ألاAh! ماwhat لقلبٍfor a heart بأيديin the hands of الغُواةِthe seducers
ألا ما لقلبٍ بأيدي الغُواةِ
يُعلَّلis soothed فيin الحبّlove بالباطلِwith falsehood
يُعلَّل في الحبّ بالباطلِ
Ah, what ails a heart in seducers' hands,
Alas! What heart in the hands of foes,
Soothed in love with false hopes?
Is justified loving falsely?
يرنّrings out اِشتكاءًin complaint إلىto نازلٍone who stays
يرنّ اِشتكاءً إلى نازلٍ
وإمّاor else اِشتياقاًin longing إلىfor راحلِone departing
وإمّا اِشتياقاً إلى راحلِ
It rings out in complaint to one who stays,
Moaning in complaint to one who settled,
Or else in longing for one departing.
Or yearning to one who left?
ويُضحِيand becomes قتيلَa slain victim of بدورfull moons الخدوthe secluded chambers (partial)
ويُضحِي قتيلَ بدور الخدو
رِ(completes 'chambers') وَجْداًthrough longing وماand no منany دمٍblood سائلِflowing
رِ وَجْداً وما من دمٍ سائلِ
And lies slain by the full moons of secluded chambers,
And sacrifices itself slain at the abodes,
Through longing, though no blood flows.
Passionately and no blood spilt,
وَكيفَand how اِنتفاعيmy benefit بأنّيby the fact that I كتمتconcealed
وَكيفَ اِنتفاعي بأنّي كتمت
بنطقwith the utterance of الغرامِpassion عنfrom العاذلِthe reproacher
بنطق الغرامِ عن العاذلِ
And how does it profit me that I have concealed
And how can I benefit if I concealed
Love's utterance from the reproacher,
With speech of love from the wooer?
وليand I have ألسُنٌtongues شاهداتٌtestifying بهto it
ولي ألسُنٌ شاهداتٌ به
منof الدّمعtears والجسدِand the body النّاحِلِemaciated
من الدّمع والجسدِ النّاحِلِ
When I have tongues that testify to it
And I have eloquent tongues witnessing it
In tears and an emaciated body?
With tears and emaciated body.
ولولاand were it not for الهوىlove قاهرٌoverpowering للرّجاmen (partial, preceded by 'over')
ولولا الهوى قاهرٌ للرّجا
لِ(completes 'men') ماnot لِيمwas blamed فيamong النّاسِpeople منany عاقلِsensible person
لِ ما لِيم في النّاسِ من عاقلِ
And were love not a conqueror of men,
And were it not for love subduing hope
No sensible person among mankind would be blamed.
I would have no wisdom among people.
وزَوْرٍand a visitor أتانيcame to me وكلُّwhile all العيونeyes
وزَوْرٍ أتاني وكلُّ العيون
منwith النّومِsleep فيin شُغُلٍan occupation شاغِلِengrossing
من النّومِ في شُغُلٍ شاغِلِ
And a visitor came to me while every eye
And lies came to me while all eyes
Was wholly engrossed in sleep.
Were busy sleeping and preoccupied.
وكمand how many بينناbetween us حائلٌa barrier هائلٌterrifying
وكم بيننا حائلٌ هائلٌ
وأوْهَمَand made it seem أنْthat ليسthere was not منany جائلِwanderer
وأوْهَمَ أنْ ليس من جائلِ
How many fearsome barriers stood between us!
And how much stands between us formidable,
And it made it seem that no one was moving about.
And imagined there is no obstructer.
ولولاand but for لذاذةُthe sweetness of ذاكthat الغُروthe deception (partial)
ولولا لذاذةُ ذاك الغُرو
رِ(completes 'deception') ماnot كانthere would be فيin الطّيفthe dream-phantom منany طائلِbenefit
رِ ما كان في الطّيف من طائلِ
And but for the sweetness of that deception,
And were it not for the sweetness of his presence
There would be no benefit in the dream-phantom.
There would be no purpose in the apparition.
