أترىdo you think يؤوبreturns لناto us الأُبَيْal-Ubayriq (first part)
أترى يؤوب لنا الأُبَيْ
رِقُal-Ubayriq (completion) والمُنىand wishes للمرءِfor a man شُغْلُa preoccupation
رِقُ والمُنى للمرءِ شُغْلُ
Do you think al-Ubayriq will return to us?
Will the nights of mourning return for us,
A man's wishes keep him occupied.
And sorrow become the preoccupation of man?
طَلَلٌa ruined dwelling لعَزَّةَof ‘Azza ماnot يزاceases (first part)
طَلَلٌ لعَزَّةَ ما يزا
لُceases (completion) علىon ثراهُits soil دمٌblood يُطَلُّgoes unavenged
لُ على ثراهُ دمٌ يُطَلُّ
A ruined dwelling of ‘Azza; still,
A trace remains of the glory of those who have passed,
blood upon its soil goes unavenged.
Their blood still stains the earth.
قتلواthey killed وماand not قتلواthey killed وعنand with (first part)
قتلوا وما قتلوا وعن
دَهُمُthem (completes 'with them') لناto us قوَدٌretaliation وعَقْلُand blood-money
دَهُمُ لنا قوَدٌ وعَقْلُ
They killed, yet did not kill;
They were killed yet they were not killed,
they owe us retaliation and blood-money.
For us they lit a fire and left wisdom.
قلsay للّذينto those who علىon مَواpromises (first part)
قل للّذين على مَوا
عِدهمtheir promises (completion) لناto us خُلفٌbreach ومَطْلُand delay
عِدهم لنا خُلفٌ ومَطْلُ
Tell those whose promises to us
Tell those who await their promises:
are broken and delayed:
We have successors for them and determination.
كمhow often ضامنيwronged me منone whom لاnot أُضِيI wrong (first part)
كم ضامني من لا أُضِي
مُI wrong (completion) وملَّنيand tired of me مَنone whom لاnot أمَلُّI tire of
مُ وملَّني مَن لا أمَلُّ
How often one I do not wrong has wronged me,
How many guarantors do I have
and one I never tire of has tired of me.
When those I leaned on have forsaken me?
ياO عاذلاًreproacher لعتابهfor his reproach
يا عاذلاً لعتابه
كَلٌّa burden علىupon سَمْعِيmy hearing وثِقْلُand a weight
كَلٌّ على سَمْعِي وثِقْلُ
O reproacher, whose rebuke
O reproacher, enough blame
is a burden and a weight upon my ears,
My hearing grows heavy with it.
إنif كنتyou are تأمرyou command بالسُّلُوto forget (first part)
إن كنت تأمر بالسُّلُو
وِforgetting (completion) فقلthen say لقلبيto my heart كيفhow يسلوit forgets
وِ فقل لقلبي كيف يسلو
if you command me to forget,
If you order me to be patient,
then tell my heart how it can forget.
Tell my heart how to find solace,
قلبيmy heart رهينٌa captive فيin الهوىlove
قلبي رهينٌ في الهوى
إنif كانis قلبُكyour heart منهof it يخلوis free
إن كان قلبُك منه يخلو
My heart is captive to love,
My heart is captive to passion,
even if your heart is free of it.
Unless your heart is free of it.
ولقدand indeed علمتُI have learned علىdespite الهوىlove
ولقد علمتُ على الهوى
أنّthat الهوىlove سُقمٌsickness وذُلٌّand humiliation
أنّ الهوى سُقمٌ وذُلٌّ
And I have learned, despite my passion,
Indeed I know that passion
that love is sickness and humiliation.
Is sickness and humiliation.
وتعجّبتْand she marveled جَمْلٌJaml لشَيْat graying (first part)
وتعجّبتْ جَمْلٌ لشَيْ
بِgraying (completion) مفارقيmy hair-partings وتشيبُand she grows gray جَمْلُJaml
بِ مفارقي وتشيبُ جَمْلُ
And Jaml marveled at the graying
A camel wondered at my departure
of my hair-partings, though Jaml too grows gray.
And the camel herd grew grey.
