حتَّامhow long أرفلُI trail my robes فيin هواكlove for you وتغفلُand you remain heedless
حتَّام أرفلُ في هواك وتغفلُ
وعلامَand why أُهزلُI waste away فيin هَواكَlove for you وتهزلُand you jest
وعلامَ أُهزلُ في هَواكَ وتهزلُ
How long shall I trail my robes in love for you while you remain heedless?
I languish in your love though you are heedless,
And why should I waste away in love for you while you jest?
Why should I jest about your love while you jest?
ياO مُضرماًone who kindles فيin مهجتيmy heart's blood بصُدودهِthrough his rejection
يا مُضرماً في مهجتي بصُدودهِ
حُرقاًburning pains يكادُnearly لهنَّbecause of them يذبلُYadhbul (a mountain) يذبلُwithers
حُرقاً يكادُ لهنَّ يذبلُ يذبلُ
O you who kindle in my heart, through your rejection,
O you who has kindled fires in my innermost being,
burning pains before which Mount Yadhbul nearly withers.
Burning so fiercely I am about to wither and wither away.
القلبُthe heart دلَّpointed عليكَto you إنَّكindeed you فيin الدُّجاthe darkness
القلبُ دلَّ عليكَ إنَّك في الدُّجا
قمرُthe moon of السَّماءِheaven لأنَّهbecause it is لكَfor you مَنزلُa dwelling
قمرُ السَّماءِ لأنَّه لكَ مَنزلُ
The heart has revealed you: in the darkness you are
My heart points to you, for in gloom you are
the moon of heaven, for the heart is your abode.
The moon in the sky, you have made it your dwelling.
هبsuppose أنَّthat خدَّكَyour cheek قدalready أُصيبَwas afflicted بِعارضٍby an affliction (also cheek-hair)
هب أنَّ خدَّكَ قد أُصيبَ بِعارضٍ
ماwhat بالُis the matter with صدغِكَyour temple-lock راحَbecame وهوَwhile it is مُسَلسلٌchained
ما بالُ صدغِكَ راحَ وهوَ مُسَلسلٌ
Suppose your cheek has suffered an affliction;
Grant that your cheek was afflicted with a blemish,
why has your temple-lock become chained?
Why did your temple become disturbed while it is chained?
قسماًan oath بحاجبكَby your eyebrow الذيwhich لمnot ينعقدknit
قسماً بحاجبكَ الذي لم ينعقد
إلاَّexcept أراناit showed us السَّبيcaptivity وهوَwhile it is محلَّلُlawful
إلاَّ أرانا السَّبي وهوَ محلَّلُ
I swear by your eyebrow, which never knit
I swear by your eyebrow that has not knitted
without showing us that captivity is lawful;
Except to show us a captive and it is unleashed.
وبماand by what بثغركَin your mouth مِنof سُلافةِchoice wine ريقةِa drop of saliva
وبما بثغركَ مِن سُلافةِ ريقةِ
عنُبتgrew sweet (uncertain reading) فقيلَso it was said هيit الرَّحيقُthe nectar السَّلسلُsmooth-flowing
عنُبت فقيلَ هي الرَّحيقُ السَّلسلُ
and by the choice wine of saliva within your mouth,
And by the smoothness of the saliva of your mouth,
grown sweet [uncertain reading], and called the smooth-flowing nectar.
It was interpreted, it is the soft flowing nectar.
لولاwere it not for مقبَّلكَyour kissable mouth المنظَّمُneatly strung عقدهُits necklace
لولا مقبَّلكَ المنظَّمُ عقدهُ
ماnot راحَwent away منwhoever هواكَloved you وهوَwhile he is مُقبَّلُkissed
ما راحَ من هواكَ وهوَ مُقبَّلُ
Were it not for your kissable mouth, its necklace neatly strung,
If it were not for your organized kissed lips,
no one who loved you would go away kissed.
It would not have passed from loving you while being kissed.
حثزنيmy grief (corrupt spelling) وحسنُكand your beauty إِنif لغاspoke idly منwhoever لامنيreproached me
حثزني وحسنُك إِن لغا من لامني
ونجوتُand I escaped منهُfrom him فمجملٌthen summed up ومفصَّلُand detailed
ونجوتُ منهُ فمجملٌ ومفصَّلُ
My grief and your beauty—if my reproacher speaks idly,
Your beauty and charm if it went beyond reproaching me
and I escape him—are, one summed up, the other detailed.
And I was saved from it, it would be wholesale and retail.
لوif كنتَyou were فيin شرعِthe law of المحبَّةِlove عادلاًjust
لو كنتَ في شرعِ المحبَّةِ عادلاً
ياO ظالميyou who wrong me ماnot كنتَyou were عنيfrom me تعدلُturn away
يا ظالمي ما كنتَ عني تعدلُ
Were you just in the law of love,
If you were just in the law of love,
O you who wrong me, you would not turn away from me.
My unjust one, you would not have been unjust with me.
أُلحيI am reproached عليكَover you ولوand if دَرىhe knew بصبَابتيof my ardent longing
أُلحي عليكَ ولو دَرى بصبَابتي
لأراحنيhe would surely spare me منfrom لومهhis reproach مَنwhoever يعذُلُreproaches
لأراحني من لومه مَن يعذُلُ
I am reproached over you; if he knew my ardent longing,
I importune you, and if he knew of my youthfulness,
the man who censures me would spare me his blame.
He who blames would give me respite from his blaming.
أَوماand is it not العجيبةُa wonder أنَّthat دمعيmy tears مُعربٌspeaking plainly
أَوما العجيبةُ أنَّ دمعي مُعربٌ
عنof سرِّthe secret of ماwhat أخفيهI conceal وهوَwhile it is الُمهملُunmarked (also freely shed)
عن سرِّ ما أخفيه وهوَ الُمهملُ
And is it not a wonder that my tears proclaim
Or is it not strange that my tears are eloquent
the secret of what I conceal, though they are unmarked?