وماand no ضرّharm was done أنْthat فاتنيit eluded me آجلاًlater
وما ضرّ أنْ فاتني آجلاً
وقدand already مسّنيhad touched me النّفعُbenefit فيin العاجلِthe immediate present
وقد مسّني النّفعُ في العاجلِ
It does no harm that it eludes me later,
And there is no harm if death misses me
When benefit has already touched me in the present.
And benefit has touched me for now.
ولاand no نُكْرَcause for reproach فيin الحقّtruth إنْif لمnot أنلهI attain it
ولا نُكْرَ في الحقّ إنْ لم أنله
إذاif جاءcomes نفعِيَmy benefit منfrom باطِلِan illusion
إذا جاء نفعِيَ من باطِلِ
Nor, in truth, is there shame if I do not attain it,
And there is no denial of truth if I do not attain it
When my benefit comes from an illusion.
If my benefit comes from falsehood.
أقولI say لركبٍto riders علىon أينُقٍshe-camels
أقول لركبٍ على أينُقٍ
سِراعٍswift كذئبِlike the wolf of الغضاthe ghada shrubs العاسلِloping
سِراعٍ كذئبِ الغضا العاسلِ
I say to riders upon she-camels,
I say to riders on easy on the run
Swift as the loping wolf of the ghada thickets:
Wolves of wrath unleashed:
وقدand already أكلhas eaten away السّيرُthe journey أوصالَهاtheir joints
وقد أكل السّيرُ أوصالَها
وأيْنُand the fatigue of السُّرىnight travel خيرthe best ماthat which آكلِdevours
وأيْنُ السُّرى خير ما آكلِ
Travel has eaten away their joints,
Travel has worn out their bodies
And night-travel's weariness is the best devourer.
Where are the riders, stillness is best.
فماso whatever شئتَyou wish منof تامكٍa high-humped camel ناحلٍlean
فما شئتَ من تامكٍ ناحلٍ
وماand whatever شئتَyou wish منof ضيّقٍa narrow-flanked camel حائلِnot pregnant
وما شئتَ من ضيّقٍ حائلِ
As many lofty-humped, lean ones as you wish,
Whatever matured fruitful you want
And as many narrow-flanked, unpregnant ones as you wish.
Or tight constraint you want.
أَلاAh! فاِعدِلواso turn aside بيwith me بتلكwith those المنىhopes
أَلا فاِعدِلوا بي بتلك المنى
إلىto عَقْوَةِthe forecourt of الأوحدِthe peerless man العادلِthe just
إلى عَقْوَةِ الأوحدِ العادلِ
Ah, turn aside with me, bearing those hopes,
Come, be just with me in those wishes
To the forecourt of the peerless, just man.
To the lodging of the unique just one.
دعواleave قائلاًone who speaks غيرَnot ماemphatic particle فاعلٍone who acts
دعوا قائلاً غيرَ ما فاعلٍ
وعوجواand turn aside علىtoward القائلthe speaker الفاعلِwho acts
وعوجوا على القائل الفاعلِ
Leave the man who talks but does not act,
Letting others say unlike the doer
And turn toward the man who speaks and acts.
And deviate from the speaking doer.
إلىto صائلٍa fierce assailant لمnever تَطُفْhave passed around مرّةًonce
إلى صائلٍ لم تَطُفْ مرّةً
عليهover him صِقالاًto polish يداthe two hands of صاقِلِa polisher
عليه صِقالاً يدا صاقِلِ
Toward a fierce assailant over whom never once
To one who never once
A polisher's two hands have passed to give him polish.
Had armor polished by a polishing hand.
فتىًa young man يُعمِلُwields السّيفَthe sword يومon the day of الهياجbattle's fury
فتىً يُعمِلُ السّيفَ يوم الهياج
ويَتَّركُand leaves الجُبنَcowardice للنّابلِto the archer
ويَتَّركُ الجُبنَ للنّابلِ
A young man who wields the sword on the day of battle's fury,
A young man who wields the sword on days of defiance
And leaves cowardice to the archer.
And leaves cowardice to the archers.
وماand not كانwas he يوماًever وقدeven when مسّهtouched him اللthe (fragment)
وما كان يوماً وقد مسّه الل
لغوبُweariness منfrom الجِدِّearnest effort بالهازِلِa trifler
لغوبُ من الجِدِّ بالهازِلِ
And never, even when overtaken by
And he was never a day touched
Weariness from earnest effort, was he a trifler.