ورأتْand she saw بياضاًwhiteness فيamid سواblackness (first part)
ورأتْ بياضاً في سوا
دٍblackness (completion) ماnot رأتهshe saw it هناكthere قَبْلُbefore
دٍ ما رأته هناك قَبْلُ
She saw whiteness amid blackness,
It saw a whiteness on the hillside
which she had never seen there before,
That it had not seen there before.
كَذُبالةٍlike a lamp-wick رُفعَتْwas raised علىupon الthe (article)
كَذُبالةٍ رُفعَتْ على ال
هضباتِhilltops للسّارينfor night-travelers ضَلّواthey lost their way
هضباتِ للسّارين ضَلّوا
like a lamp-wick raised upon
Like an illusion raised on the slopes
the hilltops for lost night-travelers.
To mislead those who go astray.
أيُّwhich المفارقthe hair-partings لاnot يُزاis visited (first part)
أيُّ المفارق لا يُزا
رُis visited (completion) بذاby this البياضِwhiteness ولاand not يُحَلُّis inhabited
رُ بذا البياضِ ولا يُحَلُّ
Which hair-parting is not visited
What departed one does not bid farewell
by this whiteness, nor made its dwelling?
At this whiteness, and is not dissolved?
لاnot تُنكِرِيهِyou disown it وَيْبَwoe to غيothers (first part)
لا تُنكِرِيهِ وَيْبَ غي
ركothers than you (completion) فَهْوfor it is للجهلاءِfor the ignorant غُلُّa fetter
رك فَهْو للجهلاءِ غُلُّ
Do not disown it—woe to others!—
Do not deny it, my friend,
for it is a fetter on the ignorant.
For it is a madness to the ignorant.
ومُعَرِّسٍand a traveler halted for rest أيقظتُهI woke him
ومُعَرِّسٍ أيقظتُه
واللّيلُand the night للآفاقِfor the horizons كُحْلُkohl
واللّيلُ للآفاقِ كُحْلُ
And many a traveler halted for rest I woke,
And a bridegroom I awakened
while night was kohl upon the horizons,
While night wrapped the horizons like kohl.
فيin لَيلةٍa night مضروبةٍfrost-stricken
في لَيلةٍ مضروبةٍ
والقُرُّand bitter cold فيin الأطرافِthe limbs نَمْلُants
والقُرُّ في الأطرافِ نَمْلُ
on a frost-stricken night,
On a stormy night,
and cold crept like ants through the limbs.
With candles flickering in the distance.
نزعhe shook off الكرىsleep ثمّthen اِستَوىstraightened up
نزع الكرى ثمّ اِستَوى
فكأنّهso he was like للرّكْبِto the riders جِذْلُa tree trunk
فكأنّه للرّكْبِ جِذْلُ
He shook off sleep, then straightened up,
Fate cast him aside, then he stood up
as though he were a tree trunk among the riders.
As if he were a guide for the caravan.
ياO صانعَundertaker of البُكراتِearly mornings والرand the (article)
يا صانعَ البُكراتِ والر
رَوْحاتِlate-afternoon journeys تنقُلُهcarries him شِمَلُّa swift she-camel
رَوْحاتِ تنقُلُه شِمَلُّ
O traveler of mornings and
O maker of mornings and evenings,
late afternoons, borne by a swift she-camel,
Destiny carries us like a mantle.
ينبوis inhospitable بهto him فيat كلّevery شاsunrise (first part)
ينبو به في كلّ شا
رقةٍsunrise (completion) مَرادٌa roaming-ground أوor محلُّa halting-place
رقةٍ مَرادٌ أو محلُّ
at every sunrise, unwelcome
In every east he intended for us
in some roaming-ground or halting-place:
A purpose or destination.
هذاthis is أبوAbu الخطّابal-Khattab ذوpossessor of النthe (article)
هذا أبو الخطّاب ذو الن
نعماءِbounty سيّدُناour lord الأجلُّmost exalted
نعماءِ سيّدُنا الأجلُّ
Here is Abu al-Khattab, possessed of
This is Abu Al-Khattab, noblest of men,
bounty, our most exalted lord.
