لأىِّto which مَرمىًdestination تَزجُرُyou urge on الأيانِقاthe she-camels
لأىِّ مَرمىً تَزجُرُ الأيانِقا
إنif جاوزتْthey passed beyond نجداNajd فلستَthen you are not عاشقاa lover
إن جاوزتْ نجدا فلستَ عاشقا
To what destination do you urge the she-camels?
To what aim do you restrain the graceful gazelles,
If they pass beyond Najd, you are no lover.
If you have gone beyond Najd, you are no lover,
وإنماand only كانwas بكائيmy weeping حادياa camel-chanter
وإنما كان بكائي حاديا
ركبَthe caravan of الغرامlove وزفيريand my sighing سائقاa driver
ركبَ الغرام وزفيري سائقا
My weeping was only the camel-chanter
My weeping was but sincere advice,
of love's caravan, and my sighing its driver.
Passion mounted me, my sighs drove me on.
مذsince ظعَعنواthey departed علمتُI knew أنىthat I منهمُfrom them
مذ ظعَعنوا علمتُ أنى منهمُ
أشيمُI watch for lightning فيin أعلىthe highest part of السحابِthe clouds بارقاa lightning-flash
أشيمُ في أعلى السحابِ بارقا
Since they departed, I knew it was from them
Since they moved stealthily away I learned that I,
that I sought a lightning-flash high in the clouds.
Rank among the clouds, flashing with lightning.
أياO غراباraven قدalready نعقتَyou croaked بهِمُover them
أيا غرابا قد نعقتَ بهِمُ
فكنso be علىalong آثارهمtheir tracks بيfor me ناعقاcroaking
فكن على آثارهم بي ناعقا
O raven, you have croaked over them;
O raven, you have croaked regarding them,
so croak for me along their tracks.
So follow their tracks, croaking after them.
سائْلask شمُوساsuns ضربتْpitched حُمولهاtheir laden camels
سائْل شمُوسا ضربتْ حُمولها
منfrom شُقّةthe distance of البينseparation لهاfor them سُرادقاa pavilion
من شُقّة البين لها سُرادقا
Ask the suns whose laden camels pitched
I asked the suns which had struck their tents,
a pavilion for them from the vastness of separation:
From the sadness of parting, it pitched them a pavilion.
لِمْwhy جَعَلتْthey made أعينناour eyes مَغارباsetting-places
لِمْ جَعَلتْ أعيننا مَغاربا
واتّخذتand took خُدورَهاtheir curtained chambers مَشارقاrising-places
واتّخذت خُدورَها مَشارقا
why they made our eyes places of sunset,
Why have you made our eyes westwards,
and took their curtained chambers as places of sunrise.
And made their abodes eastwards?
وكيفَand how لاnot تحرسُهاguard them خيامُهاtheir tents
وكيفَ لا تحرسُها خيامُها
وكلand every طَرفٍgaze قدalready أتاهاhas come to them سارقاas a thief
وكل طَرفٍ قد أتاها سارقا
And how could their tents fail to guard them,
How come their tents do not guard them
when every gaze has come to them as a thief?
When every glance comes to them as a thief?
قُلّدتwere adorned الدرَّthe pearls فماso not شككتْI doubted أنthat
قُلّدت الدرَّ فما شككتْ أن
قدindeed نُظِمتْwere strung ثغورُهاtheir mouths مَخانِقاnecklaces
قد نُظِمتْ ثغورُها مَخانِقا
They were adorned with pearls; I did not doubt that
She wore necklaces so she did not doubt
their mouths had been strung into necklaces.
That her breasts were strung with choking necklaces.
واستهدتand requested gifts الخصورُthe waists منfrom بَنانهاtheir fingers
واستهدت الخصورُ من بَنانها
خواتماrings تلبَسهاthey wear them مَناطقاas girdles
خواتما تلبَسها مَناطقا
And their waists asked their fingers for gifts—
And the lovely ones borrowed from their beauties
rings to wear as girdles.
Rings to gird themselves with belts.
