إذاwhen ذُكِرَis mentioned المُثَقَّفُthe cultured man مِنamong شبابٍyoung men
إذا ذُكِرَ المُثَقَّفُ مِن شبابٍ
فَمَنthen who كَمحمدٍlike Muhammad عَلَمٌa luminary عَليمٌlearned
فَمَن كَمحمدٍ عَلَمٌ عَليمٌ
When a cultured young man is mentioned,
Then who is like Muhammad, a learned luminary?
وإمَّاand if لِلوُلاةِto the governors انجَرَّwas drawn ذِكرٌmention
وإمَّا لِلوُلاةِ انجَرَّ ذِكرٌ
فمَنthen who كَمحمدٍlike Muhammad حَكَمٌan arbiter حَكيمُwise
فمَن كَمحمدٍ حَكَمٌ حَكيمُ
And if talk turns to governors,
Then who is like Muhammad, a wise arbiter?
ولكنbut ليسis not بِدعاًa novelty كلُّall هذاthis
ولكن ليس بِدعاً كلُّ هذا
وفيهِand in him ماthat which تَحيَّرتِwere bewildered الفُهومُminds
وفيهِ ما تَحيَّرتِ الفُهومُ
But there is nothing unprecedented in all this,
And in him is that which has bewildered minds.
فأنتَfor you ابنُthe son of التهاميal-Tihami مَنthe one whom تُباهيtakes pride
فأنتَ ابنُ التهامي مَن تُباهي
بهِin him العلياءُlofty eminence والمجدُand glory الصَّميمُtrue
بهِ العلياءُ والمجدُ الصَّميمُ
For you are the son of al-Tihami, a source of pride
To lofty eminence and true glory.
وإنَّand indeed الشِّبلُthe lion cub وارثُheir to سِرِّthe secret of لَيثٍa lion
وإنَّ الشِّبلُ وارثُ سِرِّ لَيثٍ
كَنَهجِهlike his path منهُfrom him نهجٌa path مُستقيمُstraight
كَنَهجِه منهُ نهجٌ مُستقيمُ
And indeed the lion cub inherits a lion's secret,
From him comes a straight path, like his own.
فكنتَso you were البدرَthe full moon مِنfrom شمسٍa sun تَسامتrose high
فكنتَ البدرَ مِن شمسٍ تَسامت
بأفقِon the horizon of المَجدِglory نورُهits light مُستديمُeverlasting
بأفقِ المَجدِ نورُه مُستديمُ
So you were the full moon, sprung from a sun that rose high
On glory's horizon; the moon's light is everlasting.
وبَرَّأكَand may He spare you الإلهGod منَfrom الأعاديenemies
وبَرَّأكَ الإله منَ الأعادي
وللعُظَماand for the great الأَعاديenemies والخًُصومُand adversaries
وللعُظَما الأَعادي والخًُصومُ
And may God spare you from enemies;
For the great have enemies and adversaries.
ومَنand whoever يَقوَىis strong يكونُwill be لهfor him عَدُواًّan enemy
ومَن يَقوَى يكونُ له عَدُواًّ
ويَنفُخُand breathes فيهinto him شيطانٌa devil رجيمُaccursed
ويَنفُخُ فيه شيطانٌ رجيمُ
And whoever is strong will have an enemy,
And an accursed devil breathes into him.
ومَنand who ذاthis one فيamong الأنامِmankind يُرىis seen عَدُواًّan enemy
ومَن ذا في الأنامِ يُرى عَدُواًّ
لهto him إلاexcept لَئيمٌa scoundrel أوor زَنيمُa baseborn man
له إلا لَئيمٌ أو زَنيمُ
And who among mankind is seen as an enemy
To him, except a scoundrel or a baseborn man?
حَللناwe lodged ساحةَthe courtyard of العَلياءِlofty eminence منهُof his
حَللنا ساحةَ العَلياءِ منهُ
فحلَّso came to dwell لدىat الحُلولِthe arrival بناwith us النَّعيمُbliss
فحلَّ لدى الحُلولِ بنا النَّعيمُ
We lodged in his courtyard of lofty eminence,
So, as we lodged, bliss came to dwell with us.
ولكنَّاbut we اغتَمَمَناwe were grieved مِنby فِراقٍparting
ولكنَّا اغتَمَمَنا مِن فِراقٍ
لأنَّbecause فِراقَناour parting عنهfrom him أَليمُpainful
لأنَّ فِراقَنا عنه أَليمُ
But we were grieved by parting,
For our parting from him is painful.
محمَّدُناour Muhammad كريمٌgenerous فيin بلادٍa land
محمَّدُنا كريمٌ في بلادٍ
أقلُّfewer منَthan القليلِthe few بهاin it الكَريمُthe generous man
أقلُّ منَ القليلِ بها الكَريمُ
Our Muhammad is generous in a land
Where a generous man is rarer than rare.
ورِقَّةُand the gentleness of طبعِهِhis nature وجميلُand fine خُلقٍcharacter
ورِقَّةُ طبعِهِ وجميلُ خُلقٍ
بهِthrough it يَحيىcomes alive جَليسُهhis sitting companion والنَّديمُand the boon companion
بهِ يَحيى جَليسُه والنَّديمُ
And the gentleness of his nature and his fine character—
Through this, his companion and boon companion come alive.
إلىto فَخرِthe pride of الشَّبابِyouth أزُفُّI lead in bridal procession بِكراًa virgin bride
إلى فَخرِ الشَّبابِ أزُفُّ بِكراً
أتَتهُshe came to him وغيرُهand anyone other than him لهfor him لاnot تَقومُshe rises
أتَتهُ وغيرُه له لا تَقومُ
To the pride of youth I lead a virgin bride;
She has come to him, and rises for no other.