اسالَmade flow منَfrom الأجفانِthe eyelids عَنfor صَدرِهhis breast نَهراa river
اسالَ منَ الأجفانِ عَن صَدرِه نَهرا
ليُطفِئَto extinguish ماwhat بالقَلبِin the heart مُشتَعِلاًblazing جَمراembers
ليُطفِئَ ما بالقَلبِ مُشتَعِلاً جَمرا
He let a river flow from his eyelids to soothe his breast,
Ask the eyelids about his breast, a river
to quench the embers blazing in his heart.
To extinguish what is inflamed in the heart, embers
ومِنand from أدمُعِtears الباكيthe weeper الغَزِيرَةِcopious ماthat which بهby it
ومِن أدمُعِ الباكي الغَزِيرَةِ ما به
تُخَفَّفُare eased أحزانٌsorrows قدhave أقلَقَتِtroubled الصَّدراthe breast
تُخَفَّفُ أحزانٌ قد أقلَقَتِ الصَّدرا
And in the weeper's copious tears lies that by which
And from the plentiful tears of the crying eyes what it contains
sorrows that have troubled the breast are eased.
Alleviates sorrows that have disturbed the chest
دَعُواlet قَطَراتِdrops الدَّمعِof tears تَنزِلُfall فوقَهُupon it
دَعُوا قَطَراتِ الدَّمعِ تَنزِلُ فوقَهُ
فإنِّيfor I بماof what فيin مُهجَتيmy heart مِنكُمthan you أدرىam more aware
فإنِّي بما في مُهجَتي مِنكُم أدرى
Let the teardrops fall upon it,
Leave the drops of tears fall upon it
for I know better than you what is in my heart.
For I, with what is in my mind from you, know best
فماfor no نَكَدٌmisery مِثلُlike الرُّعاةِthe shepherds تَراهُمُyou see them
فما نَكَدٌ مِثلُ الرُّعاةِ تَراهُمُ
غداًtomorrow نَهيُهمtheir prohibition نَهياَa prohibition وأمرُهمُand their command أمراa command
غداً نَهيُهم نَهياَ وأمرُهمُ أمرا
For no bane is like these shepherds—you see them
So no sadness is like the shepherds you see
tomorrow, their bans real bans, their orders real orders.
Tomorrow guiding them, and their command is a command
وذاand this الأرعَنُreckless fool المَشدودُbound بالحَبلِwith the rope نِصفُهhalf of him
وذا الأرعَنُ المَشدودُ بالحَبلِ نِصفُه
متىwhenever ساسَhe governed غيرَother than الضَّنِsheep (likely intended) جَازpassed بهwith it وَعراrough ground
متى ساسَ غيرَ الضَّنِ جَاز به وَعرا
And this reckless fool, half his body bound with a rope—
And this deafening roped camel, half of it
whenever he governs anything but sheep, he leads it over rough ground.
When it was driven, it crossed over the rugged terrain
فأصبحَso he became والشَّكوىand complaint إلىto اللهِGod وحدَهHim alone
فأصبحَ والشَّكوى إلى اللهِ وحدَه
وماand not المُرتَجىthe one hoped in إلاَّهُexcept Him أنto يَكشِفَremove الضُرَّاthe harm
وما المُرتَجى إلاَّهُ أن يَكشِفَ الضُرَّا
And now—complaint is to God alone,
So it became in the morning, complaining to God alone
and none but He is looked to for relief from harm—
And what is hoped for except Him to relieve affliction
يَسوسُhe governs بِفاسٍin Fez مِنamong بَنيهits sons كِرامَهُمtheir noble ones
يَسوسُ بِفاسٍ مِن بَنيه كِرامَهُم
فَيقلِبُهُمthen he turns them over بَطناًbelly-down ويَجلِدُهُمand flogs them ظَهراon the back
فَيقلِبُهُم بَطناً ويَجلِدُهُم ظَهرا
he governs in Fez the noble among its sons,
Biting with a sword from his honorable sons
turning them belly-down and flogging their backs.
To overturn them on their stomachs and whip their backs
مُصابٌa calamity نَشَدَتI sought الصبرَpatience عندَat هُجومِهits onslaught
مُصابٌ نَشَدَت الصبرَ عندَ هُجومِه
فَفَارَقَنيso it deserted me صَبريmy patience يُرَدِّدُrepeating لاno صَبراpatience
فَفَارَقَني صَبري يُرَدِّدُ لا صَبرا
A calamity at whose onslaught I sought patience,
Affected, I called for patience at its onslaught
so my patience deserted me, repeating, 'No patience!'