By folly in seriousness or jest.
فللّهso to God belongs دَرُّكَyour excellence منas one exceeding زائدٍin giving
فللّه دَرُّكَ من زائدٍ
عطاءًin giving علىbeyond أملِthe hope of الآملِthe hopeful
عطاءً على أملِ الآملِ
God bless you, for exceeding
So Allah bless you - of surplus
In gifts the hopes of those who hope!
Giving beyond the hopeful's hope.
ومنand as one who مُلحِقٍranks بالجبانwith the coward الشّجاthe brave man (partial)
ومن مُلحِقٍ بالجبان الشّجا
ع(completes 'brave man') فضلاًby surpassing merit وذاand the possessor of الجودgenerosity بالباخلِwith the miser
ع فضلاً وذا الجود بالباخلِ
And for ranking the brave with the coward,
And joining the coward and the valiant
By your surpassing excellence, and the generous with the miser.
In merit when the generous is stingy.
ويومand a day يُسقّيserves to drink الرّدىdeath حاضريهthose present at it
ويوم يُسقّي الرّدى حاضريه
بلاwithout وارشٍan uninvited diner وبلاand without واغلِan uninvited drinker
بلا وارشٍ وبلا واغلِ
And on a day that served death to those present,
And a day when destiny gives its assemblers
Without an uninvited diner or an unbidden drinker,
Without exemption or delay.
شهدتَyou attended فكنتَand so you were مكانَin the place of العَفارthe fire-kindling ʿafār wood
شهدتَ فكنتَ مكانَ العَفار
وللرّمحand for the spear فيin موضعِthe position of العاملِits striking end
وللرّمح في موضعِ العاملِ
You attended, taking the place of the fire-kindling ʿafār wood,
You witnessed and were in place of the watchman
And, for the spear, occupying its striking end.
With the spear in the worker's place.
وإنّيand I indeed لأعشقtruly love منكin you الكمالperfection
وإنّي لأعشق منك الكمال
فلمand did not أرI see قبلكbefore you منany كاملِperfect man
فلم أر قبلك من كاملِ
I indeed love the perfection in you,
And I love perfection in you
For before you I saw no perfect man.
For I never saw one complete before you.
وآسىand I grieve علىover زمنٍa time مرّthat passed بِيover me
وآسى على زمنٍ مرّ بِي
وماand not لِيَfor me مثلكlike you منany كافلِpatron
وما لِيَ مثلك من كافلِ
And I grieve over a time that passed over me,
And I grieve over a time that passed me
When I had no patron like you.
With none like you to support me.
لدىamong معشرٍa company أَنَاI ماemphatic particle بينهمْin their midst
لدى معشرٍ أَنَا ما بينهمْ
بلاwithout منزلٍa dwelling منهمُamong them آهلِinhabited
بلا منزلٍ منهمُ آهلِ
Among a people, there I was in their midst,
I am amidst a people
With no inhabited home for me among them.
With no place among them inhabited.
فدُرُّso the pearls of قريضيmy poetry بلاwithout ناظمٍa stringer
فدُرُّ قريضي بلا ناظمٍ
وغرُّand the radiant beauties of مقاليmy speech بلاwithout قائلِa speaker
وغرُّ مقالي بلا قائلِ
So the pearls of my poetry were without a stringer,
So spread my poetry without a composer
And my radiant utterances without a speaker.
And spread my saying without a sayer.
وحَليُand the ornaments of كلاميmy words وماand not اِستَأصلوهthey exhausted it
وحَليُ كلامي وما اِستَأصلوه
مَدَىthroughout الدّهرall time منهمamong them علىupon عاطلِone unadorned
مَدَى الدّهر منهم على عاطلِ
And the ornaments of my speech—which they have not exhausted
My adornment is my speech though they eradicated it
Through all time—lie upon an unadorned man among them.
Throughout time from them in futility.
