هَلis ذاكَthat ثغرa mouth تَبسمsmiled
هَل ذاكَ ثغر تَبسم
أَمor ذاكَthat لُطفgrace تجسمbecame embodied
أَم ذاكَ لُطف تجسم
Is that a mouth smiling,
Is that a smile blossoming?
Or is that grace embodied?
Or is that gentle grace embodied?
أَمor رَوضَةa garden قَدalready تَغَنّىsang
أَم رَوضَة قَد تَغَنّى
شَحرورِهاits blackbird وَتَرَنَّمand trilled
شَحرورِها وَتَرَنَّم
Or a garden where song has risen,
Or is it a garden singing
Its blackbird trilling?
With the melody of its warbler?
أَمor نَفحَةa fragrant breath ذكرَتناreminded us
أَم نَفحَة ذكرَتنا
بِطيبِof the sweetness عَهدa time تقدمgone before
بِطيبِ عَهد تقدم
Or a fragrant breath that reminded us
Or is it a breeze reminding us
Of the sweetness of a bygone time?
Of the fragrance of days gone by?
أَمor شَمالa north wind شحرىShahra's
أَم شَمال شحرى
بِنَفحwith the fragrance واديthe valley of القَنانِمal-Qananim
بِنَفح وادي القَنانِم
Or the north wind of Shahra,
Or is it the north wind in the thorn-bushes
With the fragrance of al-Qananim's valley?
With the scent of Wadi Qanan?
أَمor الصَباthe east wind حينwhen هبتit blew
أَم الصَبا حين هبت
أَزالَتbanished الهمanxiety وَالغَمand sorrow
أَزالَت الهم وَالغَم
Or the east wind, which, when it blew,
Or is it youth when it blew
Banished anxiety and sorrow?
And removed cares and sorrows?
أَمor بَرقlightning نُعمانNu'man لماwhen
أَم بَرق نُعمان لما
بَداappeared منof النورِlight أَوهَمgave an impression
بَدا من النورِ أَوهَم
Or Nu'man's lightning, which, when
Or is it the Numan's lightning
It appeared, gave an impression of radiance?
When it appeared with illusory light?
أَمor ذاكَthat بُلبُلa nightingale of فَضلexcellence
أَم ذاكَ بُلبُل فَضل
عَنabout المَحاسِنَbeauties تَرجَمgave expression
عَن المَحاسِنَ تَرجَم
Or that nightingale of excellence
Or is it a nightingale distilling
That gave voice to beauties?
The essence of beauty?
أَمor ذاكَthat عَهدa memory of المَصلىal-Musalla
أَم ذاكَ عَهد المَصلى
نَحاturned toward العَذيبal-'Udhayb وَيممand headed toward
نَحا العَذيب وَيمم
Or that memory of al-Musalla,
Or is it the days of pilgrimage
Turning toward al-'Udhayb and making for it?
When the vale inclined towards Muzdalifa?
قَدindeed كُنتI was أَعتَبI reproach دَهريmy age
قَد كُنت أَعتَب دَهري
وَأَحسَبand I reckon الدَهرTime أَعقَمbarren
وَأَحسَب الدَهر أَعقَم
I used to reproach my age,
Long I blamed fate
And reckon Time barren.
And thought fate ungenerous.
وَطالَماand how often ساءَsoured ظَنّيmy opinion
وَطالَما ساءَ ظَنّي
وَقلتand I said ياO دَهرTime كَمhow often كَمhow often
وَقلت يا دَهر كَم كَم
And how often my opinion soured,
Often I doubted it
And I said: O Time, how often, how often!
And said, "O fate, enough, enough!"
كَمhow many جاهِلan ignoramus يَتَأَلىswears presumptuously
كَم جاهِل يَتَأَلى
وَفاضِلand a man of merit يَتَأَلَّمsuffers
وَفاضِل يَتَأَلَّم
How many an ignoramus swears presumptuously,
How many ignorant whine
While a man of merit suffers!
And how many virtuous suffer!
وَالجَهلand ignorance عَمّspread everywhere وَأَماand as for
وَالجَهل عَمّ وَأَما
فَضلmerit فَلاthen no فَضلmerit يَعلَمis recognized
فَضل فَلا فَضل يَعلَم
Ignorance has spread; as for
Ignorance spreads while merit
Merit—no merit is recognized.
Goes unrecognized.