But my patience left me repeating, no patience
مَصابٌa calamity جَسيمٌgrievous ياO كرامُnoble ones بِحَقِّكُمby your honor
مَصابٌ جَسيمٌ يا كرامُ بِحَقِّكُم
خُذواtake شَطرَهhalf of it إنِّيindeed I اغتَصَبتُhave wrested away لكمfor you شَطراa half
خُذوا شَطرَه إنِّي اغتَصَبتُ لكم شَطرا
A grievous calamity, noble ones—by your honor,
Great affliction, O honorable ones, by your right
take half of it; I have wrested away a half for you.
Take a share of it, I have seized a share for you
وإنand although كنتُI was أدريI know أنَّthat بينbetween ضُلوعِكُمyour ribs
وإن كنتُ أدري أنَّ بين ضُلوعِكُم
كُبوداًlivers حِراراًburning دونَهاbeneath them كَبِديmy liver الحَرَّىburning
كُبوداً حِراراً دونَها كَبِدي الحَرَّى
And although I know that between your ribs
And if I know that in your chests
are burning livers, hotter than my own burning liver,
Are embers, below them my burning liver
وزادكَمُand increased for you هَولَthe horror المُصابِof the calamity سَماعُكُمyour hearing
وزادكَمُ هَولَ المُصابِ سَماعُكُم
نِداءَthe call بَنيكمof your sons تَستغيثًُcalling for help بِكُمto you جَهراaloud
نِداءَ بَنيكم تَستغيثًُ بِكُم جَهرا
what deepened the calamity's terror for you was hearing
And your increase of the horror of affliction is your hearing
your sons' cries, loudly calling to you for help.
The screams of your children crying out loudly for you
وأربعُةand four أسرىcaptives بُطونَهمُtheir bellies جَثَواknelt
وأربعُة أسرى بُطونَهمُ جَثَوا
بأطرافِهمupon their limbs تبَّتmay perish يَداهمُtheir hands مِنof أسرىcaptives
بأطرافِهم تبَّت يَداهمُ مِن أسرى
And four men, slaves to their bellies, knelt
And four prisoners, their stomachs fell
upon their limbs—may those slaves' hands perish!
With their limbs spread, their hands chained from prisoners
مُصابٌa calamity كذاthus التاريخُhistory شاءَwilled فظاعةًhorror
مُصابٌ كذا التاريخُ شاءَ فظاعةً
يُحَدِّثُspeaks عنهof it الغَيرُothers منfrom أُمَمٍnations أخرىother
يُحَدِّثُ عنه الغَيرُ من أُمَمٍ أخرى
A calamity—history willed such horror—
An affliction, thus history willed its atrociousness
of which others from other nations speak.
That foreigners from other nations speak of it
أسجنٌimprisonment? وضَربٌand beating مُؤلِمٌpainful وإهَانَةٌand humiliation
أسجنٌ وضَربٌ مُؤلِمٌ وإهَانَةٌ
وزَجرٌand rebuke وتَعزيرand punishment وماand not اقترَفواthey committed وِزراan offense
وزَجرٌ وتَعزير وما اقترَفوا وِزرا
Imprisonment, painful beating, and humiliation,
Prisons, painful beating, and humiliation
and rebuke and punishment, though they committed no offense?
Reprimand, punishment, though they committed no sin
وماand not ذَنبُهمtheir fault إلاexcept الشُّعورُthe feeling بأنَّهمthat they
وما ذَنبُهم إلا الشُّعورُ بأنَّهم
أثصيبواwere hurt فَصاحُواso they cried out منfrom تأَلُّمِهِمtheir pain جَهراaloud
أثصيبوا فَصاحُوا من تأَلُّمِهِم جَهرا
And their only fault was feeling that they
And their crime is only the feeling that they
had been hurt, so they cried aloud from their pain.
Were harmed, so they screamed from their pain loudly
فَقُلso say لكثيفِto the coarse الرُّوحthe soul هاتيكَthat ضَربةٌa blow
فَقُل لكثيفِ الرُّوح هاتيكَ ضَربةٌ
ملايينَmillions قدhas أضنَتexhausted بِمَغرِبنَاin our Morocco عَشراten
ملايينَ قد أضنَت بِمَغرِبنَا عَشرا
So tell the coarse-souled one: that is a blow
So say to the dense of spirit, this is a blow
that has exhausted ten million in our Morocco.