رميمّyou shot (text corrupt) القلبَthe heart وظنّىand my thought أنكمthat you
رميمّ القلبَ وظنّى أنكم
تُخطونyou miss إذwhen ترمونyou shoot at شيئاsomething خافقاfluttering
تُخطون إذ ترمون شيئا خافقا
You shot at the heart, and I thought that you
Heal my heart, I thought that you
would miss when shooting at something fluttering.
Were stepping lightly when you shot something throbbing,
فلمso not يكنit was أوّلَthe first ظنٍّconjecture كاذبٍfalse
فلم يكن أوّلَ ظنٍّ كاذبٍ
منwhoever يدفعُresists الأمرthe matter أتىcomes موافِقاagreeing
من يدفعُ الأمر أتى موافِقا
It was not the first false conjecture;
Yet the first suspicion was not false,
whoever resists the matter comes round to agree.
He who averts fate comes correspondingly.
جراحةُthe wound of الأنصلِthe arrowheads إنْif سبرتهاyou probe it
جراحةُ الأنصلِ إنْ سبرتها
تشهدُit testifies أنthat السهمَthe arrow كانwas مارقاpassing through
تشهدُ أن السهمَ كان مارقا
The wound of the arrowheads, if you probe it,
If the wounds of parting are probed
testifies that the arrow passed clean through.
They testify that the arrow was wayward.
احبِسhold back دمعىmy tears فيِندُّbut they stray شارداfleeing
احبِس دمعى فيِندُّ شاردا
كأننىas though I أضِبطُrestrain عبداa slave آبقاrunaway
كأننى أضِبطُ عبدا آبقا
I restrain my tears, but they stray away,
Restrain my tears lest they wander astray
as though I were restraining a runaway slave.
As if I steady a fleeing slave.
ومنand from مُحاشاةِavoiding الرقيبthe watcher خِلُتنىI thought myself
ومن مُحاشاةِ الرقيب خِلُتنى
يومَon the day of الرحيلdeparture فيin الهوىlove مُنافقاa hypocrite
يومَ الرحيل في الهوى مُنافقا
And, from avoiding the watcher, I thought myself
And owing to avoiding the watcher I was,
on departure day a hypocrite in love.
On the day of departure, hypocritical in love.
كمhow many ليَI have فيin الظَّلماءdarkness منof وقائعٍbattles
كم ليَ في الظَّلماء من وقائعٍ
أسَرتُI captured فيهنَّin them الخيالَthe phantom الطارقاvisiting by night
أسَرتُ فيهنَّ الخيالَ الطارقا
How many battles I have had in darkness,
How many events have I concealed in the darkness
in which I captured the visiting phantom!
Where imagination crept in stealthily!
لماwhen أتانيit came to me فيin عجاجةِthe dust-cloud of الدّجَىdarkness
لما أتاني في عجاجةِ الدّجَى
مارسَit grappled with منّىin me فارساa knight مُعانقاembracing
مارسَ منّى فارسا مُعانقا
When it came to me through the dust-cloud of darkness,
When on a pitch black night a horseman came to me,
it grappled with a knight in me, locked in embrace.
He leaped upon me and embraced me.
ماnot استوقفتنىheld me back الدارُthe dwelling عنfrom طِلابهمseeking them
ما استوقفتنى الدارُ عن طِلابهم
وإنand though جلَتْit revealed للعينto the eye مَرأىًa sight رائقاlovely
وإن جلَتْ للعين مَرأىً رائقا
The dwelling did not hold me back from seeking them,
The house did not prevent me from seeking them,
though it displayed a lovely prospect to the eye.
Though it offered a pleasing sight to the eye.
إذاif رأيتَyou see القَطرَthe rain يُحيىrevives عُشبَهاits grass
إذا رأيتَ القَطرَ يُحيى عُشبَها
أبصرتَyou behold مخلوقاa created being بهاin it وخالقاand a creator
أبصرتَ مخلوقا بها وخالقا
If you see the rain revive its grass,
When you see the rain giving life to her vegetation,
you behold there a created being and a creator.
You see a creature along with the Creator.
يُنِبتُit grows فيon هامِthe heads of الربىthe hills ذوائباtresses
يُنِبتُ في هامِ الربى ذوائبا
يُضحىbecomes لهاfor them خدُّthe cheek of المَصيفِsummer حالقاa shaver
يُضحى لها خدُّ المَصيفِ حالقا
It grows tresses on the heads of hills,
He makes the hair sprout on the sides of the hills,
for which summer's cheek becomes the shaver.
