّا وَيُفنِي ولا يُعْ

    لى قليلاً حتّى يطأطئَ خَفْضا

    It preserves only to destroy, and never raises anything

    even a little without bringing it low.

  34. سُنَّةُ اللّيثِ كلّما همّ أنْ يُب

    عدَ وَثْباً زاد اِنحطاطاً ورَبْضا

    The lion's way: whenever it intends to leap

    far, it sinks still lower and crouches.

  35. وَلفكري فيمن يساق إلى المو

    تِ مَدا الدّهر كيف يَطعَمُ غُمضا

    And my mind, pondering those driven toward death

    throughout time—how can it taste sleep?