Millions sighed in our Maghreb from it
أحَسُّواthey felt جميعاًall بالتَأَلُّمِthe pain والضَّنىand exhaustion
أحَسُّوا جميعاً بالتَأَلُّمِ والضَّنى
وهلand does يَجهَلُnot know المَضرُورُthe harmed أنَّthat ضُرًّاharm
وهل يَجهَلُ المَضرُورُ أنَّ ضُرًّا
They all felt pain and exhaustion;
They all felt the pain and grief
and can the harmed be unaware that harm has been done?
Does the afflicted not know that it is an affliction?
فمِنso among صامتٍone silent لمnot يَستَطِعcould وصفَdescribe سُقمِهhis suffering
فمِن صامتٍ لم يَستَطِع وصفَ سُقمِه
ومِنand among ناطقٍone speaking مِنfrom نُطقِهhis speech لمnot يَجِدfound صَبراpatience
ومِن ناطقٍ مِن نُطقِه لم يَجِد صَبرا
Some are silent, unable to describe their suffering,
So from the silent, who could not describe his illness
and some speak, finding no patience in their speech,
And from the speaking, from his speech he found no patience
سَواكَexcept you الذيwho صيغَتwas fashioned منَfrom الرِّجسِfilth روحُهُhis soul
سَواكَ الذي صيغَت منَ الرِّجسِ روحُهُ
وقلبُهand his heart منof صَخرٍrock وماand how أليَنَsoft الصَّخراthe rock
وقلبُه من صَخرٍ وما أليَنَ الصَّخرا
except you, whose soul was fashioned from filth,
Except you, who was created with a pure spirit
and whose heart is rock—yet how soft rock is!
And a heart of stone, and the rock was not softened
ستَلقَىyou will meet منَfrom الدَّهرِTime النَّؤومِslumbering انتباهَةًan awakening
ستَلقَى منَ الدَّهرِ النَّؤومِ انتباهَةً
إليكtoward you فتَدريthen you will know منهfrom it ماwhat حَقهits due يُدرىis known
إليك فتَدري منه ما حَقه يُدرى
You will face an awakening from slumbering Time
It will receive from the gloomy fate a rousing
toward you; then learn from it what ought to be known.
To you, so you know from it what should be known
هوit is الدَّهرُTime يَحكيresembles البَحرُthe sea حالَduring سُكونِهits stillness
هو الدَّهرُ يَحكي البَحرُ حالَ سُكونِه
إذاwhen طالَlasts long مَدُّthe flood tide البَحرِof the sea فانتَظِرthen await الجَزراthe ebb
إذا طالَ مَدُّ البَحرِ فانتَظِر الجَزرا
It is Time, resembling the sea in its stillness;
It is fate relating the sea’s state of calm
when the sea's flood tide lasts long, await the ebb.
When the sea’s tide is long, then expect the ebb
وهَبهُمand suppose them جُناةًoffenders أينَwhere منكَfrom you جَزاؤُهُمtheir recompense
وهَبهُم جُناةً أينَ منكَ جَزاؤُهُم
جزاءًa recompense وِفاقثاfitting لاnot خصاصاًa shortfall ولاand not وَفراexcess
جزاءً وِفاقثا لا خصاصاً ولا وَفرا
And suppose them offenders—where, from you, is their recompense,
And grant them pardon, where is their punishment from you?
a fitting recompense, neither scant nor excessive?
A punishment exceeding, not deficient or abundant
فلوfor if ساسَهُمgoverned them أهلُpeople السِّياسَةِof statecraft والنُّهىand reason
فلو ساسَهُم أهلُ السِّياسَةِ والنُّهى
رجالُthe men فَرنساof France ساسةُstatesmen العالَمِof the world الكُبرىthe foremost
رجالُ فَرنسا ساسةُ العالَمِ الكُبرى
For had they been governed by people of statecraft and reason,
If the politicians and prohibitors took them
the men of France, the world's foremost statesmen,
France's leading statesmen of the great world
لَمَاwould not have ظَفِرُواthey obtained مِنهُمfrom them بِغَيرِother than عَدالةٍjustice
لَمَا ظَفِرُوا مِنهُم بِغَيرِ عَدالةٍ
تُخَوِّلُهُمgranting them صَفحاًpardon إذاwhen استَوجَبُواthey deserved زَجراrebuke
تُخَوِّلُهُم صَفحاً إذا استَوجَبُوا زَجرا
they would have received from them nothing but justice,
They would not gain from them except with justice
granting them pardon when they merited rebuke.
