ماhow أحرجَnarrow البابَthe gate بلyet ماhow أرحبspacious الواديthe valley
ما أحرجَ البابَ بل ما أرحب الوادي
ماhow أسهلَeasy السيرthe journey بلindeed ماhow أرشدَrightly guiding الهاديthe guide
ما أسهلَ السير بل ما أرشدَ الهادي
How narrow the gate, yet how spacious the valley!
What a narrow passage is not the door, but how spacious is the valley
How easy the journey, indeed how rightly the guide leads!
How easy is the journey, but how guiding is the guide
قومواrise بناwith us نحوtoward رهبانيةmonastic life شرعتwas established
قوموا بنا نحو رهبانية شرعت
تقودناit leads us نحوtoward عرشthe throne of الخالقthe Creator الفاديthe Redeemer
تقودنا نحو عرش الخالق الفادي
Rise with us toward a monastic life established
Rise with us towards a monasticism that leads
That leads us toward the throne of the Creator, the Redeemer.
Us towards the throne of the redeeming Creator
ياO سائرينtravelers بهاalong it شدواstrengthen عزائمَكمyour resolves
يا سائرين بها شدوا عزائمَكم
لاnot يصلحis fit for السعيthe striving ذوone possessed of ضجرٍimpatience وإبعادand withdrawal
لا يصلح السعي ذو ضجرٍ وإبعاد
O you who walk its path, strengthen your resolve!
O you who travel it, strengthen your resolves
One given to impatience and withdrawal is unfit for the quest.
Vain is the effort of one frustrated and distracted
منwhoever يلتفتlooks خلفهbehind him ضلتwent astray محجّتُهhis clear path
من يلتفت خلفه ضلت محجّتُه
عنfrom مُلكthe kingdom of ربٍّa Lord وعنand from فردوسهHis paradise الباديmanifest
عن مُلك ربٍّ وعن فردوسه البادي
Whoever looks behind him—his clear path goes astray
Whoever looks behind has misguided his proof
From the Lord's kingdom and His manifest paradise.
From the kingdom of the Lord and His manifest paradise
ياO نعمةًa grace لمnot يفزwon إلّاexcept القليلُthe few بهاwith it
يا نعمةً لم يفز إلّا القليلُ بها
منwhoever يعتمدْrelies on غيرَهاanything other than it يُضرَبْis beaten بأعوادwith rods
من يعتمدْ غيرَها يُضرَبْ بأعواد
O grace, won by only a few!
O a grace none has succeeded in except a few
Whoever relies on anything else is beaten with rods.
Whoever depends on other than it is struck with rods
قدindeed قالsaid واضعهاits founder قولاًa saying يحقis due لهto it الthe
قد قال واضعها قولاً يحق له ال
تصديقbelief مفهمومُهits meaning معقولُintelligible قُصّادseekers
تصديق مفهمومُه معقولُ قُصّاد
Its founder indeed spoke a saying that deserves
Its founder has spoken truly, his understanding is sound
Belief; its meaning is intelligible to seekers:
His concept intelligible, his words precise
بعsell مقتناكyour possessions وعدand return نحويtoward me تجدyou will find بدلاًrecompense
بع مقتناك وعد نحوي تجد بدلاً
عماfor what تغادرyou leave behind منof مالٍwealth وأولادand children
عما تغادر من مالٍ وأولاد
Sell your possessions and return to me; you will find recompense
Sell your belongings and come to Me, you'll find in place
For the wealth and children you leave behind.
Of what you leave behind of wealth and children
هذاthis الكمالthe perfection الذيwhich تجريrun لهtoward it أبداًforever
هذا الكمال الذي تجري له أبداً
أبرارrighteous ones بريmy wilderness بلاwithout ثوبٍa garment ولاand without زادprovisions
أبرار بري بلا ثوبٍ ولا زاد
This is the perfection toward which forever run
This perfection which the righteous always seek
The righteous of my wilderness, without a garment or provisions,
Without clothes or provisions they journey
نحوtoward الحياةthe life التيwhich لنwill not تنتهيend أبداًever
نحو الحياة التي لن تنتهي أبداً
منwhoever رامهاseeks it يستقمmust keep straight فيin نهجthe path of إرشاديmy guidance
من رامها يستقم في نهج إرشادي
Toward the life that will never end.
Towards the eternal life that will never end
Whoever seeks it must walk straight upon the path of my guidance.