وَكَمand how often طَلَبتI sought علياhigh rank
وَكَم طَلَبت عليا
فَقالَso it said لاno لاno وَصممand stubbornly persisted
فَقالَ لا لا وَصمم
And how often I sought high rank,
How often I sought elevation
But it said, ‘No, no,’ and stubbornly persisted.
Only to be told, "No, no!"
وَقُلتُand I said ياO دَهرTime مهstop مهstop
وَقُلتُ يا دَهر مه مه
فَصدّعنيso it tormented me وَهمهَمand muttered
فَصدّعني وَهمهَم
And I said: O Time, stop, stop!
And I said, "O fate, bah, bah!"
Then it tormented me and muttered.
But it deafened and muted me.
فَقُلتُthen I said دَهريmy age بَخيلmiserly
فَقُلتُ دَهري بَخيل
بِالفَضلwith merit وَاللَهand God أَكرَمmore generous
بِالفَضل وَاللَه أَكرَم
Then I said: My age is miserly
So I said, "My fate is stingy
With merit, while God is more generous.
With merit, though God is generous."
وَكادَand nearly فِكريmy thought يُناديcries out
وَكادَ فِكري يُنادي
رُبعthe dwelling of المَعاليhigh honors تهدّمhas crumbled
رُبع المَعالي تهدّم
And my thought almost cried out:
And my mind almost proclaimed
The dwelling of high honors has crumbled!
"The heights of glory are crumbling!"
حَتّىuntil رَأَيتI saw عَجيباa marvel
حَتّى رَأَيت عَجيبا
منof فَضلِكَyour merit الباهِرdazzling الجَمabundant
من فَضلِكَ الباهِر الجَم
Until I saw a marvel
Until I witnessed a wonder
Of your dazzling, abundant merit.
From your dazzling grace,
فَقالَthen it said ليto me مَدحpraise of هذاthis man
فَقالَ لي مَدح هذا
فَرضa duty عَلَيكَupon you مُحتَمinescapable
فَرض عَلَيكَ مُحتَم
Then it told me: Praise of this man
And it said to praise you
Is a duty upon you, inescapable.
Is an obligation imposed on me.
وَفيand in اِمتِداحpraising سِواهanyone other than him
وَفي اِمتِداح سِواه
لُزومundertaking ماwhat لَيسَis not يَلزَمrequired
لُزوم ما لَيسَ يَلزَم
And in praising anyone else
While to praise another
There is undertaking what is not required.
Would be improper.
وَهكَذاand thus الفَضلexcellence يَبدوappears
وَهكَذا الفَضل يَبدو
بِالفَحصِthrough scrutiny وَالجَهلِand through ignorance يَكتمis concealed
بِالفَحصِ وَالجَهلِ يَكتم
Thus excellence is revealed
Thus merit appears
Through scrutiny, and concealed by ignorance.
Through investigation, while ignorance hides it.
هذاthis هوit is المَجدglory هذاthis
هذا هو المَجد هذا
فَاِمدَحهso praise him اِنif كُنتyou are تَفهَمyou understand
فَاِمدَحه اِن كُنت تَفهَم
This is glory—this!
This is the glory, so understand it
So praise him, if you understand.
And praise it if you comprehend.
هذاthis عَلىAli بنson of تاجTaj
هذا عَلى بن تاج
هذاthis المعلىthe exalted one المُعظَمthe revered one
هذا المعلى المُعظَم
This is Ali ibn Taj;
This is Ali bin Taiy
This is the exalted, revered one.
This is the exalted majestic one.
هذاthis اِبنa son of بَيتa House عَتيقancient
هذا اِبن بَيت عَتيق
لَدىbeside كَدىKada وَالمحطمand al-Muhattam
لَدى كَدى وَالمحطم
This is a son of the Ancient House,
This is the son of an ancient house
Beside Kada and al-Muhattam.
Beside Kada and Muhatim.
هذاthis اِبنa son of مكةMecca فَاِنظُرso look
هذا اِبن مكة فَاِنظُر
لِمَنat the one who لذىto that البُقعَةprecinct اِنضَمhas joined
لِمَن لذى البُقعَة اِنضَم
This is Mecca's son; look
This is the son of Mecca, so look
At the one who has joined that precinct.
To whom its sacred precincts belong.
اللَهGod أَكبَرgreatest هذاthis
اللَه أَكبَر هذا
مَقامa station منwhoever رامَseeks يَغنَمgains
مَقام من رامَ يَغنَم
God is greatest! This is
God is greatest! This
A station where whoever seeks it gains.