Release the fetters and resolve disputes through him,
أحللْuntie بهbeside him عُقَدَthe knots of الرّحاthe saddles (first part)
أحللْ به عُقَدَ الرّحا
لِsaddles (completion) فليسfor there is no بعدafter اليومِtoday حَلُّunloading
لِ فليس بعد اليومِ حَلُّ
Untie your saddle-knots beside him;
For after today there is no solution.
for after today there is no further unloading.
Repel your camel from him,
واِعقِرْand slaughter قَلوصَكyour young she-camel عندهbeside him
واِعقِرْ قَلوصَك عنده
فهناكfor there مالٌwealth ثمّthen أهلُfamily
فهناك مالٌ ثمّ أهلُ
And slaughter your young she-camel beside him;
For there lie riches and family.
for there is wealth there, and family besides.
O refuge of the anguished,
ياO مفزعَrefuge of الملهوفِthe distressed ممfrom (continued)
يا مفزعَ الملهوفِ مم
ماwhat (completes 'from what') خافhe feared يعمِدُhe acts deliberately أوor يَزِلُّhe slips
ما خاف يعمِدُ أو يَزِلُّ
O refuge of the distressed from
Hearts find safety in fearing or stumbling.
what he fears, whether he acts deliberately or slips,
And fortress of the dejected,
ومحصّنand protector of المهجاتlives لمwhen (first part)
ومحصّن المهجات لم
ماwhen (completion) أنْindeed غَدَوْنَthey became وهنّwhile they were أُكْلُprey
ما أنْ غَدَوْنَ وهنّ أُكْلُ
and guardian of lives when
When they are weakened and defeated.
they had become prey,
To the people your rule
وعلىand upon الوسائدthe cushions منكin you للto the (prefix)
وعلى الوسائد منك لل
أقوامِpeople مرهوبٌfeared مُجَلُّrevered
أقوامِ مرهوبٌ مُجَلُّ
and upon the cushions you are, to
Is forbidding on the cushions.
the people, one feared and revered,
A deceiver who promises men
مُتَخمِّطٌraging يَعِدُhe threatens الرّجاthe men (first part)
مُتَخمِّطٌ يَعِدُ الرّجا
لَmen (completion) ودونهمْand between him and them خَرْقٌa vast waste مَضَلُّbewildering
لَ ودونهمْ خَرْقٌ مَضَلُّ
raging, he threatens men,
While behind them lies torn garments.
though a bewildering waste lies between him and them.
Fear and greed are with him,
رَهْبٌfear ورَغْبٌand hope عندهwith him
رَهْبٌ ورَغْبٌ عنده
فكأنّهso he is like شمسٌa sun وطَلُّand dew
فكأنّه شمسٌ وطَلُّ
Fear and hope are with him,
As if he were the sun and shadow.
as though he were both sun and dew.
But many a cunning plot,
ولربّand many a داهيةٍcalamity يضيis hard-pressed (first part)
ولربّ داهيةٍ يضي
قُis hard-pressed (completion) بكيدهاby its cunning السِّمْعُthe wolf–hyena beast الأزَلُّlean-flanked
قُ بكيدها السِّمْعُ الأزَلُّ
And many a calamity by whose cunning
Deafens the hearing of time.
even the lean-flanked wolf–hyena beast is hard-pressed,
With blurred signs on its roads,
مطموسةِobliterated الأعلامthe landmarks فيin
مطموسةِ الأعلام في
طُرُقاتهاits paths حَرَجٌconstriction وأزْلُand hardship
طُرُقاتها حَرَجٌ وأزْلُ
its landmarks obliterated, with
Embarrassment and slipperiness.
hardship and straits upon its paths,
You were born in its glory, when
كنتَyou were اِبنَson of (idiom: expert in) بَجْدَتِهاits inner workings وقدْand indeed
كنتَ اِبنَ بَجْدَتِها وقدْ
دُعِيَwere summoned الرّجالُthe men لهاto it فقلّواso they proved few
دُعِيَ الرّجالُ لها فقلّوا
you were its true expert, when
Men were called to it, but few came.
men were summoned to it and proved few.