That entitles them to pardon when they deserve reprimand
أيَاO زَائِرَيtwo visitors to فآسٍFez إذاif ماever مَررتُماyou two pass
أيَا زَائِرَي فآسٍ إذا ما مَررتُما
بِسِجنٍby a prison حوَىthat held أبنَاءَهُits sons خُضَّعاًbowed down مُرَّاpass by, you two
بِسِجنٍ حوَى أبنَاءَهُ خُضَّعاً مُرَّا
O you two visitors to Fez, if ever you pass
O visitors of Fez, when you pass
by a prison holding its sons bowed down, pay it a visit.
A prison that confined its oppressed children
فإنَّfor indeed بِذاكَin that الخِيسِthe thicket أُسداًlions تَذَوَّقواthey tasted
فإنَّ بِذاكَ الخِيسِ أُسداً تَذَوَّقوا
طُعومَthe flavors حياةِof life احُرِّthe free man فاستَعذبواso they found sweet المُرَّاthe bitter
طُعومَ حياةِ احُرِّ فاستَعذبوا المُرَّا
For in that thicket are lions who have tasted
For in that despicable place they tasted
the flavors of a free man's life, so they found bitterness sweet.
The flavors of a free life, so they found bitterness sweet
وشَقُّواand they cut علىwith عِلمٍknowledge طريقَa path زُباهُمُtheir heights
وشَقُّوا على عِلمٍ طريقَ زُباهُمُ
فماso not حُبِسواwere imprisoned قَهراًin subjugation وإنeven though حُبِسواwere imprisoned قَهراby force
فما حُبِسوا قَهراً وإن حُبِسوا قَهرا
And knowingly they cut a path to their heights;
And paved, with knowledge, the path of their glory
so they were not imprisoned in defeat, though imprisoned by force.
So they were not imprisoned by compulsion though imprisoned by compulsion
حياةُthe life الفَتىof a young man إدراكُunderstanding سِرِّthe secret حَياتِهof his life
حياةُ الفَتى إدراكُ سِرِّ حَياتِه
وماand not المَوتُdeath إلاexcept جَهلُهhis ignorance ذلِكَthat السِّرَّاthe secret
وما المَوتُ إلا جَهلُه ذلِكَ السِّرَّا
A young man's life is understanding the secret of his life,
A youth's life is comprehending the secret of his life
and death is but his ignorance of that secret.
And death is nothing but ignorance of that secret
فيُبصِرُso he sees فيin الظَّلماءِdarkness نورَthe light بصَيرةٍof insight
فيُبصِرُ في الظَّلماءِ نورَ بصَيرةٍ
وفيand in الشهدِhoney والحلَواءِand sweetmeats يَستَطعِمُhe tastes الصَّبراbitter aloe
وفي الشهدِ والحلَواءِ يَستَطعِمُ الصَّبرا
Thus he sees in darkness the light of insight,
So he sees in the darkness the light of insight
and in honey and sweetmeats he tastes bitter aloe.
And in honey and sweetness, he tastes patience
وكمand how many منof طَليقٍa free man عاشَlived فيin السِّجنِprison عُمرَهُhis lifetime
وكم من طَليقٍ عاشَ في السِّجنِ عُمرَهُ
وساكنِand a dweller سِجنٍof a prison باتَbecame فيin عَينِهhis eye قَصراa palace
وساكنِ سِجنٍ باتَ في عَينِه قَصرا
And how many a free man has spent his life in prison,
And how many free men lived their lives in prison
and for many a prison-dweller it became a palace in his eyes.
While a prisoner's resident slept seeing it as a palace
فَقُلso say لِصُحاةٍto the sober ones طالَhas lasted long بالجَاهِwith prestige سُكرُهُمtheir drunkenness
فَقُل لِصُحاةٍ طالَ بالجَاهِ سُكرُهُم
هُوَit is الغَدُtomorrow لاnot يُبقيwill leave بِرَأسِكُمin your heads سُكراdrunkenness
هُوَ الغَدُ لا يُبقي بِرَأسِكُم سُكرا
So tell the sober ones, long drunk on prestige:
So say to the conscious whose intoxication with glory was long
it is tomorrow that will leave no drunkenness in your heads.
