ياO اِبنَson of الاِماجِدthe noble forebears لاdo not تَخشfear الرَدىdeath أَبَداever
يا اِبنَ الاِماجِد لا تَخش الرَدى أَبَدا
وَحَقand by the honor of جَدّكyour grandfather ماnot هذاthis المَقامstation سَداin vain
وَحَق جَدّك ما هذا المَقام سَدا
O son of noble forebears, never fear death.
O son of glories, never fear adversity
And by your grandfather's honor, this station is not in vain.
By the right of your ancestor, this is no place for dams
وَلاand let not يَهولنكalarm you منfrom أَعداكyour enemies ماwhat فَعَلواthey did
وَلا يَهولنك من أَعداك ما فَعَلوا
كَمhow many a سَيدlord بَغضتهhated him قَومهhis people حسداout of envy
كَم سَيد بَغضته قَومه حسدا
And let nothing your enemies have done alarm you.
Do not let those who oppose you alarm you by what they did
Many a lord has been hated by his people out of envy.
How many nobles were hated by their people out of envy
أَماdo you not تَرىsee جَدّكyour grandfather المُختارthe Chosen One كانَthere were لَهُfor him
أَما تَرى جَدّك المُختار كانَ لَهُ
مِنamong قَومِهِhis people حَسدenvious men يُؤذونَهthey hurt him وَعداand enemies
مِن قَومِهِ حَسد يُؤذونَه وَعدا
Do you not see that your grandfather, the Chosen One, had
Do you not see your ancestor al-Mukhtar who
among his people envious men who harmed him, and enemies?
Faced envy from his people who harmed and opposed him
أَنتَyou are اِبنa descendant of سيطgrandson (apparently intended) رَسولthe Messenger of اللَهِGod كَيفَhow تَرىcould you experience
أَنتَ اِبن سيط رَسول اللَهِ كَيفَ تَرى
ضيماinjustice وَربكand your Lord قَدhas indeed أَعطىgiven لَكَto you المَدَداaid
ضيما وَربك قَد أَعطى لَكَ المَدَدا
You are descended from God's Messenger's [grandson]; how could you suffer
You are the son of the Prophet's favorite, how do you see
injustice, when your Lord has granted you aid?
Injustice when your Lord has given you all the support
وَالمَجدُand glory مجدُكَis your glory ياO اِبنَson of الاِكرَمينthe noblest فَمنso whoever
وَالمَجدُ مجدُكَ يا اِبنَ الاِكرَمين فَمن
يُنكِرdenies عَلاكyour eminence عِناداout of stubbornness فليمتthen let him die كَمداof grief
يُنكِر عَلاك عِنادا فليمت كَمدا
And glory is yours, O son of the noblest; whoever
Glory is your glory, O son of the most honorable, so whoever
stubbornly denies your eminence—let him die of grief.
Denies your supremacy out of obstinacy, may he perish like a pillar
اِبشِرrejoice يِعُمرin a lifespan (apparently intended) مَديدlong لاnot يُكَدّرهmars it
اِبشِر يِعُمر مَديد لا يُكَدّره
سوءmisfortune وَدَهرand an age سَعيدhappy لَيسَthere is no فيهِin it رَدىruin
سوء وَدَهر سَعيد لَيسَ فيهِ رَدى
Rejoice in a long life that will not be marred
Rejoice O Umar in a long life undisturbed
by misfortune, and in a happy age free of ruin.
By misfortune, and a happy fate without adversity
فَكَمfor how much لاfor (apparent misdivision) سَلافكyour forebears الاِمجادthe glorious منof مددaid
فَكَم لا سَلافك الاِمجاد من مدد
غَداhas come to يقصرfall short عَنof شَأواهits farthest reach كلevery مدىspan
غَدا يقصر عَن شَأواه كل مدى
For how much aid your glorious forebears have received—
For how many glories of your ancestors will tomorrow's
every span has come to fall short of its reach!
Era fall short of, however far it reaches
وَكَمand how many يَدa hand; a benefaction لكof yours بِالمَعروفfor kindness قَدhas indeed عَرَفتbecome known
وَكَم يَد لك بِالمَعروف قَد عَرَفت
وَكَمand how much فَخارglory كَضوءlike the light of الفَرقَدَينthe two Farqad stars بَداhas appeared
وَكَم فَخار كَضوء الفَرقَدَين بَدا
And how many of your benefactions have become known,
How many hands have you known to do good
and how much glory has shone like the light of the two Farqad stars!
And how much pride shone like two moons
وَكَمand how much لَكُمfor you ياO بَنيsons of الزَهراءal-Zahra مِنof شَرَفhonor
وَكَم لَكُم يا بَني الزَهراء مِن شَرَف
عالَlofty بِهِto it اللَهُGod فيin القُرآنthe Qur'an قَدindeed شَهِداhas borne witness
عالَ بِهِ اللَهُ في القُرآن قَد شَهِدا
And how much honor is yours, O sons of al-Zahra—
What honor you have, O People of Zahra
lofty honor, to which God has borne witness in the Qur'an!