And indeed hardships were assured
ولقدand indeed تحقّقتhave ascertained النّواthe adversities (first part)
ولقد تحقّقت النّوا
ئبُadversities (completion) أنَّthat غَرْبَكyour blade's edge لاnot يُفَلُّis blunted
ئبُ أنَّ غَرْبَك لا يُفَلُّ
And adversities have surely learned
That your absence cannot be restored.
that your blade's edge cannot be blunted,
The fortress of your security
وحريزَand the secure refuge of أمْنِكyour safety لاnot يُراis alarmed (first part)
وحريزَ أمْنِك لا يُرا
عُis alarmed (completion) وذَوْدَand the camel-herd of أرضكyour land لاnot يُشَلُّis driven off
عُ وذَوْدَ أرضك لا يُشَلُّ
and your guarded refuge cannot be alarmed,
Cannot be breached or shaken.
nor your land's camel-herd driven off.
I swore by the Sacred House,
أقسمتُI swore بالبيتby the House الحراthe sacred (first part)
أقسمتُ بالبيت الحرا
مِsacred (completion) يزورهvisits it رَكْبٌriders ورَجْلُand foot-travelers
مِ يزوره رَكْبٌ ورَجْلُ
I have sworn by the Sacred House,
Visited by pilgrims near and far.
visited by riders and men on foot,
And by Zamzam and Safa and Marwa,
وبزمزمٍand by Zamzam والكارعيand the drinkers (first part)
وبزمزمٍ والكارعي
نdrinkers (completion) لماwhen بهاthere نهلواthey drank first وعَلُّواand drank again
ن لما بها نهلوا وعَلُّوا
and by Zamzam and the drinkers,
Where people draw water and perform Sa'ee.
when they drank there, then drank again,
And by Mina, landing place of pebbles
والنّازلينand those encamping علىat مِنىًMina
والنّازلين على مِنىً
لهمُfor them بهاthere عَقْرٌslaughter وبَزْلُand bloodletting
لهمُ بها عَقْرٌ وبَزْلُ
and by those encamped at Mina,
Cast there, soaked crimson.
with slaughter and bloodletting there,
Your noble qualities possessed
وبمسقَطِand by the falling-place of الجمراتِthe pebbles فيin الthe (article)
وبمسقَطِ الجمراتِ في ال
واديvalley المُغَمّسِal-Mughammis واِستهلّواand they cried aloud
وادي المُغَمّسِ واِستهلّوا
and by the pebbles' falling-place in
Cannot be matched or paralleled.
the valley of al-Mughammis, as they cried aloud:
Generosity and justice abound,
إنّindeed السّجاياthe qualities الغُرَّradiant عنwith you (first part)
إنّ السّجايا الغُرَّ عن
دكwith you (completion) ليسthere is not يعدِلهنّmatches them مِثْلُan equal
دك ليس يعدِلهنّ مِثْلُ
indeed, the radiant qualities found
Who has such generosity and justice?
in you have no equal:
And care for the needy,
كرمٌgenerosity وعدلٌand justice فائضٌoverflowing
كرمٌ وعدلٌ فائضٌ
مَنwho ذاthis one لهto him كرمٌgenerosity وعدلُand justice
مَن ذا له كرمٌ وعدلُ
generosity and overflowing justice—
No blame can touch you.
who else has generosity and justice?
How many gifts and favors upon me,
وجَنانُand a heart مفتقرِdevoid of الجراthe offenses (first part)
وجَنانُ مفتقرِ الجرا
ئرِoffenses (completion) لاnot يُقيمُabides عليهupon it ذَحْلُa blood-grudge
ئرِ لا يُقيمُ عليه ذَحْلُ
and a heart devoid of offenses,
Acts of goodwill and grace!
against which no blood-grudge can lodge.
And famous talents,
كمhow many نعمةٍa favor لكof yours جَمّةٍabundant
كم نعمةٍ لك جَمّةٍ
عنديwith me ومعروفٌand kindness وفضلُand bounty
عندي ومعروفٌ وفضلُ
How many abundant favors from you
Paths to thanking me and reaching me.