Is the station of one who aimed to succeed.
هذاthis مَقامa station شَريفnoble
هذا مَقام شَريف
منfrom نَبعةa stock تَأنفscorns الذمreproach
من نَبعة تَأنف الذم
This is a noble station,
This is a noble station
From a stock that scorns reproach.
Of a source above blame.
جُرثومَةa root-stock منof قُرَيشQuraysh
جُرثومَة من قُرَيش
تَقولyou say ماnot ثُمَّthere مَأثَمsin
تَقول ما ثُمَّ مَأثَم
A root-stock of Quraysh:
An origin of Quraish
You say: There is no sin there.
Saying, "There is no blemish."
وَعقدand a necklace of دُرّpearls فَريدpeerless
وَعقد دُرّ فَريد
أَنماهُnurtured him بَيتa House مُحَرّمsacred
أَنماهُ بَيت مُحَرّم
And a string of peerless pearls,
A unique pearl necklace
Nurtured by a sacred House.
Fostered by the Sacred House.
مَرباهhis upbringing باناتban-trees نجدNajd
مَرباه بانات نجد
وَسوحand the courtyards ذاكَthat المُختَمsealed abode
وَسوح ذاكَ المُختَم
His upbringing was among Najd's ban-trees
Its pastures are Najd's virgins
And the courtyards of that sealed abode.
And the meadows of the Valley of Tuhamah.
مَحاسِنَbeauties لَيسَare not تُحصىcounted
مَحاسِنَ لَيسَ تُحصى
وَحدّهاand their limit لَيسَis not يَعلَمknown
وَحدّها لَيسَ يَعلَم
Beauties beyond counting,
Its beauties cannot be counted;
And their limit is unknown.
Its limit cannot be known.
وَاِنand if تَردyou seek منتهاهاtheir utmost extent
وَاِن تَرد منتهاها
أَعيتكthey exhaust you وَالصَمتand silence أَسلَمsafer
أَعيتك وَالصَمت أَسلَم
And if you seek their utmost extent,
And if you seek its end,
They exhaust you; silence is safer.
You will be confounded, and silence is best.
ياO واحدpeerless one of العصرthe age لطفاshow kindness
يا واحد العصر لطفا
ياO ابنَson of الحطيمal-Hatim وَزَمزَمand Zamzam
يا ابنَ الحطيم وَزَمزَم
O peerless one of the age, show kindness,
O unmatched one of the age in kindness,
O son of al-Hatim and Zamzam.
O son of Hujr and Zamzam,
ياO اِبنson of الاولىthose who منof قُريشQuraysh
يا اِبن الاولى من قُريش
حازواthey won السِباقthe race المُسهَمprize-bearing
حازوا السِباق المُسهَم
O son of those of Quraysh
O son of the first ones from Quraish
Who won the prize-bearing race;
Who won the shared lead,
فاقواthey surpassed البَرِيَّةall creation فَخراin pride
فاقوا البَرِيَّة فَخرا
بِالجِدِّthrough the grandsire وَالخالand the maternal uncle وَالعَمand the paternal uncle
بِالجِدِّ وَالخال وَالعَم
They surpassed all creation in pride,
Surpassing humanity in struggle,
Through grandsire, maternal uncle, and paternal uncle.
Through effort, birth, and upbringing.
أَنتَyou الاِمامthe imam المُفَدّىransomed
أَنتَ الاِمام المُفَدّى
اِنwhether سلمconcedes الضدّthe adversary أَوor لَمdoes not
اِن سلم الضدّ أَو لَم
You are the imam we would ransom,
You are the freely chosen Imam
Whether the adversary concedes or not.
Whether hostility ceases or persists.
أَنتَyou الَّذيthe one who حُزتyou gained مجداglory
أَنتَ الَّذي حُزت مجدا
يَكفيsuffices for الوَرىmankind لَوif تقسمit were divided
يَكفي الوَرى لَو تقسم
You are the one who gained glory
You attained a glory sufficient
Enough for mankind, were it divided.
To satisfy all people, if divided.
أَنتَyou الَّذيthe one whom لَوif رَآهُhe saw him
أَنتَ الَّذي لَو رَآهُ
بَديعBadi' همدانHamadan سلمwould concede
بَديع همدان سلم
You are the one at whose sight
If Badi' al-Zaman Hamadhani saw you,
Badi' of Hamadan would concede.