ولولاand were it not for مكانكyour presence كانwould be الملوكthe kings
ولولا مكانك كان الملوك
بلاwithout عضدٍan upper arm وبلاand without كاهلِa shoulder
بلا عضدٍ وبلا كاهلِ
And were it not for your presence, kings would be
And were it not for your position
Without an arm and without a shoulder,
Kings would be without pillar or shoulder.
ولاand no دافعٍone to repel شرَّthe evil of ماwhat حاذروهthey feared
ولا دافعٍ شرَّ ما حاذروه
ولاand no ناهضٍone to rise لهمfor them حاملِa bearer
ولا ناهضٍ لهم حاملِ
With none to repel the evil they feared,
No driver away of harm they apprehended
And none to rise and bear their burdens.
Nor lifter for them carrying.
وكمand how often ذاindeed أعدتَyou restored لهمْto them مُلكَهمْtheir kingdom
وكم ذا أعدتَ لهمْ مُلكَهمْ
وقدwhen already صارit had become فيin كُفّةِthe snare of الحابلِthe trapper
وقد صار في كُفّةِ الحابلِ
How often you restored their kingdom to them,
And how much you established their kingdom
When it had fallen into the trapper's snare!
When it was in the grip of one usurping.
فأضحىand so it came to rest علىupon ثابتٍsomething firm راسخٍsteadfast
فأضحى على ثابتٍ راسخٍ
وقدthough already كانit had been فيon هائرٍsomething crumbling مائلِleaning
وقد كان في هائرٍ مائلِ
So it came to rest on a firm, steadfast foundation,
So it stood on firm footing
Though it had stood on something crumbling and leaning.
When it was tilting and leaning.
وقدand indeed جرّبواthey experienced منكfrom you ماwhat جرّبوهthey experienced of it
وقد جرّبوا منك ما جرّبوه
غَداةَon the morning when المنىhopes فيin يدthe hand of الباسلِthe valiant
غَداةَ المنى في يد الباسلِ
And they experienced from you what they experienced
And they tested you with what they tested
On the morning when hopes lay in the valiant man's hand.
The morning of purpose in the hand of the hero.
وخالوكand they thought you جهلاًin ignorance كمنlike those whom يعهدونthey knew
وخالوك جهلاً كمن يعهدون
وَكَمand how often غُرّwas deceived ذوthe possessor of الحزمِresolve بالجاهلِby the ignorant
وَكَم غُرّ ذو الحزمِ بالجاهلِ
In ignorance they thought you like those they knew,
And they reckoned you ignorantly like those they entrust
And how often the discerning are deceived by the ignorant!
While many gallant were deluded by the ignorant.
ولمّاand when طلعتَyou appeared ولمand did not يشعرواthey notice
ولمّا طلعتَ ولم يشعروا
فأيقَظَهمْso it awakened them منfrom كرىthe slumber of الغافلِthe heedless
فأيقَظَهمْ من كرى الغافلِ
And when you appeared, before they were aware,
And when you rose and they were unaware
Your appearance awakened them from heedless slumber.
One heedless awoke them from heavy slumber,
أطاعَobeyed لكyou الصّعبُthe unruly بعدafter الجِماحbolting
أطاعَ لك الصّعبُ بعد الجِماح
وبانand became distinct لناto us الحقّtruth منfrom باطلِfalsehood
وبان لنا الحقّ من باطلِ
The unruly obeyed you after its bolting,
The stubborn yielded to you after defiance
And truth became distinct to us from falsehood.
And the truth from falsehood was clear to us.
وإنّand indeed خُراسانَKhurasan زَلْزَلتَهاyou shook it
وإنّ خُراسانَ زَلْزَلتَها
وماand not لَكَof yours منany رُكُنٍpillar زائلِshifting
وما لَكَ من رُكُنٍ زائلِ
And indeed you shook Khurasan,
You shook Khurasan
While none of your own pillars shifts.
With no pillar for you collapsing.
وسارواand they advanced إليكtoward you كأُسْدِlike the lions of الصَّريمthe thicket
وساروا إليك كأُسْدِ الصَّريم
فطارواthen they fled معwith النَّعَمِthe livestock الجافلِstartled into flight
فطاروا مع النَّعَمِ الجافلِ
They advanced toward you like lions of the thicket,
And they marched to you like charging lions
Then fled with the startled livestock.