Whoever desires it walks the guided path
كنزاًa treasure عظيماًmighty يرىhe sees فيat عرشthe throne of مملكتيmy kingdom
كنزاً عظيماً يرى في عرش مملكتي
منwhoever باعsold شهواتهhis desires واختارand chose عُبّاديmy worshippers
من باع شهواته واختار عُبّادي
A mighty treasure he sees at the throne of my kingdom—
A great treasure he sees on the throne of My kingdom
He who sells his desires and chooses my worshippers.
Who sold his desires and chose My worshippers
ياO حُسنَthe beauty of رَهبنةٍmonastic life راعتterrified طلائعُهاits vanguard
يا حُسنَ رَهبنةٍ راعت طلائعُها
لذائذَthe pleasures of الجسمthe body إذاwhen شيبتwere mingled بأضدادwith opposites
لذائذَ الجسم إذا شيبت بأضداد
How beautiful is monastic life, whose vanguard terrified
O beauty of monasticism whose vanguards
The body's pleasures when mingled with their opposites!
Renounced bodily pleasures when they grew old and frail
فهيfor it is اعتمادٌbaptism فمنso whoever يُصبَغْis dyed بصبغتهاwith its dye
فهي اعتمادٌ فمن يُصبَغْ بصبغتها
يُبصرْsees حياةًa life أتتcame منfrom بعدafter ميلادbirth
يُبصرْ حياةً أتت من بعد ميلاد
For it is baptism: whoever is dyed with its dye
It is reliance, so whoever is dyed in its hue
Sees a life that comes after birth.
Sees a life that came after birth
وهيand it is الذبيحةthe sacrifice منwhoever يذبحْslaughters مَشيَّتَهُhis will
وهي الذبيحة من يذبحْ مَشيَّتَهُ
للربfor the Lord طوعاًwillingly يُصِبْgains إحسانَbeneficence إسعادbringing happiness
للرب طوعاً يُصِبْ إحسانَ إسعاد
And it is the sacrifice: whoever slaughters his own will
It is the sacrifice, whoever sacrifices their will
Willingly for the Lord gains the kindness that grants joy.
Willingly for God succeeds in benefaction
وهيand it is الشهادةmartyrdom فاخلعso cast off ماwhat عليكis upon you بهاthrough it
وهي الشهادة فاخلع ما عليك بها
أكرمhow noble بسفكby shedding الدماblood منfrom نفسthe soul of زُهّادascetics
أكرم بسفك الدما من نفس زُهّاد
And it is martyrdom: through it, cast off what is upon you.
It is martyrdom, so take it off, with it
How noble the shedding of blood from ascetics' souls!
You are honored by shedding blood more than ascetics
وهيand it is الضمينthe guarantor فثقso trust ياO منyou who كفلتَyou were guaranteed بهاthrough it
وهي الضمين فثق يا من كفلتَ بها
قدindeed صرتَyou have become منamong نخبةthe elect of الأحياthe living لآبادfor all ages
قد صرتَ من نخبة الأحيا لآباد
And it is the guarantor: trust, you who are secured through it;
It is the guarantor, so trust O you charged with it
You have indeed become one of the elect among the living for all ages.
You have become of the chosen, ever-living
وهيand it is الطريقthe way فلاso do not تتركleave محجَّتهاits clear path
وهي الطريق فلا تترك محجَّتها
موليّاًturning away يلوِturns away عنكfrom you الحفاظُthe guardian الهاديguiding
موليّاً يلوِ عنك الحفاظُ الهادي
And it is the way: do not leave its clear path,
It is the path, so do not abandon its proof
Turning away, lest the guiding guardian turn away from you.
Turning away while the Guardian protects you
وهيand it is الحقيقةthe truth فاطلبهso seek it تجدyou will find عملاًa work
وهي الحقيقة فاطلبه تجد عملاً
موطَّداًfirmly established فوقupon أركانٍpillars وأطوادand lofty mountains
موطَّداً فوق أركانٍ وأطواد
And it is the truth: seek it, and you will find a work
It is the truth, so seek it you'll find deeds
Firmly founded upon pillars and towering mountains.
Firm on pillars and pegs
وهيand it is الحياةlife وروحand the Spirit of اللَهGod يسكنُهاdwells in it
وهي الحياة وروح اللَه يسكنُها
منwhoever مالturned aside عنهاfrom it حوىgained تقطيعَthe rending of أكبادlivers
من مال عنها حوى تقطيعَ أكباد
And it is life, and the Spirit of God dwells within it.
It is life, and God's Spirit dwells within it
Whoever turns from it reaps the rending of livers.