Or Sa'd had Sa'd's good fortune,
أَوor كانَthere were لِلسَعدِfor Sa'd سَعدgood fortune
أَو كانَ لِلسَعدِ سَعد
لَكانَthen he would have مِنكَfrom you تَعلَمlearned
لَكانَ مِنكَ تَعلَم
Or if Sa'd had good fortune,
He would learn from you.
He would have learned from you.
So God has guided your steps with fortune in meaning and expression.
فَيُاso, O رَعىmay preserve اللَهGod خطاhandwriting
فَيُا رَعى اللَه خطا
بِالحَظِّthrough good fortune مَعناهits meaning قَدhas عَمspread to all
بِالحَظِّ مَعناه قَد عَم
Oh, may God preserve such handwriting,
I ransom your steps and words,
Whose meaning, through good fortune, has reached all.
Produced through hand and mouth.
أَفديهَI would ransom it خطاin writing وَلَفظاand in speech
أَفديهَ خطا وَلَفظا
أَتىcame منfrom اليَدthe hand وَالفَمand the mouth
أَتى من اليَد وَالفَم
I would ransom it, written and spoken,
If I say your writing is fine,
Coming from hand and mouth.
Your fortune is higher and greater.
اِنif قُلتI say خطhandwriting عَلَيّlofty
اِن قُلت خط عَلَيّ
فَالحَظthen fortune أَعلىloftier وَأَعظَمand greater
فَالحَظ أَعلى وَأَعظَم
If I say: Lofty handwriting,
Or if I say your memory is strong,
His fortune is loftier and greater.
Your understanding is stronger and more upright.
وأَوand/or قُلتُI say حفظa memory قَوِيّstrong
وأَو قُلتُ حفظ قَوِيّ
فَالفِهمthen understanding أَقوىstronger وَأَقوَمand sounder
فَالفِهم أَقوى وَأَقوَم
And if instead I say: A strong memory,
Or if I say you are a refined branch,
His understanding is stronger and sounder.
The origin is a venerated crown.
أَوor قُلتُI say فَرعa branch زَكّىpure
أَو قُلتُ فَرع زَكّى
فَالاِصلthen the root تاجTaj مُكَرّمhonored
فَالاِصل تاج مُكَرّم
Or if I say: A pure branch,
I do not blame fate
The root is Taj, honored.
For what is past; that would be a crime.
لاmay not آخذhold accountable اللَهGod دَهراTime
لا آخذ اللَه دَهرا
فيماfor what مَضىwas in the past كانَhad أَجرَمcommitted wrong
فيما مَضى كانَ أَجرَم
May God not hold Time to account
I pardoned my fate when
For the wrong it committed in the past.
I saw it favor you.
سامَحتI forgave دَهريmy age لماwhen
سامَحت دَهري لما
رَأَيتهI saw it بِكthrough you أَنعمbestowed bounty
رَأَيته بِك أَنعم
I forgave my age when
And since I found your speech
I saw it bestow its bounty through you.
Arranging scattered pearls,
وَمُذand since وَجَدتكI found you تُبديyou utter
وَمُذ وَجَدتك تُبدي
لَفظاwording كدرlike pearls منظمstrung
لَفظا كدر منظم
And since I found you uttering
I said: "Merits are gifts
Words like strung pearls,
Even if you are the last of them."
قُلتُI said المَزاياdistinctions عَطاياgifts
قُلتُ المَزايا عَطايا
وَانand even if تَكُنyou are آخراكمthe last of you
وَان تَكُن آخراكم
I said: Distinctions are gifts,
Your pearl, my lord, is ink
Even if you are the last of your people.
You have given in merit what none other has.
لِلَّهِto God دُرُّكَyour excellence حبراas a scholar
لِلَّهِ دُرُّكَ حبرا
أَعطيتَyou gave فيin الفَضلِexcellence ماwhat لَمnot
أَعطيتَ في الفَضلِ ما لَم
God bless you, O scholar!
Every word of yours is gentle,
You have given, in excellence, what none...
And every meaning of yours is solid.
فَكلso all لِفظِكَyour wording لطفgrace
فَكل لِفظِكَ لطف
وَكلand all مَعناكَyour meaning محكَمwell-wrought
وَكل مَعناكَ محكَم
So all your wording is grace,
If you use rhetorical devices,
And every meaning of yours is well-wrought.
You are the perfect rhetorician.
فانَso if تفهyou utter بِبَديعwith something wondrous
فانَ تفه بِبَديع
فَهوthen it is البَديعthe wondrous المُتممperfected
فَهو البَديع المُتمم
So if you utter something wondrous,
And if you compose verse,
It is wonder brought to perfection.