So they fled with scattered cattle.
وأضحىand became كثيرهُمُtheir multitude كالقليلlike the few
وأضحى كثيرهُمُ كالقليل
وناصرهْمand their supporter منكbecause of you كالخاذلِlike a deserter
وناصرهْم منك كالخاذلِ
Their multitude became like the few,
And many of them became like the few
And their supporter, before you, was like a deserter.
With your supporters like the abandoners.
وأسمَعتَناand you made us hear أنّةَthe wailing of المُعْوِلاتthe lamenting women
وأسمَعتَنا أنّةَ المُعْوِلات
علىover القومthe people أوor رنّةَthe cry of الثّاكلِthe bereaved
على القوم أو رنّةَ الثّاكلِ
You made us hear the wailing of lamenting women
You made us hear the wailing of resolutions
Over the people, or the cry of the bereaved.
Upon the people or the whimpering of one recoiling.
وأشبعتَand you fed منهمْon them سِغابَthe hungry السُّيوفswords
وأشبعتَ منهمْ سِغابَ السُّيوف
وروّيتَand you quenched منهمْwith them صَدَىthe thirst of الذّابلِthe slender spear
وروّيتَ منهمْ صَدَى الذّابلِ
You fed the hungry swords upon them,
You satiated from them the thirst of swords
And quenched upon them the slender spear's thirst.
And watered from them the echo of those wasting away.
ولمّاand when رأواthey saw صَهَواتthe backs of الجيادthe steeds
ولمّا رأوا صَهَوات الجياد
عَليهنّupon them كلُّevery فتىًyoung man باسلِvaliant
عَليهنّ كلُّ فتىً باسلِ
And when they saw the backs of the steeds,
And when they saw the neighing of the steeds
Upon each a valiant young man,
Every young man boldly assailing them.
رمتْflung كلَّevery سيفٍsword ورمحٍand spear بهاthere among them
رمتْ كلَّ سيفٍ ورمحٍ بها
علىdespite الرّغمِunwillingness منهاon its part يدُthe hand of الحامِلِthe bearer
على الرّغمِ منها يدُ الحامِلِ
Every sword and spear was flung away there,
Every sword and spear cast at them
By its bearer's hand, against its will.
Despite them the hand of the caster.
فلمand you did not تَرَsee غيرَany but قتيلٍa slain man هوىwho fell
فلم تَرَ غيرَ قتيلٍ هوى
تَدَوَّسُهُtrample him الخيلُthe horses أوor قاتلِa slayer
تَدَوَّسُهُ الخيلُ أو قاتلِ
You saw only a slain man who had fallen,
You did not see but a slain corpse
Trampled by horses, or a slayer.
Trampled by horses or a killer.
وولَّواand they fled وفارسهمْwhile their horseman فيin المماتdeath
وولَّوا وفارسهمْ في الممات
بحدِّby the edge of سيوفكyour swords كالرّاجلِlike a foot soldier
بحدِّ سيوفك كالرّاجلِ
They turned and fled, their horsemen facing death
And they retreated, their horsemen in death
By your sword-edges just like men on foot.
By the edge of your swords like infantry.
وظنّواand they imagined نكولَكyour shrinking back لمّاwhen دعوكthey called you
وظنّوا نكولَك لمّا دعوك
وحاشاكand far be it from you منfrom خُلُقِthe character of النّاكلِone who shirks
وحاشاك من خُلُقِ النّاكلِ
They imagined you would shrink back when they challenged you,
And they thought you reneged when they called you
But far are you from the character of one who shirks.
While you are far from the trait of one failing.
وليسand is not الشّجاعةُcourage هتكَtearing open الوريthe jugular vein (partial)
وليس الشّجاعةُ هتكَ الوري
د(completes 'jugular vein') طعناًby stabbing ولاnor ضربةَa blow against القابلِthe opponent
د طعناً ولا ضربةَ القابلِ
Courage is not tearing open the jugular vein
And courage is not violating the veil with a stab
With a thrust, nor striking an opponent.
Or the blow of a receivable.