Whoever turns away from it contains shredded livers
وهيand it is الوفاءfulfillment فلاso do not ترجhope for الوفاfulfillment أبداًever
وهي الوفاء فلا ترج الوفا أبداً
بغيرهاthrough anything else إنَّindeed دَيْنَكْyour debt دَيْنُa debt to نَقَّادِa discerning assayer
بغيرها إنَّ دَيْنَكْ دَيْنُ نَقَّادِ
And it is fulfillment: never hope for fulfillment
It is loyalty, so never expect loyalty
Through anything else; your debt is owed to a discerning assayer.
Except through it, your religion is of demanding creditors
وهيand it is الشفيعthe intercessor فبابso the gate of اللَهGod منفتحٌis open
وهي الشفيع فباب اللَه منفتحٌ
بهاthrough it وبابand the gate of حجيمٍhell مُوصَدٌclosed هادstill (uncertain)
بها وباب حجيمٍ مُوصَدٌ هاد
And it is the intercessor: God's gate stands open
It is the intercessor, so God's door is open
Through it, while hell's gate is shut and still.
Through it, and the huge door is closed, guided
وهيand it is الدليلthe sign ومجدand the glory of اللَهGod مدلولٌis signified
وهي الدليل ومجد اللَه مدلولٌ
بهاthrough it وفيهاand within it أرىI see عَربونَa pledge of إرشادguidance
بها وفيها أرى عَربونَ إرشاد
And it is the sign; God's glory is signified
It is the guide, and God's glory is indicated
Through it, and in it I see a pledge of guidance.
Through it, in it I see a token of guidance
تلكمthat (addressing you all) منارةa beacon قدسholiness of القدسthe holy حاملةًbearing
تلكم منارة قدس القدس حاملةً
أنوارَthe lights of أعمالٍdeeds نُسّاكٍhermits وزُهّادand ascetics
أنوارَ أعمالٍ نُسّاكٍ وزُهّاد
That is a beacon of the Holy of Holies, bearing
That is the lighthouse, the holy of holies bearing
The lights of the deeds of hermits and ascetics.
The lights of deeds of ascetics and devout
وهيand it is السماءthe heaven التيwhich أفراحُهاits joys أبداًforever
وهي السماء التي أفراحُها أبداً
تنموgrow بسُكّانهاwith its dwellers فيin ذلكthat الواديthe valley
تنمو بسُكّانها في ذلك الوادي
And it is the heaven whose joys forever
It is the heaven whose joys eternally
Grow with its dwellers in that valley.
Grow with its inhabitants in that valley
أنْطونيوسAntony إسُّهاits foundation إرْسانيُوسArsenius قبسٌa flame
أنْطونيوس إسُّها إرْسانيُوس قبسٌ
ينيرilluminates أولادَهاits children منfrom مكرthe schemes of حسّادenvious people
ينير أولادَها من مكر حسّاد
Antony is its foundation; Arsenius is a flame
Antonius is a flame that illuminates its children
That lights its children against the schemes of the envious.
From the cunning of envious ones
بُخومِيُوسPachomius مُرشدٌa mentor هادٍa guide برُتبتهاin its order
بُخومِيُوس مُرشدٌ هادٍ برُتبتها
مكاريوسMacarius مرشدٌa guide أبناهاits sons للناديto the assembly
مكاريوس مرشدٌ أبناها للنادي
Pachomius is a mentor, a guide within its order;
Boukhmius the guide, leading in his rank
Macarius guides its sons to the assembly.
Mcaruis the guide who built it for the club
سمعانSimeon عامودهاits pillar الراقيrising بأولهاat its beginning
سمعان عامودها الراقي بأولها
إسحاقIsaac يرويwaters هداهاits guidance الموضعَthe place الهاديguiding
إسحاق يروي هداها الموضعَ الهادي
Simeon is its pillar, rising at its beginning;
Simeon its lofty pillar in its beginning
Isaac waters the guiding place with its guidance.
Isaac who waters its guided place
إفرامEphrem كينارُهاits lyre بِيمِينُPoemen آلتُهاits instrument
إفرام كينارُها بِيمِينُ آلتُها
باسيليوسBasil مدحُهاits praise فيin طيبِthe sweetness of إنشادchanting
باسيليوس مدحُها في طيبِ إنشاد
Ephrem is its lyre; Poemen is its instrument;
Ephrem is its harp, his instrument in his right hand
Basil is its praise in sweet chanting.
