1. عبدٌ بِبابكَ خَدُّه قد عَفَّرَا

    حاشاكَ تَسمَعُ فيه قولاً مُفتَرى

    A servant at your door has rubbed his cheek in dust.

    Far be it from you to heed fabricated words about him.

  2. عبدٌ عَلِمتَ وفاءَه وصفاءَه

    حاشا لِذاكَ الصَّفوِ أن يَتغيَّرا

    A servant whose loyalty and purity you have known.

    Far be it for that purity to change.

  3. عبدٌ تكوَّنَ من صنيعِكَ شَخصُه

    حاشاهُ يَجحدُ صُنعَكم أو يُنكِرا

    A servant whose very being was formed through your kindness.

    Far be it from him to deny your kindness or repudiate it.

  4. حاشا لأجني مع ضَميري زَلَّةً

    إنَّ الضميرَ عنِ الجَزا لن يَصبِرا

    Far be it from me, with my conscience, to commit a misdeed.

    Indeed, conscience will not hold back from retribution.

  5. إنَّ الضميرَ عِقابُه في حينِه

    إنَّ الضميرَ ذُنوبُه لن تُغفَرا

    Indeed, conscience's punishment comes in its own time.

    Indeed, conscience's sins will not be forgiven.

  6. مولايَ يَا من جودُهُ ووُجودُه

    قد أوجداني ماثِلاً بينَ الوَرى

    My lord, O you whose generosity and existence

    Have brought me into being, standing among humankind.

  7. إن كنتُ في أوجِ العلا متربعا

    ونزلتُ للدَّرَكِ الحضيضِ منَ الثَّرى

    If I was enthroned at the pinnacle of glory,

    And descended to the lowest depths of the earth,

  8. فَلأنتَ وحدَك مَن يَرُدُّ مَكانتَي

    ويُعيدُ منزلتي إلىَّ وأكثَرا

    Then you alone are the one who restores my standing,

    And returns my station to me, and more.

  9. في أيٍّ كَسرٍ لم تَكُن لِىَ جابراً

    وبأيِّ كَربٍ لم تَكُن لي مُؤَزِّرا

    What fracture have you not mended for me?

    And in what distress have you not been my support?

  10. رغماً عنِ الأعداءِ مَن راموا سوى

    أن يَستَغلُّوا نكبتىَّ لأُقهَرا

    In defiance of the enemies, who sought nothing but

    To exploit my two calamities so that I might be subdued.

  11. ألبعضُ شَوَّه في الكلام حَقائقاً

    والبعضُ في اتِّهامه ما قَصَّرا

    Some distorted facts in their speech,

    And some spared no effort in their accusations.

  12. والبعضُ أجمعَ أمرَه وأتى إلي

    كَ مُلفِّقاً لِفُجورِهِ ومُزَوّشرا

    And some resolved upon their course and came to

    You, fabricating and falsifying to serve their wickedness.

  13. والبعضُ أصبحَ نافراً مِنِّي ولو

    عرفَ الحياءُ جَبينَه لن يَنفِرا

    And some grew averse to me; yet, had

    Modesty known their brow, they would not have recoiled.

  14. راموا بِذا إخضاعَ نَفسٍ لم تَكُن

    خَضَعت بِغيرِ حِماكَ يا أسَدَ الشَّرى

    They sought by this to subdue a soul that had never

    Bowed outside your protection, O lion of al-Shara.

  15. حاشا لِنفسي أن تَلينَ قَناتُها

    وقناةُ أنفِسهم تُمَسُّ فَتُكسرَا

    Far be it for my soul's spear-shaft to bend,

    While their souls' spear-shaft shatters at a touch.

  16. خُبثٌ بطينَتِها قد ارتشى عُودَها

    فاعجُم بِحقِّك عودَها حتى تَرى

    Corruption is in its clay; its wood has grown weak.

    So test its wood with your teeth—by your right—until you see.

  17. قد هالَهُم من بعد حَبسي صولةٌ

    يَقوى زئيرُ اللَّيثِ إن هو أخدَر

    After my imprisonment, a fierce charge has terrified them.

    The lion's roar grows stronger if he takes to his lair.

  18. ألليثُ ليثٌ مُخدِراً أو مُشمِساً

    والعَضبُ عَضبٌ مُغمَداً أو مثشهَرا

    A lion is a lion, in his lair or in the sun.

    And a keen blade is a keen blade, sheathed or drawn.

  19. قُل لِلعَذولِ علىَّ أصبحَ عاتِباً

    لا تَعترِض فيما القَضاءُ به جَرى

    Tell the faultfinder who has become reproachful toward me:

    Do not object to what fate has ordained.

  20. ما حِيلَتي في دمعةٍ إن كانَ في

    أُمِّ الكتابِ علىَّ ذاك مُسَطَّرا

    What can I do about a tear, if in

    The Mother of the Book this was inscribed against me?

  21. هذا عَزائي والعزاءُ لِكلِّ مَن

    كوبٍ رِضَاهُ بما عليه مُقَدَّرا

    This is my consolation, and the consolation for every

    Afflicted one is his contentment with what is decreed for him.

  22. صاغوا عقودَ مدائحٍ وأنا الذي

    قد صُغتُ من حَبَّاتِ قلبىَ جوهرا

    They fashioned necklaces of praise, while I am the one who

    Has fashioned a jewel from the beads of my heart.

  23. ماذا القريضُ يقول فيمن صَيَّرَ الر

    حمنُ قَدرَه مِن قَريضي أكبَرا

    What can poetry say of him whom the All-

    Merciful has made greater in stature than my poetry?

  24. لم يَخلقِ اللهُ التهامىَ في الورى

    إلا لِيَسمو في العلاءِ ويُنصَرا

    God did not create al-Tihami among humankind

    Except to rise in glory and be granted victory.