To which the cheek of summer is a smooth-shaven priest.
فاشتملتso wrapped themselves تِلاعُهاits ravines رَفارفاcoverlets
فاشتملت تِلاعُها رَفارفا
وأتزرتْand girded themselves أهضابُهاits plateaus نَمارقاcushions
وأتزرتْ أهضابُها نَمارقا
So its ravines wrapped themselves in coverlets,
So their forelocks took on feathers,
and its plateaus girded themselves with cushions.
And their breeches put on striped cloth.
وغنّتand sang الحمامُthe doves فيin عيدانِهاits branches
وغنّت الحمامُ في عيدانِها
تُحسَبُare thought فيin أفنانهاits boughs مُخارقاMukhāriq (name)
تُحسَبُ في أفنانها مُخارقا
And the doves sang among its branches,
The doves sang in their nests,
seeming in its boughs to be Mukhāriq.
You would think them, in their nests, bursting forth.
وهبَّand blew نجدىُّNajdi الصَّباthe east wind تحسَبهُyou would think it
وهبَّ نجدىُّ الصَّبا تحسَبهُ
فارةَa pod of مِسكٍmusk فيin ثراهاits soil فاتِقاsplitting open
فارةَ مِسكٍ في ثراها فاتِقا
And the east wind blew from Najd; you would think it
The morning breeze of Najd you'd reckon
was splitting open a musk pod in its soil.
A musk pouch bursting in its meadows.
فماso not رأيتُI saw الركبَthe caravan إلاexcept لامسَّاtouching
فما رأيتُ الركبَ إلا لامسَّا
أوor ناظراgazing أوor سامعاlistening أوor ناشقاinhaling scents
أو ناظرا أو سامعا أو ناشقا
So I saw the caravan only touching,
I did not see the caravan save gathering together,
or gazing, or listening, or inhaling scents.
Looking, listening or conversing or dozing.
بُعداًbanishment لدهرٍto an age إنif قَرَىit entertained أضيافَهits guests
بُعداً لدهرٍ إن قَرَى أضيافَه
سقاهمُit gave them to drink ماءَthe water of الأمانىhopes ماذقاadulterating
سقاهمُ ماءَ الأمانى ماذقا
Away with an age that, when it entertains its guests,
Away with a time if it draws near its guests
gives them the water of hopes, adulterating it.
And gives them to drink the water of wishes to taste!
قدindeed كسَدhas gone unsold الفضلُexcellence بهin it فماso not تَرىyou see
قد كسَد الفضلُ به فما تَرى
فيin سوقِهits market للفضلof excellence عِلْقاa precious article نافقاselling briskly
في سوقِه للفضل عِلْقا نافقا
Excellence has gone unsold there; you see no
Generosity through it is sluggish, you see not in its market
precious article of excellence selling in its market.
For generosity a sincere haggler.
ومعجزٌand a marvel أنَّthat لسانيmy tongue ناطقspeaks
ومعجزٌ أنَّ لساني ناطق
عندduring زمانٍan age أخرَسَsilenced الشَّقاشِقاeloquent mouths (camel mouth-sacs)
عند زمانٍ أخرَسَ الشَّقاشِقا
And it is a marvel that my tongue still speaks
A marvel that my tongue can speak
in an age that has silenced eloquent mouths.
In a time which has silenced the caves.
أكثرُmost منthose whom تَخبُرهُyou test him منof أهلهِits people
أكثرُ من تَخبُرهُ من أهلهِ
يَظهرَappears فيin دِينthe creed of الودادfriendship الواثقاsteadfast
يَظهرَ في دِين الوداد الواثقا
Most whom you put to the test among its people
Most of those who inform him about his people
appear faithful to the creed of friendship.
Appear in the religion of love to be trustworthy.
مَعاشرٌgroups of people قدindeed حَفرَhas dug اللؤمُbaseness علىaround
مَعاشرٌ قد حَفرَ اللؤمُ على
حريمthe sanctuary of أموالِهمُtheir wealth خنَادقاtrenches
حريم أموالِهمُ خنَادقا
A people—baseness has dug around
A people whom baseness has dug trenches
the sanctuary of their wealth its trenches.