Raised to the highest by God, as attested in the Quran
مَكارِمَnoble virtues قَدّرordained المَولىthe Lord الكَريمthe Generous بِهاwith them
مَكارِمَ قَدّر المَولى الكَريم بِها
لَكُمfor you فَأَنتُمso you بِهاthrough them صِرتُمhave become بُحورseas of نَدىgenerosity
لَكُم فَأَنتُم بِها صِرتُم بُحور نَدى
Noble virtues the Generous Lord has ordained
Virtues decreed by the Generous Lord for you
for you; through them you have become seas of generosity.
By which you became oceans of bounty
ياO أَحمَدAhmad العَصرof the age طِبbe at ease نَفساًin spirit فَاِنَّكَfor indeed you مِنfrom
يا أَحمَد العَصر طِب نَفساً فَاِنَّكَ مِن
قَومa people اِذاwhen وَصَفواare described كانواthey are هُمthey themselves السَعداthe fortunate ones
قَوم اِذا وَصَفوا كانوا هُم السَعدا
O Ahmad of this age, be at ease in spirit, for you come from
O Pride of the Age, content yourself, for you are of
a people who, when described, are the fortunate ones.
A people, that when described, are the happy ones
اللَهُGod شَرّhonored (first fragment of a misdivided word) فكمyou (remaining fragment) قَدماlong ago وَطهركمand purified you
اللَهُ شَرّ فكم قَدما وَطهركم
وَخَصَّكُمand favored you ياO بَنيsons of الزَهراal-Zahra بِكُلwith every هُدىguidance
وَخَصَّكُم يا بَني الزَهرا بِكُل هُدى
God [honored you] long ago and purified you,
God has ennobled you from early times and purified you
and favored you, O sons of al-Zahra, with every form of guidance.
And singled you out, O People of Zahra, with all guidance
مَنwho ذاis it that يُفاخركمrivals you in glory أَوor منwho يُشابهكُمresembles you
مَن ذا يُفاخركم أَو من يُشابهكُم
وَمَدحكمand praise of you فيin كِتابthe Book of اللَهِGod قَدhas indeed وَرَداappeared
وَمَدحكم في كِتاب اللَهِ قَد وَرَدا
Who can vie with you in glory, or who can resemble you,
Who can compete with you or be like you
when praise of you has appeared in God's Book?
When praise of you is in the Book of God?
اللَهُGod أَعطاكُمhas granted you ياO آلَfamily of فاطِمَةFatimah
اللَهُ أَعطاكُم يا آلَ فاطِمَة
فَضيلَةa distinction فيin العُلاeminence لَمhas not يُعطِهاgiven it أَحَداto anyone
فَضيلَة في العُلا لَم يُعطِها أَحَدا
God has granted you, O family of Fatimah,
God has granted you, O People of Fatima
a distinction in eminence that He has granted no one else.
A supremacy in highness granted to no other
أَنتُمyou are مُلوكkings عَلىover كُلall الوَرىcreation وَلَكُمand for you
أَنتُم مُلوك عَلى كُل الوَرى وَلَكُم
ياO آلَfamily of طهTaha لواءthe banner of المَجدglory قَدhas indeed عقداbeen fastened
يا آلَ طه لواء المَجد قَد عقدا
You are kings over all creation, and for you,
You are kings over all people, and yours,
O family of Taha, the banner of glory has been raised.
O People of Taha, is the banner of glory that was tied
هذاthis لِسانيmy tongue قَصيرfalls short عَنof مَديحُكُمpraising you
هذا لِساني قَصير عَن مَديحُكُم
لاnot أَستَطيعI can اِلَيهِtoward it انto أَمدّextend يَداa hand
لا أَستَطيع اِلَيهِ ان أَمدّ يَدا
This tongue of mine falls short of praising you;
My tongue falls short of praising you
I cannot extend a hand to reach it.
I cannot extend to it a hand
وَكَيفَand how أَمدحكُمcan I praise you وَاللَهwhile God يَمدحكمpraises you
وَكَيفَ أَمدحكُم وَاللَه يَمدحكم
مَدحاwith praise مداthroughout الدهرtime يبتليtests (apparently intended: is recited) ذِكرهits remembrance أَبَداforever
مَدحا مدا الدهر يبتلي ذِكره أَبَدا
And how can I praise you when God praises you
And how can I praise you when God praises you
with praise whose remembrance is forever [recited] throughout time?
With never-ending praise through time?
لكِنّbut غايَةthe utmost of أَمريmy endeavor اِنَّنيthat I am رَجُلa man
لكِنّ غايَة أَمري اِنَّني رَجُل
بِحُبّthrough love of آلthe family of النَبيthe Prophet أَرجوI hope for النَجاةَsalvation غَداtomorrow
بِحُبّ آل النَبي أَرجو النَجاةَ غَدا
Yet all I can claim is that I am a man
But my aim is that I am a man who
who, through love of the Prophet's family, hopes for salvation tomorrow.
Hopes in loving the Household for salvation tomorrow