Tomorrow does not leave intoxication in your heads
أحَقًّاis it truly بنيsons of فاسِFez بأنَّthat بَنيكُمُyour sons
أحَقًّا بني فاسِ بأنَّ بَنيكُمُ
لَقَواencountered منamong صُروفِthe vicissitudes الدَّهرِof Time ماwhat أغضَبَangered الدَّهراTime
لَقَوا من صُروفِ الدَّهرِ ما أغضَبَ الدَّهرا
Is it true, sons of Fez, that your sons
The people of Fez truly, that your children
have faced vicissitudes of Time that angered Time itself?
Met from the turns of fate what enraged fate
مُصابٌa calamity كماas شاءَتwilled شَقَاوَةُthe misery أهلِهِof its people
مُصابٌ كما شاءَت شَقَاوَةُ أهلِهِ
وخَطبٌand a catastrophe كماas شاءتwilled جسامَتُهُits magnitude الكُبرىgreat
وخَطبٌ كما شاءت جسامَتُهُ الكُبرى
A calamity as its people's misery decreed,
An affliction as its people's wretchedness willed
and a catastrophe as its great magnitude decreed.
And an incident as its great enormity willed
فماso not اكتََنَزhoarded الواديthe valley جَواهِرَهُits jewels عَداexcept
فما اكتََنَز الوادي جَواهِرَهُ عَدا
لِيَنظِمَهاto string them دَمعاًas tears فَيَنثُرُهاthen scatter them نَثراa scattering
لِيَنظِمَها دَمعاً فَيَنثُرُها نَثرا
So the valley hoarded its jewels only
For the valley did not hoard its gems
to string them as tears, then scatter them about.
To string them as tears and scatter them as scattering
وقَبلاًand before خَريرُthe murmuring الماءُof water ماwhat تَسمَعونَهyou hear it
وقَبلاً خَريرُ الماءُ ما تَسمَعونَه
والآنَand now اسمَعواlisten صارَhas become الخَريرُthe murmuring بُكاًweeping مُرَّاbitter
والآنَ اسمَعوا صارَ الخَريرُ بُكاً مُرَّا
And before, what you heard was the murmur of water;
Previously, the water's burble, what you hear of it
now listen: the murmur has become bitter weeping.
And now listen, the burble has become bitter crying
فًَصَبراًso patience جميلاًbeautiful ياO ابنَson of فاسٍFez عَنِaway from الرَّدىruin
فًَصَبراً جميلاً يا ابنَ فاسٍ عَنِ الرَّدى
فحَقُّكَfor your right فيin الدنياءِthis world يُقضىwill be fulfilled وفِيand in الأخرُىthe next world
فحَقُّكَ في الدنياءِ يُقضى وفِي الأخرُى
So show noble patience, son of Fez, and shun ruin;
So beautiful patience, O son of Fez, from accepting fate
for your right will be vindicated in this world and the next.
For your right in the lower life will be fulfilled, and in the next
سَيلقَىhe will receive مِنَfrom الدَّيَّانِthe Judge ماwhat هوhe أهلُهworthy of it
سَيلقَى مِنَ الدَّيَّانِ ما هو أهلُه
وبالخِزيand in disgrace فيin الدُّنياthis world سَتبقىwill remain لهfor him الذِّكرىthe memory
وبالخِزي في الدُّنيا سَتبقى له الذِّكرى
He will receive from the Judge what he deserves,
Will meet from the Judge what He is worthy of
and his memory will remain in disgrace in this world,
And with disgrace in the lower life, the remembrance will remain for Him
ويدفَعُand he will pay للأيَّامِto the days جُلَّthe greater part حِسابِهاof their reckoning
ويدفَعُ للأيَّامِ جُلَّ حِسابِها
إذاwhen رَنَتِlooked الأيّامthe days يَوماًone day لهat him شَزرَاaskance
إذا رَنَتِ الأيّام يَوماً له شَزرَا
and he will pay the days the greater part of their reckoning,
And will hand over to the days all their account
when one day the days look at him askance.
When the days ring out a day for Him with a spark