Basilius who praised it in beautiful chant
إكليمكُسClimacus سلمٌa ladder للهtoward God يَصعدُهاclimbs it
إكليمكُس سلمٌ لله يَصعدُها
إغناطيوسIgnatius تاجهاits crown بالعلمwith knowledge ذاpossessing نادan assembly
إغناطيوس تاجها بالعلم ذا ناد
Climacus is a ladder one climbs toward God;
Clement is a ladder to God ascending it
Ignatius is its crown of learning, with an assembly.
Ignatius its crown in knowledgeable circles
إكليلهاits wreath ثاقبُpiercing الأنوارthe lights تنظمُهstrings it
إكليلها ثاقبُ الأنوار تنظمُه
درُّpearls of الفضائلthe virtues غيرnot الجوهرthe gemstone الماديmaterial
درُّ الفضائل غير الجوهر المادي
Its wreath is piercingly luminous, strung with
Its crown piercing lights, strung
Pearls of virtues, not material gemstones.
By the pearl of virtues beyond material substance
ادفعdrive away خطاياكَyour sins بالصدقاتwith alms تَمحصُهاyou purge them
ادفع خطاياكَ بالصدقات تَمحصُها
نَصّاًan injunction مقولاًspoken أتىcame منfrom خالقٍa Creator فادredeeming
نَصّاً مقولاً أتى من خالقٍ فاد
Drive away your sins with alms; you will purge them—
Repel your sins with charity to purify them
A spoken injunction that came from a redeeming Creator.
With a spoken text from the Giving Creator
ياO منyou who يبِعْsells نفسهhimself للَهto God معتَمداًtaking on
يا من يبِعْ نفسه للَه معتَمداً
نيراًa yoke خفيفاًlight يفُقْsurpasses إحسانthe kindness of جوّادa generous giver
نيراً خفيفاً يفُقْ إحسان جوّاد
O you who sell yourself to God, taking on
O you who sells himself to God relying
A light yoke: you surpass a generous giver's kindness.
On an easy yoke that inspires a generous steed
محجةthe path of الزهدasceticism صلبٌcrucifixion لاnot يَزالceases بهthrough it الthe
محجة الزهد صلبٌ لا يَزال به ال
إنسانhuman being ممتنعاًrefraining عنfrom كلall تردادwavering
إنسان ممتنعاً عن كل ترداد
The ascetic path is crucifixion; through it, there ever remains the
The proof of asceticism is firm, through it no
Human being, refraining from all wavering.
Human remains immune from all hesitation
هبgrant ليto me إلهيmy God برهبانيتيin my monastic life أدباًdiscipline
هب لي إلهي برهبانيتي أدباً
بلrather غيرةًzeal واجتهاداًand striving غيرnot مُنصادensnared
بل غيرةً واجتهاداً غير مُنصاد
Grant me, my God, discipline in my monastic life,
Grant me my God through my monasticism, discipline
Rather, zeal and striving that cannot be ensnared,
And even zeal and striving without slackening
حتىso that إذاwhen شعرتbecame aware نفسيmy soul بنُقلتهاof its departure
حتى إذا شعرت نفسي بنُقلتها
تُصيبfinds إسكيمَهاits monastic habit مِرقاةَa step for إصعادascent
تُصيب إسكيمَها مِرقاةَ إصعاد
So that, when my soul senses its departure,
Until my soul feels in its transference
It finds its monastic habit a step for ascent.
It reaches the rung of ascension
طوبىblessedness for نفوسٍsouls قضتspent بالنسكin ascetic devotion مدَّتَهاtheir span
طوبى نفوسٍ قضت بالنسك مدَّتَها
وويلand woe to نفسٍa soul أتتcame والإثمُand sin ذاthis بادmanifest
وويل نفسٍ أتت والإثمُ ذا باد
Blessed are souls that spent their span in ascetic devotion,
Blessed are the souls who spent their term in asceticism
And woe to a soul that comes with this sin manifest.
But woe to the soul that came while evil ruins
رجوتI hoped in ربيmy Lord ولكنيand yet I امرؤٌa man وجِلٌfearful
رجوت ربي ولكني امرؤٌ وجِلٌ
إذsince كانwas فعليmy conduct خسيساًbase بينamong زهادascetics
إذ كان فعلي خسيساً بين زهاد
I put my hope in my Lord, yet I am a fearful man,
I hoped in my Lord but I am a fearful man
For my conduct was base among ascetics.
When my deeds are miserable among ascetics