ولكنَّهاbut it is باِمتِطاءin riding الصّواthe right course (partial)
ولكنَّها باِمتِطاء الصّوا
ب(completes 'right course') والحزمand resolve فيin الموقفِthe situation الهائلِthe terrifying
ب والحزم في الموقفِ الهائلِ
Rather it lies in riding the right course,
Rather it is enduring harm
And in resolve at a fearsome crisis.
And resolve in the formidable stance.
فلاso do not تَلُمِreproach النَّاسَthe people فيfor شوقهمْtheir yearning
فلا تَلُمِ النَّاسَ في شوقهمْ
إِلىfor غيثكyour rain المسبِلِstreaming الهاطلِpouring down
إِلى غيثك المسبِلِ الهاطلِ
So do not reproach people for their yearning
So do not blame the people for their longing
For your rain, streaming and pouring down.
For your pouring rain unleashing.
ولِمْand why لاnot يَحِنّdoes he yearn إلىfor المخصباthe fertile lands (partial)
ولِمْ لا يَحِنّ إلى المخصبا
ت(completes 'fertile lands') مَنone who كانwas فيin البلدthe land الماحِلِthe barren
ت مَن كان في البلد الماحِلِ
And why should he not yearn for fertile lands,
Why shouldn't one yearn for the fertilizers
Who has lived in a barren land?
Who was in the barren, desolate land?
فإنand if كنتَyou were قدalready غبتَabsent عنfrom بابلٍBabylon
فإن كنتَ قد غبتَ عن بابلٍ
فذكرُكyet your remembrance ماnot غابwas absent عنfrom بابِلِBabylon
فذكرُك ما غاب عن بابِلِ
For if you have been absent from Babylon,
For if you were absent from Babylon
Your remembrance has not been absent from Babylon.
Your memory did not absent from Babylon.
ومثلُand the equal of مثولكyour presence بينamong الرّجالmen
ومثلُ مثولك بين الرّجال
ثناؤكpraise of you فيin المجلسthe assembly الحافلِthe crowded
ثناؤك في المجلس الحافلِ
The equal of your presence among men
And your arrival amongst men
Is the praise of you in a crowded assembly.
Is like your praise in the bustling assembly.
وماand not زلتَhave you ceased تمطلناputting us off باللّقاover the meeting (partial)
وما زلتَ تمطلنا باللّقا
ءِ(completes 'meeting') للحزمout of prudence عاماًa year إلىuntil قابلِthe next year
ءِ للحزم عاماً إلى قابلِ
You have kept putting off our meeting,
You still keep us waiting for the meeting
Out of prudence, from one year to the next.
For resolve - a year to another.
ومَنand whoever كانis إرجاؤهhis postponement باللّقاof meeting (partial)
ومَن كان إرجاؤه باللّقا
ءِ(completes 'meeting') مصلحةًan advantage ليسis not بالماطلِa procrastinator
ءِ مصلحةً ليس بالماطلِ
And one whose postponement of a meeting
And whoever's postponement of the meeting
Serves a good purpose is no procrastinator.
Is an interest - he is no procrastinator.
فقولِيso say (feminine address) لقومِيَto my people إنّيthat I اِعتصمتsought protection
فقولِي لقومِيَ إنّي اِعتصمت
بعرِّيسَةِin the lair of الأسدِthe lion الصّائلِthe attacking
بعرِّيسَةِ الأسدِ الصّائلِ
So tell my people: I have sought protection
So say to my people I hold fast
In the lair of the attacking lion.
To the saddlebow of the pouncing lion.
فلاso no مُفزِعٌfrightener أبداًever مُفزِعيcan frighten me
فلا مُفزِعٌ أبداً مُفزِعي
ولاand no هائلٌterror أبداًever هائليcan terrify me
ولا هائلٌ أبداً هائلي
No frightener will ever frighten me,
No startler can ever startle me
And no terror will ever terrify me.
Nor can any frightener frighten me.