About the sanctuary of their wealth.
سيّانit is all the same إنif عُرِضتُI was presented طِرْفاa steed صاهلاneighing
سيّان إن عُرِضتُ طِرْفا صاهلا
عليهِمُbefore them أوor عُدتُI returned عَيراan ass ناهقاbraying
عليهِمُ أو عُدتُ عَيرا ناهقا
It is all the same whether I am presented as a neighing steed
It’s all the same whether I look at them cheerful
before them, or return as a braying ass.
Or return to them with an imploring camel.
طلبتُI sought منهمfrom them بَيْعةًa pledge علىupon يدىmy hand
طلبتُ منهم بَيْعةً على يدى
فلمbut not أجدْI found منهمamong them لكفِّىfor my palm صافقاone who clasps
فلم أجدْ منهم لكفِّى صافقا
I sought from them a pledge upon my hand,
I sought their oath of allegiance upon my hand
but found none among them to clasp my palm,
But I did not find among them one to clasp my palm.
إلاexcept جمالJamāl الدولةِal-Dawla المعطىwho gives الندىgenerosity
إلا جمال الدولةِ المعطى الندى
علىfor انتهابِplundering رِفدهhis gifts مَواثقاpledges
على انتهابِ رِفده مَواثقا
except Jamāl al-Dawla, who grants bounty,
Except for the beauty of the state, the shining noble one,
pledging that his gifts may be freely plundered.
Trustworthy in taking hold of his abundant stream,
لوif أمسكتْwithheld بنانُهhis fingers معروفَهhis kindness
لو أمسكتْ بنانُه معروفَه
لأصبحتْthen they would become منfrom كفِّهhis palm طَوالقاdivorced
لأصبحتْ من كفِّه طَوالقا
If his fingers ever withheld his kindness,
Had the days taken hold of his good deeds
they would be divorced from his hand.
They would have poured from his palm in floods.
منfrom حضسَدٍenvy (text corrupt) ظَلَّkept الغمامُthe cloud باكياweeping
من حضسَدٍ ظَلَّ الغمامُ باكيا
بقَطرهwith its rain وبالرعودand with thunder شاهقاsobbing
بقَطره وبالرعود شاهقا
From envy the cloud kept weeping,
One whom the cloud has wept over,
with its rain, and sobbing with thunder.
Thundering and lightening loftily.
لقَّنهُtaught him الطبعُnature الكريمُnoble صُحُفاpages
لقَّنهُ الطبعُ الكريمُ صُحُفا
منfrom مذهبthe school of الجودِgenerosity فجاءso he became حاذقاskilled
من مذهب الجودِ فجاء حاذقا
His noble nature taught him pages
Nature endowed him with pure pages
from the school of generosity, and he became skilled.
From the manner of generosity, so he came to be skillful.
ماnot إنindeed رأيناwe saw قبلَهbefore him ولاnor ترىyou will see
ما إن رأينا قبلَه ولا ترى
منfrom بعدِهِafter him وعدَthe promise of الأمانىhopes صادقاtrue
من بعدِهِ وعدَ الأمانى صادقا
Never before him have we seen, nor will you see
We have not seen the like of him before,
after him, the promise of hopes prove true.
Nor do you see after him a fulfiller of hopes truthful.
إنif تُلقَحare impregnated الآمالُhopes منby ميعادهِhis promise
إن تُلقَح الآمالُ من ميعادهِ
فعنthen after قليلa short while ستراهاyou will see them فارقاready to give birth
فعن قليل ستراها فارقا
If hopes are impregnated by his promise,
If hopes are cross-pollinated from his appointment,
before long you will see them ready to give birth.
Soon you will see them bearing fruit.
مكارمٌnoble deeds تُسكِنهlodge him فيin جَنَةٍa paradise
مكارمٌ تُسكِنه في جَنَةٍ
قدindeed غرَسhas planted الشكرُgratitude بهاin it حدائقاgardens
قد غرَس الشكرُ بها حدائقا
His noble deeds lodge him in a paradise
Virtues which inhabit him in a garden
where gratitude has planted gardens.