I have received, and kindness and bounty!
I cannot forget our days together,
وصنائعٍand benefactions مشهورةٍwell-known
وصنائعٍ مشهورةٍ
طُرُقٌroads إلىto شكريmy gratitude وسُبْلُand paths
طُرُقٌ إلى شكري وسُبْلُ
And well-known benefactions,
Though the days have been hard.
roads and pathways to my gratitude.
And times you stood by me
ماwhatever أنسَI forget لاnot أنسَI forget اِهتماcare (first part)
ما أنسَ لا أنسَ اِهتما
مكyour care (completion) بيfor me وقدand indeed شَحَطَwas far distant المحلُّthe dwelling-place
مك بي وقد شَحَطَ المحلُّ
Whatever I forget, I will not forget your care
While the envious were against me.
for me, though my dwelling was far away,
You sufficed me when questions were thrown,
ومواقفاًand stands of support ليfor me قمتهاyou undertook them
ومواقفاً لي قمتها
وَالحاسدونَand the enviers إليّtoward me قُبْلُconfronting
وَالحاسدونَ إليّ قُبْلُ
and the stands you took on my behalf,
What anger does not dissolve?
while my enviers faced me.
If we do not appreciate your gratitude,
وَكَفيتنيand you spared me شَطَطَthe strain of السؤاthe asking (first part)
وَكَفيتني شَطَطَ السؤا
لasking (completion) وأيُّand what عَضْبٍa keen blade لاnot يُسَلُّis drawn
ل وأيُّ عَضْبٍ لا يُسَلُّ
And you spared me the strain of asking;
Then the unlawful becomes permitted.
and what keen blade is left undrawn?
Much we have done by your side,
إنْif لمnot نُوَفِّكwe repay you fully قَدْرَthe due measure of شكthanks (first part)
إنْ لم نُوَفِّك قَدْرَ شك
رِكَthanks to you (completion) فالمحارمُthen forbidden things تُستَحَلُّare deemed lawful
رِكَ فالمحارمُ تُستَحَلُّ
If we fail to give you your due of thanks,
Independently from your rights.
then forbidden things are deemed lawful.
Listen, for Nowruz brings tidings
وكثيرُand much ماwhat قمناwe carried out بهit
وكثيرُ ما قمنا به
فيin جَنبِcomparison with حقّكyour due مُستَقَلُّdeemed little
في جَنبِ حقّك مُستَقَلُّ
And even the many things we have done
That your ancestors triumphed therein.
are counted little beside your due.
And enduring glory that does not fade or expire,
واِسمَعْand listen فذاfor this النّيروزُNowruz يُخْannounces (first part)
واِسمَعْ فذا النّيروزُ يُخْ
برُannounces (completion) أنّthat جَدّكyour good fortune فيهon it يعلوrises
برُ أنّ جَدّك فيه يعلو
And listen, for this Nowruz announces
Nor decline or tire.
that your good fortune rises on this day,
Submit, for after you have healed
وَخلودand perpetuity of عزٍّglory لاnot يُحاis altered (first part)
وَخلود عزٍّ لا يُحا
لُis altered (completion) ولاand not يُزالis removed ولاand not يُمَلُّis wearied of
لُ ولا يُزال ولا يُمَلُّ
and everlasting glory, never altered,
We do not care who rises high.
never removed, never wearied of.
If you remain forbidden to us,
واِسلَمand be well فإنّاfor we لاnot نُباwe care (first part)
واِسلَم فإنّا لا نُبا
ليwe care (completion) بعدafter بُرْءِكyour recovery مَنwho يُعَلُّis taken ill
لي بعد بُرْءِك مَن يُعَلُّ
And be well, for we do not care,
Then all we dread becomes permitted.
after your recovery, who falls ill.
وإذاand if بقيتَyou remain محرّماًinviolate
وإذا بقيتَ محرّماً
فجميعthen all ماwhat نخشاهwe fear حِلُّlawful
فجميع ما نخشاه حِلُّ
And if you remain inviolate,
then all that we dread is lawful.
Partial English translation: 97 of 100 Arabic lines translated.