Of the secret I conceal while it is neglected?
أُضحيI become وبالكَyour bane منthrough بلاءٍaffliction هاتكاًrending
أُضحي وبالكَ من بلاءٍ هاتكاً
سترَthe veil of الهوىlove وعليهِand over it أصبحَit began يُسبلُto be drawn down
سترَ الهوى وعليهِ أصبحَ يُسبلُ
I become your bane through affliction, rending
I sacrifice myself while your affliction comes to you hastily,
love's veil, even as it begins to be drawn over love.
I have exposed the secret of passion and over it the morning dawn streams.
ياO آمريone who commands me بسلوِّهto forget him ليغُرَّنيso he may deceive me
يا آمري بسلوِّه ليغُرَّني
إنَّindeed السُّلوforgetfulness كماas تقولُyou say لأجمَلُsurely fairer
إنَّ السُّلو كما تقولُ لأجمَلُ
O you who bid me forget him, seeking to deceive me,
O you who commands me to be patient so it may deceive me,
forgetfulness, as you say, is surely fairer.
Patience, as you say, is most beautiful.
لكنbut يعزُّis difficult خلاصُthe release of قلبِa heart مُتيَّمٍenslaved by love
لكن يعزُّ خلاصُ قلبِ مُتيَّمٍ
تركتهُhave left it أيديthe hands of الهجرِseparation وهوَwhile it is مبُلبَلُdistraught
تركتهُ أيدي الهجرِ وهوَ مبُلبَلُ
But the release of a heart enslaved by love is hard,
But the deliverance of a lovesick heart is dear,
which the hands of separation have left distraught.
Whose hands are left by separation and it is confused.
هيهاتَfar from it كلاَّno indeed لاno حياةَlife لمنfor one who غداhas come to be
هيهاتَ كلاَّ لا حياةَ لمن غدا
مِنof جسمِهhis body فيin كلِّevery عُضوٍlimb مقتَلُa fatal spot
مِن جسمِه في كلِّ عُضوٍ مقتَلُ
Far from it! No—there is no life for one who now has
Alas! No! There is no life for one who becomes
a fatal spot in every limb of his body.
In his body for every limb there is death.
ولرُبَّand many a عاذلةٍwoman who reproaches شَجاهاgrieved her بذلُgiving away ماwhat
ولرُبَّ عاذلةٍ شَجاها بذلُ ما
أحويI possess وخيرُand the best of المالِwealth مالٌwealth يُبذلُis given away
أحوي وخيرُ المالِ مالٌ يُبذلُ
Many a woman who reproaches me has grieved at my giving away what
And for many a reproacher whose coquetry has wounded,
I possess—and the best wealth is wealth given away.
I contain while the best wealth is spent wealth.
بكرتshe came early تُعنِّفُنيshe upbraids me وتعلمُand she knows أنَّهاthat she
بكرت تُعنِّفُني وتعلمُ أنَّها
فيماin what توخَّتshe intended منof عتابِيreproaching me تجهلُshe is ignorant
فيما توخَّت من عتابِي تجهلُ
She came early to upbraid me, knowing that she
The young virgin reproaches me and she knows
was ignorant in the rebuke she intended for me.
That in what she has intended from reproaching me she is ignorant.
قالتshe said وقَدand already أَتلفَتُI squandered ماwhat مَلكَتpossessed يَديmy hand
قالت وقَد أَتلفَتُ ما مَلكَت يَدي
منwho ذاis it عليهon him إِذاwhen تربتَyou become poor تُعوِّلُyou rely
من ذا عليه إِذا تربتَ تُعوِّلُ
She said, when I had squandered what my hand possessed,
She said, “I have destroyed what my hands possessed.
“On whom will you rely when you become poor?”
Who is he, that when you are brought up, you can depend on?"
فأَجبتُهاso I answered her بعَزيمةٍwith a resolve مُرِّيةسfirm (uncertain; corrupt text)
فأَجبتُها بعَزيمةٍ مُرِّيةس
شمُّlofty الذُّراthe summits منfrom وَقعِهاits impact تَتقلقلُquake
شمُّ الذُّرا من وَقعِها تَتقلقلُ
I answered her with a firm resolve [uncertain reading],
So I answered her with firm intoxicated determination,
at whose impact the lofty summits quake.
The pangs of love from its occurrence shake and quiver.
تاللهِby God لاnot خفِتُI feared الخُطوبَcalamities وليand I have حِمَىthe sanctuary of الthe (continued next line)
تاللهِ لا خفِتُ الخُطوبَ ولي حِمَى ال
ملكِking العزيزal-ʿAzīz (the Mighty) أَبيAbū (father of) الُمظفَّرِal-Muẓaffar (the Victorious) موئِلُa refuge
ملكِ العزيز أَبي الُمظفَّرِ موئِلُ
By God, I shall not fear calamities, for I have the sanctuary of
By Allah! I do not fear tribulations and I have a refuge
King al-ʿAzīz, Abū al-Muẓaffar, as my refuge.
That is the abode of the mighty king, my father al-Muzaffar.
مَلكٌa king بحُسنِin the goodness of صنيعهِhis deeds أَناI واثِقٌtrusting
مَلكٌ بحُسنِ صنيعهِ أَنا واثِقٌ
وعلَىand upon مواهبِthe gifts of كفِّهشhis hand (corrupt spelling) مُتوكِّلُrelying
وعلَى مواهبِ كفِّهش مُتوكِّلُ
A king whose gracious deeds I trust,
A king whose good treatment I am certain of
and on whose hand's gifts I rely.
And I depend on the gifts of his palm.