Which gratitude has planted with groves.
منwhoever عاشlives كانis ناطقاspeaking بحمدِهin praise of him
من عاش كان ناطقا بحمدِه
ومنand whoever توَىdies أودَعهcommits it المَهارقاto parchment sheets
ومن توَى أودَعه المَهارقا
Whoever lives speaks his praise,
Whoever lives speaks his praises,
and whoever dies commits it to parchment.
And whoever passes on deposits his eulogies.
إنif قلتَyou say ماhow أحسنَهfine he is شمائلاin qualities
إن قلتَ ما أحسنَه شمائلا
قلتَyou say وماand how أكرَمهnoble he is خلائقاin character
قلتَ وما أكرَمه خلائقا
If you say, 'How fine are his qualities!'
If you say, “How excellent are his features!"
you say too, 'How noble is his character!'
You say, “And how noble his traits!"
مُكِّررٌrepeating للمكرماتnoble deeds قائلاdrinking at midday
مُكِّررٌ للمكرمات قائلا
بكأسهاfrom their cup وصابحاand drinking in the morning وغابقاand drinking in the evening
بكأسها وصابحا وغابقا
He repeats his noble deeds, drinking at noon
Repeating kindnesses, saying,
from their cup, and drinking morning and evening.
With his cup, and his morning draughts and his evening ones.
لاnot يحسُنis beautiful المديحُpraise عندbefore غيرهanyone other than him
لا يحسُن المديحُ عند غيره
ولاand not تراهyou see it بسواهfor anyone but him لائقاfitting
ولا تراه بسواه لائقا
Praise is not beautiful when bestowed on another,
Praise does not look good from anyone but him,
nor do you see it fitting anyone but him.
Nor do you see it fitting for other than him.
جدَّدmade new فيalong سُبْلthe ways of المعالىgreatness طُرُقاpaths
جدَّد في سُبْل المعالى طُرُقا
وزادand added فيwithin حدِّthe bounds of الندَىgenerosity طرائقاways
وزاد في حدِّ الندَى طرائقا
He blazed new paths along the roads to greatness,
He renewed in the paths to glory, ways,
and added new ways within the bounds of bounty.
And increased in the limit of brightness, procedures.
يوماهhis two days إماeither لطِرادٍfor jousting يَصطفِىhe selects الرthe (beginning of 'men')
يوماه إما لطِرادٍ يَصطفِى الر
جالَmen (word continuation) والسلاحَand the weapons والسوابقاand the swift steeds
جالَ والسلاحَ والسوابقا
His days are of two kinds: jousting, when he selects the
One day for hunting he chooses the men,
men, the weapons, and the swift steeds;
The weapons and the excellent steeds.
أوor طَرَدٍhunting جمَّعَhe gathered منof أَداتِهِhis equipment الthe
أو طَرَدٍ جمَّعَ من أَداتِهِ ال
فهودَcheetahs (word continuation) والكلابَand the hounds والسَّواذقاand the falcons
فهودَ والكلابَ والسَّواذقا
or hunting, for which he gathers his equipment—the
Another day a hunt that gathered its tools:
cheetahs, hounds, and falcons.
The hawks, the dogs and the leopards,
فتارةًso at times يصرعهمhe fells them فوارساmounted warriors
فتارةً يصرعهم فوارسا
وتارةًand at times يصيدهاhe hunts them خَرانقاyoung hares
وتارةً يصيدها خَرانقا
At times he strikes them down, mounted warriors;
So one time he overwhelms them as horsemen,
and at times he hunts them, young hares.
Another time hunts them as wild beasts,
لوif لمnot تكنwere تُطربُهdelights him الحربُwar لمَاthen he would not
لو لم تكن تُطربُه الحربُ لمَا
كانhave been لسِربالthrough the robe of العَجاجbattle-dust خارقاtearing
كان لسِربال العَجاج خارقا
Had war not delighted him, he would not
Had war not delighted him he would not have been
have torn through the robe of battle-dust.
For the plumage of warriors, outstanding.
