إذاif أنتُمُyou (plural) لَمdid not تَشفَعواyou intercede فيconcerning قباحةٍa shameful deed
إذا أنتُمُ لَم تَشفَعوا في قباحةٍ
ولمand did not تشفعواyou intercede فيfor خائفٍa frightened person بأمانِwith safety
ولم تشفعوا في خائفٍ بأمانِ
If you do not intercede over a shameful deed,
If you do not intercede for an ugly deed,
nor intercede for a frightened person to secure safety,
Nor intercede for a fearful one's safety,
فَماthen not أَنتُمُyou (plural) إلّاexcept سَرابٌa mirage بقِيعَةٍon an open plain
فَما أَنتُمُ إلّا سَرابٌ بقِيعَةٍ
يضلّلُmisleads رَأْييmy judgment أوْor يغرّdeceives عِيانيmy sight
يضلّلُ رَأْيي أوْ يغرّ عِياني
then you are nothing but a mirage on an open plain,
Then you are but a mirage in the meadow,
that misleads my judgment or deceives my sight.
That either misleads my view or entices the naked eye.
وجدْتُكمُI found you لَمdid not تَصلحواyou prove useful لِرَخائِناfor our prosperity
وجدْتُكمُ لَم تَصلحوا لِرَخائِنا
ولاand not لزمانِfor a time of البُؤْسِhardship والحَدَثانِand misfortune
ولا لزمانِ البُؤْسِ والحَدَثانِ
I found you of no use in our prosperity,
I found you unsuitable for our comfort,
nor in times of hardship and misfortune.
Or for the time of adversity and events,
وماand not أنتُمُyou (plural) أهلٌworthy لودِّof the love of قلوبناour hearts
وما أنتُمُ أهلٌ لودِّ قلوبنا
ولكنّbut rather للبغضاءِof hatred والشَّنَآنِand loathing
ولكنّ للبغضاءِ والشَّنَآنِ
And you are not worthy of our hearts' love,
Nor are you worthy of the love of our hearts,
but rather of hatred and loathing.
But rather for hatred and hostility.
أقمْremain واحداًalone فرداًsolitary ودعْand leave عنكaway from you مرّةًonce
أقمْ واحداً فرداً ودعْ عنك مرّةً
نفاقَhypocrisy فلانٍso-and-so أوْor خِداعَdeceit فلانِso-and-so
نفاقَ فلانٍ أوْ خِداعَ فلانِ
Remain alone and solitary, and for once put aside
Stand alone and leave the hypocrisy of so-and-so,
so-and-so's hypocrisy or so-and-so's deceit.
Or the deceit of so-and-so,
فكْمfor how often عشتُI lived مقروناًbound بقومٍto people صحبتُهمْI kept their company
فكْم عشتُ مقروناً بقومٍ صحبتُهمْ
ولكنّنيbut I لمdid not أنتفعْI benefit بقِرانِfrom association
ولكنّني لم أنتفعْ بقِرانِ
For how often I lived bound to people whose company I kept,
For how long have I been accompanied by people whose company,
yet I gained nothing from that bond.
Did not benefit me despite our association.
أذمُّI blame زمانيmy age فيهمُconcerning them ومِنand on أجلِهمtheir account
أذمُّ زماني فيهمُ ومِن أجلِهم
وماand not الذّنبُthe fault لوif أنصفتُI judged fairly ذنبthe fault of زمانيmy age
وما الذّنبُ لو أنصفتُ ذنب زماني
I blame my age where they are concerned, and on their account,
I blame my time because of them,
yet, were I fair, the fault is not my age's.
And not because my time was to blame,
فإنْso if أنتَyou (singular) أنكرتَyou objected to المعاريضَthe veiled allusions وَاِنتَهَتْand reached
فإنْ أنتَ أنكرتَ المعاريضَ وَاِنتَهَتْ
إليكto you مَغازٍpurposes بينهاwithin them ومعانِand meanings
إليك مَغازٍ بينها ومعانِ
So if you object to the veiled allusions, and there have reached
If you deny norms and if impertinences,
you the purposes and meanings within them,
Innuendos, and meanings come your way,
فَهذاthen this وَقوليand my speech فيin يدthe hand of الحزمِprudence مُوثَقٌbound fast
فَهذا وَقولي في يد الحزمِ مُوثَقٌ
فكيفhow then إذاif أطلَقْتُI let loose فيهin it عِنانيmy rein
فكيف إذا أطلَقْتُ فيه عِناني
then this is with my speech bound fast in prudence's hand;
Then this, and my words firmly entrenched,
how, then, would it be if I let my rein loose in it?
So what if I let loose my reins?