You put every enamored one to shame.
وَانand if أَتَيتyou bring بِنُظمwith verse
وَان أَتَيت بِنُظم
أَشحَيتyou moved كلevery مُتَيمlovesick soul
أَشحَيت كل مُتَيم
And if you compose verse,
And if you speak prose,
You move every lovesick soul.
You express it though it is obscure.
وَانand if تكلمتyou speak نثراin prose
وَان تكلمت نثرا
أَعرَبتهyou clarify it وَهوwhile it is معجَمobscure
أَعرَبته وَهو معجَم
And if you speak in prose,
And everything you say
You render it clear, though it is obscure.
Is the words of a submitter.
وَكُلَّماand whenever قُلتyou say قَولاa statement
وَكُلَّما قُلت قَولا
فَذاكَthen that قَولa statement مُسلِمundisputed
فَذاكَ قَول مُسلِم
And whenever you utter a statement,
And if you present evidence,
That statement is beyond dispute.
It is the most upright evidence.
وَانand if أَقَمتyou establish دَليلاًa proof
وَان أَقَمت دَليلاً
فَهوthen it is الدَليلthe proof المقَوّمrectifying
فَهو الدَليل المقَوّم
And if you establish a proof,
What can I say when I wish
It is a proof that sets things straight.
To speak of you?
ماذاwhat أَقولshall I say اِذاwhen ماemphasis
ماذا أَقول اِذا ما
أَرَدتI wish أَنto أَتَكَلَّمI speak
أَرَدت أَن أَتَكَلَّم
What can I say when
Your sublime traits surpassed
I wish to speak?
What I can grasp or know.
أَوصافكyour qualities الغرradiant فاقَتsurpassed
أَوصافك الغر فاقَت
عَماbeyond what أحيطI comprehend وَأَعلَمand I know
عَما أحيط وَأَعلَم
Your radiant qualities surpass
O fate, you have favored me, so forgive
What I can grasp and know.
What I have done and have mercy.
ياO دَهرTime أَنعَمتyou showed favor فَاِغفِرso forgive
يا دَهر أَنعَمت فَاِغفِر
ماwhat كانَwas منيfrom me وَاِرحَمand have mercy
ما كانَ مني وَاِرحَم
O Time, you have shown favor; so forgive
And O my tongue, be patient,
What came from me, and have mercy.
And O my composing, proceed,
وَياand O لِسانيmy tongue تَأَخّرhold back
وَيا لِساني تَأَخّر
وَياand O بنانfingers تَقَدّمadvance
وَيا بنان تَقَدّم
And O my tongue, hold back,
And say: He is a unique pearl
And O fingers, advance;
Through whom time is honored.
وَاِجريand flow وَقُلand say هُوhe عقدa necklace
وَاِجري وَقُل هُو عقد
بِهِthrough him الزَمانTime تَكَرَّمshowed generosity
بِهِ الزَمان تَكَرَّم
And flow, and say: He is a necklace
He has no peer
Through which Time has shown its generosity.
In essence, quality or quantity.
وَماand not لَهُfor him منany نَظيرequal
وَما لَهُ من نَظير
فيin الذاتessence وَالكيفand quality وَالكَمand quantity
في الذات وَالكيف وَالكَم
And he has no equal
Every beautiful description
In essence, quality, or quantity.
Is perfected in him.
وَكلand every وَصفquality جَميلbeautiful
وَكل وَصف جَميل
لِغَيرِهِof anyone else فيهin him قَدhas تَمreached perfection
لِغَيرِهِ فيه قَد تَم
And every beautiful quality
And how can I praise him
Of another has reached perfection in him.
When his abundant merit is supreme?
وَكَيفand how أَثنىI praise عَلَيهِupon him
وَكَيف أَثنى عَلَيهِ
وَفَضلُهand his merit الجَمabundant أَفخَمgrander
وَفَضلُه الجَم أَفخَم
And how can I praise him,
The ultimate point is that I
When his abundant merit is grander still?
Am incapable, and God knows best.
وَغايَةand the upshot of الأمرthe matter أَنيthat I
وَغايَة الأمر أَني
عَجِزتُI fell short وَاللَهُand God أَعلَمknows best
عَجِزتُ وَاللَهُ أَعلَم
And the sum of the matter is that I
Have fallen short—and God knows best.
Partial English translation: 124 of 126 Arabic lines translated.