لولاهwithout him ماnot كانwas السّنانُthe spearhead طاعناthrusting
لولاه ما كان السّنانُ طاعنا
يومon the day of الوغىbattle ولاnor الحسامُthe sword فالقاcleaving
يوم الوغى ولا الحسامُ فالقا
Without him, the spearhead would not have thrust
Were it not for him, the lance on the day of battle would not thrust
on battle day, nor would the sword have cleft.
Nor the sword slash.
إذاwhen الكماةُthe warriors لبِسواput on دروعَهمtheir armor
إذا الكماةُ لبِسوا دروعَهم
أقاحياdaisies أعادهاhe transformed them شقائقاanemones
أقاحيا أعادها شقائقا
When warriors put on their coats of mail,
When the archers don their coats of mail
daisies at first, he turns them into anemones.
Like mirrors, he returns them as blossoms.
لوif هَزّhe brandished فيin يمينهhis right hand مخَاصراstaffs
لو هَزّ في يمينه مخَاصرا
أرسلهاhe launched them ببأسهwith his might صواعقاthunderbolts
أرسلها ببأسه صواعقا
If he brandished staffs in his right hand,
If he shook a maghshoor in his right hand
he would launch them, by his might, as thunderbolts.
He would unleash it with his might as lightning.
لاnot يقتنىhe possesses إلاexcept حساماa sword جاهلاignorant
لا يقتنى إلا حساما جاهلا
ولاand not يُعِدُّhe readies الرمحَthe spear إلاexcept مائقاfoolish
ولا يُعِدُّ الرمحَ إلا مائقا
He owns no sword but an ignorant one,
He only acquires an ignorant sword
and readies no spear but a foolish one.
And only prepares a supple spear.
إنif شئتَyou wish أنto تعلمknow ماwhat فِعلاَهماthe two have done
إن شئتَ أن تعلم ما فِعلاَهما
فاستخبرthen ask الضلوعَthe ribs والمَفارقاand the crowns of heads
فاستخبر الضلوعَ والمَفارقا
If you wish to know what the two have done,
If you wish to know their actions
ask the ribs and the crowns of heads.
Then ask the ribs and the joints.
ليسnot ببالىat all concerned بالأعاديwith enemies بعدafter ماthat
ليس ببالى بالأعادي بعد ما
يَعُدُّhe counts ذؤبانَthe wolves of الفلاthe wilderness أصادقاfriends
يَعُدُّ ذؤبانَ الفلا أصادقا
He pays no heed to enemies, now that
I have no care for enemies after he
he counts the wilderness wolves among his friends.
Makes the wolves the most loyal of friends.
إنif أَعضلَbecomes difficult الأمرُthe matter فناطوهُthen they entrust it بهto him
إن أَعضلَ الأمرُ فناطوهُ به
كانhe is المصلِّىthe runner-up والنجاحand success السابقاthe frontrunner
كان المصلِّى والنجاح السابقا
If a matter grows difficult and they entrust it to him,
When the affair becomes complicated, they toss it to him,
he comes in second, while success comes first.
He was the praying one and the first to attain success.
لذاtherefore ارتقىhe rose عندin the eyes of الإمامthe Imam ذِروةًa summit
لذا ارتقى عند الإمام ذِروةً
وحلَّand took a place منin رأىِthe regard of المليكthe king شاهقاlofty
وحلَّ من رأىِ المليك شاهقا
Thus he has risen to a summit in the Imam's esteem,
Therefore he reached the highest rank with the Imam
and occupies a lofty place in the king's regard.
And towered in the view of the King.
لاحطَّتِmay not lower الأيّامthe days عنكfrom you رتبةًa rank
لاحطَّتِ الأيّام عنك رتبةً
ولاand never أراكI see you الدهرَthroughout time إلاexcept سابقاforemost
ولا أراك الدهرَ إلا سابقا
May the days never lower your rank,
Days will not decrease your rank
and may I never see you, through time, but foremost.
And I do not see you through time save ever rising.
تدومmay you endure ماas long as دامendures الزمانُtime آمراcommanding
تدوم ما دام الزمانُ آمرا
أوor ناهياforbidding وفاتقاand unseaming وراتقاand mending
أو ناهيا وفاتقا وراتقا
May you endure as long as time endures, commanding,
Lasting as long as time commands
or forbidding, unseaming and mending.
Or prohibits, outstanding and unique.