أَباO father of أَحمَدٍAhmad شَتّانَhow different عِندَكَin your eyes ناشِرٌone who spreads
أَبا أَحمَدٍ شَتّانَ عِندَكَ ناشِرٌ
لِذَمِّكَof censure against you مِنfrom تَحتِbeneath القَريضِverse وَحامِدُand one who praises
لِذَمِّكَ مِن تَحتِ القَريضِ وَحامِدُ
Abu Ahmad, how vast in your eyes is the gulf between one who spreads
O Abu Ahmad, how different in your eyes are one who spreads
censure of you under cover of verse, and one who sings your praise!
Censure of you from beneath verse, and one who praises.
خِلالُكَyour traits لَوif كُنتَyou were الخَليلَal-Khalil قَبيحَةٌugly
خِلالُكَ لَو كُنتَ الخَليلَ قَبيحَةٌ
وَطَبعُكَand your nature لَوif كُنتَyou were المُبَرِّدَal-Mubarrid بارِدُcold
وَطَبعُكَ لَو كُنتَ المُبَرِّدَ بارِدُ
Your traits—even were you al-Khalil—would still be ugly;
Your traits are ugly, even if you were al-Khalil;
your nature—even were you al-Mubarrad—would still be cold.
And your nature is cold, even if you were al-Mubarrid.
تَغالَطَyou quibble فيin النَحوِgrammar الَّذيwhich ماnot قَرَأتَهُyou studied it
تَغالَطَ في النَحوِ الَّذي ما قَرَأتَهُ
عَلىunder أَحَدٍanyone مِنamong أَهلِهِits scholars وَتَكابَدُand you struggle
عَلى أَحَدٍ مِن أَهلِهِ وَتَكابَدُ
You quibble over grammar, though you have never studied it
You quibble over grammar, which you have not studied
under any of its masters, yet you strain and struggle.
Under any of its scholars, and you struggle.
سَأَبعَثُI shall send هَجواًsatire مِنfrom أَهاجٍlampoons نَبَحتُهاI barked them
سَأَبعَثُ هَجواً مِن أَهاجٍ نَبَحتُها
لِعِرضِكَagainst your honor تَحدوهاdrive them onward إِلَيكَtoward you القَصائِدُthe odes
لِعِرضِكَ تَحدوها إِلَيكَ القَصائِدُ
I shall unleash a lampoon, one of the satires I have barked out,
I shall send satire from lampoons I have barked
against your honor; the poems shall drive it onward to you.
Against your honor; the odes drive them toward you.
فَعَيُّكَso your inarticulacy حَيٌّalive وَاِحتِجاجِكَand your argumentation مَيِّتٌdead
فَعَيُّكَ حَيٌّ وَاِحتِجاجِكَ مَيِّتٌ
وَجَهلُكَand your ignorance يَقظانٌawake وَعَقلُكَand your intellect راقِدُasleep
وَجَهلُكَ يَقظانٌ وَعَقلُكَ راقِدُ
For your inarticulacy is alive, while your argument is dead;
So your inarticulacy is alive, and your argument is dead;
your ignorance is awake, while your reason lies asleep.
And your ignorance is awake, and your intellect asleep.