ولاand no مثلequal to عزّيmy honor بهthrough him لاِمرئٍfor any man
ولا مثل عزّي به لاِمرئٍ
ولاnot even لِكُلَيْبِfor Kulayb بنيthe sons of وائلِWa'il
ولا لِكُلَيْبِ بني وائلِ
No man has honor like mine through him,
And none has glory like my glory
Not even Kulayb of the sons of Wa'il.
Not Ka'b bin Wail's progeny.
وكيفand how أخافcan I fear وأنتَwhile you are الخَفيرthe protector
وكيف أخاف وأنتَ الخَفير
لداريof my home ورحلِيَand my baggage منagainst غائِلِan assailant
لداري ورحلِيَ من غائِلِ
How can I fear when you are the protector
How can I fear and you are the guard
Of my home and baggage against any assailant?
Of my abode and merchandise from marauders?
أَلاAh! فاِحبُنِيthen favor me بدوامwith continuance of الصّفاءgoodwill
أَلا فاِحبُنِي بدوام الصّفاء
فحسبِيَfor sufficient for me is ذلكthat منas نائلِa gift
فحسبِيَ ذلك من نائلِ
Ah, then favor me with lasting goodwill,
Come, love me with lasting sincerity
For that is gift enough for me.
For that suffices me from attainer.
وَقَدand indeed حُزتَyou have won منّيfrom me جميعall القبولacceptance
وَقَد حُزتَ منّي جميع القبول
وأرجوكand I hope in you أنّكthat you ليfor me قابليone who accepts me
وأرجوك أنّك لي قابلي
You have won all my acceptance,
And you have already won all acceptance from me
And I hope that you will accept me.
And I hope you are responding to me.
وإنّيand I indeed لأرضىam truly content بأنْthat كنتَyou are بِيconcerning me
وإنّي لأرضى بأنْ كنتَ بِي
عليماًwell informed وكلُّwhile all الورىmankind جاهليignorant of me
عليماً وكلُّ الورى جاهلي
I am indeed content that, concerning me, you are
I am pleased that you were knowing of me
Well informed, while all mankind knows me not.
While all the world is ignorant of me.
وَماand not أنْemphatic particle أُباليdo I care about جفاءًestrangement لهمْon their part
وَما أنْ أُبالي جفاءً لهمْ
إذاif كنتyou are وحدَكyou alone ليto me واصليone who maintains my bond
إذا كنت وحدَك لي واصلي
I care nothing for their estrangement,
And I do not care about their aloofness
If you alone maintain your bond with me.
If you alone are loyal to me.
ولمّاand when جلعتكI made you (apparently intended) لِيfor me مَوْئِلاًa refuge
ولمّا جلعتك لِي مَوْئِلاً
دعانيcalled me الورىmankind خيرَthe best ماemphatic particle وائلِrefuge-seeker
دعاني الورى خيرَ ما وائلِ
And when I made you my refuge,
And when I made you a refuge for me
Mankind called me the best of refuge-seekers.
The world called me best of the loyal.
فأسندتُso I braced ظهريmy back إلىagainst يَذْبُلٍYadhbul
فأسندتُ ظهري إلى يَذْبُلٍ
وألقيتُand I cast ثِقْليmy burden علىupon بازِلِa full-grown camel
وألقيتُ ثِقْلي على بازِلِ
So I braced my back against Yadhbul,
So I leaned my back on withering
And cast my burden upon a full-grown camel.
And rested my burden on decaying.
وإنّيand I مقيمٌremain وإنeven if أجدبتْgrew barren
وإنّي مقيمٌ وإن أجدبتْ
بلاديmy country عَلىwith الرّجلthe man الفاضلِthe virtuous
بلادي عَلى الرّجل الفاضلِ
And I remain, even if drought should afflict
I will remain though my lands are barren
My country, beside the virtuous man.
Upon the outstanding man.
ولستُand I am not بغيرfor any except الطّوالِthose long of الخُطاstride
ولستُ بغير الطّوالِ الخُطا
إلىtoward الفخرglory فيamong النّاسpeople بالحافلِone who pays heed
إلى الفخر في النّاس بالحافلِ
I pay heed to none but those with long strides
And I am not of the tall in pride
Toward glory among mankind.
Boasting among people in the assembly.
ولاnor مِنfrom حياضthe pools of الأذىharm والصَّدىwhile thirst
ولا مِن حياض الأذى والصَّدى
يُزعزعنيshakes me قطُّever بالنّاهلِa drinker
يُزعزعني قطُّ بالنّاهلِ
Nor from pools of harm, though thirst
Nor of those who censure and prevent
Shakes me, will I ever drink.
Shaking me ever with the scooper.
وَليسَand is not الفتىa man للّذيof that which سارspread عنabout
وَليسَ الفتى للّذي سار عن
هhim (suffix) منof دَنَسِthe stain of العِرْضِhonor بالغاسلِa cleanser
ه من دَنَسِ العِرْضِ بالغاسلِ
And a man cannot wash away what has spread about
And the young man is not one who walked away
Him as a stain upon his honor.
From the filth of honor by the washer.
فخذهاso take it ومِنand from بعدهاafter it مثلَهاits like
فخذها ومِن بعدها مثلَها
فكمْfor how many ذاindeed تُنبّهit awakens منof غافلِthe heedless
فكمْ ذا تُنبّه من غافلِ
So take it, and after it another like it:
Take it and after it the like of it
How many heedless souls it awakens!
So how you awaken the heedless!
مقالاًan utterance يبرّحsorely taxes بالقائلينthe poets
مقالاً يبرّح بالقائلين
وقدthough it has جاءcome عفواًspontaneously منfrom القائلِthe speaker
وقد جاء عفواً من القائلِ
An utterance that sorely taxes other poets,
Words making the speakers depart
Yet came spontaneously from its speaker.
Coming forgivingly from the sayer.
ولَمand not أكُwas I قبلbefore اِمتداحيmy praise of علاeminence
ولَم أكُ قبل اِمتداحي علا
كyour (suffix) إلّاonly كبُرْدٍlike a fine cloak بلاwithout رافلِa proud wearer
ك إلّا كبُرْدٍ بلا رافلِ
Before I praised your eminence, I was
And I was not before praising you
Only a fine cloak without a proud wearer.
But a moth without fluttering.
فهبْso forgive لِيَme ماwhat فاتhas passed منof زلّةٍa lapse
فهبْ لِيَ ما فات من زلّةٍ
فماfor not زلتَhave you ceased تصفحoverlooking faults عنof واهلِan erring person
فما زلتَ تصفح عن واهلِ
So forgive me any past slip,
So grant me what is past of stumbling
For you have always pardoned the erring.
You still overlook the erring.
وفيand in الشّعرpoetry إمّاeither خمولُthe obscurity of النّبيهthe distinguished
وفي الشّعر إمّا خمولُ النّبيه
وإمّاor else التَّنابُلُattaining distinction للخاملِfor the obscure
وإمّا التَّنابُلُ للخاملِ
In poetry there is either obscurity for the distinguished,
And in poetry either the genius's indifference
Or distinction for the obscure.
Or the fraud of the pretentious.
وماand not كلُّevery مَنone whose قرعتْknocked كفُّهُhis hand
وما كلُّ مَن قرعتْ كفُّهُ
لأبوابهat its doors فيهinto it بالدّاخلِadmitted
لأبوابه فيه بالدّاخلِ
Not everyone whose hand has knocked
Not everyone whose palm knocks
At its doors is admitted within.
Its doors is one entering.
فلاso may not زالcease نجمُكyour star نجمُa star of السّعوgood fortune (partial)
فلا زال نجمُك نجمُ السّعو
دِ(completes 'good fortune') غيرَnot الخفيِّhidden ولاnor الآفلِsetting
دِ غيرَ الخفيِّ ولا الآفلِ
May your star remain a star of good fortune,
So your star remains the star of felicity
Neither hidden nor setting.
Not the hidden nor the setting.
وبُقّيتَand may you be preserved مشتملاًenfolded بالثَّواءin abiding
وبُقّيتَ مشتملاً بالثَّواء
بغيرwithout رحيلٍdeparture معwith الرّاحلِthe departing
بغير رحيلٍ مع الرّاحلِ
And may you be preserved, enfolded in abiding here,
And you remained covered in glory
Without departing with those who depart.
Without departing with the departing.